Playing It Straight: Framing Strategies Among Reparative Therapists

Reparative therapy, a form of counseling that seeks to help individuals get rid of their homosexual desires, has been an important component of the ex‐gay movement, but the controversy surrounding the practice has been growing since the 1990s. As a result, the therapy has been effectively relegated to a deviant status by both mainstream society and the mental health profession. Nevertheless, a number of reparative therapists continue to offer their services. This article uses the sociological concepts of deviance and framing to identify both the factors that constitute the deviant status of reparative therapy and the frames practitioners use to legitimate the therapy within an increasingly hostile social environment. A content analysis of reparative therapy Web sites highlights differences between two types of reparative therapists: professional therapists who emphasize the client's right to pursue change and religious counselors who prioritize biblical teachings prohibiting homosexual acts. The results contribute to the sparse sociological literature on reparative therapy and the use of frames by individuals who have experienced marginalization.     

Environmental conversions and muslim activists: constructing knowledge at the intersection of religion and politics

ABSTRACT

This paper examines the production of knowledge by Muslim environmental activists in the United States and Great Britain, applying Eyerman and Jamison’s theory of cognitive praxis to demonstrate how religious and political knowledge and practices are synthesised by the activists. The paper emerges from research conducted with Islamic environmental organizations in the United States and Great Britain in 2012–2013 and utilises data gathered from interviews conducted with Muslim environmental activists working in those organizations and from the publicly available newsletters, websites, and articles produced by the activists and organizations. I argue that through the integration of environmental and religious knowledge, Muslim environmentalists construct a ‘critical community’ within Islam that seeks to transform orthodox Islamic knowledge and practice. In the process, Muslim environmentalists demonstrate that religiously-grounded social movements may simultaneously pursue religious and political change.     

“Mental Health” Power and Its Effects: A Commentary on Battling Against Inter‐Faith Relations in Israel

Hakak ( 2016 ) provides an opportunity to examine how mental health and therapy systems in the United States operate to maintain current social and political structures. This commentary suggests that practitioners, including family therapists, participate in and support practices that do not serve the interests of marginalized social groups, despite our best intentions. Discourse theory offers a lens through which such practices become visible and thus open to revision.     

Locating Masterframes in History: An Analysis of the Religious Masterframe of the Abolition Movement and its Influence on Movement Trajectory

Abstract Critiqued as being a-historical, current social movement theorists argue for a more dynamic, theoretical model that focuses on processes within historical contexts ( McAdam, Tarrow, Tilly, 2001 ). This paper seeks to apply existing social movement theory on framing to the historically, embedded case of the American abolitionist movement. Specifically, this paper analyzes the influence of the adopted religious masterframe of the abolitionist movement on the trajectory of the movement through a case study of the American Anti-Slavery Society (AAS). Prior to the Civil War, the good versus evil framework encouraged by the religious masterframe effectively mobilized movement followers against slavery. However, with Emancipation and the onset of the muddled political environment of Reconstruction, the religious masterframe no longer resonated well with the changed context or mustered the same degree of support. Attempts to alter the masterframe to a rights-based masterframe compromised the integrity of the movement's framing process. Ultimately, the movement dissolved, unable to remedy their collective action frame with the new political reality.     

“Being a Therapist Doesn't Exclude You From Real Life”: Family Therapists’ Beliefs and Barriers to Political Action

A crucial and overlooked facet of social justice in family therapy is political and policy advocacy. Family therapists have unique insight into how social policies and political discourse shapes clients’ lives and the life of our profession. Such knowledge can inform policymakers and political debate, yet few family therapists are trained to engage in political action. In this randomized, national survey of licensed family therapists’ (N = 174), we explore beliefs about and barriers to engagement in political and policy processes. The findings suggest that there are significant barriers and uncertainties surrounding family therapists’ engagement, including time, feelings of efficacy, and interest. Given these barriers we discuss practical suggestions for clinicians and family therapy training programs.     

