The potential of cultural exchange under the belt road initiative: A case study of Hong Kong style Café (Cha Chaan Teng)

The propose of this paper is to generate a research agenda on exploring the possible prospects of cultural exchanges in the context of trade routes along the Belt and Road Initiative by using cha chaan teng (茶餐厅), or Hong Kong style café, which has been a “by-product” of inter-cultural experiences in the 1950s in Hong Kong. Thus, the theoretical framework used for researching cha chaan teng, and constructing the research agenda are informed with the concepts of food, culture, and mobilities. Ethnographic in-depth interviews, systematic participant observation of cafes, content analysis of selected cha chaan teng websites were used to gain understanding of this cultural practice. Drawn on the past development of cha cha cheng, this paper suggests that Belt and Road Initiative can be seen as one of the many trade initiatives at the current time, and food consumption, adaptation, and invention along the routes are businesses which go along well with the movements of people and projects. It is reasonable to expect intriguing business opportunities and products through cultural exchanges, something similar to the development of cha chaan teng started in the past in Hong Kong. The research agenda advocate inter- and multidisciplinary theoretical approach and mixed methodologies to explore what new developments will be brought along the routes either something that will emerge as new, or something that will continue to synergize from the past practices. Hopefully, empirical findings will direct toward a culturally sensitive interaction, in which understanding, compassion, tolerance, and respect can be nurtured and developed.     

Traditional Chinese herbal medicine as cultural power along the Southeast Asian belt and road corridor

In 2013, President Xi Jinping launched the Belt and Road Initiative (BRI) as a global strategy to catapult China onto the global stage through port and infrastructure development, financial, technological, trade and cultural connectivity. The BRI embraces six corridors, one of which is the Southeast Asian corridor. Among the BRI portfolio, the Chinese government has identified traditional Chinese medicine (TCM) as an important health commodity for the global and Chinese Diaspora market. It is also promoted as part of the cultural and intangible Chinese heritage. This paper explores TCM as an important cultural power - a variant of soft power - that connects Mainland Chinese and global Chinese communities and enables the formation of regional social and economic networks that assist in the development of trade, leading to the formation of collaborative cultural basins between TCM institutions in China and Southeast Asian nations.     

Transnational Networks and Institutional Embeddedness: Reengagement of the New Generation of Malaysian Chinese Entrepreneurs with China

The new generation of Southeast Asian Chinese society, who were locally born and grew up, have largely weakened their interaction with China. However, the growing business opportunities presented from the Belt and Road Initiative (the BRI), which was launched in 2013, serve as a big impetus for the new generation entrepreneurs to reengage China. Drawn upon an empirical case study of the new generation of Malaysian Chinese entrepreneurs, this paper argues that, the entrepreneurs regard institutional embeddedness as a critical channel to enhance their abilities to accumulate transnational social capital and strengthen their socio-economic networks with China. The transnational networks facilitate them to seize business opportunities from the BRI, and simultaneously reinforce their Malaysian national identity. Moreover, this study demonstrates the emergence of knowledge networks in the transnational space. It not only reflects the increasing interests of the new generation entrepreneurship in China's innovation and technology, but also reveals the developmental strategies of both the Malaysian and Chinese states.     

Talent flowscapes and circular mobility in a Belt and Road (BRI) perspective - Global talent flows revisited

This article brings the role of talent migration to the discussion of China's Belt and Road Initiative (BRI) mainly focusing on academic talents. We explore the foundation for BRI's talent development as a long-term and gradual process building on policies dating back to China's opening in 1978. China's opening saw an increased number of individuals who could improve their skills, knowledge, and network from China globally or inside China from elsewhere on the globe. These global experiences have resulted in the Chinese government, companies, and institutions' necessity to compete for talent or human resources on a global “market”. We interpret the call for establishing people-to-people connections within the BRI as an intensification of China's existing talent strategy. However, at a micro-level, we continue to find that international talents and returned migrants perceive themselves as outsiders which hinders China's talent attraction policies and results in a circular movement of academic talents to and from China     

