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Since its publishing in 1997, Charles Mills's The Racial Contract has changed the way in which sociologists think about and practice the study of race and racism. Nevertheless, it is my belief that this work has not received its rightful place among other canonical works within the field. This article, then, is an attempt to show the utility and creativity within which this work has been used by a number of scholars within the critical race discourse. For it is this body of work that holds the most promise for not only opening new doors in the study of race and racism, but also for liberating us from the racial contract under which we live.  相似文献   

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Social aesthetics can be regarded as an important addition to sociology and the social sciences. This article introduces the notion of aesthetic-experiential knowledge into qualitative sociology and social research. It also directs attention to the qualities of social life in their own right, paving the way for approaching the question of a good society in the aesthetic sense. In this article I make a brief exposition of social aesthetics as it has been developed in contemporary Japan. I begin with a discussion of contemporary aesthetics and its implications for social study by focusing on Yuriko Saito's everyday aesthetics. Then I offer reflections on aesthetic appreciation as an act of ajiwau (to taste, experience and appreciate). I show that the incorporation of the methodical act of ajiwau enriches our aesthetic appreciation as a qualitative method for knowing the world in general. Next I move on to the possibility of aesthetically appreciating the social world and offer a definition of social aesthetics as social inquiry through aesthetic appreciation. Based on the act of ajiwau the social, I present an aesthetic-experiential study of a micro-society as a field of human interactions. Finally, I examine the possibilities for promising dialogues between social aesthetics, on the one hand, and qualitative sociology and social research, on the other.  相似文献   

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This paper is a slightly revised version of the author's “Outstanding Career Award Lecture” presented at the Annual Meeting of the Canadian Sociological Association in Victoria, British Columbia on June 6, 2013. The paper distinguishes between Canadian Sociology and the Sociology of Canada. The former involves the explanatory stance that one takes to understanding Canada. The latter addresses the significant social dimensions that underlie Canadian social organization, culture, and behavior. I make a case for a Canadian Sociology that focuses on the unique features of Canadian society rather than adopting a comparative perspective. I also argue that there is a continuing need within the Sociology of Canada to address the issues of staples development. However, I argue that “new” staples analysis must have a directional change from that of the past, in that social processes now largely determine the pattern of staples development. Moreover, new staples analysis must include issues that were never part of earlier staples analysis, such as issues of environmental impacts and of staples depletion under conditions, such as climate change. The paper concludes by analyzing four factors that provide the dominant social contexts for analyzing modern staples development: (1) the rise of neoliberal government, (2) the implementation of globalization and its social consequences, (3) the assumption of aboriginal rights and entitlement, and (4) the rise of environmentalism. These factors were generally not considered in earlier staples approaches. They are critical to understanding the role of staples development and its impact on Canada in the present time. Cet article est une version quelque peu révisé du cours pour le “prix pour contributions exceptionnelles” de l'auteur, présenté à la réunion annuelle de la Société Canadienne de Sociologie à Victoria, Colombie‐Britannique le 6 juin 2013. Cet article ce distingue entre la sociologie canadienne et la sociologie du Canada. Le premier ce concerne la position explicative que l'on prend pour comprendre le Canada. Le dernier adresse les importantes dimensions sociales qui sous‐tendent l'organisation sociale, culturelle et comportementale. Je soutiendrai une sociologie canadienne qui se concentre sur les aspects uniques de la société canadienne au lieu d'adopter une perspective comparative. Je soutiendrai aussi qu'il existe un besoin continu au sein de la sociologie du Canada pour adresser les questions de la théorie des principales ressources. Cependant, je soutiens que l'analyse des principales ressources “nouvelle” nécessite un changement de direction que celles du passé, en ce que les processus sociaux déterminent principalement le système de développement des principales ressources. De plus, l'analyse des principales ressources “nouveau” doit inclure les problèmes qui n’étaient jamais partis des analyses précédentes, comme les problèmes d'impacts environnementaux et de la diminution des principales ressources dans les conditions comme celui des changements climatiques. Cet article ce termine par scruter quatre facteurs qui produisent le contexte social dominant dans les analyses du développement des principales ressources moderne: (1) la croissance du gouvernement néolibéral; (2) l'implémentation de la globalisation et ses conséquences sociales ; (3) l'assomption des droits autochtones, et (4) l'ascension d'environnementalisme. Ces facteurs n'ont été généralement pas considérés dans les méthodes d'analyse des principales ressources antérieures. Ils sont cruciaux pour comprendre le rôle du développement des principales ressources et leurs impacts contemporains sur le Canada.  相似文献   

