Waqf in Historical Perspective: Online fatāwā and Contemporary Discourses by Muslim Scholars

Since the beginnings of Islam, awqāf or religious endowments have been the medium through which various public services (i.e. schools, hospitals, and mosques) have been provided to communities. Historically, endowments were both insulated from state authority and an emanation of imperial and/or state power. Modern day Muslim scholars have taken a renewed interest in waqf, particularly as Muslim societies look to revive those indigenous institutions which promote cultural sustainability. This paper examines perceptions of the role of waqf in Muslim society as evidenced in current online fatāwā and writings by Muslim scholars. These sources are drawn from English-medium, Muslim web organizations and sites which have particular appeal among Muslims living in the West. This literature propagates a historical narrative of waqf which highlights the institution's moral significance, civic identity, and economic efficiency, and plays down its pre-nineteenth-century links to state power and its potential inefficiency. According to modern day scholars, endowments, with the proper legal framework in place, can promote civil society and sustainability. In a bid to examine these issues, the paper analyzes how online sources address the historical development of waqf and legal mechanisms shaping the regulation of endowments.     

Islamic Law,Secular Law,and Societal Norms: The Recognition of Islamic Legal Practices in the Netherlands and the Protection of Muslim Women’s Human Rights

This article examines the extent to which Islamic law is accommodated in the Netherlands, by analysing legislation, case law, and the political discourse in the field of Islamic divorce, and focuses on the tension and proposed balance between gender equality and freedom of religion. It finds that, as the priority lies with protecting Muslim women’s rights, Muslim law in the Netherlands remains in the unofficial sphere, potentially alienating Muslim communities. This article explores whether and how Dutch law could continue to ensure respect for gender equality while working towards greater respect for a minority group’s cultural and religious freedom. Two options are presented in this regard: more responsibilities for Civil and Criminal courts, or the establishment of Sharia Councils. Lessons are drawn from the United Kingdom’s experiences.     

Rump Britain: Englishness and Britishness, 1992–2001

Conservative adherence to the sovereignty of the Crown-in-Parliament resulted in the merging of English with British consciousness. During the 1990s, England's political nationalism expressed itself as a defence of Britishness. This defence of Britishness prevented a political English nationalism cohering at a time when political nationalisms had matured in Scotland and Wales. This merging of England and Britain was particularly evident in conservative thinking, given the conservative adherence to the concept of Crown-in-Parliament sovereignty.     

Student migration and polymedia: mainland Chinese students’ communication media use in Hong Kong

ABSTRACT

Drawing on qualitative data obtained from mainland Chinese students in Hong Kong, this research uses polymedia theory to analyse the social implications of media use and interpersonal communication by migrant students. It looks at how migrant students use media to communicate with family members and friends in mainland China compared with Hong Kong locals. When communicating with family and friends, their media usage is intense, close and emotion-oriented, forming a warm and supportive virtual network that provides familiarity, a sense of belonging and emotional attachment. In contrast, their media usage to communicate with Hong Kong locals is limited, functional and study-oriented, and although it becomes a platform for practical help, it also demonstrates deep contradictions and conflicts with members of the host society.     

Pre-modern Globalization and Islamic Networks under Mongol Rule: Some Preliminary Considerations on the Spreading of Sufi Knowledge in Gansu-Qinghai†

Exploring the relationship between globalization and Islam has proved to be a difficult task. The importance of globalization as a force in shaping the modern world has been remarked by scholars and experts of various fields, yet enough is unexplained about the mechanisms and processes of global integration in pre-modern times. The present study is a first attempt at both filling the gaps in the theoretical literature, and casting doubts upon the inherent irreconcilability between globalization and the Islamic world. At first place, the discourse of globalization is historicized: by viewing relevant processes retrospectively, with a prequel to the “age of Mongol conquest” and nomadic expansion across Eurasia (thirteenth and fourteenth centuries); and perspectively, out of the West’s experience of modernity and its normative dominance over non-western societies. The nature of Islamic networks is then examined through the prism of early global exchanges, and the eastward transfer of Sufi knowledge understood as the result of strengthening connections between networks. The role of Sufism as one of the determining forces of change is further analysed, with special attention paid to the continuities and ruptures in the development of Sufi brotherhoods and Islamization of northwestern China (Gansu-Qinghai region) through the Yuan, Ming and Qing dynasties.     

