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1.
M. P. Johnson’s (1995) proposal that there are two qualitatively distinct types of intimate partner violence—intimate terrorism and situational couple violence—has been an influential explanation for disparate findings on sex symmetry in domestic violence. This study examines whether this typology increases our ability to explain variations in the negative outcomes of partner violence as compared with the use of a continuous measure of violence. This study also considers whether the use of control to differentiate between types of violence helps to explain the negative consequences of partner violence. The results, based on analyses of data on 4,575 married women from National Violence Against Women survey, indicate mixed support for Johnson’s argument for a qualitative distinction between IT and SCV.  相似文献   

2.
The present paper argues that the new racisms in contemporary advanced industrial societies are of a nature that does not lend itself to a multi‐cultural project that relies on the public/private distinction; the latter is based on the same problematic that underlies new racisms. It is further argued that the unsatisfactory public/private distinction characteristic of western societies is concomitant to the spatio‐temporal contradictions of capitalist development, an instant of which is also, on a more general level, the phenomenon of migration.  相似文献   

3.
This paper explores the creation and evolution of organized crime as a concept within the United States. The paper argues that traditional definitions are both incomplete and inaccurate due primarily to their reliance on La Cosa Nostra (i.e. Italian mafia) models and inflexibility. The author proposes the introduction of a new definition, and distinguishes between computer crime committed by organized crime groups and organized criminal activity in a technological environment. In addition, a distinction is made between organized crime and cyber‐gangs. Finally, the author discusses specific examples of computer crime committed by criminal syndicates.  相似文献   

4.
Social status is a multidimensional concept in which individual autonomy and societal esteem may exert contrary pulls. We apply this distinction between autonomy and esteem to studies of Egyptian women who have taken up the veil. Wearing the veil is seen as a coping strategy women use to gain or maintain societal esteemand a small measure of autonomy in a patriarchal society in which opportunities for autonomy are increasingly limited. As conservative movements gain strength in a range of social settings, this theoretical distinction and case analysis assume broader sociological significance.An earlier version of this paper was presented at the Eastern Sociological Society meetings, Boston, March 1990.  相似文献   

5.
Does globalization increase polarization in attitudes toward international trade, immigration, and international organizations? Research from a variety of fields and disciplines assumes this relationship, but empirical studies are few. In this study, I examine whether globalization increases the attitudinal divide between education groups, with education being one of the main characteristics of social stratification distinguishing winners from losers of globalization. I use data from three waves of the National Identity Module of the International Social Survey Programme (ISSP) from 1995 to 2013 covering 29 countries (n = 79,101) to analyze between- and within-country interactions between the level of globalization and education in explaining attitudes toward globalization. The results show that while the attitudinal divide between educational groups is larger in countries with higher levels of globalization (between effect), polarization decreases as the level of globalization increases within countries (within effect), as persons with lower and medium levels of education become more positive toward globalization under increasing levels of globalization. The results are consistent across a wide range of robustness checks, including controlling for occupational class as a further distinction between winners and losers of globalization. The findings suggest that the expectations about a widening attitudinal divide between winners and losers of globalization should be treated with more caution.  相似文献   

6.
Not acknowledging the history and metaphysics of the fact/value distinction has led to confusion about the difference between the normative and the cognitive, and disputes on whether there are ways to move from one side, facts, to the other, values. One solution is to recognize values as more “objective” than facts, and thus blur the common way of drawing this distinction. The origin of the distinction between facts and values appears in the space between them, when and where it is uncertain whether an observation becomes fact or value. Once values turn into subjective beliefs, the entire distinction collapses, and modernity begins to end.  相似文献   

7.
Depuis sa parution en 1965, La mosaïque verticale de John Porter est considéré, presque à l'unanimité, comme la première étude vraiment complète de la structure des classes dans la société canadienne. Les auteurs de cette communication contestent cette idée et soutiennent que cette distinction revient de droit — à quelques nuances près — au livre peu connu de Leonard Marsh paru en 1940 sous le titre Canadians In and Out of Work: A Survey of Economic Classes and their Relation to the Labour Market. Les auteurs présentent également une brève explication de type «sociologie de la connaissance» de l'accueil différent qu'on a réservé aux deux études. John Porter's The Vertical Mosaic, published in 1965, is generally regarded as the first comprehensive study of Canada's national class structure. This paper makes the (qualified) argument that it is Leonard Marsh's little-known volume, Canadians In and Out of Work: A Survey of Economic Classes and their Relation to the Labour Market, published in 1940, that deserves this mark of distinction. The paper also provides a brief ‘sociology of sociology’ type of explanation for the difference in the receptions accorded the two volumes.  相似文献   

