Exploring Poetry as Philosophy of Communication

This article shows that philosophy of communication offers a constructive lens, and an open, invitational structure, for analyzing poetic texts as “philosophical pictures” that give expression to the depths of human reality beyond rational thought. I first offer a brief discussion on poetic knowledge as an intimate way of knowing that is prerational and prescientific. Next, I present a discussion on poetry and existential attentiveness through an examination of Rainer Maria Rilke’s prose poem “For the Sake of a Single Poem” that further illustrates the discussion on poetic knowledge. This discussion is textured through Jean Luc-Nancy’s writing about poetry and sense, and a poetic “dawning of sense” from his essay “Making Poetry.” Before the final section that analyzes a specific poem highlighting two philosophical themes (“Learning to See” and “Exposed Heart”), there is a discussion of “philosophical pictures.” Finally, I examine Rilke’s poem “Turning Point” and present a philosophical reading of the poem that guides us in our collective communicative existence, offering ways of seeing (seeing others as an object or through “being-with”) and ways of being-in-the-world (relation of self/other), as well as opening up possibilities of relating with “tact” and “love.”     

The role of appraisal distortion, contempt, and morality in couple conflict: a grounded theory

A common goal of couples' therapy is to help individuals modify their view of each other and the relationship. Distorted views and appraisals contribute to conflict, and these can be manifest by use of rationalization or denial. This study explored appraisal distortion as an evaluative and moral process that occurs during partner conflict, particularly when it becomes contemptuous and aggressive. Using a philosophical base that is grounded in the ethical relationship, a model of appraisal distortion and couple conflict was created using constructivist grounded theory methods. The theoretical concepts derived from the data show relationships between one's relational stance, appraisal distortion, and verbal and physical aggression. This model implies that helping individuals take responsibility for appraisals is important in treating conflict.     

The Authenticity in Ambiguity: Appreciating Maurice Merleau-Ponty's Abductive Logic as Communicative Practice

This article is a reading of Maurice Merleau-Ponty's "An Unpublished Text" (1964a), as an exemplar of communicative praxis. As a poetic, "stylistic" account of the body of his life's work, this text self-signifies his potential as an "authentic" scholar. Employing a motivated logic that is abductive (Peirce, 1955), he argued for an appreciation of our phenomenological and semiotic circumstances of existential ambiguity. Furthermore, from this phenomenal ground, he articulated the pragmatic conditions of authenticity that inhere within every communication engagement with an Other. My interpretation of the Etre Au Monde of his philosophy depicts authenticity as human potentiality in the context of an existential dialectic between personal consciousness and sociocultural experience. We find that ambiguity and authenticity implicate one another as philosophical issues and thus remain highly relevant for a postmodern philosophy that problematizes our constitution as communicative beings.     

Working in the Trenches Commentary on Ruth Fallenbaum's Paper

In this paper I respond to Ruth Fallenbaum's account of clinical work with a group of women postal workers. I raise questions about the intersect of political analysis and psychoanalysis, the particular dynamic and structural demands on women workers, as well as the dynamics of precocity in relation to poverty and striving. The work Fallenbaum reports is a wonderful exemplar of clinical work that must remain sensitive on its own terms while the clinician keeps an eye on matters of class, race, and gender. Her essay makes a good argument for the importance of interdisciplinary thinking in clinical psychoanalysis as well as the importance of models of subjectivity in which multiple narratives, loyalties, and experiences are normative.     

The village in the mind: Applying Q-methodology to re-constructing constructions of rurality

In recent years rural studies have focused on the analysis of different notions of ‘the rural’ and how they are constructed in expert discourses as well as in everyday life. Dealing empirically with such patterns of meaning, poses special challenges to social science. In this article I want to explore Q-methodology that approaches subjectivity in a particular way. Instead of beginning with the individual – as it is done in case study approaches – or with socio-demographic categories – as surveys usually do – Q-methodology attempts to put the focus of inquiry on the content of subjectivity itself, i.e. the integral views and their internal frame of reference. Q-methodology can be conceived as a hybrid of qualitative and quantitative methodology since it combines mathematical procedures like factor analysis with a genuine constructivist and interpretative approach to ‘reality’. An example of a study in which Q-methodology was applied is presented. The aim of this analysis was to explore the different views of village development and community life that existed in a municipality of the exurban hinterland of Hamburg. As a result of this study three distinct perceptions of rurality are identified: an idyllic, a reform-oriented and an anti-conservationist view. Based on a structured comparison of these three views it is shown how Q-methodology can contribute new perspectives and insights to the debate about social representations of rurality.     

