Forging the links: (de)constructing chains of behaviours

This paper will discuss an article by Becker and French (2005) in this Journal which proposed the general acceptance of correlations or the ‘links’ between child abuse, animal abuse and domestic violence. Becker and French claim this topic has ‘seen a growth of interest’ (p. 399) over the past two decades and they suggest that organizations across the UK should ‘institutionalize the “links” within policy and practice’ (p. 410). In this paper we question the appropriateness of linking different forms of violence in such a mechanistic and predictive way by drawing on and extending arguments we have made elsewhere. We consider the proposed ‘links’ in terms of assumptions, de?nitions, methods and logic, and raise concerns for a prospective practice which is based on retrospective (and ?awed) research. We aim to appeal to in?uential doubters (social workers, child care workers, animal welfare workers, vets, educators and policy‐makers) in a language of ‘reason’, and we propose that the identi?ed reluctance of professionals in the UK to adopt the rhetoric of ‘links’ can be viewed as an informed and re?ective response. Throughout, we offer a corrective commentary to the ?awed assumptions of the ‘links’ argument and seek to encourage others to remain sceptical about these claims and the suggested implications for practice. Copyright © 2006 John Wiley & Sons, Ltd.     

Managing turning points and transitions in childhood and parenthood – insights from families with disabled children in Norway

This article explores turning points and transitions emerging in the life course of children with disabilities and their parents. Through in‐depth interviews with parents we found that a change appears in disabled children’s social participation and belonging, at approximately eight years of age for children with learning difficulties and at approximately ten years of age for children with mobility difficulties. Most of the parents experienced a ‘turning point’ that directed them into either marginal or inclusive positions in adulthood. The ‘transition’ emerges at a time described as a stable period of life for families in general and illustrates parents’ experiences of the importance of both ‘doing’ and ‘being’ in parenthood and childhood. Parents’ experiences are strongly interwoven with the child’s life and access or lack of access to services and relational responses.     

Short‐Term Ethnography: Intense Routes to Knowing

In this article, we explore how short‐term theoretically informed ethnography is emerging as an approach to doing research that is contemporary in both its subject matter and in its use for applied research projects designed to lead to informed interventions in the world. We argue that far from being a ‘quick and dirty’ route to doing qualitative research, short‐term ethnography is characterized by forms of intensity that lead to deep and valid ways of knowing.     

Becoming invisible: The ethics and politics of imperceptibility

This speculative essay examines ‘invisible’ social identities and the processes by which they are manifested and occasionally sought. Using various literary and academic sources, and loosely informed by an unlikely combination of Stoic philosophy and post-structuralist politics, we argue that invisibility is conventionally viewed as undesirable or ‘suffered’ by individuals or groups that are disadvantaged or marginalised within society. Whilst appreciating this possibility, we argue that social invisibility can also be the result of strategies carefully conceived and consciously pursued. We suggest that forms of social invisibility can be acquired by ethically informed personal action as well as by politically informed collective action. In this context, invisibility can be seen as a strategy of escaping from institutionalised and organisational judgements and which presents a challenge to common notions of voice and identity.     

Un/doing Gender and the Aesthetics of Organizational Performance

In the age of the so‐called ‘expressive organization’ and the ‘aesthetic economy’, for an organization to compete in the global marketplace it would appear that it must perform. This does not refer simply to economic performance, but rather to the idea of performance as a means of affecting both people's impressions and definitions of reality. In this article we argue that such performativity is achieved, in part, through the power of symbolism and aesthetics, as well as the capacity to bring oneself into being in an environment in which successful management of the aesthetic has increasingly become a prerequisite for the conferment of recognition. Central to this process are the ways in which the aesthetics of gender are mobilized and indeed simultaneously ‘done’ and ‘undone’ in order to affirm particular, but often unstable, regimes of managerially desired meaning. Drawing on the work of Judith Butler, and informed by a critical or hermeneutic structuralism, we are concerned here to think through the relationship between performativity and the gendered organization of the desire for recognition as it is materialized in, and mediated by, the landscaping of corporate artefacts and organizationally compelled ways of un/doing gender. With this in mind, we consider a series of images taken from a sample of recruitment documents that, as cultural configurations that organize and compel particular versions of gender, we argue, are concerned with the production of organizationally legible and therefore viable gendered subjects.     