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Sociology of Sport: an Overview   总被引:1,自引:0,他引:1  
This review sketches some strengths and weaknesses in the subfield and its potential for generating and testing theoretical frameworks. The analysis includes research on sport from the following perspectives: interinstitutional relationships, social stratification, small groups, and social psychology. In recent years, the sociology of sport has become more sophisticated in terms of research questions posed, research design, quantitative analysis, and cross-cultural comparisons. As one dimension of leisure, sports represent a serious topic for scholarly research to round out our understanding of the human person as a social being.  相似文献   

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Sociology is facing difficult times: fragmentation within and between regional, national and international academic communities remains high while global interdependence and instability increase generating societal threats of unprecedented scale (progressing inequality, migration, ecological, political and economic crises). Ethical issues are very important for comprehending both: processes within sociology and transformations in the world around. Thus, we postulate the global ethical challenge for sociology, which requires: first, formulating the ethical stance of a sociologist towards the objects of disciplinary inquiry and the potentially involved social groups and, second, elaborating research tools adequate for studying the ethical dimension of the complex social reality. We demonstrate that dominating discourses in the current professional communities are largely inadequate and cannot effectively address this challenge. Drawing on Pitirim Sorokin’s theoretical heritage, as well as on John Meyer and Volker Schmidt ideas, we propose an alternative project of global sociology, emphasizing, first, solidarity-oriented and ethically contextualized sociological communication with various extra-academic audiences; and, second, sociologists’ ethical competence in exploring various localities and dimensions of global modernity with its progressively intersecting different (and sometimes contrasting) ethical systems.  相似文献   

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After nearly a 30-year absence from the curricula of higher education, sociology as an academic discipline was reestablished in China in the late 1970s. Like Chinese sociology in the pre-communist era, contemporary sociological research in China embraces an applied orientation. This article reviews issues confronting Chinese sociologists and explains why Chinese sociology continues to evolve as an applied science. A directory of major sociology departments and research centers in China is provided.  相似文献   

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Modernity: a non-European conceptualization   总被引:1,自引:0,他引:1  
In the light of insights drawn from historical sociology and Parsons' theory of differentiation/modernization, an attempt is made to conceptualize modernity in such a way as to avoid both eurocentrism and the total rejection of the concept by those who view it as an ideological means for the further advancement of western cultural imperialism.  相似文献   

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Robert Nisbet’s ideas on sociology as an art form are examined in the light of Nisbet’s intellectual biography as we as in the tradition of other writers who have approached sociology and history as an art. Nisbet conceived sociology as an art of landscape and portraiture, in which neither theory nor methods should be allowed to become ‘idols of the profession.’ His thought on sociology as an art is best understood as part of a long-term effort to re-center sociology in a conservative intellectual tradition.  相似文献   

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Abstract Rural sociology is intrinsically concerned with the spatial dimensions of social life. However, this underlying research tradition, particularly the use of space as a research strategy, has been insufficiently addressed and its contributions to general sociology are little recognized. I outline how concern with space, uneven development, and the social relationships of peripheral settings have provided substantive boundary and conceptual meaning to rural sociology, propelled its evolution, and left it with a legacy of strengths, weaknesses, and challenges. A willingness to tackle the dimension of space and the thorny problems it raises often sets rural sociologists apart from other sociologists. This research tradition contrasted with general sociology's concern with developing generalization, aspatial covering laws, and proto-typical relationships of modern or Fordist development settings. Conceptual openings have left sociologists questioning their past agenda. Coupled with the “creative marginality” inherent in the questions and contexts addressed by rural sociologists, this makes the subfield central to contemporary sociology.  相似文献   