Imagining Sevastopol: history and postwar community construction, 1942–1953

By exploring the reconstruction of the city of Sevastopol after the Second World War and the memorialisation that accompanied this process, this article seeks to examine the identities embedded into this process, particularly the relationship between local and Soviet identities.     

Priming the Nation for War: An Analysis of Organizational Origins and Discursive Machinations of the Serb Democratic Party in Pre-war Bosnia-Herzegovina, 1990–1992

Abstract

This article examines the role of the Serb Democratic Party of Bosnia-Herzegovina (SDS BiH) in the constitution of Bosnian Serbs as a palpable political group primed for violence, a process that took place in the two-year period preceding the 1992–1995 Bosnian War. In the November 1990 Bosnian elections, SDS BiH won a decisive majority of the vote of ethnic Serbs. Yet, SDS was not an ordinary political party. In the 16 months that followed the elections, it initiated a series of activities that eroded the power of BiH institutions to which it had been elected. SDS BiH declared its own organs superior to those of BiH and established exclusive control in Serb-majority areas. In early 1992, it united these areas into a single Serb Republic, formed an exclusively Serb armed force, and launched a campaign of murder and expulsion of non-Serbs from the territory under its control. This article examines discursive mobilization of affective sensibilities of ethnic Serbs as an important aspect of SDS's ability to gain a mass following of Bosnian Serbs for its ethno-territorial engineering. It offers a discussion of progressive homogenization of ethnic Serbs by looking at SDS's organizational origins and the evolving rhetorical strategies in the period from the party's inception until the onset of the war.     

‘Asian fail’: Chinese Canadian men talk about race,masculinity, and the nerd stereotype

Popular representations of Asians – and especially Asian men – often stereotype them as nerds. Drawing on qualitative field studies of Chinese Canadians' beliefs about ‘authentic’ identity and of an urban ‘nerd-culture scene,’ this article examines the perceived nerdiness of Asians. Membership Categorization Analysis is used as a framework to analyze two Chinese Canadian men's self-categorizing discourses. One embraces his nerdiness but is ambivalent about his racial/ethnic identity; the other is comfortable being categorized as Asian but distances himself from what he describes as the ‘typical’ nerdy Asian male. Although orientations to their presumptive categorization as Chinese or Asian differ, both design their self-presentations to manage inferences made about them. We argue that Canadian multiculturalism complicates these processes by discursively transforming racial difference into ‘cultural diversity’. This produces systematic errors in categorization, leading to inaccurate inferences of cultural competences or stereotypes social attributes from perceptions of physical difference. Under these conditions, the linking of nerds and Asians not only constrains individual life projects but can function as the ‘benign discourse’ that hides a racial subtext, reproducing historic, anti-Asian stereotypes in a seemingly neutral guise.     

Place,identity and football: Catalonia,Catalanisme and Football Club Barcelona, 1899–1975

A growing body of work considers sport and the social construction of identities. Drawing from that research, this article considers how football clubs are involved in the construction of national identities by making explicit the connections between sport, identity and place. The first part of the article examines the literature addressing sport and collective identification/representation and considers critical approaches that uncover the power relations that frame the sport/identity nexus. The second part of the article applies these ideas to a discussion of Football Club Barcelona's role in the social construction of Catalan nationalism and national identity from 1899 to 1975.     

Power differentials and identity formation: Images of self and other on the Russian–Georgian boundary

This article looks at how Russia places herself in relation to one of her southern neighbours, Georgia, and vice versa. Russia and Georgia have recently been engaged in a short but full-fledged war, hence their interrelationship has been intensely debated in both countries. Both Russia and Georgia are, as it were, poised ‘between East and West’.

