Childbearing Strategies Among the Uighur Urban Educated Elite in Ürümqi

Uighur families in Ürümqi, the capital of Xinjiang Uighur Autonomous Region in Northwest China, have undergone tremendous changes since 1949 and the start of People's Republic of China era. In the first decade of the PRC era Ürümqi experienced tremendous population growth among both the Han and Uighur population as well as going through an intense industrialisation process initiated by the central government. As urbanisation and industrialisation have continued until the present Uighur families have responded to these changes by initiating childbearing strategies that take into account government policy as well as their own interests. William Goode's convergence theory of family characteristics has helped conceptualise how families across diverse cultures change their decisionmaking strategies over the course of the transition to modernity. Uighur couples have had increasingly fewer children over the decades, based on factors they share in common with other modernising societies such as the late age of marriage, the increased power of women to regulate their births, the expense of raising children, and the difficulties of finding childcare. Goode's theory, however, does not account for the influence of a strong state which has proved to have a major influence in the decision of many Uighur couples to stop at one child.     

Women's Status,Fertility Decline,and Women's Health in Developing Countries: Direct and Indirect Influences of Social Status on Health

Abstract In the present three‐wave study of 72 developing countries, we use growth curves to examine how changes in fertility and level of fertility mediate the effect of women's social status on women's health as measured by infant mortality, maternal mortality, and female life expectancy. We find that level of female education, average age at marriage, and the percentage of married women using contraceptives influence attained level of fertility, with controls for economic growth and dependency status. Change in fertility, however, is predicted only by average age at marriage and by level of education. Change in fertility, in turn, predicts improvement in all three women's health indicators, while the level of fertility predicts improvement in maternal mortality and infant mortality. In addition to the mediating effects of fertility, both age at marriage and education contribute directly to reduced level of infant mortality; level of primary education contributes directly to reduced levels of maternal mortality; and use of contraceptives contributes directly to improvement in female life expectancy. These findings provide strong evidence that women's social status makes direct contributions to women's health which cannot be attributed to economic growth, dependency status, and/or the mediating effects of level and change in fertility. The policy implication for developing countries is that greater gains can be made in women's health, particularly maternal health, by improving women's social status, especially in rural areas.     

Changing Gender Norms and Marriage Dynamics in the United States

Using a regional measure of gender norms from the General Social Surveys and marital histories from the Panel Study of Income Dynamics, this study explored how gender norms were associated with women's marriage dynamics between 1968 and 2012. Results suggested that a higher prevalence of egalitarian gender norms predicted a decline in marriage formation. This decline was, however, only true for women without a college degree. For college‐educated women, the association between gender norms and marriage formation became positive when gender egalitarianism prevailed. The findings also revealed an inverted U‐shaped relationship between gender norms and divorce: An initial increase in divorce was observed when gender norms were predominantly traditional. The association, however, reversed as gender norms became egalitarian. No differences by education were found for divorce. The findings partially support the gender revolution framework but also highlight greater barriers to marriage for low‐educated women as societies embrace gender equality.     

Low‐Income Childless Young Adults' Marriage and Fertility Frameworks

The authors investigated how low‐income young adults without children understand marriage and fertility. Data come from the Becoming Partners and Parents Study (N = 69), a qualitative study of African American adults aged 18 to 22 in a mid‐size southern city. This is the first study to analyze young, low‐income, childless, and unmarried Black respondents' frameworks (i.e., internal understandings of the world) of marriage and fertility. In contrast to research conducted on parents, this research on childless adults indicated a narrative in which there were close connections between marriage and fertility and an economic bar adhered to both marriage and childbearing. Respondents also believed that childbearing was meaningful and provided purpose, but that it was morally questionable if the parent was not financially stable. The results suggest that prior findings related to meanings of family formation and childbearing for low‐income parents may not extend to those without children.     

