Domestic Violence in the South Asian Muslim Immigrant Population in the United States

This paper describes the phenomenon of domestic violence in the South Asian Muslim population living in the United States. Religion, culture, and family play significant and positive roles in the lives of South Asian women. This paper highlights some of the problematic areas in which these institutions are not responding to the needs of women. These findings are based upon the author's work in a committee for the prevention of domestic violence in the Muslim community and upon personal experience of the South Asian culture.     

Liminal Lives: South Asian Youth and Domestic Violence

This article examines domestic violence experiences among South Asian youth in the United States. The paper uses a broad definition of violence, a continuum which includes aggression, coercion, control, intimidation, assault, to accommodate the meanings suggested by the youth. The main argument of this paper is that the youth's experiences cannot be adequately explained with reference to individual deviance or traditional cultural norms of ethnic groups. Based on a sociological perspective of gender, this paper argues that these youth are placed between mainstream and ethnic gender regimes and their experience of domestic violence depends on how these regimes work in relation to each other. Thus their liminal social structural position emerges as a significant factor in their experiences of violence.     

Low-Income African-American Women Talk About Stress

This paper presents the results of a questionnaire of 12 South Asian agencies nationwide that work predominantly with domestic violence victims of South Asian origin. Based on the analysis of their responses to questions that compare their strengths, ideology, ethnic specific intervention approaches, and challenges they face, this article demonstrates their relevance and the role they play in meeting the needs of a growing number of women who seek help.     

Charting the Course: An Overview of Domestic Violence in the South Asian Community in the United States

In the South Asian community in the United States, domestic violence is a prevalent problem of significant magnitude. Although the community stridently denies the existence of this horror, women have been systematically organizing antiviolenceagainst- women work for the last 15 yearsAt this time, it is a vibrant movement struggling with several complex issues that are perhaps less common in thedominant white community. As in the lives of immigrant women of color, much of the intricacies of domestic violencein the South Asian context emerge from the intersections of race, class, andsresidencystatus problems. Consequently, a slew of personal, institutional, and cultural barriers commingle to form roadblocks for battered South Asian women, who attempt to escape family violence. As the needs of battered South Asian first and second generation women enlarge and become more perceptible, the community-based organizations have to ready themselves for more complicated activities in the future.     

Isolation as a Form of Marital Violence: The South Asian Immigrant Experience

Isolation is an important factor in marital abuse among South Asian immigrant families. It lends itself to the invisibility immigrant women experience based on their ethno-gender status in the United States. Drawn from unstructured interviews with abused South Asian immigrant women, three different levels of isolation are explained. The first level involves the quality of a woman's relationship with her spouse; the second is related to the frequency and quality of social interaction with friends, relatives, and coworkers; and the third is explained in terms of the level of access to and participation in the ethnic community and other formal institutions.     

Isolation as a Form of Marital Violence: The South Asian Immigrant Experience1

Isolation is an important factor in marital abuse among South Asian immigrant families. It lends itself to the invisibility immigrant women experience based on their ethno-gender status in the United States. Drawnfrom unstructured interviews with abused South Asian immigrant women, three different levels of isolation are explained. The first level involves the quality of a woman’s relationship with her spouse; the second is related to thefrequency and quality of social interaction with friends, relatives, and coworkers; and the third is explained in terms of the level of access to and participation in the ethnic community and other formal institutions.     

Unlocking the racialized and gendered educational experiences of South Asian females in Hong Kong: the case study of Pakistani girls

Educating South Asians with different language and cultural backgrounds and integrating them into mainstream society have been a challenge for the educational system of Hong Kong. This study documents the educational experiences of a group of Pakistani girls in the contexts of home, community, and school in Hong Kong. Using ethnographic methods, data collection is based on interviews evoking their life stories. These stories recount how Pakistani girls attempt to negotiate with traditional customs, religion and mainstream stereotypes and to construct racialized and gendered schooling experiences. This study highlights the importance of mainstream engagement in regard to critical learning about cultural and linguistic diversity. It is claimed that minorities have an active role as agents in social transformation and change in achieving racial and gender equality, in this case for the most disadvantaged minority females, within the asymmetrical power relationships between local Chinese and South Asian minorities in Hong Kong.     

