The carver in Africa: Individually acclaimed artist or anonymous Artisan?

This paper explores a number of issues raised by William Burton's annotated photographs of professional artists (or craft specialists) taken at his mission station in Katanga province in the 1930s. It focuses, in particular, on why Burton recorded the names of two carvers, one a chief, the other a court sculptor attached to the Nkulu chieftainship. The questions raised by this decision leads me to consider the relationship between indigenous consumer attitudes to African artists, and changing perceptions of the identity and status of these artists by foreign buyers and art historians since the early 20th century. In the course of this discussion I draw attention to the fact that it is only in context‐specific studies of patronage that meaningful attempts have been made to address the ways in which artists themselves have responded to the increasingly complex marketplace in which they now work.     

Emancipation or Accommodation? Faith and Justice in a Globalized Africa

Abstract

This article interrogates the meaning of ‘justice’ for religious actors in Africa, comparing the post-independence period to the contemporary one. The treatment and meaning of justice by these actors today differs in important ways from ideas about justice during previous generations’ struggles for freedom. This is because (a) the promise of independence entailed a proactive, emancipatory and pan-African overhaul of oppressive and inegalitarian practices; while justice talk today occurs in a neoliberal context of more reactive and sometimes accommodationist measures to redress problems of violence and poverty; and (b) African leaders and religious thinkers themselves defined the meaning and components of justice in the past, while today much of the discourse around justice emanates from issues identified by transnational nongovernmental organizations and agencies. A neo-Weberian approach helps distill significant characteristics of the complex faith-justice-globalization relationship in these different periods, as well as their imbrication into religiously-plural and syncretic religious contexts.     

Citizen or Subject? Blurring Boundaries,Claiming Space: Indians in Colonial South Africa

Citizenship and subjecthood are often seen as discrete, bounded categories, temporally disparate and conceptually distinct in law and in the social sciences. This paper challenges this predominant formulation by attesting that these legal categories are in fact, often, breached and blurred in identity struggles over claims to rights. Using the case of colonial Indians in South Africa, this paper argues that under conditions of colonialism, the colonized use the dual category of citizen/subject to claim rights while pledging allegiance to the power‐holders. Using historical sources such as petitions and referenda written by Indians to the colonial rulers and Gandhi's writings during his stay in South Africa, I explore the implications of this slippage between subject and citizen, thus contributing to the existing literature on colonial law and colonial resistance, the politics of citizenship, race relations and the politics of difference and identity.     

Africa or old Rome? Jamaican slave naming revisited

The article argues that a detailed reading of plantation inventories, supplementing statistical analyses, can provide new perspectives on who (re-)named the enslaved in eighteenth century Jamaica, and what the new names meant. Produced by slaveholders, inventories are strongly biased toward representing owners and managers as responsible for the names they record; yet they can also provide glimpses of slave self-naming. The uneven and sometimes contradictory ways in which the names’ meanings evolved precludes any single generalization about who gave them. The ubiquitous Akan-derived day-names, rapidly domesticated and widely adopted, must be considered separately from other names originating in Africa.     

Diversity in sociology: Problem or solution?

Some of sociology’s recent internal critics (e.g., Turner and Turner, 1990; Halliday and Janowitz, 1992; Collins, 1986; Gans, 1990; Crane and Small, 1992) suggest that the discipline's diversity of theoretical, methodological and substantive foci leave it in a weakened position for achieving individual and collective ends. Other sociologists (e.g., D'Antonio, 1992; Roos and Jones, 1993; Stacey and Thorne, 1985) argue that substantive diversity has made the discipline attractive to a greater variety of previously underrepresented groups, particularly women, groups that have, in turn, contributed to sociology’s substantive diversity. This paper reports on a content analysis of 2,016 articles from North American sociology journals in 1936, 1956, 1976, and 1996 as well as from chemistry, anthropology, economics, political science, and psychology journals in 1996. The analysis focused on a number of, often contradictory, hypotheses drawn from the competing views of sociology's diversity with respect to its substantive concerns and its gender composition. It finds, for instance, that there is more substantive diversity in today's sociology journal articles than there was earlier, at least when diversity is measured in terms of fields that are reputed to be attractive to women. This may not be surprising, since more women are writing sociology journal articles than ever before. Moreover, the substantive diversity seems to be related to more, not less, funding of sociological research. It is, of course, a trite remark — one made more frequently by sociologists than by their gibing critics — that sociology has not yet come to the development which commands from its adherents wholehearted agreement as to the objectives to be aimed at, the field to he limited, and the methods to be used. Gladys Bryson, 1936     

Gambling in prison: addiction or leisure activity?

Several studies conducted around the world confirm the presence of gambling in detention facilities. Based on interviews conducted with male inmates in three Canadian penitentiaries, the authors of this article studied the reasons to gamble or not gamble in detention. The inmates' relationships with gambling prior to their incarceration were taken into consideration, to explain notably the influence of context on the reasons why they do or do not gamble. For most inmates, gambling is a good recreational alternative to boredom; however, some use it also to socialize or even protect themselves indirectly. Even more interesting is the fact that, despite the presence of gambling addicts among the inmates interviewed, none of the reasons generally associated with pathological gambling was reported during the interviews to explain gambling in detention. These results reinforce the influence of contextual factors on pathological gambling problems. Anxiety-producing factors in gamblers' lives, an environment where gambling is too accessible, as well as solitary habits, are conducive to addiction. By reducing stressful elements, as well as the availability, variety and special effects of gambling games, prison would indirectly control inmates' compulsive gambling habits during their incarceration.     

