Recruiting Arab Fathers in a Center for Children at Risk in Israel

Arab society in Israel is positioned between the traditional, collective values of Arab culture and the more prevalent Western individualistic values of the Israeli society at large. This poses a challenge for the welfare services in Israel, especially in the case of Arab clients, who tend to receive and interpret the social workers' messages as contradictory to their cultural norms. Therefore, recruiting Arab fathers for treatment is a particularly difficult task. The article focuses on creating a culturally sensitive process for recruiting Arab fathers for treatment in a center dealing with Arab families at risk in Israel.     

Sex roles and depression among working spouses in the rural south

Two explanations for sex differences in psychiatric impairment (depressive symptomatology) are tested on a rural sample of white respondents drawn from Middle Tennessee. Gove's notions of role strain and role overload and Radloff's ideas concerning learned helplessness are placed in the context of traditional rural values undergoing change. The results reveal that there are no overall sex differences in depressive symptom scores among these respondents except when considering employment and marital status; married working females are more depressed than their male counterparts. Multiple Classification Analyses indicate that helplessness is the most efficacious explanation of sex differences. The implications of these findings for future research on depressive symptoms are discussed.     

INTEREST IN WORKING WITH THE ELDERLY: A CROSS-NATIONAL STUDY OF GRADUATING SOCIAL WORK STUDENTS

The article presents a cross-national study of social work students' interest in working with the elderly, based on a sample of 679 graduating BSW students from 7 countries: Australia, Brazil, England, Germany, Hungary, Israel, and the United States. The findings among all the national cohorts show that the motivation to work with the elderly was lower than motivation to work with any other age group and, moreover, that it was equally low in most of the countries. They indicate that low motivation to work with the elderly is not limited to 1 or 2 countries but exists in various parts of the globe. The findings support the growing concern that the social work profession may not be able to meet its obligations to the aging society.     

Value Transmission Among Salvadorian Mothers and Daughters: Marianismo and Sexual Morality

Much research has focused on value transmission among Latin American immigrants in North America. However, most of this literature does not differentiate among Latin Americans from diverse backgrounds or among those living in different country contexts. Salvadorians are a relatively new immigrant group to Canada whose value transmission process is understudied. This article reports the findings of a qualitative study that examined which values Salvadorian mothers and their daughters considered important to maintain or modify within Canada’s multicultural society. In-depth individual interviews were conducted with 16 mothers and one daughter of each mother (8 adolescent daughters and 8 adult daughters). All 32 participants lived in a mid-sized city in southeastern Ontario. The analysis was based on grounded theory, and female chastity emerged as a core value that respondents wanted to maintain, while values such as respect and obedience were being transformed. This paper also discusses the implications for social work practitioners.     

Agency of preservation or change: ultra-Orthodox educated women in the field of employment

ABSTRACT

Within the last two decades, significant changes have been taking place in ultra-Orthodox society in Israel regarding higher education and entry into the workforce. This study examines the socio-religious identity of educated ultra-Orthodox women in light of their entry into the workforce. Findings show that although these women are leading a process of academic and occupational changes in the ultra-Orthodox community, they actually function as agents of preservation, and attest to a rise in their level of religiosity, despite the changes in their lives. Most of them continue to maintain the core values of Ultra-Orthodox society, especially the ideal of a ‘society of scholars’. They do reveal some openness towards the world, but in a limited and controlled manner.     

The Use of the Arts and the Strengths Perspective: The Example of a Course Assignment

This article reports the findings of a study that explored factors affecting the choice to graduate from social work made by active students in one of the three social work departments in Greece. Research focused mainly on structural factors (students' socio-economic background and demographic characteristics, the educational system and the system of admission to higher education). It also touched briefly upon students' prevailing work values. Findings indicate that students' socio-economic background and the educational system's structure play a significant role in their choice to graduate from social work. These structural factors seem to have caused their educational/ occupational choice to be a rather limited one, since approximately 30% of the students decided to graduate as a form of compromise. Students rated intrinsic work values highly, which is consistent with prior research findings.     