Perceptions of Cousin Marriage Among Young Bedouin Adults in Israel

Abstract

Attitudes of young Bedouin adults (26 men and 23 women) in Israel towards cousin marriage, a traditional marriage pattern in the Bedouin society, were investigated. A Bedouin clan (population 3,400) with a high rate of cousin marriage and consanguinity was targeted for this study. Thirty-seven percent of the respondents expressed unconditional positive attitudes towards cousin marriage, while 22% said that this form of mate selection is inevitable because of the parents. These views represented the persistence of this tradition in Bedouin culture. However, there was also support for change and modernization, reflected in a negative view of parental intervention (8%, all men) as well as in a new predilection for romantic love (22%). A majority (65%) of the respondents held the view that cousin marriage is associated with genetic diseases. However, the biomedical discourse of genetic risk did not change the traditional Bedouin method of mate selection and was rather incorporated into the traditional discourse through a system referred to as “healthy consanguinity” (namely the option of premarital carrier matching). The paper concludes by considering the persistence of consanguinity from educational, political and cultural perspectives.     

THE ECONOMICS OF EXOGAMOUS MARRIAGE IN SMALL‐SCALE SOCIETIES

Marriage is a core institution in almost every human society, including small‐scale societies based on foraging or subsistence agriculture. A crucial dimension of the marriage systems in such societies involves endogamy and exogamy, that is, the choice of a marriage partner from within one's own community or from an outside community. We develop a model in which the exogamy rate is higher when good local matches are scarce due to small community sizes, and when productivity differs across communities due to environmental shocks. These theoretical predictions are supported by econometric analysis of data from the standard cross‐cultural sample. (JEL D13, J11, N30, Z13)     

Happy Marriage,Happy Life? Marital Quality and Subjective Well‐being in Later Life

The authors examined associations between marital quality and both general life satisfaction and experienced (momentary) well‐being among older husbands and wives, the relative importance of own versus spouse's marital appraisals for well‐being, and the extent to which the association between own marital appraisals and well‐being is moderated by spouse's appraisals. Data are from the 2009 Disability and Use of Time daily diary supplement to the Panel Study of Income Dynamics (N = 722). One's own marital satisfaction is a sizable and significant correlate of life satisfaction and momentary happiness; associations do not differ significantly by gender. The authors did not find a significant association between spouse's marital appraisals and own well‐being. However, the association between husband's marital quality and life satisfaction is buoyed when his wife also reports a happy marriage, yet flattened when his wife reports low marital quality. Implications for understanding marital dynamics and well‐being in later life are discussed.     

Modern Traditionalism: Consanguineous Marriage in Qatar

Consanguineous marriage, or matrimony between biological relatives, is commonplace and on the rise in Qatar, an ethnically heterogeneous Middle Eastern country. Previous studies have demonstrated that modernization often reduces traditional forms of marriage, such as arranged and consanguineous matrimony. Qatar's rapid modernization, however, has coincided with increased rates of endogamy. In this article, the authors examine the social processes that shape normative consanguineous marriage formation and progression in Qatar. On the basis of in‐depth interviews (n = 35) with men and women engaged or married to a cousin, they detail the categorical schemas that lead to consanguineous matrimony: reservation, joking, filtering, engagement, and courtship. In describing these social exchanges, the authors illustrate 2 key features embedded within them: (a) their distinct tempo and (b) how participants frame their experiences using discourses of romantic love. Reflecting larger cultural practices and attitudes in Qatar, the authors found an amalgam of contemporary and conventional that they label modern traditionalism.     

The Decoupling of Marriage and Parenthood? Trends in the Timing of Marital First Births, 1945–2002

Family formation changed dramatically over the 20th century in the United States. The impact of these changes on childbearing has primarily been studied in terms of nonmarital fertility. However, changes in family formation behavior also have implications for fertility within marriage. The authors used data from 10 fertility surveys to describe changes in the timing of marital childbearing from the 1940s through the 21st century for non‐Hispanic White and non‐Hispanic Black women. Based on harmonized data from the Integrated Fertility Survey Series, the results suggest increasing divergence in fertility timing for White women. A growing proportion of marriages begin with a premarital conception; at the same time, an increasing proportion of White women are postponing fertility within marriage. For Black women, marital fertility is increasingly postponed beyond the early years of marriage. Evaluating the sequencing of marriage and parenthood over time is critical to understanding the changing meaning of marriage.     

Family‐of‐Origin Experiences and Adjustment in Married Couples

Within this article a model is tested that examines the relationship between married individuals' experiences in their family of origin and patterns of marital adjustment. Data were analyzed using structural equation modeling procedures, making the couple the unit of analysis. This allowed for an exploration of how one partner's family‐of‐origin experience and the other partner's family‐of‐origin experience uniquely influence each of the partner's experiences of the marriage. Two aspects of the results stand out. First, both husbands' and wives' family‐of‐origin experiences emerged as significant influences on marital adjustment. Second, the data suggest that wives' experiences within their family of origin are more strongly related to both their own accounts of their marriages and their husbands' accounts of their marriages than are husbands' family‐of‐origin experiences.     

