Variations in Citizenship Profiling by Generational Status: Individual and Neighborhood Characteristics of Latina/os Questioned by Law Enforcement About Their Legal Status

Although racial profiling is widely studied, the related issue of citizenship profiling by law enforcement has received little scholarly attention. In this study we begin to address citizenship profiling, which may be highly salient in light of the increasing policing of immigration in the United States through Secure Communities and other federal, state and local efforts to localize the enforcement of immigration laws. Using a sample of 563 Latina/o adults residing in 46 neighborhoods in El Paso County, Texas, USA, we assess the impacts of a variety of individual and neighborhood characteristics on the likelihood of being questioned about citizenship status by law enforcement. Results using hierarchical generalized linear models (HGLMs) show that, at the individual-level, first-generation Latina/o immigrants and second-Latina/os are more likely to be questioned about citizenship status than third- and later-generation Latina/os. At the neighborhood-level, living in a neighborhood with a mid-level of Latina/o immigrant characteristics increased the probability of being questioned. The implications of these findings for citizenship profiling are discussed.     

Race,ethnicity, young people and offending: the elephant in the room

ABSTRACT

Can we start to say Race again when discussing youth and justice? This demand emerges from the findings of the participatory action research reported in this article. Fifty young people, in custody or in contact with youth offending teams (YOT), discussed the support that would enable them to desist from offending behaviour. Race was a prism through which they saw their experience. Rather than naming racism, family appeared to be a covert, legitimate, way of talking about identity, solidarity and difference. Family ties, overlaid with experiences of race and racism, could be reasons for engaging in behaviour that was seen as criminal. Family, overlaid with ethnicity, could become a source of support to enable young people to cope with the challenges of being involved in and desisting from offending behaviour. At a time where policy and political language has shifted from rac(ism) to a culturalist discourse focused on ethnicity or religion, naming Race and racism remains vital. Only by acknowledging the differentiating power of Racism can the experience of young people in contact with YOT be understood. Only by appreciating the value of shared experience of race (within families and communities) can appropriate pathways towards alternative futures be offered.     

Aristophanes on Bawds in the Boardroom: Comedy as a Guideline to Gender Relations in Antiquity

By exploring the links between the notion of public secrets and popular imaginaries of sovereign power in Burundi, this article demonstrates the shortcomings of the pervasive Foucauldian perception of power as mere relations. Through conspiracy theories about the secret machinations of power, people in Burundi attempt to make sense of domination and sovereignty and to locate the evasive kernel of power. They try to pinpoint the sovereign, assuming that he is hiding behind the scenes, pulling the strings of ‘true power’. While conspiracy theories and rumours attempt to reveal the secret, they also reconfirm its existence and hence strengthen sovereign power which depends not only on the spectacle but also on the assumption that it has a hidden supplement. In this manner, secrecy—located at the summit of forces—becomes the irreducible element of political ontology.

The article also explores the relationship between secrecy and ethnicity. It argues that the very ambiguous relationship of ethnic identities in Burundi—allowing friendship and intermarriage on the one hand while leading to ethnocide on the other—is expressed through the lens of secrecy. The perception of hiding true identities leads to conspiracy theories that search for the other's hidden agendas. This in turn means that nobody dares expose his or her true identity for fear of what ‘the other’ might do.     

Race and Religion in Social Services

Members of non-dominant racial and religious groups may experience discrimination and inequalities in American society simply because of their race or religious affiliation. The experience may make recipients feel disempowered, humiliated, angry, and hopeless. Social service providers, including mental health counselors and social workers, are tasked with helping to improve individuals’ well-being in ways that range from basic needs to mental health. Given the growth in racial diversity and the role it plays in religion in the USA, it is important to understand social service providers’ experiences, thoughts, attitudes, or actions as they relate to the role of race and religion in service provision in order to better meet the needs of clients who may be marginalized and discriminated against. This qualitative study explored the research question of: What role do issues of race and religion play in social services. Themes identified included: (1) the marginalization of smaller racial and religious groups; (2) the existing assistance provided by religious organizations; and (3) the role of race and religion in social services. Findings from this study may contribute to a better understanding of the impact of race and religion on vulnerable populations in order to provide better social services.     

