The demobilization of diaspora: history,memory and ‘latent identity’

In the context of sustained interest in the mobilization of diasporic identities, I consider how and why diasporic identities might be demobilized over time. I use the case of an Indian Pakistani community in the UK and the USA (sometimes referred to as ‘Bihari’) to examine how historical memories of conflict are narrated in diaspora and the impact this has on the presence or absence of ‘diasporic consciousness'. The significance of memory in diasporic and transnational communities has been neglected, especially where the narration of historical events is concerned. The impact of forgetting has received particularly scant attention. I argue that, in the absence of this story, important lessons about the role of history in the formation of community are obscured. In this example, the ‘latent’ identities created on diaspora's demobilization help us to unpick the dyadic relations of ‘home’ and ‘away’ at the heart of essentialist conceptualizations of the concept.     

Minor speech with major significance: re-membering China in David Der-wei Wang's self-reflexive Monster ∗

The paper argues that a project to re-member China lies embedded in The Monster that Is History as Wang examines the monstrous violence which ravages modern China through the lenses of fiction. Through the alchemy of what the author calls ‘diasporic ambivalence’, it finally assumes the form of huawen wenxue, or Sinophone literature. As the project inevitably encounters resistance from the Taiwanese nativist, it falls into an aporia/differend between Sinophone and Taiwanese literature as struggling means to constitute a community formation.     

Diasporic youth culture of K-pop

This study examines how diasporic Korean youth engage with the recent global circulation of South Korean pop music (‘K-pop’). It explores how young diasporic Koreans negotiate K-pop as an ethnic and/or global cultural form in their transition to adulthood. Drawing on interviews with young people of Korean heritage in Canada, the study addresses how a diasporic sound, which connects the nostalgia for the ancestral homeland and the global mediascape, is appropriated for young people’s identity work. By examining diasporic Korean fans’ consumption of K-pop, this study suggests a perspective for understanding the recent K-pop phenomenon as a diasporic youth cultural practice.     

‘Just transition’? Conceptual challenges meet stark reality in a ‘transitioning’ coal region in Australia

ABSTRACT

‘Just transition’ (JT) is an increasingly popular concept developed by unions and adopted and adapted by academics, environmentalists, government and non-governmental organizations, and international institutions in recognition of the need to address social concerns and inequities emerging from efforts to address environmental problems. It has been noted, however, that ‘JT’ lacks both conceptual clarity and empirical evidence of its practical applications. This paper examines the ‘theory’ and practice of ‘JT’ by first considering the competing interpretations and conceptual understandings of ‘JT’ and second, the challenges of realizing a ‘JT’ in an Australian coal region where transition is occurring. The paper argues that achieving ‘JT’ requires more than government provisions and interventions and that unions must perform an active part in the ‘JT’ process through their relations with employers, workers, government, and community. It suggests the lack of clarity within the ‘JT’ literature may be the concept’s lasting strength.     

Toward a Multisited Ethnography of the Zimbabwean Diaspora in Britain

Classical diaspora scholars have constructed diasporic identities in essentialistic and unitary fashion, with phrases like the “Jewish identity,” “Palestinian identity,” and “Irish identity” denoting migrants as homogeneous ethnic communities. Using the author's multisited ethnographic research among Zimbabweans in Britain, the article explores the diverse ways in which diasporic identities are performed, expressed, and contested in Britain. On the basis of data from a pub, a gochi-gochi (barbecue) and the Zimbabwe Vigil, this article argues that the concept of diaspora, by emphasizing a static and singular conception of group identity, removes the particular ways in which diasporic life is experienced. The ethnographic “sites” were chosen to highlight different geographic settings to show the contrast between multicultural global cities and how different spaces of association attracted distinctive diasporic communities of race, ethnicity, gender, class, and legal status. The article identifies a pattern of diasporic identity development that largely uses the homeland as a frame of reference, and this is contrasted with alternative, hyphenated identities that challenge the fixation of identities to a specific place. It can be suggested that these diasporic identities are bottom-up forms of resistance to the institutionally ascribed refugee identity, perceptions of blocked social mobility, racism, and discrimination in the hostland.     