Intellectual disabilities,domestic violence and legal engagement

There is increasing recognition that legal responses to domestic violence can only be effective if those who implement the law – for example, child protection workers, police and magistrates – are also effective. This article draws on the narratives of women with intellectual disabilities to analyse their experiences of engaging with the legal system as a response to domestic violence. In particular, the article considers whether they have access to appropriate support to utilise the remedies afforded by the law on an equal basis to survivors without disabilities. In considering this we draw on the concept of supported decision-making, an approach recommended by the United Nations Convention on the Rights of Persons with Disabilities.     

Responding to teen dating violence: Perspectives from mothers who have been abused and seeking services in domestic violence shelters

ABSTRACT

Teen dating violence (TDV) is a significant public health problem, but we know little about how mothers who have been abused respond to TDV. This article analyzes qualitative data from three focus groups conducted with 17 mothers who had experienced abuse. Mothers responded to four hypothetical scenarios of their child reporting TDV to them. Mothers reported that their approach to children’s reports of TDV would entail engaging in varying levels of authoritarianism, considering the gender of the child, and exercising caution in their responses. In response to the scenarios, mothers stated that they would ask questions, educate their teens, contact the perpetrator and/or parents, share their own experiences, and call for outside help. The study’s findings may assist prevention educators working with mothers who experienced abuse in responding to their children’s disclosures of incidents of TDV.     

Constructions of local culture and impacts on domestic violence in an Australian rural community

Studies of domestic violence in rural areas have predominantly focused on barriers that keep women trapped in abusive relationships. The literature has frequently suggested that rural culture influences the incidence of domestic violence, the forms it takes, and how it is experienced. Yet there is surprisingly little research on how rural culture plays out in relationships between women and men who experience domestic violence. The study described in this paper explored local culture in a South Australian rural community and how it affected women's experiences of, and men's perpetration of, domestic violence. It found several local cultural discourses that bore on the issue, including self-reliance, pride, privacy, belonging and closeness, family, and Christianity. The power and influence of these discourses made it difficult to name and challenge domestic violence. The paper concludes with the argument that it is important to acknowledge and understand the values and beliefs of rural women and men when developing effective and appropriate responses to rural domestic violence. There is a need to move away from universal understandings of a rural culture to acknowledge discourses that have power and strength within a community so that we can sensitively challenge discourses that silence domestic violence.     

Liminal Lives: South Asian Youth and Domestic Violence

This article examines domestic violence experiences among South Asian youth in the United States. The paper uses a broad definition of violence, a continuum which includes aggression, coercion, control, intimidation, assault, to accommodate the meanings suggested by the youth. The main argument of this paper is that the youth’s experiences cannot be adequately explained with reference to individual deviance or traditional cultural norms of ethnic groups. Based on a sociological perspective of gender, this paper argues that these youth are placed between mainstream and ethnic gender regimes and their experience of domestic violence depends on how these regimes work in relation to each other. Thus their liminal social structural position emerges as a significant factor in their experiences of violence.     

Violence against Wives and Children in Hong Kong

Studies on family violence toward wives and children in Hong Kong, although limited, are consistent with the ecological model that explains this violence as the interaction of a confluence of factors that are at work at different levels. In this paper, four clinical cases are selected to demonstrate the applicability of the model in Hong Kong. The immigration background of the family, low socio-economic status, perceived lack of support, and Chinese values on obedience to authority stand out as contributory factors to violent acts. A multi-faceted and multi-leveled prevention program to achieve zero tolerance of violence is proposed that prescribes caution as to the possible double victimization of individuals and families by the larger social system.     

Belonging: women living with intellectual disabilities and experiences of domestic violence

Women with an intellectual disability are under-represented in domestic violence research, yet they are one of the most vulnerable groups who are at risk of violence and abuse. This article aims to contribute to the domestic violence field by reporting on a narrative dialogic performative study, which utilised a feminist poststructural perspective to explore significant relationships and the concept of belonging in the lives of women with a mild intellectual disability. Four in-depth narrative interviews were conducted. The study found that the women shared similar stories of devaluation and rejection in childhood and hence the women’s search for belonging contributed to their vulnerability to exploitation and abuse in domestic violence relationships. The paper argues that gendered discourses and constructions of intellectual disability regulate domestic violence as a personal problem or way of life for women with intellectual disabilities.     

