App helps patients through yearlong post‐treatment recovery

A new app designed by people in recovery themselves is designed to reduce relapse rates. The app, called WEConnect, operates on cellphones. There is GPS location that confirms the patient's attendance at therapy or meetings. And treatment providers can use outcomes data to maintain their certification with the Joint Commission, according to the company, which is based in Seattle.     

Social capital, the social economy and community development

Social capital is increasingly used in the field of communitydevelopment and the social economy. This article describes someof the results to emerge from a three-year research project(CONSCISE Project), which looked at the contribution socialcapital can make to the social economy within local economicdevelopment. Following the definition of social capital, thearticle examines how it can be assessed and then goes on tolist the main findings on the significance of social capitalin the understanding of the social economy and community development.It concludes with a number of policy implications on how socialcapital can be used within the context of community development.     

Social capital and business giving to charity following a natural disaster: An empirical assessment

This study examines the participation of local businesses in disaster relief efforts in their own communities. We utilize a unique survey of 463 businesses in Pitt County, North Carolina, collected shortly after devastating flooding caused by Hurricane Floyd. Our results indicate that managerial social capital especially through religious participation is positively related to provision of assistance to employees as well as making cash contributions and the value of cash donations. Manager ties to civic organizations positively predict in-kind donations including temporarily loaning vehicles and equipment to relief efforts. Local branches of national chains were less likely than locally owned franchises to provide assistance to employees and less likely than independent local businesses to provide in-kind contributions. We do not find evidence that business charitable giving is affected by the number of years the business operated in the community or the number of years the owner or manager has lived in the area.     

Analysing local perceptions of post‐conflict and post‐floods livelihood interventions in Swat,Pakistan

The Swat valley in Pakistan’s Khyber Pakhtunkhwa (KP) province was affected by a protracted conflict and super flood between 2007 and 2010. This article explores local perceptions of the Swat response, which presented complex challenges for rehabilitation and livelihood recovery of affected communities. This study examines local perceptions of how non‐governmental organizations (NGOs) and government response addressed livelihood revival needs, considers questions relating to the nature and dynamics of the conflict and floods and reflects on the issues and lessons of post‐disaster relief and development. The qualitative case study was conducted between September 2010 and February 2011. Primary data were collected in 11 villages and localities from beneficiaries and non‐beneficiaries, government representatives, community leaders and programme officials involved in livelihood interventions. This article identifies the shortcomings associated with the targeted response, as well as the types of response offered in the form of beneficiary selection and elite co‐opting of aid. The response was affected by a lack of relief, recovery and development programme co‐ordination, weak institutional support and non‐prioritization of local needs. The article recommends that for effective development policy and practice, local ownership of response and recovery programmes needs to be promoted.     

Is social capital as a determinant of community attachment?

Abstract

Previous studies have shown population size, population density, length of residence, neighboring, and friendship networks are effective indicators of community attachment. Few studies, however, have used social capital to predict community attachment even though social capital has showed as an important indicator of community success. This study investigated the effects of social capital on community attachment and their reciprocal effects. Using the data of Iowa Small Town Poll in 2014, the results showed that the increases of bonding social capital, bridging social capital, and trust result in a higher level of community attachment. Further, a cross-lagged panel analysis, based on three waves of data in 1994, 2004, and 2014, indicated that while social capital has lasting effects on community attachment over time, no reciprocal effect between them. This analysis suggested a feasible way to enhance community attachment through developing social capital.     

Social capital and nonprofit leaders

The concept of social capital seems to be a very compatible, useful, and important one for nonprofit organizations. Nonprofits must sustain and enhance the original social capital with which they were formed and broaden it into a variety of key areas. Nonprofits and their leaders must foster social capital in order to recruit and develop board members, raise philanthropic support, develop strategic partnerships, engage in advocacy, enhance community relations, and create a shared strategic vision and mission within the organization and its employees. Nonprofit executives have a pivotal role in carrying out these functions, but they do so through relationships and networks with others. These activities are time‐consuming and demanding, and they require planning. This article provides a focused literature analysis on the concept of social capital as it applies to nonprofit management and leadership. The author views the literature with respect to definitions of social capital and the way nonprofits generate and mobilize social capital in order to achieve organizational goals. The author also cites methods for measuring social capital.     

