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1.
History and ethnography show us that, across societies of the past and present, gambling varies considerably with respect to its organization, social meanings, and how it is regarded in moral terms. This paper presents a basic scheme for analyzing the relationship between gambling and society. A theoretical starting point is that reciprocity is fundamental to social and economic systems. An anthropological theory of exchange systems makes a broad distinction between a structural dimension (generalized versus balanced reciprocity) and a normative dimension (from voluntary to involuntary). A model of four basic forms of reciprocity, each having a characteristic exchange mode and morality, can thus be constructed. Gambling is here understood as an exchange system embedded in the reciprocal orders of society and having a necessary relationship to these; it can take on the characteristics of such an order or it can be regarded as conflicting with it. Much of the variation in the form and morality of gambling therefore emerges as systematic and explainable by a theory of forms of reciprocal exchange.  相似文献   

2.
Negotiated exchanges and trust problems can be regarded as two different forms of exchange, the former representing exchanges with negotiation and binding contracts, the latter representing asymmetric transactions in which one actor has the opportunity to deceive the other. Both forms of exchange have been extensively studied, but the two respective research traditions exhibit very little overlap. In this paper, we investigate the effects of negotiated exchanges in different network structures on the development of mutual trust. We derive hypotheses from various theories and test them by means of an experiment in which subjects first undertake a series of negotiated exchanges under different power conditions, and then face a trust problem with one of the actors that have been involved in the previous exchanges. The trust problem is operationalized by means of the Investment Game which allows us to look separately at trust and trustworthiness. Our results demonstrate that negotiated exchanges increase mutual trust, but not trustworthiness.  相似文献   

3.
Rules of social order are negotiated: actors' theories of negotiations in any particular setting affect what gets negotiated and how. This research looks at the negotiation process between two groups who had asymmetrical desires for the negotiations: one focusing on process, one on outcomes. Factors such as the balance of power, structural constraints, negotiation contexts and intergroup relationships help explain what gets negotiated and what gets changed. Actors' theories as a measure of reality become important in analyzing the “success” and importance of the negotiating process. Actors' theories affect not only what gets negotiated but the scope, durability, and volatility of negotiation.  相似文献   

4.
This paper explores whether, and if so how, long-term illness affects and changes personal social relations and how these transformations are related to diagnosis, length of the sick leave, age and gender. It is based on qualitative in-depth interviews (N?=?10) and a broader representative survey among long-term ill people (n?=?319). The results reveal that illness affects the social relationships in both positive and negative directions. On the one hand, the proximity and mobilization of support from family and friends increases during the period of illness and new relationships are included in the networks. On the other hand, the distance within some relationships increases, and some disappear or become less support-rewarding. While the need for social relationships seems, for the majority, to be essential and constant, the results show that the circle of close personal relationships is shifting and that emotional intensity and reciprocal exchange vary.  相似文献   

5.

This article argues that social science representations of post-1965 Black immigrants in the United States employ the concept of "ethnicity" in ways that reinforce the racialist myth of Black (American) cultural inferiority. Specifically, the discursive use of Black immigrant "ethnic" and "cultural distinctiveness," while admittedly reflecting an important recognition of the heterogeneity of the United States Black populations, is in fact predicated upon a repackaged "culture of poverty" discourse that serves to reaffirm the overarching racial order. In a discussion of the theoretical and historical development of the concept, I show how the current discourse of "ethnic distinctiveness" perpetuates a form of racism under a theory that denies the relevance of race while it continuously recodes the biological notions of race as "culture." Thus, Black immigrant distinctiveness, when presented through the prism of the cultural narratives of ethnicity, allows for the perpetuation of a "cultural racism" that adversely affects all Blacks in this country. I therefore call for a rejection of ethnicity theory as it is currently conceptualized and suggest the need to ground theories of Black distinctiveness within analyses of power relations and ongoing practices of racial subjugation.  相似文献   

6.
This article documents the role of uncertainty in social exchange. Specifically, it reviews how social exchange theorists incorporate uncertainty when explaining psychological processes and social behaviors. After identifying and examining the structural roots of uncertainty, the article addresses how uncertainty affects actor behavior and attitude formation, from curbing power use to promoting the development of more committed, trusting and cohesive exchange partnerships. By assessing the consequences of uncertainty and risk for social exchange, this article contributes to sociological knowledge about the nature and form of relationships in an uncertain world.  相似文献   