As a starting point, therefore, we hypothesized that Russians would present themselves as a European nation while they would orientalise the Georgians. Conversely, the Georgians would define themselves into and the Russians out of Europe. We found, however, that identity construction on the Russian-Georgian border is not symmetrical. While the Georigan discourse basically confirmed our assumption, in Russia the dominant discourse is that Russia and Georgia are closely related, fraternal peoples. This shows the importance of power relations in the study of reciprocal identity formations.

While hegemonic discourses often are discourses of exclusion our study shows that a discourse of inclusion—in our case a rhetoric of ‘brotherhood’—often may be a more effective technique of domination. The prevailing discourse in the weaker group, on the other hand, will focus more on cultural distance towards the more powerful Other.     

Icons vs satirical inversions: Islamic rule and the ‘death of the author’ – the murder of the Charlie Hebdo cartoonists in Paris

The satirical inversions of the images of the Prophet Muhammad by the Charlie Hebdo cartoonists that brought the wrath of two gunmen to their authors, projected a world in which the reader is recognised as an autonomous subject. Consequent on this autonomy is the restricted power of the author who used to derive it from the re-enactment of sacred Truth. Multiple and diverse readers, on the other hand, owe their authority from the right of the individual to reason and judge independently, which places them at arm's length from the author. The inverted images drawn by the cartoonists represented a departure from the Prophet's traditional iconic images whose resemblance to the referent left little room for variation among their faithful viewers driven to identify with the Messenger of Allah either by desire to imitate or for fear of punishment. The fixed iconic ‘reading’ by the faithful was mediated by the homogeneous Muslim Community (Umma) whose members were unable to use words to objectify among an association of citizens their internal sense of injury as an excess. As a consequence, this injury caused by the readers operating outside the Community called for the use of force by its members in retaliation (qisas) for the infidels’ reading as sanctioned in the sacred text. The more entrenched the membership of the Umma, largely the product of reading the sacred text – where the author retains his traditional power – the more inclined were the members to resort to brutal force to restore the traditional power of the author.     

Islamic Social Activism,Globalization and Social Change: A Case Study of Hajji İlgar İbragimoğlu and the Cüma Ehli in Baku,Azerbaijan

Substantial research and reporting have been conducted on the position and dynamics of religion in the historically and culturally Muslim parts of the old USSR. Yet the question whether the reported increase in religious identification and practice in some sectors of society has led to the emergence of a faith-based social sector remains relatively under-examined. Through a detailed case study of Hajji ?lgar ?bragimo?lu and the Cüma Ehli in Baku, Azerbaijan, this article discusses the social base and modus operandi of Baku's new Islamic social activists, and sets this against the social and ideological changes and shifts that have occurred since the country and its society were confronted with and integrated into the current phase of globalization.     

Sharks and Shylocks: Englishness and otherness in popular discourse on ‘the City’ 1870–1914

Despite its hegemony as a financial centre, the City of London occupied a relatively minor place in the discourse of British imperialism. Periodic collapses and scandals made the City an inscrutable source of anxiety, engendering a need to distance it from the mainstream of national life. This distancing centred on doubts about the City’s national identity, stemming from its increasingly cosmopolitan interests and its contingent of prominent Jews, who were conventionally understood to have no nationality. Scrutiny of discourse on the City leads to a richer understanding of the role of ‘Semitic discourse’ in the construction of British national identity.     

Migrant and asylum-seeker children returned to Kosovo and Albania: predictive factors for social–emotional wellbeing after return

The return of rejected asylum seekers has a high priority on the national agendas of European States. In order to make well-informed asylum decisions involving children, knowledge of how asylum-seeker children fare after their return to their countries of origin is needed. This study aims to gain knowledge about the child-rearing environment and the social–emotional wellbeing of migrant children who have returned to Kosovo and Albania after a stay in a European host country. Based on a sample of 106 returned families, the study investigated the predictive factors for children’s social–emotional wellbeing using regression analyses. The findings show that procedural characteristics and ethnicity predict wellbeing, mediated through the quality of the child-rearing environment. The most vulnerable children did not have a stable resident status in the host country, belonged to a minority ethnic group and were older adolescents. The findings indicate that the wellbeing of returned children is not only dependent on conditions after repatriation, but also on the conditions which the families left in the host country. To enable sustainable return in a child’s best interests, the needs of vulnerable families and children should be thoroughly assessed prior to return, and reintegration support should be tailored to their situation.     

