Miracles of love: The use of metaphor in egg donor ads1

In recent years, the appearance of egg donor advertisements in American college newspapers, sometimes offering five‐ and six‐figure fees to ‘genetically gifted’ donors, has given rise to critical comment on both sides of the Atlantic, and has caused some to fear that the use of these procedures will eventually result in the creation of ‘designer babies’ with preselected genetic qualities. Whether such fears will be realized depends, to a great extent, upon how both the participants themselves and society as a whole come to view and understand these procedures. This article explores emerging images of assisted reproduction through an analysis of the use of metaphor in egg donor ads that appeared in the student newspaper of the University of California, Los Angeles. I argue that the attitudes displayed in these ads result from a mapping of existing cultural stereotypes associated with biological parenthood, including the role of childbearing in marriage and ‘coupledom’, onto the assisted‐reproduction process, and that these metaphors are used precisely because they construct this cultural model and adapt it to the new reality of the assisted‐conception experience.     

A Test of the Emergent Norm Theory of Collective Behavior

Objective: The paper uses the timing of evacuation behavior of occupants of the World Trade Center at the time of the explosion of February 26, 1993, to test predictions from Emergent Norm Theory. Method: It uses ordinary least square multiple regression analysis to examine data from a survey done in the first week in May 1993 of 415 people who worked at the World Trade Center. Results: The theory's predictions regarding the additive effects of size of group and preexisting social relationships on the timing of evacuation are supported. However, the findings document important and unexpected interaction effects of these two variables on the effects of perceived threat, resources, and cooperativeness on the timing of evacuation. Conclusion: The results augment the theory by showing the continued importance of enduring social relationships as determinants of collective behavior. Enduring social relationships are not only useful to differentiate collective behavior from institutionalized behavior but also specify the dynamics attending the occurrence of collective behavior.     

Disaster‐time Economy and an Economy of Morals: A Different Economic Order from the Market Economy under Globalization*

With the experience of two severe disasters (the Hanshin Awaji Earthquake disaster of 1995 and the Great East Japan Earthquake disaster of 2011), I wish to consider “subsistence” as human life, existence equaling the basic activities of life, an essential mutual act‐like existence economy. In this paper, I pursue a positive development of “disaster‐time economics” as a research object under the larger framework of the formation of a “moral economy,” as part of a critical process. In this paper, in order that a stricken area and society may aim at the realization of a new methodology about “creative revival” for newly developing independent research involving the state of the revival fund of a wide sense is carried out. Nevertheless, there is an overall understanding of who, in what areas, and using what methodology, has conducted research in the restoration and revival process, as well as the weak points that tend to hinder the process. There is no research on the rationality and function of public finance expenditures or national sources expenditures. Therefore, in this paper, the term “disaster‐time economy” is newly prepared. From this concept, many activities of the project, service, support, self‐efforts etc. of a social and private domain are grasped from a public sphere in connection with the process of maintenance/restoration under the disaster. The feature and subject point of the process are clarified. The market economy order that is going to be produced in this process does the basic work and determines the economic order for another self‐subsistence over life.     

“A Give Grief Kind of Guy”: Help‐Seeking,Status, and the Experience of Helpers at a University IT Help Desk

Returning the helper to studies of help‐seeking highlights how organizational status is interactionally (re)produced. Using interview and ethnographic data of IT support workers in a medical school, I illuminate how organizational status hierarchies develop independently of organizational rank or authority. Status both structures and is (re)produced through requestors' enactment of deference and/or face‐threatening acts; backstage interpretive processes among helpers naturalize and legitimate status‐based interaction styles. High‐status requestors' failure to protect helpers' face does not flow naturally from organizational status but is the result of active meaning‐making processes with meso‐level implications.     

Differentiation and complexity in the functionalist corpus: Rethinking the metaphor of system

The following paper examines the cybernetics trajectory of Parsons’ later work and its extension in the work of Luhmann. While the earlier work was focused on social action as a basic unit of sociological analysis, in The Social System Parsons articulates a notion of systems as self-generating and self-regulating. In Luhmann’s Social Systems this trajectory is made more explicit and developed in opposition to the early Parsons. Its metaphorical dimensions are also developed, creating additional levels and layers of abstraction. Those developments are deemed necessary in order to come to terms with the increasingly “complex” nature of modern society; however they are problematic in several respects—including their tautological nature which provides a basis for the unrestrained explanatory power of “system.“     

Negotiating Gendered Subjectivity in the Enterprise Culture: Metaphor and Entrepreneurial Discourses

An enterprise culture is one in which ‘certain enterprising qualities — such as self reliance, personal responsibility, boldness and a willingness to take risks in the pursuit of goals — are regarded as human virtues and promoted as such’. Work is not seen as a constraint upon the individual but rather as an opportunity for self‐fulfilment. The pervasiveness of enterprise culture has led to observations that it influences aspects of social life beyond the workplace. However, the kind of self that is imagined in enterprise culture is also a male self, with female entrepreneurship measured against a male norm. In this article, then, we present evidence of metaphor as a strategy for coping with the gendered expectations embodied by life in enterprise culture. We show how metaphor is simultaneously an index of and a resource for understanding gendered subjectivities in enterprise culture.     