7.
Knowing how campaign contributors influence policymaking is important for understanding political power, but the existing literature—much of it outside sociology—has mixed findings. Using data on Political Action Committee (PAC) contributors and roll call voting in eight U.S. Houses, 1991–2006, I approach the issue using a novel, sociological approach that focuses on social ties between lawmakers and mutually shared contributors. The findings show consistent, statistically significant contributor influence via these ties in seven of the eight Houses. I discuss the implications of these findings for contributor‐lawmaker reciprocal exchange, the social embeddedness of policymaking, and political power.  相似文献   

8.
The existing form of social exchange theory has serious flaws. Yet, this article argues that exchange theory should and can be a powerful tool for analysis at both the micro and macro levels. A model of exchange is developed that: (1) includes temporality; (2) includes both positive and negative sanctions; (3) defines rationality and voluntariness in such a way as to account for long-term, stable systems of unequal exchange; and (4) links the micro and macro levels of analysis. Selective historical materials are introduced to analyze the problem of routine, peaceful, unequal exchange between Romans and barbarians inside the Roman Empire. In interpersonal exchange, it shows, all the terms of exchange are not negotiated by the partners to exchange. Governing rules have been established by collective actors at the macro level for social exchange at the micro level. Traditional exchange theory has failed to identify the historically distant conflict of macro level actors over governing rules.  相似文献   

9.
ABSTRACT

The aim of this article is to demonstrate how women of color feminism predates and disrupts dominant dialogues in the field of White affect studies. I introduce the concept of White affect studies as an arena of inquiry that draws from Western-European theories and literatures and architects a sociopolitical structure of affect that positions White affects as universal. Scholars contributing to the field of White affect studies posit theories of affect, embodiment, subjectivity, phenomenology, violence, war, and more, while disregarding the theoretical contributions made by women of color feminism in thinking through these notions and social issues. This is done by engaging in a citational practice that results in an epistemic erasure of women of color feminist thought. The voices of women of color feminists are thus disqualified, and their theoretical contributions are not acknowledged as significant or relevant in conceptualizing affect, affective economies, and the social. By turning to the writings of women of color feminists, I demonstrate how their theories on embodiment, subjectivity, and social structures predate the institutionalization of White affect studies. Feminists of color from the past and present have and continue to theorize through a language of self their experiences as subjects embedded within matrices of violence, power, and pleasure. Lorde, Martinez, and Chinchilla write about the ways in which lesbian and queer women of color institute different affects that counter dominant structures of emotion, systems of power, and heterosexual modes of being. In developing conceptual methodologies, Lorde, Martinez, and Chinchilla are able to weave into the dominant discursive logic a language of self that both introduces new queer subjectivities, while reinterpreting existing forms of thought, thereby contesting mainstream economies of White affects and White affect studies. It is through a language of self that Lorde, Martinez, and Chinchilla develop an ethic of survival that countermobilizes against White hegemonic apparatuses.  相似文献   

10.
This article asks what strategies are available to dominated actors in fields of cultural production. Using archival and biographical materials on Ottoman/Turkish women intellectuals, we show that they effectively used, depending on their social and cultural capital and their past practices, at least four strategies. Apart from the well-theorized strategy of subversion, they could also deploy acquiescence, collaboration, and defiance. These four strategies, we argue, constitute a two-dimensional space defined by loyalty vs. resistance on one hand and the overtness vs. covertness of loyalty or resistance on the other. While much of this space is best understood in terms of reciprocal social exchange, the assumptions of exchange break down in the case of overt resistance, showing that strategy goes beyond negotiation and that the understanding of power as always-already implicated with resistance has limits.  相似文献   

11.
Research on social movements and frame alignment has shed light on how activists draw new participants to social movements through meaning making. However, the ‘framing perspective’ has failed to interrogate how the form or genre in which frames are deployed affects the communication of meaning. The burgeoning literature on social movements and narrative would seem to point to one discursive form of importance to meaning making in social movements, but scholars have failed to connect their insights with the literature on framing. In this article, I analyze five novels published in response to a 1929 communist-led strike in Gastonia, North Carolina. I argue that labor movement activists deployed these long-form narratives for the purposes of ‘frame alignment,’ specifically ‘frame amplification’ and ‘frame transformation,’ and I show how these narratives conveyed frames in ways that other discursive forms could not. The study raises new questions about the selection and reception of discursive forms in social movements.  相似文献   