Roots and routes: tracking form and history in African diasporic narrative and performance

Much Black diasporic scholarship is beholden to one or the other of these two claims: the first locates Africa as origin, by way of anthropological verification and corroboration, while the other tends to erase it in the name of an anti‐essentialist articulation of hybridity and creolisation. The consequence of their self‐representations within the binary discourse of essentialism and anti‐essentialism is that each portrays itself as being in conceptual opposition to the other. In this article, I suggest that this binarism is a false one and attempt to chart a path out of these two paradigms by destabilising and undermining their binary self‐positioning. I argue for a model that at once transcends this binarism and takes care of the ‘deficiency’ of each model; the model I propose simultaneously foregrounds Africa in a non‐essentialising manner and recognises the trajectories and transformations of history in the reading of African diasporic narrative and performance. I suggest that we deploy the concept of genre in the reading of these narratives because genre at once inscribes origin as discursive and thus erases the fixity and truth claims of singular origins, while simultaneously disclaiming and de‐authorising any notions of singular determinations. I consolidate this suggestion with a genre‐based reading of Derek Walcott's Dream on Monkey Mountain.     

Translating Tradition: The Poetics and Politics of Diasporic Media

This essay argues that the recent academic interest in diaspora, the media and the research that it has engendered have provided unique insights into the media’s role in the creation and maintenance of an alternative public sphere. Despite this however, the difficulties in defining ‘diaspora’ as a concept, and the attempts, by both academics and diasporic cultural elites, to propose a degree of homogeneity within diaspora communities undermines the politics that is inherent in diasporic media representation and consumption. The essay makes a plea for conceptual clarity and the recognition of power within the diaspora communities, both of which are crucial for future research in the media and diasporas.     

Present and absent in troubling ways: families and social capital debates*

Social capital has become a key concept in Government policy‐making and academic circles. Particular forms of social capital theorising have become dominant and influential, invoking certain conceptions of the nature of family life. Inherently, ideas about ‘the family’ not only draw on gender divisions in fundamental ways, but also on particular forms of intergenerational relationships and power relations. This paper explores the place, and understandings, of family in social capital theorising from a feminist perspective, including the way that debates in the social capital field interlock with those in the family field. These encompass: posing both ‘the family’ and social capital as fundamental and strong bases for social cohesion, but also as easily eroded and in need of protection and encouragement; the relationship between ‘the private’ and ‘the social’; notions of bonding and bridging, and horizontal and vertical, forms of social capital as these relate to ideas about contemporary diversity in family forms and the nature of intimate relationships; and analytic approaches to understanding both the natures of social capital and family life in terms of an economic or moral rationality. It argues for greater reflexivity in the use of social capital as a concept, revealing rather than replicating troubling presences and absences around gender and generation as fundamental axes of family life.     

Five concepts of religion

In the face of continuing debate about the adequacy and definition of the concept of ‘religion’, this paper argues that it is necessary for the social sciences to become more self-critical about their various – and changing – uses of the term. As this paper shows, three main uses are currently dominant: religion as belief/meaning, religion as identity, and religion as structured social relations. By contrast, some uses which were once important are currently recessive, including Marxist approaches to religion as ideology, and Parsonian conceptions of religion as norms and values. Some new uses are also emerging, including ‘material’ religion, religion as discourse, and religion as practice. Drawing these together, the paper proposes a taxonomy of five main major uses of the term. It reflects on their adequacy, and points out where there are still occlusions: above all with regard to ‘super-social’ or ‘meta-social’ relations with non-human or quasi-human beings, forces and powers.     

Deinstitutionalisation: What Went Wrong

‘Deinstitutionalisation’ has been the twin policy to ‘community care’ and has been a key welfare strategy in Britain for some 30 years. In the 1980s considerable political and professional activity was focused upon the shortcomings of community care, but relatively little attention was paid to the failure of ‘deinstitutionalisation’. Why has it proved so difficult to close long-stay hospitals? This article examines the gulf between official strategies on closure and the reality of continuing institutionalisation. It seeks explanations not only in terms of funding crises, but also in inter-professional, inter-organisational and inter-governmental relations. It concludes that the problems are deeply entrenched and that if deinstitutionalisation is to succeed, a major new initiative will be needed at the central level.     