Remembering the impossible possibility: Kierkegaard and human capital

Kierkegaard is classified as an existentialist. The irony of course is if he were authentically existential, then he would escape any categorisation. Rather than reading Kierkegaard as yet one more item on the shelves of the history of philosophy, why not read him as though he were relevant to our lives? Our argument is that modern capitalism has taken a subjective turn, and therefore reading Kierkegaard is as timely as ever. This isn’t a matter of constructing a politics out his texts but applying it to our lives. The modern subjective form of capital is human capital as was already diagnosed by Foucault in his prophetic lectures on bio-politics. At the heart of human capital is the ideology of the subject as a form of investment. We want to show how Kierkegaard’s own account of subjectivity resists this appropriation of the self by capital through a new ontology of subjectivity. At the heart of this ontology is a reversal of Aristotle. It is not the actual that determines the possible, but the possible the actual.     

Race, Identities and Lives

This paper uses an individual biography to make an analysis of racialized identity. It explores the connections between subjectivity and the broader social scenes in which it operates, and argues that identity is the outcome of a negotiation between existential conceptions of the self in racial terms, and the administrative mechanisms through which individuals are dealt with as members of social categories. By thinking about identity in terms of specific forms of alterity, mobility and conceptions of home, this paper argues that lives acquire race through their social practices and spatial arrangements.     

'When you're trying something on you picture yourself in a place where they are playing this kind of music'– musically sponsored agency in the British clothing retail sector

Despite the philosophical tradition from Plato onward, sociologists have not yet explored in full music's role as an active ingredient in social formation. This project has been left to environmental psychologists and market researchers who are more interested in 'what' music can cause than in exploring its mechanisms of operation and the implications of these mechanisms for the constitution of social agency. This paper draws upon ethnographic research in and around High Street retail outlets to examine music's role in shaping consumer agency – in-store conduct, purchase behaviour subjectivity, identity. Exploring music in this way illuminates the interface of material culture, social action and subjectivity. Music is used by retailers to signal target clientele and brand image and to structure the temporal dimensions of the retail to environment over the day, week and year. It is also used to structure in-store conduct. It is more important in relation to younger shoppers and to 'browsers'. Some stores rely upon unacknowledged skill of sales assistants, who often act as ambassador users of store products, to make and implement local music policies. Music provides contextualization cues that may structure in-store subjectivity and clients' orientations to themselves as consumers and to goods on display. The heightened degree of aesthetic reflexivity exhibited by younger shoppers may be part of a transformation of the processes in and through which agency is produced and reproduced, one that is linked to an ascendancy of commercial control over agency's constitution.     

Back to Hegel? On Gillian Rose's critique of sociological reason

Thirty‐five years ago, Gillian Rose articulated a significant critique of classical sociological reason, emphasizing its relationship to its philosophical forebears. In a series of works, but most significantly in her Hegel contra Sociology, Rose worked to specify the implications of sociology's failure, both in its critical Marxist and its ‘scientific’ forms, to move beyond Kant and to fully come to terms with the thought of Hegel. In this article, I unpack and explain the substance of her criticisms, developing the necessary Hegelian philosophical background on which she founded them. I argue that Rose's attempted recuperation of ‘speculative reason’ for social theory remains little understood, despite its continued relevance to contemporary debates concerning the nature and scope of sociological reason. As an illustration, I employ Rose to critique Chernilo's recent call for a more philosophically sophisticated sociology. From the vantage point of Rose, this particular account of a ‘philosophical sociology’ remains abstract and rooted in the neo‐Kantian contradictions that continue to characterize sociology.     