Disobedient subjects – constructing the subject,the state and religion in the European Court of Human Rights

In this article, I analyse how the law participates in the (re)production process of the subject, the state and religion, and how the law's indefiniteness allows various constructions of them all. In the first part of the article I discuss the Islamic headscarf cases of the European Court of Human Rights as examples of how the discursive constructions of the state and the subject can be challenged by means of disobedience. Here the focus is particularly on Turkey and on France, where the principle of secularism is largely regarded as the basis of the republic and of the national identity. The law provides an arena where the disobedient subject and the state can challenge and re-establish the prevailing conceptualizations of the subject. In the second part of the article I address the Court's alleged Islamophobia. I explore how the constructions of the state and the subject contribute to the way religion is framed in the Court's argumentation in relation to the freedom of religion guaranteed under Article 9 of the European Convention on Human Rights. The analysis shows that religion can be framed as a personal belief system, a cultural tradition, or politics which, in turn, affects the course of legal argumentation. I conclude that the Court can plausibly be accused of Christian bias, but that this conclusion is often based on insufficient analysis of the Court's case law. This article contributes to the interdisciplinary discussion on the headscarf bans from the socio-legal perspective. The aim is to explore what, besides providing legal solutions, the law does.     

Race and Unemployment Amidst the New Diversity: More Evidence of a Black/Non-Black Divide

The fact that the United States is more racially and ethnically diverse now than in the past has led scholars to dismiss dichotomous—black/white—conceptions of race as antiquated. However, some others have noted the emergence of a black/non-black divide that is manifest in patterns of residential segregation and intermarriage. This study attempts to determine whether such a dichotomous conception is sufficient to capture the effects of race and ethnicity on unemployment patterns among entry-level workers in the United States. Findings suggest that more than 80% of the effects of race and ethnicity on unemployment can be captured simply by knowing who is black and who is not. The most elaborate conception tested here acknowledges 20 different racial and ethnic groups; it adds significantly but not commensurately to the explanatory power of the models. Despite the increasingly diverse racial and ethnic composition of entry-level labor markets in the United States, it is black exclusion that seems to drive the effects of race and ethnicity on unemployment.     

Perceptions of Defendant Culpability in Pretrial Publicity: The Effects of Defendant Ethnicity and Participant Gender

Previous researchers have found that individuals who are exposed to negative pretrial publicity (PTP) are more likely to judge a defendant guilty than individuals exposed to little or no negative PTP. We examined whether or not minority defendants (black, Aboriginal) are differentially disadvantaged by negative PTP in comparison with white defendants within a Canadian context. Participants read an online newspaper article about a sexual assault case involving a white, black, or Aboriginal defendant and then answered questions regarding defendant culpability and their perceptions of their own abilities to be impartial jurors. The defendant’s ethnicity and the gender of the participant impacted perceptions of defendant culpability. Participants (particularly female participants) generally favored the black defendant and disadvantaged the Aboriginal defendant (in comparison with the white defendant). Despite this fact, participants generally felt they could be impartial and fair jurors. These findings suggest that current procedures for assessing—and trying to avoid—racial biases in jurors are insufficient.     

三岩改土归流论析

随着国家权力的逐步深入,三岩社会在清末改土归流后最终成为国家直接统治下的地方。然而各种国家权力符号却遭遇到传统文化的制约,集中表现在寺庙——宗教、学校——教育以及始终纠缠着三岩人的人地矛盾等方面。本文通过分析进入国家的三岩社会身份认同体系的变迁过程,指出国家在打破传统的认同机制的同时,也给三岩社会提供了解决人地矛盾的新机遇。     

Changing perceptions? Effects of multiple social categorisation on German population’s perception of Muslims

Multiple social categorisation is one option for influencing people’s perception such that negative social opinions based on ethnicity, race, or religion decrease or disappear entirely. This study aims to examine German population’s perception of Muslims when multiple categorisation is applied. Based on data of 7341 respondents stemming from a factorial survey experiment used in a national, random-digit-dial telephone survey, we tested the effect of multiple social categorisation using the hypothetical situation of a Muslim marrying into the own family. Multiple categorisation works only when the Muslim in question is a woman. But perception differences between the Muslim woman and the Christian woman do not totally disappear. When the Muslim person in the same scenario is a man, multiple social categorisation has no effect on the perception of respondents. We discuss the implications of these results with regard to the Muslim as category of analysis.     

