Talking About Culture With Internationally Adoptive Parents: An Anthropological Perspective

Parents who adopt internationally are commonly implored to expose their children to their “birth cultures.” While this celebration of origins is praiseworthy, the approach to “culture” that it typically involves is arguably problematic. This article discusses what anthropologists mean by culture and how this differs from the way culture is treated in international adoption. It then considers what medical anthropologists have learned through decades of evolving discussions about how to teach “cultural competency” to health care providers and suggests that the insights from these debates can be applied to encourage a more nuanced approach to “cultural competency” among adoptive parents.     

A Qualitative Study of “fa’a’amu” Kinship Care Experiences in Tahiti

“Fa'a'amu” is a type of adoption commonly found in French Polynesia involving open, informal adoption arrangements, in which the child maintains ties to the family of origin. Although the function that child circulation plays in Oceanic societies has been widely documented by anthropologists, the implications of fa'a'amu at the individual level have yet to be examined. To address this gap, an exploratory qualitative study was conducted to 1) examine the lived experiences of adults who were fa'a'amu as children, and 2) identify experiences and characteristics associated with positive psychosocial and mental health outcomes in adulthood. The sample consisted of 22 Tahitian adults, who had been fa'a'amu during childhood. Applying a developmental and attachment lens, we explored how participants experienced relationships with birth and adoptive families, and how being fa'a'amu impacted their sense of well-being, attachment, identity, and belonging. Data was collected through The Adult Attachment Interview and the Fa'a'amu Experience Interview, which were coded using thematic analysis. Factors associated with positive outcomes in adulthood included early age at adoption, sensitive fa'a'amu parents, positive or benign relationships with birth parents, and respect between fa'a'amu and birth families. Factors associated with emotional distress included late age at adoption, abandonment and rejection, exploitative fa'a'amu parents, and conflict between birth and fa'a'amu families.     

Making a “Real” Family

Abstract

This paper discusses the policy of matching as it has influenced American adoption practice. The word “matching” is shorthand for a set of assumptions built around the principle that when a child is “like” her or his adoptive parents, the adoption will be successful. The policy involves establishing criteria for likeness; traits upon which likeness has been based include, explicitly, race, ethnicity, and religion, and, implicity, class. My article shows how, as race became the primary criterion of likeness, matching linked adoption with broader issues in American culture and politics. Resting on a biological model, racial matching reflects changing views of racial equality and of “multiculturalism.” My paper also asks how the increasingly articulated experiences of adoptive parents, birth parents, and adoptees in the 1980s and 1990s impinge on the implementation of matching by social workers, lawyers, and other experts involved in adoption. In conclusion, I speculate on the future interconnections between racial matching, genetic engineering, and ideologies of “biological destiny” reappearing in American culture.     

The Symbolic Crises of Adoption

Abstract

Although adoption is a fairly common means of family building, the public lacks the orientation to express positive adoption symbols, to put a positive “face” on adoption. Adoptive families find their realities and those of others at odds, and the results are reflected in insensitive remarks, questioning motives, and damaged self-esteems. Symbolic crises are the result of changing adoption patterns and motives; language transformations that create tension; and media misrepresentations. This paper articulates the dimensions of the symbolic crises faced by adoptive families and adoption advocates created by media agenda setting.     

(Ap)parent Boundaries: Parents' Boundary Work at Cultural Events for Families with Children Adopted from China

Abstract

The adoption of children from China by American families represents a rich case study for an expanding sociological literature on boundaries: it brings to life many of our most salient borders and highlights their very permeability. This paper represents one aspect of a larger research project on parents' efforts to bridge perceived ethnocultural boundaries within the China adoptive family. Through ethnographic fieldwork and semistructured, in-depth interviews, I examine parents' interpretations of and participation in Chinese cultural events organized by and for China adoptive families. These events are significant sites for social research on boundaries because they: (1) appear to assume permeable ethnocultural borders; and (2) bring previously incoherent individuals together as a bounded group. Drawing on classic and contemporary theories of ethnic identification and collective identity, I reveal how parents activate existing symbolic and social boundaries and create new symbolic and social boundaries in their efforts to construct community. In particular, I demonstrate how previously incoherent parents cohere as a bounded community by actively distinguishing themselves from “authentic” Chinese/Chinese American referents and the “imagined community” of biological families. Likewise, I reveal how the community's boundaries and cultural events both mask and alienate a growing percentage of the China adoption contingent: African American and Asian American China adoptive parents, lower-middle-class and working-class China adoptive parents, and the adoptive parents of Chinese sons. Through this case-based analysis, I add general theoretical and methodological contributions to the diffuse boundaries literature.     

Becoming Parents

Ninety-six lesbian adoptive parents were part of a cross-sectional study to explore their adoption experiences, specifically focusing on their sources of consultation/information and possible bias, adoption timeframes and costs, and their satisfaction with the adoption experience. Questions within each of these domains were tested for significant differences across international, private domestic and child welfare adoption venues. While their overall experiences were positive, several key significant findings are discussed, with practice considerations suggested for adoption professionals and other lesbians seeking adoption. Lastly, a call for future research is made to further our understanding of lesbian mothers' transition to adoptive parenthood.     

