Social Isolation and Spousal Violence: Comparing Female Marriage Migrants With Local Women

This research examined the impact of network participation, social support, and social control on the violence victimization of female marriage migrants by a spouse. Data were from a household survey of 492 cross‐border and 379 local married couples in Hong Kong in 2007. The findings indicated that female marriage migrants were more vulnerable to spousal violence and more socially isolated, compared with local women. Husbands of marriage migrants were also more socially isolated compared with men who married locally. The network participation of both husband and wife was associated positively with spousal violence against women, whereas their perceived social control was associated negatively with violence. Female marriage migrants' greater vulnerability to spousal physical assault was a result of their younger age compared with local women, but their greater vulnerability to spousal psychological aggression and sexual coercion was related, in part, to their own and their husbands' network participation as well as their level of social control.     

Gender and International Marriage Migration

In the last two decades, the growth of intra-regional marriage migration in Asia has stimulated scholarly interest in destination countries. Marriage migration led to social, demographic, and cultural transformations of current and future generations in these countries, and raised new issues in relation to race, ethnicity, gender, class, and nationality. Recent scholarly work on international marriage migration has moved beyond the so-called mail-order bride discourse and has critically examined various aspects of the experiences of women marriage migrants in affinal families, communities, and societies. Influenced by the postcolonial feminist perspective, a great deal of the ethnographic and qualitative research on international marriage migration focuses on women’s agency, the patriarchal and heteronormative underpinnings of marriage, and incongruous gender relations, as well as the dynamics between local transformations and the global political economy.     

Philippine Women on the Move: Marriage across Borders

This paper discusses how Philippine transnational marriage migration is intertwined in complex and paradoxical ways with global, local and personal matters. My argument will blur the artificial and still dominant analytical division between marriage migrants (wives or "mail order" brides) and labour migrants (workers – mainly domestic workers). Focusing on the life histories of different Filipina women, the paper illustrates the intersections and multiplicity of their roles as wives, mistresses, workers, mothers, daughters and citizens in a transnational migratory space.
Furthermore, I go along with those scholars who argue that women do not only marry in order to migrate, but that they also migrate in order to marry, as marriage is seen as an important aspect of social fulfilment. By carefully investigating these emerging transnational or even global marriage-scapes, I analyze the different motives, logics and desires that come into play. While women from the Philippines may look for "modern husbands" and "modern marriages" because of local constraints on their marriage opportunities, many western men turn to Asia and the Philippines for "traditional" wives whom they imagine to be more "conservative" and "less demanding." Both often discover that their gender stereotypes are more imagined than real.
The stories illustrate how Filipina migrants use different socio-cultural and socio-economic situations across transnational space – and at times against local gender constructions – in order to renegotiate and reclaim a respectable and desired marital status. On the one hand, these women are subject to manifold localised, legal and religious-moral definitions as women and wives. On the other hand, they creatively and actively utilise structural differences and new opportunities across transnational space to redefine themselves. The stories thus show both the women's agency and the importance of structural factors.     

Intimate mobilities—International (transnational) marriage and migration: Japanese marriage migrants floating between Japan and Korea

In the past decade, intense mobility within Asia has led to increased international marriage (kokusai kekkon) in the region. A growing number of scholars have explored this phenomenon—called the intimate part of Asia—with a focus on foreign brides from emerging economies. Concerning international marriage between Japanese and Koreans, most research focuses on the Korean wives of Japanese husbands who reside in Japan, and little research has been conducted on the Japanese wives of Korean husbands. In this study, the postmigration experiences of Japanese marriage migrant women in South Korea are explored. Semistructured interviews were conducted in Korea with 13 participants. Drawing on the interview data, this article elucidates the trajectories of Japanese marriage migrants, focusing on subjective elements. The participants' accounts demonstrate that their experiences were intertwined with the media, politics, gender roles, parenting ideologies, and family relations. Their various emotional responses underline the ways such factors have shaped their lives.     

Privileged Japanese transnational families in Hawaii as lifestyle migrants

This study of privileged Japanese families in Hawaii revisits the claim that East Asian transnational families relocate overseas either to improve their well‐being or to enhance their status through their children's international education. Existing scholarship has focused mainly on the second pattern of status‐seeking migration, conceptualized as ‘education migration’. By employing Benson and O'Reilly's concept of ‘lifestyle migration’, I consider the less widely studied case of migration strategies designed to increase well‐being. The central difference between the two types of migrants lies in the way that migrant women construct their gendered identity through their transnational split‐household arrangement – a freer self (lifestyle migrants) or a sacrificial self (education migrants). In conclusion, I call for further research on this neglected topic and propose an important dimension to facilitate lifestyle migration, gender.     