Integrating Religious and Sexual Identities: The Case of Religious Homosexual Men in Singapore

Abstract

The sexual and religious ecosystem in Singapore represents an intricate interplay of factors that religious homosexuals navigate to attain a well-adjusted personal identity. A qualitative research project was conducted to understand how Christian and Muslim homosexual men in Singapore integrate their religious and sexual identities. In-depth semi-structured interviews were conducted with nine religious homosexuals to elicit responses on their dual-identity experience, and coping strategies. Narrative analysis revealed three themes (and a number of subthemes): (1) Intrapersonal factors (a personal journey, knowledge seeking, reinterpreting belief system, redemption by good deeds, and love prevails over sin), (2) Interpersonal factors (segregating social circles, involvement in the gay community, role models, and social support), and (3) Sociopolitical factors (state and societal tolerance of homosexuals, and homosexual events). Interestingly, the participants assigned positive attributes to being both religious and homosexual, and reported that embodying both identities was enriching than if they had possessed just one of the two identities. This suggests that integrating positive psychological frameworks (e.g., stress-related growth) to existing ones may provide a more holistic account of identity integration among religious homosexuals.     

Syringe sociology

In this article I consider the impact of social epistemologies for understanding the object of the syringe. My aim is to examine the process through which the syringe transforms from an injecting device to a tool of social and political inquiry. Paying particular attention to the uses of Foucault, Becker, Bourdieu, Freud and Latour in empirical studies of injecting heroin use, I examine the sociology of the syringe through the lens of habit and habitus, discourse and deviance, mourning and melancholia, attachment and agencement. In pursuing the theory behind the object my goal is to address a sociological object in the making. In so doing I show how the syringe has been significant for social research, social theory, and sociology. It is the difference the object makes that this article seeks to describe. In tracing the epistemology of the syringe I show how the object is important not just for knowledge of addiction but sociology itself.     

Identity Consequences of Religious Changing: Effects of Motivation for Change on Identity Outcomes

Abstract

Comparisons of religious identity are made between two types of religious changers: (1) converts, those individuals who have changed their religious group affiliation due to change of religious belief, and (2) alternators, who have changed their religious group affiliation for some motive other than a change of belief. The religious changers are drawn from a variety of religious affiliations using a convenience sample. Analysis is quantitative, using logistic regression analysis and difference of means testing.

Predictions based in identity theory (Stryker 1980, 1987) argue that converts will show higher levels of salience and commitment to the religious identity as well as behave in ways more appropriate to the religion. Results indicate no postconversion difference between the two types. The project is a first attempt to use identity theory to address the consequences of identity change based on differing motivations. The literature is advanced through the application of quantitative methodology to a traditionally qualitative question (the conversion experience) and by shifting the focus from the process of religious conversion to its identity consequences.     

THEORY AND METHOD IN STATUS ATTAINMENT RESEARCH*

This paper analyzes a contradiction between theory and method in status attainment research. The authors argue that the Meadian social psychology adopted by the status attainment researchers is incompatible with causal modeling which they use as their principal analytic tool, because Mead's ideas are inconsistent with any method which assumes unidirectional causality. A symbolic interactionist interpretation of the process of status attainment is offered in place of the causal interpretation. The symbolic interactionist interpretation removes the contradiction between theory and method and is, in addition, shown to be compatible with current sociological knowledge of the process of education. Finally, it is argued that the symbolic interactionist interpretation is also compatible with American political language, while the causal interpretation is not, and that therefore the adoption of the symbolic interactionist interpretation would permit the findings of status attainment research to speak to the question of the degree of equality of opportunity in American society as that question is asked in American politics.     

Conflicts over knowledge transfer across the border: Korean international students and the conversion of cultural capital

It is common knowledge that international students are a major conduit of international knowledge transfer and that they become transnational managerial elites and highly skilled migrants. However, few studies show how this transfer occurs. Moreover, people often assume that knowledge transfer is a smooth process. Drawing on in‐depth interviews of former and current Korean international students and non‐migrant Koreans in the United States and South Korea, my study shows that knowledge transfer can, in fact, be highly conflictual. I argue that conflicts in the country of origin between international students (the transferors) and non‐migrants (the recipients) mediate knowledge transfer. I see the conflicts as struggles over the conversion of cultural capital from the Global North into local power and wealth, which reworks Bourdieu's theory of cultural capital for transnational social fields. In so doing, I develop a framework that links knowledge transfer and transnational social reproduction.     

