From colonization to Zaitokukai: the legacy of racial oppression in the lives of Koreans in Japan

ABSTRACT

Some scholars have argued that anti-Korean oppression is disappearing from Japanese society, and that race is irrelevant to the current condition of Zainichi Koreans, Japan’s disenfranchised postcolonial minority. In contrast to these views, this article builds on racial formation theory to retrace the historical development of racism in Japan, and to reveal its continuing impact on the lives of Zainichi Koreans. It remarks that Zainichi Koreans have reacted to oppression in various ways, forging new identities and resisting using the means available to them. But it also contends that the persistence of discriminations and inequalities, as well as the recent rise of ultranationalist groups like Zaitokukai, are proofs of the ongoing marginalization and persecution of Koreans in Japan.     

How to do or not do things with words: The case of Koreans in Japan

In this article, I explore the ways in which ethnic identity is expressed by following the formulaic socio-linguistic norm, the very method of which defies the authenticity of identity itself, thereby asserting the identity's multi-facetedness as sustained in performative linguistic practice. I look at multi-sited socio-linguistic interactions among Koreans in Japan, who claim their primary identity to be that of North Korea's overseas citizens even though none of them have North Korean passport or nationality. Their identity, in other words, is based on ideological commitment, which is in reality supported by their ongoing linguistic practice. A close look at their socio-linguistic life reveals their ethnicity's dual or multiple ontology, which challenges among other things the currently dominant assertion of Japanese self in the western academic discourse.     

Personal wellbeing among ethnic Koreans in China's Northeast

This study investigates personal wellbeing among a sample of ethnic Koreans in China's Northeast using the eight-item Personal Wellbeing Index (PWI). The PWI demonstrated good psychometric properties, consistent with previous studies. The data revealed a moderate level of personal wellbeing (PWI score = 70.3) and the results supported the Theory of Subjective Wellbeing Homeostasis, suggesting that strong external and internal buffers protect the HPM for ethnic Koreans, despite the onslaught of marketisation and urbanisation in China that are threatening to undermine Koreans' sense of ethnic identity. The predictors of personal wellbeing were found to be age (with a nonlinear relationship), education, gender, income, marital status and the city in which the individual lives.     

Correlated factors with filial piety expectations of older Koreans and Korean-Americans

ABSTRACT

Changing filial piety expectations have been examined from the viewpoint of younger generations. However, research on older adults’ perspective of this cultural phenomenon is virtually absent from the empirical literature. In an effort to address the changing family life circumstances of Korean and Korean-American families, this study explores older adults’ filial expectations from their own children and correlated factors associated with the expectation. The cross-sectional survey study with 449 older adults found that the majority of respondents still believe that adult children should assume responsibility for the care of their parents. Several factors such as age, education, income, living arrangements, self-rated health, year of immigration, and social support were significantly correlated with filial expectations among older Korean-Americans. Only satisfaction with social support received from family and friends was significantly related to older Koreans’ expectations. Implications for social work practice are discussed and further research directions are suggested.     

A House of Our Own: Diaspora Politics Among Koreans in the Russian Far East

This paper discusses the newly formed public space that exists for Koreans in the Russian Far East (RFE). It shows that the notion of diaspora is a fluctuating political subjectivity in Russia that is largely defined and regulated by the state. It examines the changes that have taken place in the local politics surrounding the Korean diaspora in the RFE resulting from their experience of the Stalinist purge and their return from Central Asia during the post-socialist transition. Central to this research is a building called Koreiskii Dom and the conflicts surrounding its ownership and use. By examining these conflicts, this paper explores how the focus of community for Russian Koreans has shifted from national rehabilitation to cultural recognition influenced by the increasing prominence of businessmen in local politics, and the substantive demands made on public spaces for practices of cultural reconsolidation.     

