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In this study, we investigate why individuals in need of social support refrain from asking for help from social service providers in the third sector. This phenomenon of non-take-up of social support is still underexplored, and our theoretical understanding of it is highly fragmented. Based on psychological, socio-epidemiological, socio-cultural, and public administration research, we distil potential determinants of non-take-up of social support. Based on 55 narratives (individual interviews) and two focus groups (n?=?16) in the Dutch municipality of The Hague, we examine empirical evidence for these determinants. Our results indicate that (perceived) bureaucratic obstacles and the desire to maintain one’s (feeling of) independence are critical barriers to help-seeking behaviour for social support from third sector social service providers. We conclude with a discussion of our findings and their implications for practice and propose new research avenues.  相似文献   

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This article presents a case study of an episode of service delivery in which a gay man sought counseling in relation to his sexuality from an AIDS service organization. The design was based on institutional ethnography, a research approach that focuses on discovering links between the experiences of marginalized people and the influence of oppressive ideologies on social institutions. Using a narrative approach to data analysis, I show concretely how this man was effectively prevented from accessing help by the silence of his social worker and the agency in relation to issues of same-sex sexual orientation. The study demonstrates the complexity and subtlety of the social relations that allow heterosexism to shape the delivery of social services. Implications for future research are identified.  相似文献   

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We investigate the welfare implications of unfair incentive contracts in comparison with interactions without contracts. Reciprocal people should cooperate conditionally in the latter situation but punish unfairness by non-cooperation. We confirm that some people do cooperate conditionally in a sequential prisoner's dilemma. Furthermore, some subjects do not cooperate if they face an unfair incentive contract in a similar context. However, there is no correlation between these two types of reciprocity. At an aggregate level, all contracts – no matter how fair they are – improve welfare even if agents are conditionally cooperative.  相似文献   

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The purpose of this study was to investigate alexithymia (in relation with depression) in three groups of French gamblers (n = 186) recruited in their gambling location: at the racetracks (n = 80 males; mean age 28.1 years), in the slot machine rooms (n = 65; 29 males, 36 females; mean age 34.6 years), and in the traditional gaming rooms (n = 41 males; mean age 36 years). Gambling behavior was measured by the South Oaks Gambling Screen and DSM-IV criteria for pathological gambling, Alexithymia by the Toronto Alexithymia Scale (TAS-20) and depression with the Beck Depression Inventory (BDI-13). For racetracks and slot machine gambling, pathological gamblers differed from non-pathological gamblers, regarding their alexithymia scores. These results remained stable after controlling for depression scores among the racetracks gamblers only. The relationship between alexithymia and depression depends on the type of pathological gambler. These findings are consistent with the idea of identifying clinically distinct subgroups of gamblers.  相似文献   

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This article explores changing growth regimes in Uganda, from pro‐poor growth in the 1990s to growth without poverty reduction, actually even with a slight increase in poverty, after 2000. Not surprisingly, it finds that good agricultural performance is the key determinant of direct pro‐poor growth in the 1990s, while lower agricultural growth is the root cause of the recent increase in poverty. At the same time, after 2000 low agricultural growth appears to have induced important employment shifts out of agriculture, which have dampened the increase in poverty. The article also assesses the indirect form of pro‐poor growth by analysing the incidence of public spending and the tax system, and finds that indirect pro‐poor growth has been achieved to only a limited extent.  相似文献   

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The OECD's Paris Declaration (2005) discouraged donor project implementation units (PIUs) which are not integrated into government. But little is known about the behaviour and effects of PIUs integrated into government. Are they efficient? Do they support country systems? This article responds to these questions using research comparing two streams of implementation of schools investments in Malaysia's Eighth Plan 2001–2005, one via government alone and the other via a World Bank PIU integrated into government. It emphasises the conflicts which can exist within country systems, and how these affect the choices which a donor faces in seeking efficient implementation of a project while supporting country systems.  相似文献   

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This article tests competing mechanisms explaining linkages between parent–child educational similarity and parental advice and interest to adult children, asking whether mechanisms differ for mothers and fathers. Educational similarities might provide common ground whereas educational dissimilarity affects parents' authority to dispense advice. Using ordered logistic regression with data from the Netherlands Kinship Panel Study (N = 2,444) parental advice and interest are modeled separately for mothers and fathers. Seemingly unrelated estimation is used to test for gender differences across models, revealing that mechanisms driving parental support differ by parents' gender. Fathers show more interest in adult children when they are educationally similar (consistent with the homophily hypothesis), but only among the highly educated, whereas mothers show more interest to highly educated children, regardless of their own level of educational attainment. Fathers' advice is conditioned on their own educational attainment whereas mothers give advice unconditionally (consistent with the gender hypothesis).  相似文献   