Agricultural Strategy Development in West Africa: The False Promise of Participation?

Participatory approaches are an increasingly prominent technique for designing agricultural strategies in sub‐Saharan Africa. However, they are frequently criticised for either not involving enough stakeholders or limiting the scope of their participation. This article concludes from a study of the situation in West Africa that a lack of broad‐based participation in these strategies is not a major problem; rather, the real challenge lies in transforming the outcomes of participatory processes into policies that can be feasibly implemented. It highlights why an emphasis on participation can sometimes result in disappointment amongst stakeholders and discusses a range of measures to help overcome this dilemma.     

Alune incantations: Continuity or discontinuity in verbal art?

Throughout this century some Alune-speaking villages in the eastern Indonesian province of Central Maluku have experienced rapid sociopolitical and ecological change. Concomitant with these changes, language shift from Alune to the regional Malay variety, Ambonese Malay, is also occurring. This paper draws on a corpus of 45 incantations collected in two Alune villages which have been dissimilarly affected by the processes of change. The utilisation of a limited corpus of modern incantations in one village indicates a substratum of specialised indigenous sociocultural knowledge which has persisted in that site despite language shift and sociopolitical change. Comparison between traditional and contemporary forms of this genre of verbal art reveals structural differences and the extensive use of lexical items from languages other than Alune. Despite linguistic discontinuity, the endurance of incantations in this contemporary Christian society provides some continuity with pre-Christian Alune practices and may be viewed as a response to external events which are driving social, cultural and linguistic change.     

Women in Social Work Education: Progress or Promise?

Abstract

The literature on the status of female social work educators has addressed the problems these educators face in the areas of salaries, academic rank and tenure, publication rates, and level of decision making. Given this attention to the status of these educators, one might expect positive resolutions to these problems. This article, which is based on a review of both the current literature and statistics on US social work faculty, evaluates the status of women faculty in social work academia to determine if progress has been made. Findings reveal that female educators are seeing slow improvment in some areas; however, inequalities continue. The authors suggest strategies for supporting the development and retention of women faculty.     

Community welfare organisations in Australia: Activism or industry?

This paper reports on an investigation of the work undertaken by community groups in Australia. Specifically, it highlights the role of community welfare organisations in socio-political contexts undergoing change. Different operating rationalities, corresponding to shifting political and economic imperatives, are examined. An overview of the development of the community welfare sector since 1970 reveals tendencies towards bifurcation and convergence as strategic responses to different socio-political conjunctures. Analysis of the contemporary preoccupation with the rationale of the market indicates a rehearsal of the bifurcation tendencies that characterised the sector in the 1970s. Yet shifts in the organisational relations between the state and the community welfare sector and the appearance of new strategic responses to the operating logics of the market also suggest that it is time for the development of different discursive frameworks in which to think about work in the community welfare sector.     

Belief in Luck or in Skill: Which Locks People into Gambling?

According to the social axioms framework, people's beliefs about how the world functions (i.e., internal or external locus of control) are related to their social behaviors. Previous researchers have attempted to relate locus of control to gambling behavior, but the results have not been clear-cut. The present study speculated that the effects of perceived control (i.e., belief in luck and belief in skill) on gambling behavior are domain-specific and vary with the type of gambling. A total of 306 adult Macau residents ranging in age from 18 to 65 with casino gambling experience were recruited by going door to door. Empirical data on gambling frequency and perceived control relating to 13 types of gambling were collected. Our results demonstrated that the effects of belief in luck or skill on gambling behavior varied across different gambling categories. Specifically, for football lottery, Chinese lottery, and baccarat, it was not belief in skill but rather belief in luck that was a positive significant predictor of gambling frequency. Only for slot machines and stud poker did belief in skill significantly predict gambling frequency. For the remaining eight gambling categories, neither belief in luck nor belief in skill could predict gambling frequency. Our findings indicate that neither internal nor external locus of control can consistently explain people's gambling behaviors. Instead, which factor plays a greater role in a person's gambling behavior is dependent on the gambling type. Therefore, the finding that not all gambles are created equal might be a promising avenue for further research and treatment approaches.     

Children in self-care: Homeless in the afternoons or socially provided for?

This study examines the adaptation of children in self-care compared with children in adult-care to out-of-school relationship contexts and solitude. Thirty-six French children aged 9–11 years were interviewed about their out-of-school activities and responses to solitude. The theoretical framework integrates Weiss' (1974) notion of relational provisions and Valsiner's (1984, 1987) constraint theory to understand individual adaptation in the social and solitary contexts of self-care. Triangulation of quantitative and qualitative analyses revealed complexity and variability of the structural organization and children's adaptation in self-care contexts. Although self-care children reported more activities outdoors alone than did adult-care children, the development of the capacity to be alone may protect children's psychological well-being. Moreover, the inherent structure of self-care, i.e., parental absence, demanded that children lead the promotion of their own development in self-care contexts. In a few extreme instances, children were indeed homeless in the afternoon.This study was carried out with the Self-Care Research Team including Professors Janine Beaudichon, Pierre Coslin, and Annick Cartron of theLaboratoire de Psychologie du Developpement et de L'education de L'enfant, Universite Paris V, La Sorbonne and was funded by the French Ministry of Education.