8.
Orienting to recent work on language materiality (Cavanaugh and Shankar 2017 ) and elite discourse (Thurlow and Jaworski 2017a), I examine the discursive production of class status and the management of distinction/privilege in mediatized food discourse. Specifically, this paper presents a critical discourse analysis of a New York Times food section corpus comprised of 259 articles (e.g. restaurant reviews, celebrity chef profiles, features concerning cooking techniques or trending ingredients, etc.) in which I identify an over‐arching discourse of elite authenticity. I show how elite authenticity is a key strategy by which distinction is nowadays both (re)produced and (dis)avowed in food discourse, and that it is accomplished via five rhetorical strategies: historicity, simplicity, pioneer spirit, lowbrow appreciation, and locality/sustainability. Thus, food discourse, rooted in familiar bourgeois anxieties and privileges, sustains the post‐class ideologies (Thurlow 2016 ) and omnivorous consumption (Khan 2014 ) at the heart of contemporary class formations.  相似文献   

9.
This paper examines the utility of critical path analysis as a training tool to improve the risk decision making of probation officers. The paper reviews the common risk assessment errors, and presents a method to enable practitioners systematically to analyse their own assessment practice, and to make a distinction between risk assessments based upon an informed knowledge base and those based upon cognitive bias.

The training material is presented in some detail, as is the participant feedback. The paper concludes by reviewing the likely usefulness of critical path analysis to practitioners in the field and its role in evaluating risk practice more generally.  相似文献   

10.
This paper presents a framework for social capital that highlights the normative structures through which it is manifested. The primary focus is on the ways that norms structure the relationships in which social capital is embedded. To this end, we introduce four types of normative structures which condition social capital: market, bureaucratic, associative, and communal. A field site in Japan is used to illustrate how different aspects of social capital interact. This case analysis also serves to make an important distinction between the availability and use of social capital. The central arguments are that 1) social capital is organized in different ways by the normative structures in which it is embedded; 2) there are important interactions between these different aspects of social capital that are often overlooked by simpler frameworks; 3) a useful distinction can be made between available social capital and used social capital; 4) access to social capital can be used to analyze power relations; and 5) distinguishing different aspects of social capital makes areas visible that are overlooked by other understandings of social capital. We conclude by identifying the utility of our perspective for informing public policy and guiding future research.  相似文献   

11.
This study examined college women’s plans for egalitarian marriages. One hundred and forty‐four heterosexual undergraduate women completed surveys about their preferences for different life scenarios and their attitudes about work and family life. The pattern of their preferences showed a distinction between home‐centered, balanced, and job‐centered egalitarian families. Regressions showed that gender ideology, ideas about parenting and motherhood, career orientation, and family dynamics were associated differentially with the three types of egalitarian families, which reflected the different values that underlay the pursuit of each. The results also cast doubt on whether outsourcing is truly an egalitarian path. Outsourcing domestic labor may simply be a means for women to pursue careers without achieving real equality in families.  相似文献   

12.
This paper outlines an approach to conspiracy culture that attempts to resolve the conundrum posed by the parallel logics of conspiracy and sociological theorising, without reducing the former to an irrational response to hidden social forces. Rather, from a re‐crafting of Weber's rationalisation thesis as an analysis of the developmental logic of theories of suffering, it argues that conspiracy culture is an outcome of the means of moral accounting, or blame attribution, that inform mundane reasoning in modernity, as also are the human sciences. As part of this, the paper sketches a tentative framework of moral accounting in relation to the notion of ‘blame culture’ based in part on a distinction between a culture of blaming and the blaming of culture. This is used to argue that there is nothing irrational about conspiracy culture – or at least no more so than there is about sociology.  相似文献   

13.
This paper seeks to understand the process by which immigrants decide whether or not to return to their home countries. It aims to analyse the potential for return migration rather than the actual migration process. Empirically, it is based on the narratives of 30 Turkish immigrants living in the United States. The findings indicate that: (1) multiple controllable and uncontrollable, micro‐ and macro‐level factors in both the home and the host countries interact over time to tip the scales towards – or away from – return migration; and (2) most immigrants live in a perpetual state of ambivalence about whether or not to engage in return migration. These findings are discussed, and implications are presented for both practice and policy.  相似文献   

14.
The finding of the paper shows the relative effectiveness of the “one size fits all” policy of the European Central Bank. The paper provides strong evidence in favor of this by testing whether the monetary policy effects (footprints) found in inflation uncertainty converge to a common level. These footprints are measured as the fraction of the estimated policy‐induced reduction in this uncertainty. The testing was conducted by applying a bootstrap‐type test in a regression of the rate of growth of these fractions on their initial values, computed for 16 euro area countries. (JEL C33, E52, E58)  相似文献   