Do developing economies require creative industries? Some old theory about new China

This paper argues that media and communications theory, as with cultural and creative industries analysis, can benefit from a deeper understanding of economic growth theory. Economic growth theory is elucidated in the context of both cultural and media studies and with respect to modern Chinese economic development. Economic growth is a complex evolutionary process that is tightly integrated with socio‐cultural and political processes. This paper seeks to explore this mechanism and to advance cultural theory from an erstwhile political‐economy perspective to one centred about the co‐evolutionary dynamics of economic and socio‐political systems. A generic model is presented in which economic and social systems co‐evolve through the origination, adoption and retention of new ideas, and in which the creative industries are a key part of this process. The paper concludes that digital media capabilities are a primary source of economic development.     

Narrating political opportunities: explaining strategic adaptation in the climate movement

This article advances theory on social movements’ strategic adaptation to political opportunity structures by incorporating a narrative perspective. Our theory explains how people acquire and use knowledge about political opportunity structures through storytelling about the movement’s past, present, and imagined future. The discussion applies the theory in an ethnographic case study of the climate movement’s mobilization around the UN Climate Summit in Paris, 2015. This analysis demonstrates how a dominant narrative of defeat about the prior protest campaign in Copenhagen, 2009 shaped the strategizing process. While those who experienced Copenhagen as a success preferred strategic continuity, those who experienced defeat developed a “Copenhagen narrative” to advance strategic adaptation by projecting previously experienced threats and opportunities onto the Paris campaign. Yet by relying on a retrospective narrative, movement actors tended to overlook emerging political opportunities. We demonstrate that narrative analysis is a useful tool for understanding the link between structure and agency in social movements and other actors affected by (political) opportunity structures.

     

Moving Up the Continuum of Hope: Developing a Theory of Hope and Understanding its Influence in Couples Therapy

For years therapists have suggested that hope is an important catalyst in the process of change. This study takes a grounded theory approach to address the need for a clearer conceptualization of hope, and to place interventions that increase hope within a therapeutic context so that therapists know how and when to use those interventions. Fifteen active and experienced marriage and family therapists from across the United States participated in hour-long phone interviews about hope in couples therapy. Moving Up the Continuum of Hope emerged as the core category from the grounded theory analysis of the data. This category represents a process, with general and specific conditions and consequences that increase a couple’s level of hope. This study serves as a foundation for future process research on couples therapy, as well as research on hope in other contexts (e.g., individual and family therapy) and with other perspectives (e.g., clients).     

Are Religious Factors Associated with Political Consumerism?An Exploratory Study

A national survey with 876 responses examined whether political consumerism is related to religious factors including beliefs about gay marriage, if the Bible is the literal word of God, religiosity or social capital, altruism or civic engagement, cognitive engagement, and the use of political social and digital media. Results suggest religious factors may be important in political consumption, with political consumers less likely to believe the Bible is the literal word of God, suggesting they perceive self-direction regarding their religious beliefs. Political consumers may exhibit universalism by participating in altruistic activities such as volunteering to help the poor, homeless and elderly. However, given their lack of support for gay marriage, traditional religious teachings may supersede universalism for certain social justice issues.     

Low back pain in physical therapists: a cultural approach to analysis and intervention

Low back pain is one of the most prevalent work related injuries in the physical therapy profession. New graduates and therapists working in rehabilitation and acute care hospitals are at the highest risk for developing low back pain [9]. Although physical therapists are trained in maintaining proper body mechanics and preventing work related injuries, between 30% and 63% of therapists will experience low back pain at some point in their careers [2,4,9]. The culture of physical therapy is one of the primary factors contributing to this problem, with many therapists reporting that their decision to use back pain preventive strategies depends on their colleagues' use of these strategies. The authors will use Green and Kreuter's PRECEDE-PROCEED model to identify behavioral, environmental, educational and ecological factors contributing to the problem; then will propose a health promotion intervention using the social action theory at the community level to decrease work-related low back pain in physical therapists while simultaneously addressing the culture of physical therapy.     

Social work and pastoral counseling: Empowering each other

ABSTRACT

This article addresses the divergent outcomes which can result from counseling services offered pastorally versus clinically. As faith leaders often have greater direct access than social workers to supporting religious populations, it is important to explore the intersection between religious pastoral support and clinical social work. Presenting six scenarios from the author’s own experiences as both a rabbi and social worker, this article processes each scenario first through the pastoral lens of an Orthodox rabbi, followed by the clinical lens of a social worker or other mental health professional. The client outcomes which are produced from each modality are radically different. This contrast demonstrates the distinction between the goals, values, and training of each profession, and highlights importance for future work to be done in linking religious and pastoral training to mental health services, as well as broadening the scope of cultural competence for social workers and therapists who may engage with tight-knit religious populations.     