Respectable Femininity and Career Agency: Exploring Paradoxical Imperatives

This paper places respectable femininity at the very centre of career enactment. In the accounts of 24 Sri Lankan women, notions of being a ‘respectable’ woman recurred as respondents described how important it was to adhere to the powerful behavioural norms for women in their organizations and society. However while such respectability was vital for women's career progression, it ultimately restricted their agency and conflicted with other requirements for advancement. Based on our empirical findings, we propose that being a respectable woman was experienced as paradox, where at times it was seen as impossible to be both a good woman and a successful careerist. We highlight the implications of our findings for women's careers in South Asia and more widely.     

Redrawing the Contours of the Nation‐State in Uruguay? The Vicissitudes of Emigration Policy in the 2000s

This study analyzes Uruguay's recently launched emigration policy. It argues that the redrawing of the boundaries of the nation‐state along non‐territorial basis is still an incipient and contested process. The findings highlight some relatively under‐explored explanatory factors: emigrants' profile; political junctures requiring immediate commitment; the impact of rhetorical changes and post‐neoliberal projects; presidents as policy drivers and sources of inconsistencies; and institutional deficiencies, inertias, lack of reform, and society's conflictive notions of nation and belonging as brakes. The conclusions indicate that the sustainability of emigration policy is contingent on the state's progress toward internal reform and society's ability to acquire a greater voice and more organizational capacity. Exploring emigration policy characteristics and sources of setbacks in Uruguay unveils the inter‐mestic character of state transnational outreach efforts, qualifies and refines existing explanations, expands our understanding of new governance techniques, and provides some insights into the requirements for emigration policies to work effectively.     

Identity Patterns among Immigrants from the Former Soviet Union in Israel: Assimilation vs. Ethnic Formation

This paper deals with identity patterns among the 1990s immigrants from the former Soviet Union (FSU) in Israel. It presents the complex set of identity types among immigrants in the context of their cultural and socio-demographic characteristics and their dynamic relationships with the Israeli host society.
The findings show that immigrants from the FSU in Israel form a distinct ethnic group within the Israeli social and cultural fabric. This is reflected in their closed social networks, ethnic information sources, strong desire to maintain ethnic-cultural continuity, and the fact that the ethnic component (Jew from the FSU or immigrant from the FSU) is central for self-identification. However, ethnic formation among these immigrants is not a reactive-oriented identity, which is mainly generated by alienation from the host society, it is rather an instrumentalized ethnicity, which is the outcome of ethnic-cultural pride and pragmatic considerations.     

A Further Examination of the “Occupational Linkage Hypothesis”*

In response to Lueptow, McClendon, and McKeon's (1979) recent criticisms of the “occupational linkage hypothesis,” we estimate a modified linkage model, using data obtained from a panel of male college graduates over a ten-year period. The findings indicate differences in the processes of socialization and occupational attainment depending on the character (business vs. professional) of the father's occupation. Specifically, paternal support was more strongly related to sons' extrinsic values in the business sector and to sons' intrinsic and people–oriented value orientations in the professional origin group. The distinctive patterns of value socialization persisted when socioeconomic status and grade point average were controlled. Extension of the linkage model to include sons' adult attainments indicates that the work values transmitted in the family have important implications for sons' occupational outcomes. Consideration of the discrepancy between these findings and those of other studies suggests that future investigators of the “occupational linkage hypothesis” should more closely attend to the socialization process, as it impinges on the child, and to the character of the linkages between parental work characteristics and children's psychological attributes.     

The Formation of Transnational Identity among French Immigrants Employed in French‐Speaking Companies in Israel

This study focuses on the formation of a transnational identity among immigrants from France who are employed in French‐speaking companies in Israel (mostly call‐centres). The preliminary qualitative analysis shows that this unique employment pattern contributes to the formation of their transnational identity, which is a combination of their francophone, Jewish and Israeli identity. The findings obtained from a larger‐scale online survey indicated that French immigrants employed in French‐speaking companies are more ethnically, socially and culturally segregated, and less fluent in Hebrew than French immigrants who are not employed in such companies. However, no significant differences were found between these two groups in their Israeli identity and sense of belonging to Israeli society. In general, the French immigrants feel at home in Israel, are satisfied with their life in Israel and plan to remain there. The implications of these findings for policymakers are discussed.     

Evaluating philanthropic foundations according to their social values

Philanthropic foundations are seen as enterprises committed to building what they view as a better world. Their visions of a better world are described in terms of social values that represent preferred end states for society or means of achieving such states. This article describes a procedure in which a foundation's espoused social values, made explicit, may serve as a referent to evaluate the foundation's performance. The process by which social values are determined is offered as a means to promote critical and reflective discourse not only within the foundation but with the public, especially those affected by the foundation's work.     