Subethnic interpersonal dynamic in diasporic community: a study on Chinese immigrants in Vancouver

ABSTRACT

Ethnicity is a social construct that can be conceptualised as a social classification delineating certain boundaries between an ethnic group and the dominant group. Members of an ethnic group are assumed to share similar cultural characteristics and to be homogenous among themselves. Many studies in ethnic organisations have indicated that subethnicity also exists within an ethnic group, but research on subethnicity is scant. Based on the findings of an exploratory study conducted in Vancouver, Canada, we examined how, at an interpersonal level, place of origin, language, mutual bias and discrimination and transnational politics divide the Chinese diasporic community subethnically. Meanwhile, being Chinese in the Canadian context and willingness to break the subethnic boundaries are noted as counterforces to the subethnic divide. We contend that interpersonal interaction is an imperative dimension for the understanding of the shaping of boundary between different subethnic groups.     

Imaginaries of postponed arrival: on seeing ‘society’ and its ‘immigrants’

This paper discusses a logic of seeing in official assessments of the ‘integration of immigrants’ in West European societies and interprets these as arrival narratives. In postcolonial and diasporic literature, the arrival narrative is not concerned with the actual date of arrival but with the question ‘how much has someone really arrived?’ (Quayson, A. 2013. Postcolonialism and the diasporic imaginary. Lecture series: New directions in literary postcolonial studies. Utrecht University, 7 Oct.). The official, state-initiated monitoring of immigrant integration is based upon measurements of the degree to which the population classified as ‘immigrant’ is ‘integrated’ in a ‘host society’. In literary terms, this can be interpreted as a narrative in which a personage – classified in highly specific, contingent ways, as ‘immigrant’ – is portrayed as being in a mode of arriving but without having arrived and without ever really arriving. The way in which this narrative of postponed arrival is shaped involves a specific way of seeing in the routinized work of quantitatively assessing immigrant integration. With the narratological concept of focalization we analyse a logic of seeing present in the reports and images of immigrant integration monitoring practices in the Netherlands. Moreover, we discuss the workings of a societal gaze, instituted on the basis of particular societal norms reproduced at the ‘place of arrival’, that is, the place imagined as ‘society’. This societal gaze operates as a performative practice distributing a way of seeing, thereby enacting the reproduction of existing power asymmetries between ‘members of society’ and ‘immigrants’. As such, we conclude, the hope for ‘arrival’ constitutes a form of ‘cruel optimism’ (Berlant, L., 2011. Cruel optimism. Durham: Duke University Press).     

Home visits,holy visits: Diasporic pilgrimage to the ‘Holy Land’ amongst Palestinian–Jordanian Christians from Amman

This paper contributes to ‘visiting friends and relatives’ (VFR) discussions within migration and diaspora literatures by proposing a closer theorization of religious mobilities through the conceptual framework of ‘diasporic pilgrimage’. It advances VFR thinking by considering religion as a productive analytical category to interrogate relationships between people and place which sustain and constitute diasporic connection and attachment. This will be explored through the experiences and encounters of Palestinian–Jordanian Christians undertaking visits to places of religious and relational significance across Israel and/or Palestine from Jordan. Through an exploration of ethnographic data collected amongst diasporic Palestinian Christians living in Jordan, diasporic pilgrimage will be theorized as a localized process critically engaging with everyday facets of familiarity and regularity. This will revolve around three main elements of diasporic pilgrimage: translocal connections, temporalities and power geometries which constitute visits from Jordan and the so-called ‘Holy Land’ a diasporic form of religious mobility.     

A STRUCTURE TO PLAY WITH: ON THE ITALIAN ADAGE, 'SE NON E VERO E BEN TROVATO'

‘Se non è vero è ben trovato’: if it is not true, then it is well put. What is it that is ‘well put’? This article argues that there must be two kinds of truth: empirical, applying to the first part of the adage, and another, applying to the second. This study tries the twelve positive and negative permutations of the two parts of the adage, first semantically, then with regard to human relations, and finally, with regard to this paper. This sort of taxonomic orgy becomes tiresome, however, thus leading to a call for and demonstration of playfulness – also as a component of a social science different from the mainstream, but the more ‘scientific’ for it.     