Bandits,Militants, and Martyrs: Sub-state Violence as Claim to Authority in Late Antique North Africa

Fourth Century North Africa was a site of intense religious and political conflict. Emerging from a period of persecution and newly legitimized by the Roman state, the Christian Church immediately fractured into two competing camps. Now known as the Donatist schism, this fracture was the result of competing claims to religious authority between two camps of bishops, but the doctrinal debate at its core precipitated a specific form of violence: attacks on clergy and property perpetrated by roving groups of militant bandits. Known as circumcellions, these bands acquired a perverse reputation for religious zeal, a desire for martyrdom, and what their opponents described as the ‘madness’ and ‘insanity’ of their violence. Here I analyze sources produced by both Donatists and Catholics to trace patterns of circumcellion violence. I draw on borderland theory and research on non-state violence to argue that such acts were not mad, but rather the result of strategic efforts to consolidate religious and political power. In this, Donatism and the sectarian violence that accompanied it provide important insights into how banditry and peasant rebellions can serve as alternate sources of social and political power, avenues through which heterodox movements challenge the power state and religious hierarchies alike.     

Religiosität und politische Orientierung – Radikalisierung,Traditionalisierung oder Entkopplung?

In Germany as in other European countries the share of religious and churched persons is shrinking. The process of secularization is progressing gradually but inexorably and affects both Christian churches alike. In this contribution we examine if and how the numerical shrinkage of religious core segments affects the relation between religiosity and political attitudes. From secularization theory one can derive three partly opposing expectations. The radicalization thesis—particularly popular in the USA—assumes religious groups feel threatened by an increasingly secular society and this ties them together, radicalizes and mobilizes them. A second expectation rests on the assumption that in particular younger, economically well-off and highly educated people leave the churches. Through this process the social composition of the remaining church members changes leading not to radicalization but to traditionalization and withdrawal from politics. Finally, according to a third view it can be expected that the secularization process affects the entire society leading to a disintegration of tight religious milieus which in turn leads to a dissolution of social control and a decoupling of religiosity and political orientations. The central finding of our analyses is that—in support of our third hypothesis—religion loses its function for political attitudes and behaviors. In the German context the effect of religiosity on politics has been nearly exclusively studied with respect to voting behavior. By extending the focus to a wide range of other attitudes and behaviors and by taking a dynamic perspective this contribution thus closes an important research gap.     

How Do the Professional Lives of Family Therapists Affect their Private Relationships: A Qualitative Study

This article is based on a qualitative research project about how the professional lives of family therapists affect their private relationships. The overarching research question was: How does your professional work as a family therapist affect your private relationships? To answer this question, semi‐structured qualitative interviews were conducted with four therapists from two different Family Counseling Services. Through the use of interpretative phenomenological analysis, three main findings were identified: (1) family therapists’ knowledge and values are a basis for interpersonal encounters; (2) participants describe resonance in relation to clients’ stories; and (3) therapists can be challenged in managing confidential knowledge particularly where they belong to the same communities as clients. The study also explores societal expectations and discourses that accompany the role of therapist, which can affect therapists’ freedom of movement in their private lives. These issues are discussed in relation to family therapy theory and relevant research.     

The Political Incorporation of Anti-System Religious Parties: the Case of Turkish Political Islam (1994–2011)

When and how do anti-system religious parties become incorporated into the political system of their countries? In recent decades, social scientists have sought answers to this question within the framework of the moderation literature. While moderation theory identifies key factors that influence party leaders’ willingness to seek political incorporation, it is less successful in explaining the contingent outcome of the incorporation process. This article develops an alternative analytical framework for the study of political incorporation grounded in social performance theory. Through a case study of Islamic parties in Turkey between 1994 and 2011, the author demonstrates that political incorporation is as much a function of successful cultural performances on the public stage as the right alignment of institutional incentives and sanctions. As a result of the Justice and Development Party leaders’ successful projection of a mainstream political identity between 2002 and 2011, secularist state elites in Turkey failed to establish legitimate grounds for a political intervention, which in turn provided the party with the time and opportunity to remove the institutional barriers to its incorporation.