Beyond Guilt and Stigma: Changing Attitudes among Israeli Migrants in Canada

Over 60 years ago, the Jewish nationalist movement known as Zionism culminated in the creation of the State of Israel. Millions of Jews immigrated to Israel over the twentieth century, a process known as aliya (literally, “going up”). Yet over the years, thousands of Israelis have also chosen to leave Israel in a movement termed yerida (“going down”). As the term suggests, this reverse migration has been highly stigmatized. During the 1960s and 1970s, emigrants were publicly disparaged in the Israeli media for having abandoned a struggling state. Consequently, Israeli migrants suffered strong feelings of guilt that often, hampered their integration process abroad, a phenomenon observed as late as the 1990s. This paper, however, reveals that feelings of stigmatization have greatly decreased among Israeli migrants in recent years. The study is based on research that I conducted in 2008–2009, involving nine months of participant observation in Vancouver’s Israeli community and 34 in‐depth interviews. Unlike in previous studies, most of my informants expressed no feelings of guilt over having left Israel. Of those who did, most framed their guilt as a longing for family and friends rather than the patriotic longing for the land as expressed by previous generations. Previous studies have also found that Israelis harbour a “myth of return”– a continuously expressed desire to return to Israel and a reluctance to accept their stay abroad as permanent. However, I have not found that the myth of return is still strong today, despite the continued prevalence of a strong sense of Israeli identity among Israelis abroad. I suggest that these changing attitudes are the product of shifting ideals in Israeli society that have developed as the state of Israel has matured. This paper thus serves to update the outdated image of Israeli migrants as it exists in the prevailing literature.     

Pedophiles in the Ultra-Orthodox Haredi Sector in Israel: Thought Processes Regarding their Actions

ABSTRACT

This study explores thought patterns of Jewish Ashkenazi Ultra-Orthodox pedophiles in Israel and how they resolve the contradiction between their commitment to Jewish Law and having committed sexual offenses against minors. Ten adult men participated in this study. Using open semistructured interviews, their cognitive distortions before, during, and after the abuse were examined. Content analysis revealed that participants used cognitive distortions based on their own world of Jewish Law and social-cultural values. The insular nature of Ultra-Orthodox society and its many prohibitions, especially regarding sexuality, tempted offenders to test boundaries. When sexual drive was high, internal control mechanisms were ineffective even in presence of external control mechanisms. Some participants recognized the contradiction between their behaviors and being Ultra-Orthodox Jews, and others did not. Based on the findings, a flow chart was devised describing the cognitive processes of Jewish Ultra-Orthodox pedophiles. Theoretical and practical implications of the results were examined.     

Agents of Religious Socialization Among American Jews*

This study analyzes the process of religious socialization among American Jews using a sample of Chicago area adults. Two studies of Catholic schooling by Andrew Greeley and co-authors provides a conceptual framework. In addition to religious schooling, parental religiosity and spouse's religiosity analyzed in the Catholic school studies, this paper considers the effects of peer influences, youth group participation, and summer camping. An explanatory (path) model of religious socialization is developed. The findings indicate that four agents of religious socialization are consistently the best predictors of all types of adult religious involvement. They rank differently, however, in their predictive power. Contrary to many previous studies, these data show that parental influences tend to be more indirect than direct, mainly performing a channeling function; religious schooling has both substantial direct and indirect effects; and adult experiences are often more important than childhood experiences in the socialization process.     

Harnessing Fortune: Personhood,Memory, and Place in Mongolia by Rebecca M. Empson

ABSTRACT

Since the change of regimes in 1989, private property has become the symbol of the new era in the postsocialist part of Europe—an ideological tool as well as a vessel for creating and realizing identities. For young people in Bratislava, the capital of Slovakia, buying an apartment is the most common way to secure one's housing. However, it is accompanied by personal sacrifices and debt, resulting in uncertainties for many years to come. Therefore, the decision whether to buy or rent significantly influences young people's modes of life. Nevertheless, securing one's housing is not solely an economic question, but also a part of an intimate process of creating a personal space. To feel at home means to make it one's own, hence to dive into the process of constant re-negotiation. The aim of this article is to analyze the relationship between property relations and the process of creating a home. The research data originates from intensive year-long qualitative fieldwork with thirty-five informants in Bratislava. As the results show, in a postsocialist society of uncertainties, private property is conceptualized as a personal goal and point of stability, but it also adds specific tensions and dilemmas to the notion of home. In relation to this, both home and property are parts of the same ongoing process of appropriation—influenced by preferences in taste, ideal notions, and social aspirations, as well as by broader social and economic factors.     