Muslims as Victims of Security Dilemma in the West

Islam is the second largest religion after Christianity in the world, and Muslims are the fastest-growing ethnocultural minority communities in the Western world. However, Muslims, especially living in Western countries, have increasingly become the victim of a contemporary form of racism and xenophobia—that is Islamophobia. Survey reports conducted across Western nations have underlined the fact that a significant number of respondents are critical of the Muslim minority community and that this negative trend poses a challenge for these Muslim minorities’ ethnocultural freedom and equality. Today, mainstream Muslims in the West are victims of both Islamic State of Iraq and Syria-like terrorism and Islamophobics. Within this context, this study analyses the causal relationship between the West’s sense of insecurity and Islamophobia through the lens of the realist concept of security dilemma using a qualitative approach.     

Being Canada's national citizen: difference and the economics of multicultural nationalism

This paper examines the ambivalent positioning of difference in western multicultural nation-states in the neoliberal moment. It does so by analyzing the multiple and contradictory ways that the figure of Governor General Adrienne Clarkson, a Chinese Canadian woman, was utilized in the service of Canadian nation-building. Much heralded as the first racialized minority (and second woman) to be appointed to the highest public position in the land, Clarkson was chosen to represent and define the Canadian nation to itself and to the international community because of, and not in spite of, her difference. Drawing on media and government texts, this paper highlights the narratives that shaped the meaning of Clarkson's appointment as well as the narratives that were negated. The author emphasizes how gender, in addition to class, race and ethnicity, was central to Clarkson's appointment by analyzing how the disassociation between women and Asian capital was key to her ability to speak for us as one of us. In addition to Canadian government and corporate elite courting of Asian capital, gender was also key to the other narratives that could not be spoken, Clarkson's interracial marriage and discourses of miscegenation.     

The Quality of Data on “Race” and “Ethnicity”: Implications for Health Researchers,Policy Makers,and Practitioners

Implicit assumptions about the quality of data on “race” and “ethnicity” underlie the design of much of today’s research on health disparities. Health researchers, policy makers, and practitioners tend to take it for granted that racial/ethnic categories are clearly and consistently defined; that individual race/ethnicity can be easily, validly, and reliably determined; and that categories capture population groups that are so inherently different from each other that any reported racial/ethnic difference can automatically be generalized to the US population as a whole. This article outlines a series of issues that challenge these assumptions about the quality of race/ethnicity data. While race/ethnicity classifications can approximate socially constructed identities for some groups of people under some circumstances, these classifications are inherently too imprecise to allow meaningful statements to be made about underlying biological or genetic differences between groups. Findings of racial/ethnic differences should be reported with appropriate caveats and interpreted with caution. Particular caution should be exercised in hypothesizing genetic differences between groups in the absence of convincing genetic evidence.     

Shas and the resignification of the intersection between ethnicity and religion

Current analyses of ethnicity and religion emphasise the subordination of the one to the other in the construction of collective identities. One line of research perceives religion as a resource of political mobilisation, while another conceptualises religion as the essence of ethnicity. As opposed to these analyses, this article explores how these two markers intersect and constitute each other in the process of identity formation. I centre on the ways Shas, an ethno-religious movement in Israel, mobilises hegemonic ethnic and religious markers of Middle East and North African (MENA) Jews in order to construct its collective identity. The analysis of Shas’s newspapers shows how, by suffusing religious traditions with ethnic meaning and marking an ethno-class collective as religious, Shas interweaves ethnicity and religion and resignifies their relation. This identity project is intended to redefine the symbolic boundaries of the Jewish nation and to redeem MENA Jews from their marginality. Intersectional analysis as applied in this article explains why different ethno-class and religious collectives imagine themselves as sharing a common identity, illumines why particular identity markers are chosen out of the numerous existing categories, and provides an explanation for the flexibility of social movements.     