Race–Ethnicity and Culture in the Family and Youth Outcomes: Test of a Path Model with Korean American Youth and Parents

This study examined the interplay of parental racial–ethnic socialization and youth multidimensional cultural orientations to investigate how they indirectly and directly influence youth depressive symptoms and antisocial behaviors. Using data from the Korean American Families Project (220 youths, 272 mothers, and 164 fathers, N = 656), this study tested the relationships concurrently, longitudinally, and accounting for earlier youth outcomes. The main findings include that racial–ethnic socialization is significantly associated with mainstream and ethnic cultural orientation among youth, which in turn influences depressive symptoms (but not antisocial behaviors). More specifically, parental racial–ethnic identity and pride discourage youth mainstream orientation, whereas cultural socialization in the family, as perceived by youth, increases ethnic orientation. These findings suggest a varying impact of racial–ethnic socialization on the multidimensional cultural orientations of youth. Korean language proficiency of youth was most notably predictive of a decrease in the number of depressive symptoms concurrently, longitudinally, and after controlling for previous levels of depressive symptoms. English language proficiency was also associated with a decrease in depressive symptoms, implying a benefit of bilingualism.     

The rise of the second generation: aspirations,motivations and academic success of Chinese immigrants’ children in Hong Kong

The second-generation immigrants’ advantage in education has been observed in many destination countries, and often explained in terms of their family values and practices embedded with certain culture and positive selection on psychological factors. However, the roles of culture and selectivity have been hardly disentangled from each other. In this article, we examine the self-selection hypothesis in the context of Hong Kong, as its unique setting enables us to largely control for the effect of cultural factors and focus on the positive selection effect. We identify four psychological traits that could contribute to immigrants’ outstanding performance, and employ mediation analysis to investigate how much of the effect of immigrant status on academic achievement is mediated through these factors. Analysis of data from the Programme for International Student Assessment in Hong Kong reveals that, having strong motivations to find a better life and high aspirations for upward mobility can largely explain Chinese immigrant children’s academic success in Hong Kong, with educational aspiration playing a particularly important role. In addition, the net academic advantage of second-generation immigrants is larger among low socio-economic status (SES) families, and low SES immigrant parents have exceptionally high expectation and great dedication to their children’s education.     

Legal Representations of Muslim Slaves by American Courts and Legislative Bodies: 1650–1861

This paper is the first specific exploration of Muslim slaves in front of American courts and legal mechanisms more broadly from the seventeenth century through the nineteenth century. As hundreds of thousands of slaves who came to America had Muslim backgrounds, many of those Muslim slaves found themselves in front of legal regimes and American courts. However, the Muslim identities of these slaves, despite the importance that their religious beliefs might have had for them, were rarely discussed in the case law or not mentioned at all. Drawing from Patterson’s notion of the “socially dead” slave, this paper draws on numerous examples from cases like Amistad to cases dealing with wills and estates to note that the ties to Islam in these cases were obfuscated and minimized. The social death of Muslim slaves in the way that the court documented their experiences silences the voices of American Muslim slaves who reacted in unique ways to their condition of slavery.     

US Neoconservative Support and Policy Activism for Bosnia, 1992–1995: Correcting the Record

Abstract

The aim of this article is to trace neoconservative thought in the US and policy activism on the role of the US in Bosnia during the 1992–1995 genocide. This paper argues that, on the issue of intervention in Bosnia, neoconservatives in the US comprised two camps. Neoconservative former government officials were early and consistent advocates of an assertive US intervention in Bosnia. However, the neoconservative academics were a heterogeneous group divided over the question of US intervention. Yet, both the former government officials and several academics came together in supporting President Bill Clinton's decision to deploy US troops to enforce the Dayton Peace Accords. While sharply criticized in the Muslim world for their Middle East policies, neoconservative advocacy for Bosnia and Bosnian Muslims during 1992–1995 has been largely overlooked. Analysing neoconservatives’ activism on Bosnia provides for a more nuanced understanding of the US neoconservative foreign policy legacy.