Women in the Field: Women,Farming and Organizations

One striking feature of farming as an occupation is that there are few women who farm in their own right. The passing of land from father to son means that women rarely own land. Their typical entry to farming is through marriage. Women's route of entry to farming affects interpersonal relationships within the family, and also women's role in the public space of farming. Women are under‐represented in farming organizations, in training programmes, and in the politics of farming. This article focuses on the position of women within farming organizations and the interaction between (male) farming organizations and women's farming organizations. Farmers are an extremely well‐organized occupation and wield considerable political power because of this effective organization. However, farming organizations are almost entirely male. This article examines how women are treated within farming organizations, and also the interaction between (male) farming organizations and women's farming organizations. Drawing on the theory of organizations, I argue that the inclusion of women in farming organizations and the existence of women's farming organizations reinforce gender divisions within agriculture and do not in any way question the understanding of men as farmers, or the political power they hold.     

Extensions to the sociology of the inept

This paper draws on the satire of Joseph Heller'sCatch-22 to examine the arguments posed by William J. Goode's analysis of the function of the inept in social life. Drawing on methodology developed in our earlier paper onCatch-22 (“Social Death: or What Happened to Doc Daneeka?”) this paper shows first the depiction of Major Major Major Major's group relationships which are useful in developing ideas which further Goode's essentially functionalist orientation; and second how other material from the novel extends the functionalist direction and presents an entirely new look at the sociology of the inept. Essentially, Goode argues that in any society groups resolve the tension between the protection of the inept and the protection of the groups from the inept. An argument introduced fromCatch-22 submits that individuals actively choose to participate in the process of being inept.     

Letters to Louis: Marital Dissolution Through the Social Construction of Lived Experience

This article examines the author's narrative within letters written to her husband over a span of several years. I examine how a marriage dissolves from the inside out, from the perspective of the lived experience of one member of the marriage. The primary research focus is how individuals living within troubled marriages construct their own marriage. Although we know much about what predicts divorce, little research considers the social construction of marriage from the perspective of the person living within that marriage. Drawing on symbolic interactionism, this autoethnographic analysis of my letters to Louis reveals an insider's view of how a marriage dissolves. Gottman's Oral History Interview coding is used as a tool of analysis throughout.     

Conflict and Compatibility? Developmental Idealism and Gendered Differences in Marital Choice

Developmental idealism (DI) theory suggests that individuals who endorse DI schemas about marriage are more likely to choose their own spouses and do so for love. Such DI schemas conflict with South Asian gender schemas about marriage for women, but not for men. In turn, such conflict and compatibility may create gender differences in incorporating DI into expectations and experiences of marital choice and love in South Asia. Connections between endorsing DI as an abstract model of the world and using DI as a concrete guide for marriage may also differ by gender. Using survey data from Nepal, the author finds that men are more likely than women to expect to choose their own spouse and do so for love. Their parents' expectations show the same gender differences. Men are also more likely to choose their own spouses in practice. Connections between abstract and concrete DI are not stronger among men though.     

Facets of Agency in Stories of Transforming From Childless by Choice to Mother

Family scholars have explored in depth how and why some women choose to never have children. However, some childless‐by‐choice (also termed childfree or voluntarily childless) women—who have declared their desire and intention to never have children—ultimately become mothers because of changes in choice or circumstance. Through a qualitative analysis of interviews with mothers who once articulated themselves as permanently childless by choice, this article presents three facets of agency in women's stories about childbearing transformations: accidental conception, ambiguous desire, and purposeful decision. Participant interviews indicated that each facet of agency was enabled and constrained by multiple individual, relational, and cultural considerations, including self‐described biological urges, partners' childbearing desires and intentions, and cultural stigma against abortion. Pathways from childless by choice to mother often encompass multiple facets of agency and include movements in and out of various fertility desires and intentions before conceiving.     