The World Social Forum: Another World Might Be Possible

First, I briefly examine the genesis of debate to define the World Social Forum (WSF) as a contributor to the global justice movement (GJM), since its emergence in Brazil in 2001. I then consider Geoffrey Pleyers' argument identifying a central tension within the WSF, and the GJM in general, between actors seeking to achieve non-domination by expressing anti-power subjectivity and those for whom the path to non-domination lay in strategising and designing counter-powers. Describing what transpired at WSF Dakar 2011and debates since, I question Pleyers' classificatory schema as leading to an unhelpful essentialism. That is, identifying a ‘two paths’ ideal-type and setting out to locate it in the world serves to legitimise one ‘tendency’ of progressive social movements. By contrast with Pleyers' evenly balanced approach—treating of each ‘path’ as possessing the same positive and negative qualities, rather than as qualitatively different moments in the practice of opposing domination—I find that what he calls ‘the path of subjectivity’ might rather be understood as the product of a certain lack of appreciation of the nature of the demands that opposing political tyranny places upon particpants in an organisation or movement.     

Exploring the foundations of the intercultural policy paradigm: a comprehensive approach

In this second decade of the twenty-first century, interculturalism is emerging as a new policy paradigm to deal with diversity dynamics. It is basically viewed as a set of policies sharing one basic idea: that the interaction among people from different backgrounds matters. Its concerns are to intervene politically and to propose a way to manage the dynamics of diversity, based on exchange and interpersonal relations. I propose exploring a foundational internal debate, based on the premise there are at least three different, but complementary, normative strands: contractual, cohesion and constructivist strands. My ultimate purpose is to defend a comprehensive view, grounded on the argument that no one can have the sole authority to define intercultural policy, since the three strands can be applied at different moments, according to different purposes. The challenge is for policy managers to be able to achieve a balance between the three policy drivers.     

AN EXISTENTIAL PERSPECTIVE ON DIFFERENTIATION/FUSION: THEORETICAL ISSUES AND CLINICAL APPLICATIONS

This paper calls for a recognition of existential issues in family therapy. It begins by noting the importance of "big questions" to families, reviews the roots of existential philosophy and existential therapy, offers an example of the usefulness of connecting existential thought to the family field by discussing differentiation/ fusion from an existential perspective, and offers guidelines for clinical application.     

Desire,death and wonder: Reading Simone de Beauvoir's narratives of travel

Abstract

This article draws upon the work of contemporary French feminist philosopher Luce Irigaray in developing a post‐structuralist analysis of travel within the autobiographies of the second wave feminist philosopher Simone de Beauvoir. Travel and the experience of wonder at the otherness of the world figure as important self shaping experiences within the four volumes of Beauvoir's life narrative (1958, 1960, 1963, 1972). Travel has a metonymic relation to the passage of Beauvoir's life, in which the existential extremes of anguish and ecstasy are played out in a (feminine) quest for self knowledge. Through a close reading of Beauvoir's writing I analyse the different formations of desire that structure the experience of wonder in relation to the otherness of the world and death. I also draw upon debates within feminist philosophy about the nature of subjectivity and knowledge that were, in Beauvoir's time, ordered around an Hegelian opposition between immanence and transcendence. I take up Irigaray's notion of the sensible transcendental to explore another way of conceptualising the feminine subject's desire to know and value the world differently.     

Charles Sanders Peirce and the Semiotic Foundation of Self and Reason

The philosophy of the classical American pragmatism represents one of the basic challenges to the conception of self and reason in the history of philosophical and psychological thinking. As the founder of pragmatism, Peirce is well known for his attempt to overcome the Cartesian tradition of philosophy, which was founded on the paradigm of monologic self-consciousness and self-awareness. The dialogical principle is a core piece of the Peircean semiotics, which has deep implications to subjectivity, meaning-construction, reasoning on the "self," and communication. The reinterpretation of the classic tradition of thinking on signs leads Peirce to a triadic and dynamic-dialogical conception of signs. For Peirce, a sign is as such because it stands for something to somebody. It creates in the mind of the person an equivalent or a more developed sign. This radical conception of semiotics terminated in the idea of "man as a sign" and the claim that "men and words reciprocally educate each other." The self is an interpreting subject and an interpreted object. In its innermost being, the self is a communicative agent. The epistemological consequence of this conception is as follows: Truth is closely related to intersubjectivity and the private is synonymous with erroneous.     