12.
This article examines the relational dynamics and patterns of conflict exhibited in the two interdependent parties in America's nursing homes. In the framework of the social exchange theory of structural power, it explains how the asymmetrical structure of dependence and control in nursing homes eliminates the possibility of fair bargaining—normal conflict—between staff and patients. In the absence of any opportunity for reciprocal rewards and punishment, patients tend to adopt submissive influence strategies, whereas staff members tend to neglect, exploit, or abuse difficult or resistant patients. The author examines the exchange dynamics of adversarial tactics and the prevalence of third-party conflict in the nursing home, and shows that a partisan, patient-directed ally could rebalance power and eliminate inequities in the nursing home environment.  相似文献   

13.
Following Robert D. Putnams (2007) thesis that ethnic diversity weakens social cohesion, this study addresses the social consequences of religious diversity. Instead of contrasting social-psychological mechanisms it takes a macro-sociological perspective that focuses on different structural forms of religious diversity and relates them to the trust relations within a population. The empirical results based on a cross-national comparison of 41 European and Non-European societies show that religious macro-structures are indeed related to social trust. But contrary to Putnam’s “hunkering down” thesis religious diversity does not lead to social anomia and isolation but has different effects on social trust toward religious in- and out-groups. Key is the result that different macro-structural forms of religious diversity have different consequences for social cohesion. The question, whether religious diversity poses a threat or opportunity for the social integration of society, therefore crucially depends on its concrete form.  相似文献   

14.
Previous research shows that powerful people are more likely than those lacking power to engage in infidelity. One possible explanation holds (a) that power psychologically releases people from the inhibiting effects of social norms and thus increases their appetite for counternormative forms of sexuality. Two alternative explanations are (b) that power increases appetite for any form of sexuality, normative or counternormative, and (c) that power makes men (but not women) seem more attractive to others and thus increases their access to potential mating opportunities. The current research tested these explanations using correlational data from 610 Dutch men and women. Supporting the first explanation, power's relationship with infidelity was statistically mediated by increased attraction to the secrecy associated with infidelity. Inconsistent with the second explanation, power was linked with infidelity but not with casual sex among singles (a more normative form of sexuality). Inconsistent with the third explanation, the link between power and infidelity was observed just as strongly in women as in men. Findings suggest that power may be associated with infidelity because power draws people to the counternormative aspects of infidelity. Implications for theories of power, sexuality, and gender are discussed.  相似文献   

15.
What happens when gossip—one of the most traditionally intimate forms of communication—“goes public” on electronic bulletin boards? We explore how impersonal trust, generated by the mode of transmission and the social context in which it occurs, alters gossip in particular and observable ways. Drawing upon exchanges about the entertainment industry that are representative of gossip on electronic bulletin boards, we find that members draw upon a variety of resources that shift gossip's verifiability from reliance on intimate social bonds and assurances of truthfulness to overt negotiations that emphasize honesty. We also observe how status and power hierarchies surrounding information are influenced by negotiated honesty. We conclude with some observations about the impact of technologies on the nature of social bonds.  相似文献   

16.
《Social Networks》2005,27(4):317-335
Communication mediated by various technologies (from ordinary mail to today's Information and Communication Technologies (ICT)) provides important evidence for the study of social networks. Given that networks generate the possibility of interpersonal communication, data on technology use can provide important information on sociability. However, it is also true that personal networks not only shape, but also are shaped by technological means for communication, since these entail the re-constituting of social ties and the re-drawing of social boundaries. We use material from empirical studies carried out over the last 3 years to develop our hypothesis of the way forms of relationship change with technology. In particular, we try to understand the relationship between social networks (a set of social ties possessing one or more relational dimensions), exchanges between actors (made up of a succession of embodied gestures and language acts) and the various technical means for communication available today, which enable an exchange to be completed. Each of these three poles poses constraints on interaction, and provides resources for it, and thus all three shape the form relational practices take. Empirical data show how technological means of communication allow people to re-negotiate the constraints of individual time rhythms, and of who one communicates with. They also illustrate how the relational economy (and power) is affected by the deployment of communication technologies. Tools of communication provide new resources to negotiate individual timetables and social exchanges, making it possible to adjust roles, hierarchies and forms of power in relational economies. We argue that the general change observed over the last 20 years is from established roles to mutual reachability. The traditional communication model, where tele-communication is used to connect people who are physically separated from each other, is gradually being supplanted with a new pattern of “connected presence”. In this new mode other people are telephoned, “SMSed”, seen and mailed in alternated way and small gestures or signs of attention are at least as important as the message content itself.  相似文献   