Jane Addams and the Campaign of Theodore Roosevelt

Abstract

Built on the assumption that both rational and nonrational thought go into problem solving, but only rational approaches have been presented as appropriate technology for program development, this article offers an alterative way of designing social programs. We call this approach “emergent planning.” Our aim is to provide a conceptualization of planning processes that will be useful regardless of culture, mission or goals of the human service organization within which planning and service occur. Our hope is to deconstruct what constitutes rational thinking in program planning in order to critically consider alternative ways of thinking and planning within the context of multiculturalism and globalization. The goal is recognition of a subjugated model of planning so that those who do not plan rationally are not automatically assumed to lack competence to engage in “real” planning and effective problem solving.     

The institutionalized corruption of the real socialist system: the herring barrel metaphor once again

Abstract

This article exploits the herring barrel metaphor, introduced by the author to describe the actual working of the real socialist or communist regimes. This metaphor, which can be treated as a proper model of the system, demonstrates that the system was based on the fundamental principle of shortage, from which power, founded on the exchange and distribution capacity, was derived. This capacity of exchange and distribution was organized as institutionalized corruption, meaning that it was recognized, partly tacitly and partly explicitly, managed and utilized, while the official doctrine denied its existence.

On the surface the system seemed to be coherent and consistent, and it looked as such very much from the outside as well as from the inside. The weak points were two: (1) the real shortage and (2) the inherent falsity. But these, as well, were the cornerstones of the system. In the long run, therefore, despite the apparent consistency, it had to collapse. Yet, beware, the (multiple) motivations to install one are still present. The article shows also some mechanisms behind these motivations and their place in the contemporary political processes.     

The same and the other: male childcare workers managing identity dissonance

As childcare workers, men are in a contested position. On the one hand, they are in danger of being depicted as the pedophile; on the other hand, they are expected to bring something new and innovative to the thus-far female-dominated field. These men are experiencing ‘identity dissonance’ and have to find ways to manage and facilitate legitimate subject positions as both childcare workers and as men. Applying a perspective of discursive positioning, this article discusses men's positioning practices in nine qualitative interviews conducted with male childcare workers in German-speaking Switzerland. We identified a total of six discursive practices that men engage in to manage identity dissonance and construct a legitimate subject position. We found that men are engaging in a greater variety of practices than have been discussed so far. Unlike findings from other studies of men in female-dominated occupations, ours do not point to a clear-cut typology with regards to hegemonic and alternative masculinities; instead they show a variety of practices that are mobilized throughout all interviews.     

Conceptualising Euro-Islam: managing the societal demand for religious reform

Political, public and academic debates about the need for a ‘Euro-Islam’ as a necessary condition for the full integration of Muslim are widespread and strong. For Muslims and Muslim organisations in particular, Euro-Islam can be understood as subverting the very nature of their religious identity, making change or reform impossible. This raises the question as to how Muslim organisations reject the idea of the need for a Euro-Islam by construing the core of their faith as not being contradictory with Western values, norms and beliefs. The current study examines this question amongst two major Turkish Muslim organisations (Milli Görü? and Fethullah Gülen) in the Netherlands and Germany. The analysis shows that in managing the demand for reform a distinction was made between Islam as a belief system and Muslims as a group of people, between religion and culture as two types of belief systems and between politics and the true nature of the West.     

Cohabitation in the Philippines: Attitudes and Behaviors Among Young Women and Men

We examine data from a national survey of 15 – 27 year olds in the Philippines to assess attitudes toward marriage and cohabitation, and we analyze the marital and nonmarital union experiences of 25 – 27 year olds. We find that attitudes toward cohabitation remain quite conservative among young Filipinos, although men view cohabitation more favorably than do women. We also find that men’s socioeconomic status affects their ability to enter unions, particularly marriage, whereas women’s union formation patterns are influenced by the family in which they grew up, their participation in religious services, and to some degree by their place of residence. Both men and women who hold more liberal attitudes on a range of issues are more likely to have cohabited than are individuals who do not share those views. For now, however, we do not expect cohabitation to become a widespread substitute for marriage in the Philippines.     