Charting the Course: An Overview of Domestic Violence in the South Asian Community in the United States

In the South Asian community in the United States, domestic violence is a prevalent problem of significant magnitude. Although the community stridently denies the existence of this horror, women have been systematically organizing antiviolence-against-women work for the last 15 years. At this time, it is a vibrant movement struggling with several complex issues that are perhaps less common in the dominant white community. As in the lives of immigrant women of color, much of the intricacies of domestic violence in the South Asian context emerge from the intersections of race, class, and residency status problems. Consequently, a slew of personal, institutional, and cultural barriers commingle to form roadblocks for battered South Asian women, who attempt to escape family violence. As the needs of battered South Asian first and second generation women enlarge and become more perceptible, the community-based organizations have to ready themselves for more complicated activities in the future.     

Threading meaningful lives: respectability,home businesses and identity negotiations among newly immigrant South Asian women

This article investigates how women who have come to the United States as brides of South Asian professionals use threading, a hair removal method, as a home business to negotiate new challenges they face as newly immigrant women. Based on participant observation and in-depth interviews, the article focuses on how these young women combine their expected roles as wives and mothers in a new country with their own aspirations to win the respect of spouses, in-laws and children via threading. The article demonstrates how these women find meaning and identity through threading and evidences how they negotiate respectability by stressing their connections to home and domestic roles even as they dissociate themselves from beauticians who work at salons. Although they disrupt extant notions of ‘good wives and mothers’, these women nevertheless articulate this disruption within existing models and, more often than not, desire to be the bahu that their mothers-in-law admire.     

Case outcomes of child welfare-involved families affected by domestic violence: A review of the literature

There is emerging evidence to suggest that children who come to the attention of child protective authorities are more likely to experience out-of-home placement if their families are affected by domestic violence than other reasons for investigation. To develop a better understanding of child welfare-involved families that are exposed to domestic violence, this article provides a comprehensive review of research examining the effects of domestic violence on the likelihood of out-of-home placement and family reunification. A search of the literature resulted in 16 articles that met the study's criteria. Data suggested that domestic violence may be negatively related to out-of-home placement depending on the sample type, and marginally related to family reunification. Recommendations and implications related to future research are presented.     

Perception of Sexual Violence Against Women in Asian American Communities

Abstract

The study was a cross-sectional survey using a convenient sample of 186 respondents to examine the perception of sexual violence against women and help-seeking responses to sexual victimization among four Asian groups; Chinese, Japanese, Korean, and Southeast Asian (Cambodian, Laotians, and Vietnamese). The authors examined respondents' perception of the severity of the problem of sexual violence against women for Asian American populations, the perceived relationships between perpetrators and victims, the preferred preventive measures, and help-seeking responses. Findings indicated a split opinion among the four Asian groups regarding the perceived severity of the problem. There was a perceived insignificant role of family members in inflicting sexual violence, a general tendency of not choosing an immediate, confrontative stance against the perpetrator to stop sexual violence, and a preference to utilize help from the private domain in situations of sexual victimization. In addition, findings of the study supported the role of shame in deterring individuals from seeking outside professional help and demonstrated the existence of inter-group differences among various ethnic groups. At the same time, findings of the study raise important questions pertaining to the role of family members in sexual victimization of women, changing perceptions, inter-group differences, and the importance of localized knowledge in generating intervention efforts. In addition, findings of the study challenge a simplistic view of the reluctance of Asian American populations to utilize outside professional help. Implications for developing culturally relevant interventions for prevention and treatment as well as future research are discussed.     

Shame and Indonesian women victims of domestic violence in making the decision to divorce

ABSTRACT

Studies on divorce and shame in Indonesia have found that shame has been used by the Indonesian government to restrict divorce; however, this built on existing negative cultural constructions of the female divorcee. Although being a widow is also stigmatised by the public, this is to a lesser extent than for a divorced woman. Research has shown that the concept of shame has been one of the barriers that women face when considering disclosing their marital problems, in this instance domestic violence. In general, this concept continues to exert influence on and within Indonesian women as it has been culturally and legally embedded in Indonesian society. Regardless of their identities, all respondents felt shame when they experienced domestic violence. The experiences of Indonesian women in responding to and making decisions dealing with domestic violence differ because their response depends on their needs and interests.     

Domestic violence and South Korean women: the cultural context and alternative experiences

The present research contributes to the growing body of cross-cultural research on domestic violence. This is accomplished by answering the question of how severity of intimate partner abuse varies for (1) women incarcerated for the homicides of their male partners (2) abused women who sought domestic violence shelter, short of killing their intimate assailants, and (3) a group of South Korean females outside of domestic violence shelters or prison. The article concludes with a discussion of potential policy implications of the findings as well as promising directions for future research.