Moving Smiles: The Role of Dynamic Components for the Perception of the Genuineness of Smiles

Three experiments were conducted to examine whether the temporal dynamics of Duchenne-smiles influenced the perception of smile authenticity. Realistic computer-generated Duchenne-smiles that varied in their onset- and offset-durations (Experiment 1), or only in their offset-duration (Experiment 2), or in both their onset- and apex-durations (Experiment 3), were created using Poser 4 software. Perceived genuineness varied monotonically with the duration of each manipulated dynamic component. The results are in accordance with Ekman and Friesens (1982) observations regarding the duration of smiles of enjoyment, which suggest that each dynamic component has a distinct duration range that can influence the perceived genuineness of smiles.We wish to thank Jesse Spencer-Smith for sharing the AU morph targets that have been developed in the context of his research.     

Reconsidering Durkheim's Assessment of Tarde: Formalizing a Tardian Theory of Imitation,Contagion, and Suicide Suggestion

Emile Durkheim summarily rejected Gabriel Tarde's imitation thesis, arguing that sociology need only concern itself with social suicide rates. Over a century later, a burgeoning body of suicide research has challenged Durkheim's claim to a general theory of suicide as 4 decades worth of evidence has firmly established that (1) there is a positive association between the publicization of celebrity suicides and a spike in the aggregate suicide rate, (2) some social environments are conducive to epidemic‐like outbreaks of suicides, and (3) suicidal ideas or behavior spreads to some individuals exposed to a personal role model's suicidal behavior—for example, a friend or family member. Revisiting Tarde, the article examines why Tarde's theory deserves renewed attention, elucidates what he meant by imitation, and then formalizes his “laws” into testable theses, while suggesting future research questions that would advance the study of suicide, as well as other pathologies. Each “law” is elaborated by considering advances in contemporary social psychology as well as in light of its ability to supplement Durkheim's theory in explaining the “outlier” cases.     

The golden star: an emotional repertoire of scientific discovery and legacy

This paper examines vocabularies of emotion in the discovery narratives of a group of genetic scientists. The discovery of the gene for myotonic dystrophy in 1992 was part of a unique and highly competitive phase of molecular genetic research into single gene hereditary conditions. Members of a small group of scientists who made a significant contribution to the discovery of the gene were interviewed sixteen years later about the impact of that discovery. They structured their memories into narrative accounts characterized by vivid recall, colourful language and use of an emotional repertoire to reconstruct the dynamics, relationships and personal meaning of the discovery. The focus of this emotional language was on what it meant to be a molecular scientist, the dynamics of the incremental work that led to eventual success, the networks surrounding the team and the legacy of discovery in relation to science and to the individual scientists. The emotional repertoire revealed subtle differences between accounts, where there was universal recognition of the importance of the discovery for a scientific career but ambivalence regarding its personal meaning for some key actors.     

Verification of Self Using a Mathematical Theory of Identity,Feeling, and Behavior

The current study tests the affect control theory of self, a mathematical theory that demonstrates a core social psychological principle: individuals strive for a stable and coherent self through identity selection and behavior. In the affect control theory of self, the self is conceptualized as self‐sentiments, which are measured on three dimensions: evaluation (good/bad), potency (powerful/powerless), and activity (fast/slow). In a longitudinal sample of college men and women, I find the self‐sentiment predicts how individuals describe themselves on a range of terms, including primary emotions and both stigmatized and esteemed traits related to mental illness and self‐esteem. It also predicts various productive and deviant behaviors five months later. Thus, the current study demonstrates the theoretical precision of the theory, its ability for understanding human behavior, and its potential for identifying at‐risk individuals.     

Ethnic Stratification and Inter-Generational Differences in Japan: A Comparative Study of Korean and Japanese Status Attainment

Abstract: There are plenty of stereotypical discourses concerning the Korean minority in Japan that are widely accepted, not because of their plausibility, but because of the lack of basic empirical data. In order to fill this intellectual vacuum, I conducted a social stratification and mobility survey focusing on resident Korean men in 1995, comparable with the Japanese sample. The purpose of this article is exploratory rather than aimed at hypothesis testing, given the extreme paucity of the earlier empirical data for the ana‐lysis of Korean minority status attainment. The results show that:  

• 1 For the Korean minority in Japan, class resources translate into educational attainment to a much lower extent than for the Japanese.
• 2 Korean status attainment patterns deviate from those of their Japanese counterparts. For the Japanese, the crucial status attainment path is secured through educational attainment, which is not the case among Koreans.
• 3 Despite being denied access to such mainstream status attainment paths, major status indicators for Koreans are not significantly different than those of Japanese, and regarding this equality of outcomes, one of the possible explanations is that Korean ethnic disadvantages in the status attainment process may have been overcome by mobilizing informal bilateral ethnic networks.