The electronic eye: emerging surveillant practices in social work with children and families

Given the rise of a ‘surveillance society’ or ‘surveillance state’, this article examines the evolution of new surveillant practices which are targeted at children in general, but also particular groups of children who are frequently seen as ‘troublesome’, even threats to the social order. In England for example, there has been an emerging preoccupation with ‘identifying’, ‘profiling’, and ‘tracking’ the potentially criminal young. Furthermore, other major changes are likely to be introduced in the area of child welfare and child protection. Important here is the New Labour administration’s plan to introduce ‘information hubs’ which will electronically log details on children and families. It is argued that social work and the social professions, throughout Europe, need to critically analyse developments such as this and have their responses informed by international discourses founded on civil and human rights.     

When corporate actors take over the game: the corporatization of organic,recycling and breast cancer activism

Social change endeavors are increasingly shaped by corporate interests and, in some instances, large corporations take over ideas and practices initiated by social change advocates. We label this process ‘corporatization’ and argue that, while it is clearly a variant of co-optation, it has specific qualities that warrant a separate analytical framework. Using existing research to examine the cases of breast cancer activism, organic food, and recycling in the United States – all extreme examples of corporatization – we conceptualize corporatization as a subset of co-optation in which: (1) corporations come to dominate fields initiated by activists; (2) corporatized versions become widespread; and (3) alternative, ‘response,’ movements emerge to oppose corporatized versions. We posit that, in each case, ‘corporate takeover devices’ allowed corporate entities to ‘join the game’ and eventually come to dominate fields initiated by social movements.     

The impact of EC border policies on the policing of ‘refugees’ in eastern and central Europe

It is increasingly becoming common knowledge that one of the major effects of the Single European Act 1986 will be to increase freedom of movement for some within the internal borders of the 12 European Community member States from 1993, while correspondingly restricting the influx of ‘outsiders’. What is still lacking, however, is informed research on the extent of this ‘exclusion’ and the likely impact of such exclusionist policy on the policing and movement of ‘refugees’ and migrants from South to North and East to West. It is the intention of this paper to address some of these issues. The main rationale behind these restrictionist and exclusionist policies is, on the one hand, a fear concerning floods of refugees invading the West from both the South and the East, due to either internal strife or poverty or simply economic disparity. On the other hand, a ‘tightening‐up’ of the asylum regulations and procedures is felt necessary on the official ground of ‘too many bogus applications’ being made to circumvent visa restrictions. This raises two problems in particular. Firstly, if the EC member States are becoming increasingly exclusionary, what happens to the refugee ‘flood'? Secondly, when is an ‘economic migrant’ not a refugee, or a refugee not a migrant, or even a ‘refugee’ not a suitable case for asylum? Moreover, even though it is realized at the political level that a long‐term strategy for ‘social and economic progress in the home countries represents the most important precondition to give the people in those countries a new professional and social perspective, which will encourage them to stay in their home countries’ it is nevertheless the case, unfortunately, that through Schengen and other EC inter‐governmental structures, the emphasis on control policy would seem to be dominant. Now that Hungary has joined the Council of Europe, has been a party to the 1951 (UN) Geneva Convention and the 1967 New York Protocol since March 1989, and together with Czechoslovakia and Poland has applied to join the EC, one has to wonder whether the ‘Cold War’ border between East and West is being shifted further East to become a ‘Closed ‘ border.     

The mirror effect: seeing and being seen in the cult of María Lionza (Venezuela)

In the cult of María Lionza (Venezuela), the look or gaze constitutes a fundamental aspect of the ritual process, since it is one of the privileged ways through which the relations between spirits, mediums and participants are established. The use of the camera as a research method helps to gain a better understanding of this issue, since the action of holding a camera – and looking through it – may provoke comments and reactions among believers, resulting in a process by which a set of assumptions about the meaning of seeing and being seen that usually remain implicit become explicit. Most of the time, these newly explicit assumptions appear as visual prohibitions or as a consequence of a mistake made by the researcher. What I defend in this paper is that ‘visual mistakes’ and prohibitions are very valuable in anthropological research and should be taken into account. The text concludes with two general reflections: one about the connection between cinema and the sacred, and the other about the intimate relationship between what we usually call ‘theory’ and ‘practice’ in visual anthropology.     