Reclaiming,proclaiming, and maintaining collective identity in the #YoSoy132 movement in Mexico: an examination of digital frontstage and backstage activism through social media and instant messaging platforms

This article starts from the recognition that digital social movements studies have progressively disregarded collective identity and the importance of internal communicative dynamics in contemporary social movements, in favour of the study of the technological affordances and the organizational capabilities of social media. Based on a two-year multimodal ethnography of the Mexican #YoSoy132 movement, the article demonstrates that the concept of collective identity is still able to yield relevant insights into the study of current movements, especially in connection with the use of social media platforms. Through the appropriations of social media, Mexican students were able to oppose the negative identification fabricated by the PRI party, reclaim their agency and their role as heirs of a long tradition of rebellion, generate collective identification processes, and find ‘comfort zones’ to lower the costs of activism, reinforcing their internal cohesion and solidarity. The article stresses the importance of the internal communicative dynamics that develop in the backstage of social media (Facebook chats and groups) and through instant messaging services (WhatsApp), thus rediscovering the pivotal linkage between collective identity and internal communication that characterized the first wave of research on digital social movements. The findings point out how that internal cohesion and collective identity are fundamentally shaped and reinforced in the social media backstage by practices of ‘ludic activism’, which indicates that social media represent not only the organizational backbone of contemporary social movements, but also multifaceted ecologies where a new, expressive and humorous ‘communicative resistance grammar’ emerges.     

Vernacular religion on the prairies: negotiating a place for the unquiet dead

The study of vernacular religion looks at faith as it is lived and emphasizes praxis. Research conducted among Ukrainian Canadians living on the prairies shows that the location where beliefs are expressed plays a role in the relationship between individual religion, folk religion, and official religion. Vernacular religion is freely expressed in the home, while its expression within the confines of the church is constrained. Negotiation, sometimes leading to change in church policy, takes place in cemeteries. As parishioners change their definition of personhood and see stillborn babies as human, as they come to consider suicide to be the result of illness rather than sin, their new views can affect the burial practices of their church, forcing it to include previously excluded persons in the sanctified ground of the cemetery.     

Immigration and learning: the vulnerable age*

Cet article poursuit la discussion d'un effet originellement rapporté par Inbar et Adler (1976a). Cet effet suggére que les jeunes agés de six à onze ans sont probablement plus vulnérables à certaines crises dans leur environement que ne le sont les enfants qui sont ou bien plus jeunes ou plus agés. En particulier, il a été documenté que les enfants qui immigrent durant cette periode de leur enfance ont une nette tendence a faire plus tard moins d'études universitaires que leurs congènéres. Cet effet a été maintenant repliqué pour le Canada. Dans leur communication originelle traitant de l'existence d'un age vulnérable, les auteurs de la communication ont montré que le phénomène n'est pas affecté par l'ordre de géniture. Les analyses presentées dans cet article suggérent que l'effet est independant de la cohorte d'age, du niveau socio-economique des parents, et de la culture d'origine. Il appert, toutefois, que pour l'échantillon Canadien l'effet n'est répliquable que pour les garçons. Les implications qu'a l'existence d'un age critique, tel que l'effet est prisentement documenté, sant discutées. The present paper is a follow-up of the serendipitous finding reported by Inbar and Adler (1976a). This finding suggests that children from about six to eleven years old may be more vulnerable to crises in their environment than are either younger or older youths. In particular, children who immigrate during this period have been shown to exhibit later a significantly smaller rate of college attendance. This finding is shown to be replicated for Canada. In the original report on the Vulnerable Age phenomenon the authors have presented evidence to the effect that the finding is independent of birth-order. The present analysis suggests that it is independent of age cohort, parental ses, and culture of origin. At the same time it would appear that in the Canadian sample the finding holds essentially for males only. The implications of the Vulnerable Age Phenomenon as it presently stands are discussed.     

Designing and managing public housing self-sufficiency programs: the Youngs Lake Commons Program

This article evaluates an experimental public housing self-sufficiency program that encourages home ownership among low-income families. A quasi-experimental design, in combination with focus groups, records review, and key informant interviews, provides data to focus on four questions: (a) Do these programs simply accelerate move-outs for those who would have left without intervention? (b) Are program elements replicable given the importance of the local context in public housing move-outs? (c) How do housing authorities resolve tensions that arise between housing management and social service delivery? (d) What should housing authority response be to those who fail?