Social capital and public goods

Previous literature suggests positive relationships between social capital, pro-social behavior and subsequent economic development. We analyze the relationship between social networks and trust (two measures of social capital) and self-reported charitable contributions of time and/or money (pro-social behavior) using data collected from two ethnically distinct, low-income neighborhoods. We find that large social networks are positively related to charitable contributions, but that the effects of trust are less robust. We also find that social networks that are more geographically dispersed tend to be larger. Our results indicate that the social capital in a neighborhood is more important than ethnicity, ethnic diversity, or other demographic information in understanding public goods contributions.     

Three‐phase capital campaigns

The structure of most capital campaigns traditionally contains a private (or quiet) phase and a public phase. Leadership gifts are raised in the first phase, while the general prospect pool is asked to participate in the effort during the public phase. An announcement is made at some point to make the campaign public. A survey of 195 donors reveals that as the campaign nears its end (95 percent completed), donors tend to be much more likely to contribute. This suggests organizing campaigns (in addition to planning and evaluation phases) into three core phases (leadership, growth, and goal line) rather than two phases (quiet and public). The implication for fundraisers is to wait as long as possible (at least to 40 percent of the goal) before moving into the second growth phase. They might also take advantage of the propensity of donors to want to complete the task and reach the goal by implementing a special effort in the final “goal line” phase. Once the goal is reached, donors are dramatically less likely to continue giving to the campaign.     

Social capital and lifelong learning

Social capital and lifelong learning have each been centralto government policy concerns in Britain and both have beencentrally relevant to policy debates on regeneration, and developmentmore broadly. There have been widespread assumptions about theconnections between     

Social capital and psychological distress

The author proposes a conceptual model to explain the diverse roles of social capital--resources embedded in social networks--in the social production of health. Using a unique national U.S. sample, the author estimated a path analysis model to examine the direct and indirect effects of social capital on psychological distress and its intervening effects on the relationships between other structural antecedents and psychological distress. The results show that social capital is inversely associated with psychological distress, and part of that effect is indirect through subjective social status. Social capital also acts as an intervening mechanism to link seven social factors (age, gender, race-ethnicity, education, occupational prestige, annual family income, and voluntary participation) with psychological distress. This study develops the theory of social capital as network resources and demonstrates the complex functions of social capital as a distinct social determinant of health.     

Social capital and child welfare

Social and economic inequalities have risen steeply in the UK over the past 20 years. Children and their families have been particularly disadvantaged by this creeping impoverishment, which is associated with negative effects on parenting capacity and developmental outcomes for children. The social capital of communities, which consists of the cultural resources and inter‐personal relationships between members, is also eroded by inequality and social exclusion. Evidence is presented that demonstrates the way in which children's welfare and family functioning are crucially dependent upon the social support available within local communities. It is argued that building social capital in poor communities is a more effective way of promoting children's welfare than the present emphasis on formal child protection and family support services and efforts to increase parenting skills and responsibilities. Copyright © 1999 John Wiley & Sons, Ltd.     

Social capital in community,family, and work lives of Brazilian migrant parents in Ireland

The paper examines a recent phenomenon of Brazilian migration to Ireland using social capital as a framework of analysis. The analysis specifically makes use of Portes and Sensenbrenner's typology of social capital sources (1993; Portes, 1998): bounded solidarity, value introjection, reciprocity, and enforceable trust. The paper examines the processes and dynamics inhering within these sources of social capital to account for the differential experiences of family, work, and community life in Ireland. The absence or presence of social capital sources, it is argued, is important in the experience of settlement and adaptation, especially in exacerbating or countering the disadvantages facing migrants. The evidence used is based on recent research from qualitative interviews with Brazilian parents in a small town in the west of Ireland, and residing in Ireland for several years.     