     

The Transformation of Psychology in a Post-Apartheid South Africa: An Overview

Certain issues that are being debated in psychology in a post-apartheid South Africa are discussed, namely the development of professional organizations, indigenous healing and psychology, the psychometric movement, and forms of methodological inquiry. It is argued that South African psychology is striving to become more appropriate to the majority of its peoples, whether it be on the professional or research fronts. There is a desire to develop indigenous epistemologies and not to become excessively reliant on Euro-American epistemological traditions. Psychology is struggling to make mental health resources available to all South Africans.     

Families by Adoption and Birth: I. Mother-Infant Socioemotional Interactions

The role of adoptive family dynamics in the etiology of both resilient and adverse developmental outcomes is not well understood. In this study, socioemotional aspects of the mother-infant relationship were examined in families by adoption and by birth. Matched groups of mothers and their 5-month-old first babies were observed in the home setting. Dyads in the two groups were comparable in the frequency and ranking of a full array of age-appropriate behaviors. Group differences emerged for selected infant and maternal behaviors; infants by birth were in an alert state and smiled more often than infants by adoption, and adoptive mothers nourished and caressed their infants more than did mothers by birth. While the structure of the infant's behavior repertoire was similar for both groups, there were twice as many significant correlations among maternal behaviors for the birth group than for the adoptive group. There were also more correlations between maternal and infant behaviors for dyads by birth than for dyads by adoption, and the nature of the correlations differed for the two groups. It is argued that both groups of mothers and babies were functioning in the adaptive, healthy range and that observed differences between them reflect subtle differences in behavioral emphasis, possibly related to the unique paths to parenthood represented by adoption and birth.     

The Desomatizing Selfobject Transference: Analysis of an Eating Disorder

This article documents the manner in which psychological treatment, with its attentiveness to the vicissitudes of the unfolding selfobject transference, gradually enabled a patient to contain and articulate painful affect states. The patient's passionate relationship with food, strikingly illustrated in the clinical material, including her dreams, endowed eating with the functions of an idealized selfobject. Over the course of treatment, she seemed to traverse a psychic bridge that took her from an isolated reliance on food through a more focal awareness of her body and her feelings, to an investment in, and capacity for, deepened relationships with other people.     

“The First Mark of Pain”: Toward a child-centered methodological reorientation of social theory,race and corporal punishment in American life

The current white supremacist racial order in America fundamentally relies on fear and pain to shape the subjectivities of Black people in childhood. This violence is most visible when enacted by police officers against unarmed Black youth. A less visible yet more pernicious form of racist violence against Black children is exercised by community proxies such as Black teachers and parents. Annual government reports reveal that Black children are more likely to be injured or killed by their parents than by police. In this paper we inquire as to why, despite the many Black writers who have described parental violence as an intergenerational re-enactment of the violence of slavery, and despite decades of research on the harms of hitting children, social theorists have not analyzed how Black parents can serve as proxies for white supremacist violence. We argue that Black parenting culture has in many ways internalized the white supremacist view that corporal punishment is required to instill the discipline necessary to spare Black youth from police violence and incarceration. We conclude that until social scientists foreground the voices of Black youth in their studies, rather than adults, our ability to understand and confront the reproduction of white supremacist violence will be impeded. We argue that the physical punishment of children in Black families is an aspect of the legacy or “afterlife” of slavery. We contend that this omission persists because Black youth voices are absent from social analysis on the issue of physical punishment, existing only in clinical studies divorced from macro-sociological analysis, and we discuss how this omission occurred as a matter of scholarly history.     