15.
The distribution problem and Rawlsian reasoning   总被引:1,自引:0,他引:1  
The difference principle of Rawls has been wrongly translated in the formal literature on welfare economics and social choice theory. The difference principle is concerned with the welfare of the members of the least advantaged segment, and, thus, does not – as frequently argued – assign dictatorial power to the person in the worst off position in society. This distinction is important, and the focus on a leximingroup rule makes the Rawlsian position more plausible than it is in the `disguise' of the conventional leximin rule. However, there is a difficulty with this approach, to wit how to understand the least advantaged segment in society. Various definitions are considered in the paper, but it turns out that in most cases these definitions imply that we have to accept the leximin rule. We suggest one line of reasoning that makes the Rawlsian leximingroup rule a genuine alternative to the leximin rule. In this approach, an independent norm level is imposed on the analysis (i.e. a cut off line that is independent of the distribution of welfare under consideration), and the least advantaged segment is identified as those who have less than this minimum stipend. Received: 21 December 1994/Accepted: 15 June 1998  相似文献   

16.
This study examined how the division of household labor changed as a function of marital duration and whether within‐couple variation in spouses' relative power and availability were linked to within‐couple variation in the division of labor. On 4 occasions over 7 years, 188 stably married couples reported on their housework activities using daily diaries. Multilevel models revealed that wives' portions of household responsibilities declined over time and that changes in spouses' relative income and work hours were linked to changes in housework allocation. Wives with husbands who perceived greater marital control, on average, did proportionally more housework, and for couples with husbands who had highly autonomous jobs, changes in spouses' relative psychological job involvement were linked to changes in housework allocation. The findings highlight the importance of understanding household division of labor as a life span phenomenon, the distinction between within‐ versus between‐couple associations, and the multidimensional nature of power and availability.  相似文献   

17.
In Vygotsky’s writings on development, we find the concept neoformation in the context of his distinction between quantitative-incremental and qualitative-revolutionary change in psychological development. Few studies have taken up this concept. The purpose of this article is (a) to provide a dialectical grounding to the distinction generally and to the emergence of new psychological and personality forms specifically and (b) to describe a 5-step historical-genetic method that qualitative researchers can use to document the emergence of new psychological (behavioral) forms. This work therefore contributes to the elaboration of a dialectical method that Vygotsky himself has failed to articulate in a systematic way.  相似文献   

18.
This paper surveys the range of economic issues that need to be addressed in attempting to evaluate the social costs and benefits of gambling. It considers, inter alia, the nature of private and social costs and benefits and their policy significance, the important distinction between real and pecuniary costs, the incidence of gambling costs and benefits and the sources of gambling costs and benefits. Similarities and differences between the analysis of gambling and alcohol are considered. The paper concludes with a consideration of why various estimates of the social costs of gambling have produced such divergent results.  相似文献   

19.
Dean MacCannell's proposal for a “rapprochement” between symbolic interaction-ism and semiotics, in which the “generality” of symbolic interactionism's conception the sign is “raised” to that of semiotics, is examined. By turning exclusively to Saussurian semiotics, MacCannell does not adequately reflect the distinction between “natural” and “arbitrary” representation in Peirce's semiosis that is the most fruitful link with Mead's symbolic interactionism. Consequently, MacCannell's argument at the level of terminology is flawed. Rather than merging, the perspectives might benefit from a radical rethinking of representation. This would involve preserving the distinction between the “natural” and “arbitrary,” while at the same time recognizing that in mass society “arbitrary” representation has become a kind of “second-order” (Barthes) indexical metalanguage of membership within which symbolic interaction may occur. As Baudrillard claims, “commutation of signs” has replaced “interaction of symbols,” yet strains against an unfulfilled symbolic demand. Efforts should be directed at generating a theory of representation capable of addressing the tension that produces this symbolic demand.  相似文献   

20.
In the literature on a possible decline of participation levels, several factors are invoked as alleged causes for this trend. Most prominent among these are generational replacement, the spread of television, rising geographic mobility, increasing time pressure, marital instability, and the decline of religious affiliations. In Bowling Alone, Robert Putnam (Bowling Alone: The Collapse and Revival of American Community, Simon and Schuster, New York, 2000) lends credibility to the claim that these factors are at least related to the decline of participation levels in the United States, and might even be regarded as an underlying cause. In this paper, the author assesses whether these variables also have a bearing on the participation level of the Belgian population. The analysis of a Belgian survey (N = 1341) shows that for most of the invoked causes, the relation is not significant, although the decline in religious affiliation does seem a likely candidate for further research. The paper closes with some suggestions for future research on civic engagement.  相似文献   

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