'The State': A Comment on Abrams, Denis and Sayer

Abstract This paper answers the question,‘what is the state?’as posed in Abrams (1988) and Denis (1989), by examining Sayer's (1987) realist reconception of ‘relations of production’ and their ‘ideal superstructures’. It suggests that Sayer's alternative to ‘traditional’ marxism warrants a reappraisal of the relationship between Marx and Foucault. It concludes that ‘civil society’ and ‘the state’ are Janus-faces of production relations, generated by Foucault's ‘disciplinary practices’.     

Death in the wrong place? Emotional geographies of the UK 2001 foot and mouth disease epidemic

In this paper, we draw on the concept of ‘lifescape’ (Somé and McSweeney, ILEIA Newsletter, ETC Leusden, The Netherlands, 1996; Howorth, Rebuilding the Local Landscape, Ashgate, Aldershot, 1999) to capture the spatial, emotional and ethical dimensions of the relationship between landscape, livestock and farming community and to elucidate the heterogeneity of agricultural emotional landscapes. In so doing, we illustrate complex and contradictory spatial, emotional and ethical relations between humans and non-humans. Farm animals may exist simultaneously as ‘friends’ and sources of food, leading to a blurring of socially constructed categories such as ‘livestock’ and ‘pet’ (Holloway, J. Rural Stud. 17 (2001) 293). Livestock as ‘economic machines’ for converting roughage to meat, milk and by-products (Briggs and Briggs, Modern Breeds of Livestock, fourth ed., Macmillan Publishing Co. Inc., New York, 1980) represents one strand of these relations; the sight of farmers crying and farm animals being blessed during the 2001 Cumbrian foot and mouth outbreak, yet another. As (Franklin, Anthropology Today 17 (3) (2001) 3) indicates, ‘the farmer weeping beside the blazing pyre of dead sheep is a complex portrait of a breach in the relationships between animals and humans’. By drawing on experiences of the 2001 foot and mouth epidemic, for farmers and the wider rural community in North Cumbria, we try to articulate the ambiguities of this breach.     

THE POLITICS OF THE DOORSTEP

This paper considers the legacy of continuing activism of women in the North East of England who organized in support of the 1984–85 miners’ strike. It refers to the traditional responsibility of women in mining localities for the maintenance of neighbourhood and kin relations and using the example of a key activist in one ex-mining village, it argues that the values associated with ‘mining community’ remain relevant as a reference point for a self-conscious, politicized reshaping of local relationships in post-industrial conditions. The material basis for this self-conscious approach has shifted from the masculine sphere of mining work and its associated community institutions to the feminized sphere of location and neighbourhood.     

Locating difference: class, 'race' and gender, and the shaping of social inequalities

The current interest in difference has arisen in part because of its importance in recent recognition claims, and in part because of a belief that as a concept it can illuminate social diversity. Debates here have stressed the importance of the symbolic in the construction of social relations and social diversity, and have highlighted the relational underpinnings of diversity. In this paper we seek to take forward aspects of such an analysis by examining some issues in the shaping of difference and inequalities in the domains of gender, class and ‘race’. It is our argument that we can gain insights in these domains by better describing and theorising the mutuality of value and material social relations. The paper argues that issues of identity and difference need to be more firmly located within relational accounts of social practice, and in the nature of claims (to recognition and resources) which emerge out of different social locations. By exploring issues of difference in debates on class, gender and ‘race’, we argue that relational accounts must be placed within a perspective that also emphasises the content and patterned nature of (highly differentiated) social relations.     

Tracking ‘the transnational’: studying transnational organizations and managements,and the management of cohesion

This article argues for greater clarity in researching transnational organizations and management, and the need for gendered multi‐level theory and gendered multi‐actor analysis. It examines different understandings and conceptualizations of ‘the transnational’ in studying transnational organizations and management, and their implications for understanding and conceptualizing the ‘management of cohesion’. In so doing, three conceptual and theoretical questions are considered: what are the major meanings of ‘the transnational’ in studying transnational organizations and management? What are the major different disciplinary frameworks in studying transnational organizations and management? What are the major epistemological debates in studying transnational organizations and management? Particular emphasis is placed on: the field of studies on transnational organizations and management; transnational research projects on transnational organizations and management; and the lives of transnational researchers. Two ongoing research projects – on gender relations in transnational organizations and managements, and men's changing organizational practices in Europe – are focused on to illustrate these issues. The theme of gender critique is developed throughout.