The Hypothesis as Dialogue: An Interview With Paolo Bertrando

The following interview was conducted during the 29th Australian Family Therapy Conference, September 29 to October 3, 2008, at The University of Queensland, Australia. Paolo Bertrando, psychiatrist and systemic psychotherapist, was trained in Milan by Gianfranco Ceechin and Lugi Boscolo, with whom he collaborated in the 1990s. His present interests concern the dynamics of systemic therapy, the use of systemic therapy with individuals and the relevance of emotions for systemic practice. Michael Locke works as a consultant in practice development and service delivery systems at Centacare Catholic Family and Community Services, Brisbane. He has worked in both public and community based agencies utilising both systemic and brief therapy orientations with individuals, couples and families.     

The Underside of Social Movements: The Effects of Destructive Affective Ties

Recent scholarship analyzes the role of emotions in social movements, focusing on the ways emotions contribute to the building and maintenance of movements and highlighting the function of positive affective bonds among members. This article analyzes the pejorative aspects of group life, the creation of negative affective bonds, and the production of emotions that are destructive to individuals and to group life. Using a case study of Students for a Democratic Society (SDS), the leading New Left organization of the 1960s, I analyze the factors that contributed to the deterioration of positive affective bonds among members and their replacement with negative group dynamics, which had a deleterious effect on individual activists as well as on the life course of the movement in terms of alienation, disaffection, and demobilization.     

The last of the Li: ritual texts and shifting ethnicities in Hainan

On Hainan, it is commonly believed that people who identify themselves as Han employ ritual masters (commonly known as daogong 道公) who use texts, while those who view themselves as Li employ the service of geba (no applicable Chinese characters) who do not. This paper argues that the use of Chinese ritual texts implies that the specialist possessing them belongs to a larger religious movement, while those specialists without texts emphasize their own powers as well as those of the masters who instructed them. At the same time, however, my historical and field research indicates that the use of texts has been spreading throughout the Five Finger Mountain region throughout the nineteenth and twentieth centuries, thereby prompting significant changes towards hybrid rituals and the denial of any Li connection. While the ethnic differentiation (minzu shibie 民族識別) campaigns beginning in the 1950s have promoted a sense of ethnic identity, the growing use of written texts indicates that Li ritual practices have been converging with those of the Han.     

The Psychological Effects of Considering a Move into Residential Care: An Age-Related Study

This study employed a cross-sectional design to examine the psychological effects of considering a move into supported housing. It sought to explore the wistful “prefactual/counterfactual” evaluation of “if only” scenarios. A Time, Environment, Motivation, Personality, and Outcome (TEMPO) model was applied to investigate whether individuals moving closer in time to a prefactual scenario (a hypothetical vignette about two older adults facing a move toward residential care) expressed increased prefactual/counterfactual statements. Additional hypotheses explored the impact of personality and outcome. Thirty-three older adults (65 and older) and 33 adults (aged 18 to 64) were asked to write what could be better or worse about each scenario. The older-adult group generated a significantly higher number of counterfactual/prefactual statements. Effect sizes were medium-large. The implications of these findings, particularly concerning the emotional impact, were explored.     

It Won't Change a Thing: The Meanings of Marriage in the Netherlands

The vast body of literature that highlights the increasing fragility of marriage fails to explore the effect of this fragility on the meanings people attach to marriage. During the last twenty-five to thirty years the instrumental and normative reasons for marriage—legal protection, societal support and enforcement, the social rejection of alternatives to marriage—have largely disappeared in the Netherlands. This study focuses on how young adults, raised after the most dramatic changes in marital practices took place, talk about the meanings of marriage in the context of building intimate relationships. In-depth interviews with fifteen heterosexual young adults (aged twenty-one to thirty) who were in a committed relationship showed that they talked about marriage in four different ways. They (1) minimized the meaning of marriage, (2) talked about the idea of marriage to ascertain commitment, (3) defined marriage as the ideal relationship, and/or (4) saw marriage as a jinx. Contradictions between these modes of talk revealed feelings of ambivalence and anxiety associated with a desire for commitment. The emotionally charged meanings associated with marriage anchored marriage in interviewees' imaginations, enabling the institution to retain its hold even though social pressures to marry are limited and legal substitutes to marriage exist.