Migration to the US and marital mobility

When immigrants enter the US they typically access a marriage market with a larger supply of educated spouses compared to the marriage market in their home countries. Absent any selectivity bias, this access should increase the likelihood that migrants ‘marry-up’ in terms of education. We combine survey data on British and German immigrants in the US with data on natives in Britain and Germany to estimate the causal effect of migration on educational mobility through cross-national marriage. To control for selective mating, we instrument educational attainment using government spending on education in the years each person was of school-age. To control for selective migration, we instrument the migration decision using inflows of immigrants to the US during puberty and early adulthood. We find strong selectivity effects that work against the positive prospects of the US marriage market. All migrants give up spousal education in exchange for US entry and assimilation. Migrant men also give up spousal education because they cannot compete with native men as bread-earners. Migrant women have some advantage in the US marriage market, as they can compete with native women in home production.     

Between two families: the social meaning of remittances for Vietnamese marriage migrants in Singapore

Scholars who have applied transnational perspectives to studies of migration and remittances have called for a move beyond the developmentalist approach to accommodate an expanded understanding of the social meanings of remittances. Researchers working in Asia have begun to view the remittances of money, gifts and services that labour migrants send to their families as transnational ‘acts of recognition’, as an enactment of gendered roles and identities, and as a component of the social practices that create the ties that bind migrants to their ‘home’ countries. In this article, we depart from the more common focus on remittance behaviour among labour migrants and turn instead to examine how, as marriage migrants, Vietnamese women generate and confer meaning on the remittances they send. First, from the women's viewpoint, we discuss the extent to which expectations vested in being able to generate remittances for the natal family by marrying a Singaporean man not only translate into motivation for marriage migration but also shape the parameters of the marriage. Second, we show how sending remittances are significant to the women as ‘acts of recognition’ in the construction of gendered identities as filial daughters, and, through the ‘connecting’ and ‘disconnecting’ power of remittances, in the reimagining of the transnational family. Third, we discuss the strategies that women devise in negotiating between the conflicting demands and expectations of their natal and marital families and in securing their ‘place’ between two families. We base our findings on an analysis of interviews and ethnographic work with Vietnamese women and their Singaporean husbands through commercial matchmaking agencies.     

Transnational lives,transnational marriages: a review of the evidence from migrant communities in Europe

Abstract Whom do migrants marry? This question has become a popular topic of research, and existing studies identify a common trend: most of the non‐European, non‐Christian migrants in Europe marry someone from their country of origin. The motivations for such practices are to be found in the characteristics of transnational spaces and in the social structures that emerge in such spaces. Based on a review of research from several European countries, three such constellations are discussed: first, the obligations to kin, especially when migration regulations become more restrictive, and marriage becomes the last route by which to migrate to Europe. Second, new forms of global inequality, between the metropolitan centre and countries of the global periphery, give migrants in Europe improved status and standing in their society of origin and therefore excellent opportunities on the marriage market there. Third, gender relations have started to shift in both host society and migrant families. Men and women alike are trying to rebalance power relations within marriage and to shift them in their favour. In this process marriage to a partner from the country of family origin may promise strategic benefits. The article ends with suggestions for future research.     

Spatial Patterns of Marriage Migration in Turkey

Even though recent societal phenomena such as a heightened sense of individualism, economic well-being, and institutionalization have caused a shift in people's life course and made their lives less standard in developed societies, marriage still remains an important life course event in Turkey. Between the years 1995 and 2000 marriage migration comprised 7.4% of the interprovincial migration in Turkey, and of these marriage migrants 94% were woman. Young Turkish women tend toward marriage migration to escape the patriarchal family structure and gain more autonomy, economic security, and well-being. Focusing on the spatial patterns of marriage migration relationships in Turkey, this study seeks to reveal the economic and sociocultural background of male and female marriage migration and to visualize, explore, and model spatial data by using spatial data analysis (SDA) techniques. The results showed that marriage migration in different regions of Turkey varied by gender. Even though SDA techniques have previously been used in other social sciences studies, no other marriage migration study in the literature uses these techniques, thus enabling the article to contribute to the literature.     

Effects of Policy Changes on Thai Migration to Iceland

In this study, I use ethnographic, survey and Icelandic government data to examine the nexus of recent migration policy changes in Iceland and the increased use of marriage as a migration strategy. In the early 1980s, Thai women began coming to Iceland to either marry Icelandic men or “try out” a potential relationship with an Icelander before marriage. During that time, Iceland approved work permits for foreigners regardless of country of origin, allowing many Thais to immigrate independent of marriage. By 2006, however, Iceland's membership in the European Economic Area was making it almost impossible for Thais and other non‐European migrants to secure a work permit. There has been an increase in marriage‐based migrations among non‐European migrants to Iceland compared to all other types of legal migration since 2006. Iceland's policy changes may have stemmed the flow of non‐European labourers, but may also have opened the door to increased fraudulent marriages and abuse of foreign women by Icelandic husbands. These policy changes have only occurred in the past 5–7 years, and it remains for future research to investigate adjustments made by both Icelanders and Thais in response to the newest laws.     