Covenant Attachment: A Constructivist Grounded Theory of Christian Couples and God

The purpose of this constructivist grounded theory study was to develop a deeper understanding of the relational system of married couples and God. We interviewed nine marital couples from Christian denominations that reported having a strong relationship with each other and with God together. We used constructivist grounded theory techniques presented by Charmaz (2006) and analyzed emergent categories of behaviors, emotions, and cognitions to construct a theory and model of Christian marital couples and their shared relationship with God. We then compared and contrasted the results and theory to existing literature on attachment theory and theorized a shared attachment to God. We applied the theological concept of kinship covenant to the results in order to organize and situate the theory into a Christian framework. Finally, we discuss clinical, pastoral, and future research implications.     

Three Questions for a Big Book: Collins's The Sociology of Philosophies

This essay first describes some of the impressive theoretical and empirical contributions of The Sociology of Philosophies , namely, to cultural sociology. Second, it offers a criticism of Collins's argument by focusing on the conceptions of the self it posits; its lack of specificity concerning the relationship between intellectual networks and imagined communities of scholars; and its neglect of how the law of small numbers is affected by the size of a field. Against a priori definitions of the selves of intellectuals posited by Collins, I advocate approaching the diversity of their selves as an empirical issue. Against Collins's overemphasis on personal network centrality in the making of philosophical greatness, I propose that the transcendent values of intellectual work are insufficient but nonetheless necessary conditions for philosophical greatness.     

The Complexities of Change in the Psychotherapy of Serious Mental Illness: A Practitioner’s Reflections

The sweeping revisions in the understanding of major mental illness brought about by the biological revolution in psychiatry moved the spotlight away from the treatment relationship. In recent years, however, a resurgence of interest in subjectivity underscored the fact that despite dramatic scientific breakthroughs the existential realities of illness were largely unaltered. Even with this shift in inquiry, however, little attention was shown to the inner experience of practitioners engaged in long-term therapeutic relationships where movement of any kind was barely detectable. Clinicians and clients alike frequently travel a long and difficult road in search of pathways to recovery. Tracing their shared journey through a detailed case presentation illuminates the interior worlds of both travelers and illustrates that neither is left untouched by the complexities of change.     

Bourdieu’s political sociology and the politics of European integration

The purpose of this article is to explore what Bourdieu’s political sociology could bring to the study of European integration. I first present, very briefly, some of the traditional approaches in European integration studies. Then I move to my interpretation of Bourdieu’s structural constructivist theory of politics through a discussion of political capital and political field, drawing parallels between these concepts and some of Max Weber’s ideas. In the third part, while discussing the works of some scholars inspired by Bourdieu’s theory, I present some structural constructivist studies of European integration. Structural constructivism provides theoretical tools for a critical analysis of European integration.     

Considering the practical implementation of constructivist grounded theory in a study of widening participation in Irish higher education

This paper considers the practical implementation of constructivist grounded theory principles in a study of widening participation in Irish higher education. Following a brief introduction to the research study upon which this paper draws, a rationale is provided for the use of grounded theory and the objectivist–constructivist nexus is examined. Grounded theory was regarded as a valuable methodology to employ in the area of social justice-oriented widening participation research; however, objectivist approaches were found to be problematic. This paper identifies key principles informing a constructivist grounded theory research design and subsequently focuses on what these principles might ‘look like’, in practice, through an exploration of three key processes I employed in my grounded theory study. These processes provide examples of how researchers might adapt grounded theory methods, in a constructivist fashion, to better align the methodology with social justice-oriented research.     

Child abuse: An existential process

This paper discusses child abuse as an existential crisis. It describes exostential counseling as an approach to helping abusive parents to become more responsible and better able to cope with this particular crisis of their existence. Three types of crises are identified: developmental or maturational, acute, and chronic. each appears receptive to existential counseling within a framework of crisis intervention. Themes and the basic philosophy of existentialism are discussed. A case example provides an illustration of existential couseling in child abuse. Suffering is viewed as a dynamic concept within the framework of the existential psychotherapy of Victor Frankl, called Logotherapy, which is the primary one employed in this paper.