17.
《Sociological Forum》2018,33(1):211-233
Mentoring relationships between adolescents and adults are an important source of social capital that facilitates young people's academic and social development. Studies show that close relationships with teachers especially benefit socioeconomically disadvantaged adolescents, yet little is known about teacher‐mentors’ perspectives on mentorship. This study draws on in‐depth interviews with teachers in low‐income high schools and ethnographic observations to examine the dynamics that sustain student–teacher mentoring relationships. I engage social exchange frameworks to show that reciprocal exchanges that generated intangible rewards for teachers, such as gratitude and purpose, helped maintain mentorships. I find that teachers’ motivations to invest in students were contingent on the strength of the relationship. Teachers withdrew assistance when they perceived that relationships became nonreciprocal. The context in which teachers interacted with mentees and the form of support they had given also influenced their evaluations of reciprocity. These findings contribute to a growing body of literature on relationships that challenge strict divisions between the function of strong and weak ties. Further, these findings contribute to social capital literature by showing that once accessed, social capital does not lie latent as network ties maintain the same willingness to help. In actuality, resourceful ties must be maintained.  相似文献   

18.
Rose  Fred 《Sociological Forum》1997,12(3):461-494
This paper examines the relationship between social class and social mobilization through reviewing the case of new social movements. The middle-class membership of new social movements is well documented but poorly explained by current New Class, New Social Movement, and Cultural Shift theories. These theories fail to recognize the interdependence between interests, values, and expressed ideas. Class culture provides an alternative framework for interpreting the complex relationships between class interests and consciousness in these movements. Through a comparison of working- and middle-class cultures, it is proposed that social class orders consciousness and shapes the interpretation of interests. Class cultures produce distinct class forms of political and organizational behavior while not defining any particular content of movement issues or politics. In particular, the middle-class membership of new social movements is explained by the cultural form of these movements which is distinctly middle class.  相似文献   

19.
This article provides a broad classification and critique of the theoretical and empirical approaches toward quality initiatives. These are the technical managerialist, social managerialist, and critical nonmanagerialist approaches. The technical managerialist approach is based upon the flawed assumption that practice follows policy almost like night follows day. By contrast, focusing on intraorganizational politics and the tensions of hierarchy, social managerialists recognize that outcomes are always a negotiated compromise. A majority of these authors are concerned with rendering quality initiatives more effective for management. In contrast, critical nonmanagerialists refuse to take on uncritically the assumptions and attitudes of management, and are concerned with understanding the forms and content of quality initiatives. The article provides a conceptual framework for guiding and advancing research on quality initiatives, and it offers themes and issues which warrant exploring.  相似文献   

20.
Based on the “Status-Value-Theory”, “A New Theory of Distributive Justice” and the exchange theories it can be concluded that individuals evaluate their own income as being just or unjust according to the average reference incomes, income inequality and their social position within an income hierarchy. In order to analyze this issue, a web-based survey with an integrated experimental set-up was carried out in the beginning of 2012. The analysis of the experimental data of 906 participants shows that the respondents based their income justice evaluations on average incomes of people with same professional qualifications and supports the “Status-Value-Theory”. Evidence for the impact of the income distribution among the reference group on justice evaluations, as stated by “A New Theory of Distributive Justice”, could only be found for respondents ranked at the lower end of the income scale. A similar pattern could be found for the effect of a respondent’s social position on his or her income justice evaluations that was expected on the basis of the exchange theories. The social position affects the income justice evaluations only in case that incomes are sufficiently unequally distributed. This article may also be of interest to readers who are rather interested in methodological issues than in the topic of income justice. The stimuli used in this study were designed by taking into account the information provided by the respondents (dynamic stimuli).  相似文献   

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