Decline of Real Love and Rise of Virtual Love: Love in Asia

In Japan, marriage rates have declined since 1980, and interest in romantic relationships has declined in the 21st century. This article shows, mainly based on the official statistics and surveys, that (i) people in contemporary Japanese society have become less willing to get married or even date; (ii) various forms of virtual love have emerged; and (iii) they have spread in East Asian countries in general. Marriage stems from romantic relationships. Simultaneously, it brings with it new economic life. In Japan and other East Asian countries there is an unwritten norm that marriage should be part of economic life. Therefore, satisfying romantic emotions outside real love and marriage is accepted.     

A cohort analysis of female labor participation rates in the U.S. and Japan

Aggregate data of female labor participation rates in U.S. and Japan, classified by period and by age, are decomposed into age, period, and cohort effects using innovative Bayesian cohort models that were developed to overcome the identification problem in cohort analysis. The main findings are that in both countries, age effects are the largest and period effects are the smallest; in both countries, age effects are roughly consistent with life-cycle movements expected by labor economics, but the negative effects of marriage and/or childbearing on women?’s labor supply in Japan are much larger than those observed in the U.S.; and in both countries, upward movements of cohort effects during 1930s–1960s were found. However, cohort effects are larger for the U.S. than for Japan. All the cohort results are roughly consistent with the marriage squeeze hypothesis and the Easterlin hypothesis.     

Marriage‐Related Migration to the UK

Spouses form the largest single category of migrant settlement in the UK, but research and policy making on marriage‐related migration to Britain provides incomplete coverage of the phenomenon, having been dominated by a focus on the South Asian populations that are among the largest groups of such migrants. By bringing together immigration statistics with information from academic and third‐sector sources, this article attempts to provide a more balanced and nuanced portrayal of patterns and practices of marriage‐related migration to the UK. In doing so, it reveals important nationality and gender differences in migration flows and considers how varying marriage practices, social and political contexts, and policies of both receiving and sending countries may work to influence marriage‐related migration streams. It also exposes the limitations and lacunae in existing research on this diverse form of migration, highlighting the danger that immigration policy made on the basis of partial evidence will produce unexpected consequences.     

Immigration Policies and the Factors of Migration from Developing Countries to South Korea: An Empirical Analysis

This study examines the impacts of immigration policies adopted by the Korean government, vis‐a‐vis other economic, social, demographic, and political factors, on labour migration from developing countries to South Korea using a modified gravity model. The model is extended to marriage‐related migrants to gain insights on marriage migration. The positive results in three out of the five immigration policies examined affirm that liberal policies are associated with increased migration, especially for preferred groups like ethnic Koreans, marriage migrants, and professionals. The positive effects of “push” factors such as population, unemployment, and inflation are generally similar to their effects on migration to the US, Canada, Germany, and the UK despite its more rapid transition from a migrant‐sending into a migrant‐receiving country. Political terror's non‐significance may be due to South Korea's limited asylum policy. Finally, the results of the extended model imply that marriage migration share plenty of similarities with labour migration.     

"Foreign brides" meet ethnic politics in Taiwan

A great number of women from China, Vietnam, and Indonesia recently arrived in Taiwan to marry men of lower social strata. Such an unusual pattern of migration has stimulated debates about the status and the citizenship of the new arrivals. This study analyzes Taiwanese responses toward these marriage migrants by using a national survey conducted in 2004. Three aspects of restrictive attitudes were tapped concerning these newcomers: (1) rights to work; (2) access to public health insurance; and (3) full citizenship. Immigrants from China were most opposed, compared to women with other origins (Southeast Asia, Japan, Europe, and the US). The seemingly unrelated regression estimation regression results do not support the split labor market hypotheses, as marriage migrants do not appear to be economic threats toward members of the lower classes. In contrast, ethnic nationalism plays a key role in determining the natives’ restrictive attitudes. The case of Taiwan represents a special genre, where ethnic politics selectively arouses the social rejection of women immigrants of certain origins.     

Health-care Work in Globalization: News Reports on Care Worker Migration to Japan

Health-care worker migration has emerged as a social issue in Japan, contrary to it has in Indonesia. This article shows how national contexts affected by globalization have shaped social understandings and policies towards health-care worker migration in the two societies over time. Analyses of news coverage in the Japanese and Indonesian national media reveal a gap of social responses toward this change. The Japanese are more likely to respond negatively to health-care worker migration; yet they intend to face cross-cultural challenges, although slowly, making revisions to related policies. In contrast, in Indonesia, from where health-care workers migrate to Japan and many other countries, this tends to be understood positively, overall, as providing economic benefits and permitting Indonesian professionals to contribute to the worker shortage in Japan. I interpret these results based on the literature on health-care worker migration, emerging global norms and local changes, and comparative research on employment and care work. This study contributes to the sociological understanding of worker migration and health-care issues.     