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The article proposes that if sociology is to make sense of a world that is ever more complex and complicated, it is important to reconsider the scale(s) of our relations and actions. Instead of assuming a nested vertical hierarchy of the micro to macro binary, scale should be treated not only as multiple, but also as something produced and sustained in practice. Coming to grips with the complex world, we are living in also necessitates attending to the conduits and connections between various sites, fields, and terrains to which our lives are entangled. The article concludes with a note on the marginalization of sociology from public discussions, and it argues that it is possibly by attending to ambiguity and to the unfinished making of our contemporary world that sociology might have the most to give to discussions about the economy, about the future of humanity, and how to organize society. Cet article suggère que si la sociologie doit nous éclairer sur le sens d'un monde de plus en plus complexe, il est important de revoir l’échelle de nos relations et actions. Au lieu d'assumer une hiérarchie verticale de la dualité micro‐macro, cette étendue doit être traitée non seulement comme multiple, mais aussi comme une chose produite et soutenue par la pratique. Pour faire face à la complexité du monde dans lequel nous vivons, il faut aussi de s'occuper des conduits et connections entre des sites divers, des champs, et des terrains dans lesquels nos vies se déroulent. Cet article conclut avec une note sur la marginalisation de la sociologie dans les discussions publiques ; et il défend l'idée que c'est possiblement en appréhendant l'ambiguïté et la construction incomplète de notre monde contemporain que la sociologie peut être la plus fructueuse en termes de discussions portant sur l’économie, le futur de l'humanité, et l'organisation de la société.  相似文献   

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The concept of emergence is a central thread uniting Durkheim's theoretical and empirical work, yet this aspect of Durkheim's work has been neglected. I reinterpret Durkheim in light of theories of emergence developed by contemporary philosophers of mind, and I show that Durkheim's writings prefigure many elements of these contemporary theories. Reading Durkheim as an emergentist helps to clarify several difficult and confusing aspects of his work, and reveals a range of unresolved issues. I identify five such issues, and I show how Durkheim's writings on emergence suggest potential responses.  相似文献   

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From the vantage point of criminology, one of sociology's main export subject areas, the present and future of sociology appear a good deal more promising than John Holmwood's essay on the discipline's misfortune would suggest. Sociology remains in high demand by students and faculty hiring remains strong, even in its more critical sub-fields, such as race and ethnicity, sex and gender, and social inequality. Holmwood is correct that sociology is vulnerable to external pressures to demonstrate its relevance to social practice, but those pressures come from left-wing social movements as well as from centres of power. He is also correct that external pressures contribute to internal disagreement, but sociology has been at war with itself since the 1960s, with little evident decline in its academic standing or intellectual vitality. Those of us on the discipline's diaspora, who depend on sociology for both support and light, must remain hopeful about sociology's continued good fortune.  相似文献   

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This essay first describes some of the impressive theoretical and empirical contributions of The Sociology of Philosophies , namely, to cultural sociology. Second, it offers a criticism of Collins's argument by focusing on the conceptions of the self it posits; its lack of specificity concerning the relationship between intellectual networks and imagined communities of scholars; and its neglect of how the law of small numbers is affected by the size of a field. Against a priori definitions of the selves of intellectuals posited by Collins, I advocate approaching the diversity of their selves as an empirical issue. Against Collins's overemphasis on personal network centrality in the making of philosophical greatness, I propose that the transcendent values of intellectual work are insufficient but nonetheless necessary conditions for philosophical greatness.  相似文献   

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While the importance of the relationship between theory and research is given credence in sociology, little has been done in delineating the specific nature of such a relationship. In order to do so, the present article examines data concerning the theoretical orientation and methodological procedures employed by the authors of 1,434 articles (in five substantive areas) which have appeared in nine major sociological journals over the period 1950 to 1970. Analysis of these data reveals the presence of a strong affinity between the utilization of a realist theoretical perspective, centering upon the study of group properties, and the employment of less empirical research techniques. Conversely, those authors shown to employ a nominalist theoretical approach, and hence those focusing upon individual properties, were found to use more empirical techniques and procedures in their research. Further analysis of the relationship between the theoretical and methodological orientations utilized by the authors surveyed appears to indicate some tendency for one's mode of data analysis to be as much a reason for, as a function of, one's theoretical perspective.  相似文献   

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