Home(land) Décor: China Adoptive Parents’ Consumption of Chinese Cultural Objects for Display in their Homes

American parents of children adopted from China frequently consume Chinese cultural objects for display in their homes. While parents defend this consumption for display as an effort to validate their children’s ethno-cultural origins, they also reveal how it signifies and solidifies their own identifications with Chinese culture. As part of a larger research project examining China adoptive parents’ evolving “Chinese” identities, this paper asks: Which parents “become ‘Chinese’” through the consumption and display of Chinese cultural objects, and why? To answer this question, I conducted semi-structured in-depth interviews with 91 Americans in the China adoption process and ethnographic fieldwork at two different field-sites: Families with Children from China (FCC) Chinese cultural celebrations and Chinese culture camps organized by/for China adoptive families. Focusing on the emergent and personal meanings that parents give to Chinese cultural objects, I demonstrate how these meanings both structure parents’ consumption and yield a display differential. In doing so, I reveal that white European-American parents and mothers are most likely to engage in this consumption and display, thereby amending the three types of ethno-cultural identity consumption represented in the literature. Specifically, I expose the central role of race in ethno-cultural identity consumption; demonstrate that the collective category of reference for ethno-cultural identity consumption is not always an ethnic category (in this case, such consumption refers to a gendered category); and illustrate the ways in which global ethno-cultural identity consumption both appeals to and satisfies distinctly local constructs.     

Ethnic Prejudice and Intergroup Contact in Prospective Adoptive Parents

While ethnic prejudice is considered a key factor in parental cultural socialization strategies, there is nonetheless a lack of research about this topic among prospective transracially adoptive parents and the extent of their contacts with members of minority ethnic groups. Participants in the current study were 175 couples: 102 prospective adoptive parents pursuing international adoption in Italy and 73 couples who at the time of the study neither had children nor were involved in the adoption process. Results showed, first, that prospective adoptive parents reported lower levels of ethnic prejudice and more positive intergroup contacts than the comparison group and, second, that adoptive status, together with a more positive intergroup contact, predicted lower levels of negative prejudice. Implications for pre- and post-adoption interventions are discussed.     

Becoming Lesbian Adoptive Parents

ABSTRACT

Legal, public policy, and social biases make the process of becoming a family difficult for lesbian and gay parents. Currently Massachusetts prohibits discrimination on the basis of sexual orientation against individuals who apply to become adoptive parents, and allows second parent adoptions enabling adults to adopt a partner's child. We surveyed lesbian adoptive parents, heterosexual adoptive parents, and lesbian parents who used assisted fertilization to determine if the adoption process is similar for lesbian and heterosexual couples, and if lesbian adoptive parents are similar to lesbian parents who use assisted fertilization. The adoption process was similar for both lesbian and heterosexual parents, but lesbian adoptive parents perceived more discrimination and were more inclined to omit information during the home study. Lesbian biological parents found conception, pregnancy and birth “easy.”     

The war at home: affective economics and transnationally adoptive families in the United States

The question of how to best conduct post-placement interventions for transnationally adoptive families at risk of dissolution (legal annulment) is an emerging issue in the United States. The current popular trend for adoptive families to pursue biomedical post-placement interventions, despite a lack of proof that such interventions actually work to keep the adoptive family intact, suggests the need for a more phenomenological approach to understanding both adoptive parents’ and transnational adoptees’ post-placement experiences. This study examines the empirical experiences of adoptive families at risk of dissolution in the United States who attempt to define and navigate the path toward family stability after adopting. From the coding of this data set emerge some routes through and by which emotions circulate between adoptive parents and transnational adoptees through the family body and the family social. Particularly, it investigates one post-placement “affective economy” at work in which adoptive parents attempt, through the expression of particular forms of parental love, to align adoptees as subjects of the private, nuclear American family, while adoptees more often attempt to create space for more heterogeneous forms of family, ones that include birth parents and other kin-like relations in their countries of origin. Ultimately, it illuminates some vastly different and sometimes contradictory ways that adoptive parents and adoptees can interpret family through emotional lenses, ones that can prevent a smooth post-placement transition for adoption actors. An understanding of these differences and how they shape, and are shaped by, the post-placement affective economy within families at risk of dissolution may aid in locating indicators for adoption dissolution, and possibly, designing more effective post-placement interventions for families struggling in the aftermath of adoption. It may also help scholars begin to think about the construction and impact of affective economies in the realm of adoption more generally.     