“Now I am also Israeli”: From Illegality to Legality ‐ Life experiences and identities of migrant workers’ children after receiving civil status in Israel

In 2006 and 2010, following demands from local and international civil society organizations, Israel granted civil status to approximately 1500 undocumented migrant workers’ children. This was considered a “one time humanitarian gesture,” not to be repeated. Thousands of other children, who did not fulfill the required criteria, were left without civil status. Within the context of Israel, the homeland of the Jewish people, this mixed‐methods study explored how the children's life experiences have been constructed and reconstructed since the inception of their new civil status. According to the findings, 80 per cent of migrant workers’ children reveal a high degree of belonging to Israeli society, defining themselves as Israelis. For them, receiving civil status has four practical implications: being able to serve in the Israeli army; the ability to travel abroad; better access to the job market; and freedom from fear of deportation. Our study also revealed difficulties due to their religious and ethnic identities, reflected in the children's understandings of what it means to be Israeli. The complex manifestations of their newly acquired civil status is embedded in the concept of “freedom,” i.e. to do and to be what they really want to be.     

Is Elder Abuse and Neglect a Social Phenomenon? Data from the First National Prevalence Survey in Israel

This article discusses findings from the First National Survey on Elder Abuse and Neglect in Israel, conducted during 2004–2005 under the sponsorship of The Association for Planning and Development of Services for the Aged in Israel (ESHEL) and the National Insurance Institute. The goals were to examine the prevalence and severity of various forms of abuse and neglect from the victims' perspective, to examine correlates and predictors, and to develop profiles of elders at risk. Data were collected through personal interviews from a national representative sample of community urban dwellers age 65 and older, using cluster sampling techniques and sampling proportionately both Arab and Jewish elders. The sample was composed of 392 males and 650 females, 89% were Jews and 11% were non-Jews. The instrument included sociodemographic data, health and activities of daily living (ADL), a measure of safety, and a battery to examine seven types of abuse (physical, emotional, verbal, limitation of freedom, financial exploitation, sexual, and neglect). Findings indicate that 18.4% of the respondents were exposed to at least one type of abuse during the 12 months preceding the interview, the highest form being verbal abuse followed by financial exploitation. The rates were quite similar between Jews and Arabs. Women were more exposed to physical violence and Arab women were the most vulnerable. Physical, emotional, verbal, limitation of freedom, and sexual abuse occurred mostly among partners. The rates of physical, sexual, and limitation of freedom abuse, however, were relatively low. Financial exploitation was mostly inflicted by adult children. Partners as perpetrators had more chronic health problems and physical and mental disabilities. Children as perpetrators were unemployed, had various mental health problems, and were substance abusers, often in a process of separation or divorce and tended to live with the victims. Neglect in answering primary needs was found among 20% of the sample, regarding the 3 months preceding the interview. This high rate might be related to elders tending to avoid seeking help or sharing their needs with their families. When victims sought help it was mostly from medical and health services. The findings thus corroborate that elder abuse and neglect is a social problem in Israeli society and has to be addressed in policy discourse and service developments.     

The bilingual school – an educational model for civic equality in a divided society

The current study examines the workings of a bilingual school for Jewish and Palestinian-Israeli students and its contribution towards the goal of educating for equal citizenship in Israel’s multicultural society. The findings indicate that this school succeeds in advancing the notion of equal citizenship, as demonstrated in the fact that the school’s organisational structure and the curricular contents afford equal status to both nationalities. Findings of this study maybe relevant to other multicultural societies.     

A Mathematical Model of the Housing Decisions of Elderly Homeowners

This article presents a mathematical model that attempts to capture the factors that are most important in determining an elderly homeowner's housing decision. The factors considered include the homeowner's home equity, financial assets, income, housing cost, and psychological attachment to the home. The findings indicate that the various factors may have quite different effects across the varied housing actions that the elderly may take. This suggests that any empirical analysis regarding the home ownership decisions of the elderly needs to distinguish among the different actions that the elderly can take.