Comparing the Experiences of Highly Skilled Labor Migrants in Sweden and Japan: Barriers and Doors to Long-term Settlement

As labor markets become increasingly global, competition among industrialized nations to attract highly skilled workers from abroad has intensified. Spurred by concerns over future economic needs caused by the demographic challenges of an aging population, both Japan and Sweden have joined this global competition. This article examines Japanese and Swedish immigration policies for highly skilled migrants and compares the highly skilled migrants’ experiences in the two countries through interviews with these migrants. Despite Japan and Sweden's completely different approaches to immigration itself, both countries’ policies, as well as the experiences of the skilled migrants, are strikingly similar. Highly skilled migrants experience language barriers and prejudice in both countries, making it difficult to build social networks with natives. Career development seems to be perceived as a common problem, although less so in Sweden, where labor markets are more flexible. Overall, these issues reduce both Japan's and Sweden's ability to retain skilled migrants. While they share similarities, Sweden's famed work–life balance and gender equality give it an edge in the competition for skilled migrants, which Japan does not share. This comparison identifies which social conditions facilitate or impede skilled migrant settlement.     

Economic Reintegration of Ethiopian Women Returned from the Middle East

Current migration studies and policy reviews neglect the vital link between migration experiences of labour migrants and their return and reintegration process. The objective of this study is to highlight the phenomenon and bring the matter to policy makers’ attention. This study uses in‐depth interviews and a series of focus group discussions to explore the relationship between migration experiences and economic reintegration of unskilled Ethiopian women who are return migrants from Middle Eastern countries. Economic reintegration, which in its basic form is about securing a livelihood, is a challenge for most returnees. The reason relates to the migration settings, preparedness and reintegration assistance in the home county. Reintegration assistance for involuntary returnees is beneficial only for those who manage to obtain some savings out of their migration. The findings imply the need for policy improvements regarding the working conditions of female domestic workers in the host countries and reintegration programmes in the home countries.     

Does the positive relationship between health and marriage reflect protection or selection? Evidence from middle-aged and elderly Japanese

This study investigates the marriage protection and selection effects among middle-aged and elderly Japanese. Using 9 years of a longitudinal data set from a nationally representative survey in Japan from 2005 to 2013, we extract 15,242 respondents aged 50–59 years in the baseline year. We utilize positive self-rated health to present subjective health status and lifestyle diseases to present objective health status. Using dynamic panel data approach to control for endogeneity issue, we find that being married does protect respondents’ subjective health, in terms of a higher probability of self-ratings of “very good” or “good” health statuses. Nonetheless, we find that marriage deteriorated their objective health in terms of a higher probability of having lifestyle diseases. Regarding the selection effect, better subjective health is found to select middle-aged and elderly Japanese into marriage, but such influence is fairly modest. Although objective health status also selects respondents into marriage, it positively affects women but adversely affects men. The findings provide a more comprehensive understanding of the relationship between marriage and health, which may have substantial implications for health-related public policies for middle-aged and elderly people in Japan.     

The relationship between migration and fertility in an historical context: the case of Morocco in the 1960s

The relationship between migration and fertility was explored on the basis of data collected in a 1966 survey conducted in the 9 largest cities of Morocco. Existing contradictory findings suggest the need to specify and analyze the conditions under which fertility differentials by migration status are observed. The 2 theoretically most interesting conditions were considered: the historical context of migration; and the type of migration. A stratified area probability sample was selected with different sampling fractions within each city and city-strata. In each sampled household, 1 married woman under age 50 and 1 50 years and over, as well as single women ranging in age from 15-24, were selected at random and interviewed by female interviewers. The present analysis was limited to data for ever married women under age 50. The following variables were used as controls in the analysis of the relationship between migration status and fertility: the intermediate variable of age at marriage; measures of socioeconomic status; labor force participation of women; and measures of exposure to the modernizing influence of the city. If the 2 conditions of historical context and migration typology had been ignored in the analysis of data for Morocco's cities in 1966, meaningful fertility differentials would not have been evident. It was only after migration typology and historical context were considered that a more noticeable pattern of differential fertility emerged. Migrants of rural or urban origin who moved to the largest cities of Morocco after independence in 1956 had the lowest fertility of any group. The highest fertility was observed for women who moved to these cities before 1956. The fertility of urban natives and of urban migrants who moved before 1956 was between the 2 extreme levels. Controlling for the effects of age at marriage and various socioeconomic factors reduced the fertility differentials but failed to change their pattern. It was hypothesized that the lower fertility of recent migrants may be explained by social mobility.