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Using in-depth interviews with forty subfecund women, I explore how subfecundity affects a woman's sense of self. I examine the role that culture plays in the content of our identities, particularly in disrupted lives. I examine the role that culture, in particular the culture within a support group, plays in the content of infertile identities. I examine how some women come to see themselves as infertile while others do not, and how the women come to think about infertility in relation to the self. I employ theories of cultural sociology and identity to provide a framework for explaining the ways in which subfecund women draw on the cultures of support groups in reconstructing their selves in the face of subfecundity.  相似文献   

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To work together in virtual teams has increasingly become a natural change in how organizations work. Due to demands from the environment, organizations have had to transform from traditional ways of working to becoming more flexible and adaptive. The aim of this article is to identify obstacles, problems, and presumptions in order to enable the virtual team to be successful. A project — The TIC-project — is described, and results from a study concerning collaboration and networking among companies within Technical Communication are presented. Results show that, to a great extent, experiences from networking are lacking. Furthermore, trust must be embedded in the teams, meaning that personal meetings must precede virtual meetings. Most interviewees declared a wish to collaborate despite being competitors. Finally, questions and topics for further research are presented.  相似文献   

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The concept of “home” is subject to individual interpretations; a “home” may be conceived of as a physical space, such as a building/house, a geographical space such as a street, a town or a community, or a place where meaningful social relationships and/or kinship are fostered. Consider, then, what would happen to our understandings of “home” if seen from the perspectives of young people that are “home-less” and estranged from their families and kin groups, sometimes due to their sexual orientation. This article presents results from a research project conducted together with Kentish homelessness charity Porchlight. The aim of the research is to formulate an understanding of the lived realities of homeless LGBT (lesbian, gay, bisexual, transgender) youth (ages 16–25). Young people who identify as LGB or T are often victims of hate crime, bullying, harassment, violence, oppression, discrimination, and social exclusion in the home, in schools, and in the community at large. In many cases, these factors can contribute to alienation from the family home and subsequently result in homelessness. Here, I look specifically at how young people experience home and homelessness in relation to kin and social relationships, and drawing from anthropological literature on “the house”, “home”, kinship and “liminality”, I consider how these concepts can better inform our understanding of LGBT youth homelessness.  相似文献   

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Ann Gray 《Cultural Studies》2013,27(6):767-782
In the wake of the closure of the Department of Cultural Studies and Sociology at the University of Birmingham, UK, in July 2002, this article argues that an important legacy of cultural studies, critical and reflexive pedagogy, is the real casualty of this event and future generations of highly motivated and strong students its victims. The closure is presented as a case study of the penetrations of an audit culture into the intellectual fabric of higher education and academic and scholarly identities. Whilst cultural studies has permeated many areas of human sciences, the abrupt ending of the Birmingham Unit severs its connection with the ‘mythic wellspring’ of the CCCS and serves as a dire warning for the future of our lives as teachers, critical intellectuals and scholars.  相似文献   

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The year 2005, that of Sartre’s centennial, saw a wide range of reactions to the ?uvre of the philosopher, especially since the almost unanimously negative articles that appeared in France contrasted with numerous positive reactions in the rest of the world. This article reviews some of the most extreme critiques against Sartre, and reveals the opinion of one of the leading intellectuals from the post-colonial era, Brazilian Culture Minister Gilberto Gil, a fierce pro-Sartrean figure. By addressing the interesting symptoms revealed by this Sartrean barometer, the article tries to decipher the divorce that appears between Sartre and French society. Finally, the article tries to encapsulate the problematic of Sartre as a public intellectual, in conjunction with his influence today.  相似文献   

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Research on the determinants of foreign aid tends to focus on the relationship between donor country priorities and recipient state characteristics, but donors also make decisions about which organizations and programs within countries will receive assistance. Although NGOs increasingly have been recipients of foreign aid, few data are available to investigate which organizations within a given country receive that funding. Donors may prioritize structural characteristics of NGOs or their local ties—or they may seek a combination that blends concern about efficiency and accountability with an interest in developing national civil society. We use original data from Cambodia to explore whether aid is likely to go to managerial organizations (professionalized NGOs and NGOs that utilize modern management tools) or to organizations that are embedded in the domestic context. We argue that managerialism provides legitimacy for NGOs by signaling capacity and accountability to donors, increasing the likelihood of government funding. We argue that local embeddedness also confers legitimacy by aligning community ties and networks to rights-based development, increasing the likelihood of government funding. We find general support for the managerialism argument, but donor agencies do not prioritize direct funding for “indigenous” NGOs—not even among those with high levels of managerialism.  相似文献   

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Christian Smith’s paper “The Incoherence of ‘Culture’ in American Sociology” is a valuable provocation that can prompt us to reflect on the role of concepts and on the role of agreement on the definition of concepts in scientific research. In this comment paper, I raise questions about Smith’s empirical expectation that sociologists should agree on a concept of culture based on debates in the sociology of science. I also suggest that in terms of the future agenda for the sociology of culture, we should distinguish between dialogue and clarification on the one hand, which I agree is needed, and standardization on the other hand, which seems incompatible with open-minded empirical research. Rather than work on agreement on what culture is, we might work on clarifying relevant distinctions among dimensions of culture.  相似文献   

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