Letting Her Go: Western Adoptive Families’ Search and Reunion With Chinese Birth Parents

This is the first study to investigate the trend of adopted individuals from China who search for and reunite with their birth parents. The authors suggest that the closed nature of China's international adoption program and growing ethical concerns about children's true origins impact the desire to search. Due to the generally younger ages of Chinese adoptees, adoptive parents have taken an unprecedentedly proactive role in this process. This article relies on in-depth interviews with adopted children and adoptive parents from seven Western families who reunited with Chinese birth parents. Interviews focused on the decision to search and methods used; the initial reunion; the development of bonds between adoptive and birth families; and post-reunion views of searching.     

Grief Resolution of Birthmothers in Confidential,Time-Limited Mediated,Ongoing Mediated,and Fully Disclosed Adoptions

Abstract

This study examines grief resolution issues for 75 birthmothers who placed infants for adoption four to twelve years ago in confidential, time-limited mediated, ongoing mediated, or fully disclosed adoptions. Interview data from sets of birthmothers and adoptive families were analyzed. Birthmothers in each of the four adoption arrangements exhibited the continuum of grief resolution, from “very poor” to nearly “very good” resolution. However, birthmothers in fully disclosed adoptions had significantly better grief resolution than those with confidential and time-limited mediated adoptions, and those in ongoing mediated had better grief resolution than those with time-limited mediated adoptions. Implications of these findings for pre-placement planning as well as pre- and post-adoption services are discussed.     

Voices in the Adjudication of Compulsory Adoption in Israel: The Hegemonic Voice of the Professional Expert and the Unheard Voice of the Biological Parents

Ambiguity in the definitions of “parental incapability” and “child's best interests” in the Israeli law of adoption allows for different “voices” to determine their meaning. With regard to compulsory adoption, findings from texts of the judicial discourse in Israel portray the voice of the professional expert as hegemonic and that of the biological parents as unheard, revealing the nature of the practices that lead to the deligitimization of the parents’ voice. To bring about a balanced representation of the different voices, the article proposes a moralization of the legal procedure of adoption that stresses its rehabilitative rather than condemnatory character.     

Positive and Negative Aspects of Transracial Adoption: An Exploratory Study From Korean Transracial Adoptees' Perspectives

Participants, 92 Korean-born transracial international adoptees, responded to two open-ended questions designed to explore both positive and negative aspects of transracial adoption. Almost all of them reported experiencing both benefits and challenges, suggesting that transracial adoption is more complex than the polarized “success or failure” paradigm that underlies much of the transracial adoption research. Participants described negative features that are consistent with themes in the extant literature, including racism, alienation from their White families and peers, unfamiliarity with Korean culture, and identity confusion. They also described positive aspects that have been less frequently explored, such as greater learning and awareness and advantages of belonging to multiple cultures. Of interest, facets that some adoptees considered to be positive aspects of transracial adoption were considered by others to be negative aspects.     

Teachers' Representations on Adoptive Families and Educational Practices: New Challenges in Teachers' Preparation

In Italy, as in Europe, the number of internationally adopted school-aged children is increasing. The school is the first place where they can meet their new context, enabling good achievement of the whole integration and adoption processes. The research uses a qualitative method to explore the representations and the strategies that guide the educational work of 268 teachers of eight primary schools in relation to the adoptive family. ATLAS.ti 7.0 software was used. The results show an ambivalent representation of the adoptive family, which is reflected in the contents and strategy used by teachers to address issues of adoption.     

The Adoptee’s Journey

The subject of adoption has often been mired in wishful thinking and denial. Because of the secrecy in the system, adopted children have beenforced to repress their need to know about their origins; many feel invisible because an essential part of them is unacknowledged by their adoptive parents and society. The purpose of this article is to help mental health and legal professionals, as well as those in the extended community, to see what is specific about the formation of the adoptee’s inner world. It introduces the concept of cumulative adoption trauma and discusses the adoptee's need to dissociate feelings of loss, grief and anger. The struggle to form a coherent sense of selfmay eventually lead to the adoptee's need to search out the birth parents in order to integrate the past and the present and move on into the future.     

Adoption Research: An Assessment of Empirical Contributions to the Advancement of Adoption Practice

This article examines the current state of adoption research as it applies to each member of the adoption triad. It includes a review of the research that has focused on birth mothers and fathers in both domestic and international adoptions; adopted children, adolescents, and adults; and adoptive parents. The paper also examines the areas of research in which a paucity of studies currently exist, and suggests that although major contributions to clinical practice and policy have been made, the dialogue should continue to seek to study issues such as international adoption and the adoption of children in foster care.     

The Adoptee's Journey

The subject of adoption has often been mired in wishful thinking and denial. Because of the secrecy in the system, adopted children have been forced to repress their need to know about their origins; many feel invisible because an essential part of them is unacknowledged by their adoptive parents and society. The purpose of this article is to help mental health and legal professionals, as well as those in the extended community, to see what is specific about the formation of the adoptee's inner world. It introduces the concept of cumulative adoption trauma and discusses the adoptee's need to dissociate feelings of loss, grief, and anger. The struggle to form a coherent sense of self may eventually lead to the adoptee's need to search out the birth parents in order to integrate the past and the present and move on into the future.