Responding to Disaster: Two Logics of Demands and the Politics of Hybridity

Two similar disastrous fires struck concert venues in the USA (The Station, 2003) and Argentina (República Cromañón, 2004). We explore similarities and contrasts in public responses to these tragedies to better understand two patterns of collective action. One pattern (‘insider’) revolves around the deployment of forms of action and organization aimed at working within the constraints and opportunities already available or easily attainable within prevailing institutional arrangements. The other (‘outsider’) involves a reliance on forms of action and organization that seek to gain leverage by challenging prevailing institutions, often by way of protest, direct action, and the threat to disrupt existing arrangements. These ‘insider’ and ‘outsider’ patterns bear the imprint of accumulated repertoires of action and organization, are very often in tension, and involve trade-offs that participants in civil society organizations constantly weigh in considering alternative courses of action. Moreover, choices between the ‘insider’ and ‘outsider’ strategies are made vis-à-vis complex arrays of constraints and opportunities embodied in prevailing institutional arrangements. We also argue that pure ‘insider’ and ‘outsider’ patterns constitute theoretical constructs or ideal types, and that neither the ‘insider’ nor the ‘outsider’ modes of mobilization are inherently superior to one another in ensuring greater wellbeing or a stronger civil society. Moreover, in the actual terrain of collective action, such as in the two situations at hand, most often we find that actors deploy complex combinations of strategies, to constitute ‘hybrid’ modes of mobilization. To further illustrate this point, we briefly discuss populism as a form of mobilization that ultimately combines both ‘insider’ and ‘outsider’ strategies, and is in fact defined by a conflictive relationship between both sets of strategies.     

SurveyMotion: what can we learn from sensor data about respondents’ completion and response behavior in mobile web surveys?

Participation in web surveys via smartphones increased continuously in recent years. The reasons for this increase are a growing proportion of smartphone owners and an increase in mobile Internet access. However, research has shown that smartphone respondents are frequently distracted and/or multitasking, which might affect completion and response behavior in a negative way. We propose ‘SurveyMotion (SMotion)’, a JavaScript-based tool for mobile devices that can gather information about respondents’ motions during web survey completion by using sensor data. Specifically, we collect data about the total acceleration (TA) of smartphones. We conducted a lab experiment and varied the form of survey completion (e.g. standing or walking). Furthermore, we employed questions with different response formats (e.g. radio buttons and sliders) and measured response times. The results reveal that SMotion detects higher TAs of smartphones for respondents with comparatively higher motion levels. In addition, respondents’ motion level affects response times and the quality of responses given. The SMotion tool promotes the exploration of how respondents complete mobile web surveys and could be employed to understand how future mobile web surveys are completed.     

Social movements and biopolitical states: A study of humanitarian aid in Cape Town 2008

In May of 2008, a wave of xenophobic violence erupted in South Africa resulting in the displacement of thousands of ‘refugees’ who ended up in government-established ‘safety camps’. Due to the lack of an adequate response by government and the United Nations, the Treatment Action Campaign (TAC), a South African AIDS activist organisation, began providing relief to the displaced population. In this paper, we are interested in investigating the ‘biopolitical technologies’ used by the TAC in their response to this crisis. We argue that the TAC's approach to providing humanitarian aid to refugees in Cape Town drew on both the organisation's own archive and repertoire of activist techniques and practices and the biopolitical toolkit deployed by international agencies such as the United Nations High Commission for Refugees. The outcome of this cross-fertilisation, we argue, was a hybrid assemblage of tactics and techniques that did not conform to the characterisation of humanitarian aid as simply another kind of bureaucratic antipolitics. The case study draws attention to the ways in which the TAC sought to ‘empower’ refugees and non-nationals as well as pressure and leverage the South African state into responding to the crisis, and thereby fulfil its pastoral role as ‘the watchful shepherd’ and the protector of human life.     

Indigeneity in Asia: an emerging but contested concept

This introduction presents background information about some of the ways that the concept of indigenous peoples is emerging but is also being contested in Asia. Indeed, many governments in Asia accept that there are indigenous peoples in the world, but claim that the concept does not apply to them due to a relative lack of European settler colonization in the continent. This is why many governments of Asia signed onto the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) in 2007, but with the understanding that UNDRIP does not apply to them. This has become known as ‘the salt-water theory’ or the ‘Asian controversy’. This special issue includes five articles that variously consider the ways that the concept of indigeneity is being deployed in various parts of Asia, including Cambodia, Myanmar, and Nepal, and also transnationally between Thailand, Myanmar, China and Laos; and between Cambodia, Vietnam and the United States.     

Children as ‘Being and Becomings’: Children,Childhood and Temporality

Notions of ‘being’ and ‘becoming’ are intrinsic to childhood research. Whilst the ‘being’ child is seen as a social actor actively constructing ‘childhood’, the ‘becoming’ child is seen as an ‘adult in the making’, lacking competencies of the ‘adult’ that he or she will ‘become’. However, I argue that both approaches are in themselves problematic. Instead, theorising children as ‘being and becomings’ not only addresses the temporality of childhood that children themselves voice, but presents a conceptually realistic construction suitable to both childhood researchers and practitioners.     

