Debating Muslims

Michael M.J. Fischer and Mehdi Abedi. Debating Muslims: cultural dialogue in postmodernity and tradition. Madison: University of Wisconsin Press. 1990. xxxvi, 564pp., plates, 3 appendices, chronology of events, notes, glossary, bibliography. $36.95 ISBN 0 299 12430 4 (hard), 0 299 12434 7 (paper).     

Internet Addiction: Debating the Diagnosis

While the Internet has revolutionized the process of information gathering and communication in society, there has been mounting concern in the literature as to the effect of the medium on the individual. Researchers appear torn as to whether an individual can actually develop an addiction to the Internet. This report will review this controversy in detail, including proposed definitional criteria for problematic Internet use, explanatory theories of the manifestation of problematic Internet use, measures of problematic Internet use, and groups with a higher vulnerability of developing problematic Internet use. The report will conclude by identifying gaps in the literature, areas for future research, and implications for human service agencies and treatment providers.     

Debating US Contemporary Feminism

The US women's movement has challenged societal norms, policies, laws, and culture since its inception. However, at the same time, it has inspired debates about its goals, ideology, tactics, and outcomes. These debates emerge from two main sources: the mainstream media as it reflects dominant culture and among feminist activists and/or scholars. I elaborate on three of the most contentious aspects of contemporary feminism through a series of questions: Is the movement still in existence? What is the relationship between generations of feminists? And finally, how have feminists addressed diversity, privilege, and inclusion in the movement, particularly around issues of race‐ethnicity? I conclude that while the movement still exists, feminists continue to struggle with generational relations, and contemporary activists have not created an inclusive and diverse movement. However, I argue that these debates and struggles are evidence of a vibrant movement that continues into the 21st century.     

Debating Eco/Feminist Natures

This article discusses the experiences in municipal politics of indigenous women in Oaxaca, Mexico. The data base includes in-depth interviews with the eighteen women who have been elected mayor since 1995, when the Government of Oaxaca legally recognized indigenous self-government. By looking at the women as in/outsiders of their own culture, the article examines the ways in which they question various components of the indigenous autonomous project as well as the performance of western political institutions such as political parties and the educational system. Women's views go beyond the tradition/modernity dichotomy, where tradition is associated with backward, patriarchal institutions and modernity with progress and gender equality. Both tradition and modernity are redefined in order to identify the elements that may contribute to gender equality in the indigenous self-government project of Mexico.     

Debating the Burqa in France: the Antipolitics of Islamic Revival

In 2009 a French national commission was created to issue recommendations against “the burqa” and raise the possibility of a ban on the practice in certain public settings. This paper explores the different normative stakes of politicizing the burqa and the form of Islamic Revival with which it is associated. Recent scholarship has sought to overturn orientalist depictions of Islamic movements but has insisted that bodily ethical practices, such as Muslim women’s veiling, constitute forms of politics. Based on ethnographic research in a women’s mosque community in a poor suburb of Lyon, France, I argue that these women are not engaged in a form of politics but rather, antipolitics, a movement originally conceptualized in the 1970s and 80s as a rejection of politics and a valorization of private life. Three components define their antipolitics: a reconfiguration of the private sphere against an intrusive state, a retreat into a moral community, and emphasis on spiritual conditions and achievement of serenity. In interrogating different meanings of politics and antipolitics, this paper suggests a rethinking of the relationship between “political Islam” and piety movements.     

Best Practice Options: Yugoslavia

Several Cooperative Efforts to Manage Emigration (CEME) members visited the Federal Republic of Yugoslavia (FRY) in early June 2001 to examine the new Government's approach to migration issues. We found that both the Federal Government and the Serb Republic are faced with three principal issues related to immigration and refugees that require substantial cooperation with North American and European countries that are donors of international aid, as well as recipients of Yugoslav migrants and third country nationals transiting the FRY.
First, they are faced with migration issues that the international community considers priorities, including demilitarizing border management; combating human smuggling and trafficking; and drafting and implementing an aliens law, which includes asylum policies and procedures consistent with international standards.
Second, they need to plan for the return or integration of 350,000 refugees from Croatia and Bosnia, and another 150,000 internally displaced Yugoslavs from Kosovo, primarily by offering dual citizenship in the FRY, and Croatia and Bosnia so refugees can integrate in the FRY, but retain rights and privileges according to Croatians or Bosnians.
Third, it is important to build bridges to Yugoslavs abroad in order to attract remittances and the return of the professionals needed to rebuild the FRY.     

A Politicization Paradigm: the Case of Yugoslavia*

This study uses data gathered in Yugoslavia to develop a predictive technique used to determine a person's combined degree of political participation and supporting political attitudes. The primary analytic variables used in the model were the following: (1) urbanness, (2) socioeconomic status, (3) atheism, (4) political consciousness–as determined by a five item index. The data are used to combine these variables into a predictive table which displays smooth linearity from high to low degree of politicization. in accord with the embryonic theory advanced.     

Visitors to Northern Australia: Debating the History of Indigenous Gambling

Was gambling introduced to Indigenous Australians1 1. The author is aware of deliberations around titles used to describe Aboriginal and Torres Strait Islander Australians. Alternative terms such as Indigenous, Aboriginal, Koori and Murri are in common use. For consistency, the term Indigenous Australians (ATSIC, 2002 ATSIC (Aboriginal and Torres Strait Islander Islander Commission). 2002. Review of Electoral Systems. Canberra, ATSIC. [Google Scholar]; Mansell, 2003 Mansell, M. 2003. “Citizenship, assimilation and a treaty”. In Treaty, Edited by: McGlade, H. 5–17. Canberra: Aboriginal Studies Press.  [Google Scholar]) has been used to include all Aboriginal and Torres Strait peoples. by British colonists in 1788 or was it introduced by Macassan fishermen much earlier? Using a variety of literature resources, it is argued that Indigenous Australian gambling did exist in regions along Australia's northern coastlines in pre-colonial times due to the influence of Macassan fishermen. Using an anthropological model, the adoption of card games and gambling is seen as an adaptive response to changes in the lives of Indigenous Australians. It is also argued that Binde's (2005) four conditions for predicting the presence of gambling in traditional societies are not reliable indicators for predicting gambling by Indigenous Australians in northern Australia in pre-colonial times.     

Debating Spatial Governance in the Pluralistic Institutional and Legal Setting of Bali

This paper analyses controversies over law-making processes on spatial planning in Bali, Indonesia. Rapid development of the tourism industry and concerns over environmental sustainability and commodification of culture gave rise to heated debates over the province's spatial planning regulation. The analysis focuses on the legally and institutionally plural character of Bali, and thus is not confined to the state legal regime. As in many other developing countries, customary and religious legal regimes co-determine how spatial planning is dealt with legally and institutionally. State law itself may be plural because of different interests represented through it at various levels of governance. A broader discussion is needed of this complex legal and institutional setting about which concepts of space and whose interests in space are represented through the various legal repertoires in the process of developing a spatial planning regime.     

Debating trans inclusion in the feminist movement: a trans-positive analysis

The debate over whether or not to allow, accept, and embrace transpeople as a segment of the feminist movement has been a tumultuous one that remains unresolved. Prominent authors have argued both sides of the dispute. This article analyzes the anti-inclusion feminist viewpoint and offers a trans-positive perspective for moving toward a potential resolution of the debate.