壮族原生型民间宗教结构及其特点

壮族的宗教包括原始宗教、原生型民间宗教和外来创生型宗教三个层次,其中原生型民间宗教--麽教和师公教具有代表性.它们的内部结构比较完整,基本具备了宗教的构成元素.与世界各种创生型宗教相比,仅在无地区性和全民性宗教领袖、无绝对权威主神的不同.壮族宗教的特点主要有8个方面,其中多种宗教神灵和谐共处,为国内外少见.     

中国共产党第三代领导集体关于民族平等的理论和政策--中国共产党第三代领导集体民族理论研究之三

中国共产党第三代领导集体关于民族平等的理论和政策的基本观点包括各民族不分大小、历史长短、发育阶段高低,都应该一律平等;各民族有政治上、发展经济文化上的平等权利,语言文字、风俗习惯、宗教信仰上的平等地位;坚决反对民族歧视,反对大民族主义和狭隘民族主义;各民族都有自己生存发展的能力、优点和特点;我国各少数民族堂堂正正地成为祖国大家庭的平等的一员,积极参与管理社会和和国家事务,等等.     

The Role of Race in Forecasts of Violent Crime

This paper addresses the role of race in forecasts of failure on probation or parole. Failure is defined as committing a homicide or attempted homicide or being the victim of a homicide or an attempted homicide. These are very rare events in the population of individuals studied, which can make these outcomes extremely difficult to forecast accurately. Building in the relative costs of false positives and false negatives, machine learning procedures are applied to construct useful forecasts. The central question addressed is what role race should play as a predictor when as an empirical matter the majority of perpetrators and victims are young, African American, males.     

现代法治论

现代意义上的法治包含着法律至上、权力制约、权利保障和司法独立等基本理念,强调法律在实现社会治理和国家管理中的权威性,要求依据法律原则处理国家的各项事业,使法律成为国家政治、经济和社会生活的基本准则。市场经济和民主政治是建设法治国家的两个必不可少的前提条件,而守法,尤其是官员守法则是实现法治的关键。     

Measurement of Race and Ethnicity in a Changing, Multicultural America

It is well accepted that concepts of race, ethnicity, and ancestry are changing constructs that reflect the social, economic, and political climate of the times. Studying the history of the collection of data on race, place of birth, Hispanic origin, and ancestry in US decennial censuses provides a better understanding of the race and ethnic concepts currently in use for official federal statistics. This history can help guide the evolution of these concepts for research on alternative measurement approaches, future censuses, and future statistics. The purpose of this paper is threefold. The first objective is to provide a historical overview of race and ethnic measurement in US decennial censuses. The second and third objectives are to present Census Bureau plans to experiment with alternative approaches to measuring race and ethnicity in the 2010 Census and to discuss race and ethnic measurement issues for future decennial censuses.     

Towards a Critique of the Socio-logos of Justice: The Analytics of Raciality and the Production of Universality

Fear of police terror has long been a daily facet of the lives of economically dispossessed people of colour in the urban spaces of North America, Europe, Latin America, and elsewhere. This essay addresses the conditions of possibility of the form of race injustice manifested in racial profiling and police brutality. It challenges the centrality of the logic of exclusion - the view that race is only politically and socially significant when race identification is explicitly or implicitly used to justify discrimination - in the understanding of race injustice. It explores the political-symbolic processes that have produced the mechanisms of racial power of which police brutality is a most dramatic example. To elaborate this critique of the logic of exclusion, I discuss the newspaper account of an episode of police terror in a favela of Rio de Janeiro, Brazil. What the examination of the newspaper coverage of the Chacina de Vigário Geral reveals, is that this form of race injustice indicated the operation of meanings produced in an analytic of raciality , encompassing the various instances of manufacturing the modern concept of the racial - the science of life , the science of man , and the sociology of race relations.