DisPovertyPorn: Benefits Street and the dis/ability paradox

In this article, we offer a timely socio-cultural analysis, informed by a critical disability perspective, of UK Channel 4’s reality television series Benefits Street. Drawing on the work of Allen, Tyler, and De Benedictus and Jensen on ‘poverty porn’, we broaden their analysis to ask how dis/ability disrupts the ‘poverty porn’ narrative. We pay attention to the dis/appearance of dis/ability on Benefits Street and, in doing so, we also extend an analysis of how impairment labels function in people’s lives as socio-cultural categories that place limits on what labelled people can do and can be. We suggest that both the articulation and erasure of dis/ability are used as a form of narrative prosthesis to support the overarching story line that people on benefits are unworthy ‘scroungers’.     

Observational sketching as method

This paper explores the potential of observational sketching as a social science research tool, informed by our own recent experiments with observational sketching techniques and approaches. We first outline the historical roots of academic sketching and note a recent resurgence of interest in sketching in certain disciplines. We then introduce our own explorations in sketching as method, based on a year-long collaboration between an observational artist and a group of qualitative researchers with interests in creative methods. The paper outlines some of the lessons we learnt from our partnership, focusing on three themes: (i) ‘sketchiness’; (ii) ‘concentrated seeing’ and (iii) sketching as interaction. We conclude that observational sketching generates a refreshingly different form of visual data which has considerable potential to be used as a complement to other methods, including as a participatory method and as a useful tool for thinking.     

Hegemonic irrationalities and psychoanalytic cultural critique

‘Whiteness’ is no longer an invisible or marginal racial category. Within the last decade, ‘whiteness’ has become increasingly understood as an ideological, racial and political marker in both the rhetoric of right-wing conservatives and in the ‘new’ critical scholarship on ‘whiteness’. This article analyses both of these discourses while focusing on the strengths and limitations of the ‘new’ critical scholarship on ‘whiteness’. Finally, it raises the pedagogical and political issue of what it means to rearticulate ‘whiteness’ in oppositional terms in order to enable white students to have a stake in anti-racist and democratic struggles being waged by other groups.     

Discovery or Construction? Theorising the Roots of Adult Protection Policy and Practice

This paper outlines two models for understanding the roots of adult safeguarding/adult support and protection (ASP) policy and practice, and considers the strengths and limitations of each model in an educational context. The ‘discovery’ model understands ASP policy to be a response to a growing societal awareness of a phenomenon called ‘harm’ to ‘adults at risk’. It understands ASP practice to be triggered by the discovery of an instance of that phenomenon. The ‘construction’ model understands ASP policy to reflect a particular characterisation of the problem(s) at stake, contingent on particular historical, cultural and political influences. It understands ASP practice to be actively engaged in re-constructing ‘harm’, ‘adults at risk’ and ‘ASP’ itself. The discovery model is argued to be useful in delivering a clear, basic message to practitioners about harm and abuse, particularly where time and the potential for interaction in educational contexts are limited. The construction model is argued to be useful in connecting more deeply with practitioners’ lived experiences, promoting political engagement and developing professional judgement informed by ethical debate.     

Culpability Attributions towards Juvenile Female Prostitutes

This study addresses a gap in the research literature concerning predictors of culpability attributions towards juvenile female prostitutes (JFPs). Three hundred undergraduate participants read a vignette describing a JFP and responded to a series of measures. Results supported a causal pathway whereby stronger perceiver sexism predicted stronger negative affective evaluations of, and weaker empathic reactions toward, the JFP. Stronger negative affective evaluations and weaker empathic reactions, in turn, predicted stronger culpability attributions toward the JFP. Also, participants who were provided information about the JFP's extensive victimisation history and coercion into the trade, relative to participants who were not provided this information, attributed lesser culpability to the JFP. Finally, stronger culpability attributions toward the JFP related to weaker recommendations of restorative justice (i.e. counselling/mental health services for the JFP) and stronger recommendations of retributive justice (i.e. incarceration for the JFP). Study implications, limitations, and directions for future research are discussed. Copyright © 2013 John Wiley & Sons, Ltd.

Key Practitioner Message

• Stronger perceiver sexism predicts stronger negative evaluations of, and weaker empathic reactions towards a juvenile female “prostitute.”
• Stronger negative evaluations of, and weaker empathic reactions towards a girl in the sex trade in turn predict stronger culpability attributions towards her.
• Provision of information about a prostituted youth's victimisation history and coercion into prostitution mitigates culpability attributions toward her.
• Public education that highlights juvenile prostitution as a form of child sexual exploitation may be critically important to minimising punitive social cognitions about survivors of the commercial sex trade.