Women's Attitudes Toward Family Formation and Life Stage Transitions: A Longitudinal Study in Korea

Although it is well documented that family attitudes become less traditional over cohorts, little is known about how individuals' attitudes change over time. More research also is needed on how the within‐individual changes relate to important life stage events such as marriage, childbirth, and transitions in education and work. Evidence is particularly lacking in Asian countries, which have socioeconomic and cultural contexts very different from those in the West. To fill these gaps in the literature, the authors analyzed the attitudes toward family formation of Korean women in their 20s and 30s (N = 6,042). Individual fixed effects regression using the panel data from the Korean Longitudinal Survey of Women and Families revealed that women became more traditional over time and that transitions to marriage and motherhood partly accounted for the change. These findings are explained within the context of very low fertility in Korea and have implications for other rapidly changing societies.     

Religiosity, nuptiality and reproduction in Canada

Tandis que l'affiliation religieuse en elle même devient de moins en moins importante dans le mariage et la reproduction au Canada, la religiosityé continue àêtre très significative. Une analyse de données obtenues du Sondage de la fertilityé canadienne (Canadian Fertility Survey) de 1984, dans lequel un échantillonage national de 5,315 femmes dâge reproductif fût interviewées, démontrent que la religiosityé, tel que mesurée par la régularité de présence à l'église, est fortement reliée à la cohabitation avant le mariage, la dissolution du mariage, la fécondité et l'utilisation de méthodes de contraception. Plus de femmes religieuses sont moins portées à cohabiter avant le mariage et plus d'entres-elles sont portées à demeurer dans leur premier mariage. Elles ont plus d'enfants et s'attendent àêtre plus fécondes meme lorsque d'autres facteurs comme la religion, l'éducation, l'endroit de résidence, l'àge lors du mariage et la durée du mariage sont utilisés comme contrôles. De plus, il n'est pas suprennant que ces femmes utilisent moins de contraceptifs. La religiosité est aussi associée aux attitudes à l'égard de l'avortement, des relations sexuelles avant le mariage et les attitudes envers la grossesse. Le fait que la religiosité n'ait très peu d'interaction avec d'autres variables indépendantes reliées au mariage et à la fécondité suggere le besoin de comprendre comment la religiosityé influence le comportement de fécondité. While religious affiliation per se is becoming less important in nuptiality and reproduction in Canada, religiosity continues to be very significant. Using the data from the Canadian Fertility Survey of 1984 which interviewed a national sample of 5,315 women in the reproductive years, this paper finds that religiosity, as measured by church attendance, is strongly related to premartial cohabitation, marital dissolution, fertility and contraceptive behaviour. More religious women are less likely to cohabit before marriage and more likely to stay in their first marriage. They have higher actual and expected fertility even when other factors such as religion, education, place of residence, age at marriage and marriage duration are controlled. Not surprisingly contraceptive use is also lower among them. Religiosity is also found to be associated with attitudes towards abortion, premarital sex and childbearing. The low interaction of religiosity with other independent variables related to marriage and fertility underscores the need to understand better how exactly religiosity influence fertility behaviour.     

Child‐free and unmarried: Changes in the life planning of young east German women

Using evidence from demographic and survey data, this research examines how one decade of postsocialism has changed the life planning of young East German women. Aggregate data reflect marriage and fertility postponement and increased nonmarital birth rates and cohabitation. The analysis shows East German women's “stubbornness” ( Dölling, 2003 ) in adhering to life perspectives in line with the German Democratic Republic (GDR) standard biography (high nonmarital childbearing, high work orientation, rejection of the homemaker status, desire to combine work and family). The most important findings are that (a) motherhood is postponed to increase child‐free time, (b) cohabitation is increasingly becoming an alternative to marriage, (c) marriage (but not partnership) is increasingly optional for childbearing, and (d) employment is prioritized over family formation.     

Fathering With Multiple Partners: Links to Children's Well‐Being in Early Childhood

The claim that multiple partner fertility may pose a risk of adverse outcomes for children has not been tested. We test this argument using a sample of 4,027 resident fathers and children from the Fragile Families and Child Well‐being Survey by examining the pathways through which fathers' multipartnered fertility is associated with children's externalizing behaviors and physical health status at 36 months. Path analyses indicate that multiple partner fertility exerted both a significant direct and indirect effect through paternal depression to influence children's externalizing behaviors. Fathers' multiple partner fertility also exerted a significant indirect effect through one mediator—father involvement—to influence children's physical health. This evidence suggests that the disruptions brought about by multipartnered fertility are important for understanding child well‐being.