Social capital as social relations: the contribution of normative structures

This paper presents a framework for social capital that highlights the normative structures through which it is manifested. The primary focus is on the ways that norms structure the relationships in which social capital is embedded. To this end, we introduce four types of normative structures which condition social capital: market, bureaucratic, associative, and communal. A field site in Japan is used to illustrate how different aspects of social capital interact. This case analysis also serves to make an important distinction between the availability and use of social capital. The central arguments are that 1) social capital is organized in different ways by the normative structures in which it is embedded; 2) there are important interactions between these different aspects of social capital that are often overlooked by simpler frameworks; 3) a useful distinction can be made between available social capital and used social capital; 4) access to social capital can be used to analyze power relations; and 5) distinguishing different aspects of social capital makes areas visible that are overlooked by other understandings of social capital. We conclude by identifying the utility of our perspective for informing public policy and guiding future research.     

Daring ‘life‐return projects’ to post‐Dayton Bosnia and Herzegovina

This article discusses the prospects for realization of rights‐based return against the backdrop of a twenty years‐long (inter)nationally managed return process to post‐Dayton Bosnia and Herzegovina. It draws on 42 in‐depth interviews with two different waves of returnees: early assisted returns (1997‐2005), and later self‐organised returns (2005‐2013). Our findings show that realization of return implicates the courageous well‐planned and self‐orchestrated life return projects, closely inter‐linked with the construction of the complex micro‐social structures buffering against the unpredictable macro‐social context of post‐Dayton BiH. Instead of being propelled by formal and assisted return programmes, it is rather the intricate relational practices with space(s) and people – continuously investing in the multisite local and transnational social networks, and flexible mobility and settlement patterns ‐ shaped by social agency of the returnees that lead to realization of the return projects.     

Photographs in the cultural account: contested narratives and collective memory in the Scottish Islands

‘Traditional’ photographic images of people in the Scottish islands represent them as marginal and romantic, determined survivors become quaint curiosities. The discourse of modernity has produced a dichotomy between contemporary society and a pre‐industrial Arcadia that is vividly reflected in the emphasis on the anthropological ‘otherness’ of island ways of life. Yet whilst such stereotypes are evident from the archival record, the specific uses made of photographs by local communities suggests that these pictures also provide a resource for cultural accounting. Like the ‘reckoning of kin’ or the cataloguing of place names and archaeological sites, photographs constitute a shared basis for establishing awareness of an authentic, distinctive and continuous self‐identity. The view constructed by outsiders may thus be contrasted with a competing indigenous appropriation: the one stresses the schisms rent by transformed relations of production; the other counters modernisation theory in its celebration of continuity. Although the malleability of photographs as sources renders any fmal assessment difficult, a methodology for intertextual reading is suggested.     

Youth participation in ‘post‐secular’ times: young Muslim and Buddhist practitioners as religious citizens

Recently there has been renewed interest in the role of religion in the public sphere in the context of a ‘post‐secular’ age characterized by the resurgence of religious identities and communities in increasingly diverse, multi‐faith societies. Young people's active political and civic engagement has also emerged as a core challenge for robust democracies. While an interesting body of current research suggests that religious commitment may cultivate participation amongst youth by acting as an incubator of civic and political engagement, such literature often positions religiosity as outside of, and consequently at odds with participation in a secular public sphere. We suggest that while religiosity may indeed act as an incubator for civic and political engagement, we propose greater attention to an emergence of alternative, entwined conceptualizations of religious citizenship evident in the practices, performances and dispositions of young Muslim and Buddhist religious practitioners in Australia, whereby processes of individuation contribute to greater fluidity within and across the domains of the religious and the civic.