One ocean one temple: Alternative Chinese temple networks in Southeast Asia

The continuing expansion of the Belt and Road Initiative (formerly known as One Belt One Road) has attracted considerable commentary, but little attention has been given to the formation of alternative networks in Southeast Asia or to the earlier history of trade and trust networks centred in the temples and regional association offices of the Chinese diaspora in Southeast Asia. This paper examines the formation and continuing expansion of a horizontal network of Chinese temples dedicated to the tutelary god (Earth God) of the port cities of Southeast Asia. The World Dabogong Federation was founded in 2017 and is now 5 years old. It currently includes over 160 temples from over 100 port cities. This paper explores the nature of this network and its relation to earlier temple and trust networks as well as its engagement with new media and technologies.     

万隆精神下的新中国对阿外交与新时代的中阿关系

历史上的丝绸之路使中国与阿拉伯国家相知相交,中阿友好合作源远流长。作为战后国际关系史重要里程碑的万隆会议,则是新中国成立后首次与阿拉伯国家间的直接接触,为中埃关系实现突破性进展并推动阿拉伯国家与中国第一波建交高潮奠定了基础。半个多世纪以来,万隆精神下的中阿友好合作不断走向深入。近十年来,以“人类命运共同体”理念和共建“一带一路”为引领,中国与阿拉伯国家之间的合作提升到战略伙伴关系的新高度。2020年,中阿双方在抗疫合作中同舟共济、守望相助,谱写出中阿命运共同体的新篇章,成为双方在新时代对倡导团结、友谊、合作的万隆精神的践行。     

“What can the Chinese experience of empire tell us about the Belt and Road Initiative?”

Theory and Society - China’s “Belt and Road Initiative” (BRI), first announced by President Xi Jinping in 2013, has attracted widespread attention, with much discussion as to its...     

Crafting places through mobility: Chinese American “roots‐searching” in China

A cultural heritage tour to China that is jointly sponsored by Chinese American organizations and the People's Republic of China government represents the “forging” (Schein 1998) of a transnational relationship between Chinese Americans and China through which Chinese Americans re‐assess their identities. Multicultural discourses in the United States and mainland Chinese government narratives of modernity produce racialized and territorialized ideas of Chineseness that forcibly attach Chinese American identities to their places of ancestral origin in China. In contrast, the Chinese American participants in this program draw from cultural and historical references formed through their experiences in the United States and use their privileges of mobility to experience their ancestral places in China in ways that draw upon multiple understandings of their relationships to China as a place. Their visits reflect transnational processes that are built upon yet qualitatively differ from those of previous generations.     

Alibaba’s discourse for the digital Silk Road: the electronic World Trade Platform and ‘inclusive globalization’

The digital Silk Road, which involves the internationalization of Chinese internet firms across countries that are party to the Belt and Road Initiative (BRI), has remained underexplored in the literature. This paper employs a poststructuralist discourse theory to analyze one of the most important Chinese internet firms, Alibaba, and its initiative for global trade: the electronic World Trade Platform (eWTP). The article argues that the eWTP is a counter-hegemonic discourse that, based on the economic and technological power of Alibaba and its support of the BRI, attempts to globalize a China-centered and privately led global digital trade order to challenge the previous wave of US-led globalization. However, the eWTP has at least five contradictions. First, despite its criticisms of globalization, the initiative remains essentially neoliberal. Secondly, it sidelines inherent tensions with the Chinese state-centric internet governance model. Thirdly, it excludes some social identities and makes utopian promises. Fourthly, it is unclear to what extent it really will be inclusive. Finally, unless carefully hedged, it might entrap partner countries in new types of problematic digital dependence.     

A Chinese beauty story: how college women in China negotiate beauty,body image,and mass media

This study examines how young Chinese women negotiate beauty and body image in context with mass media, paying particular attention to the relationship between ongoing sociocultural change in contemporary Chinese society and the attitudes and behaviors among young women towards beauty. Qualitative in nature, this study explores the “beauty stories” of 13 college women in mainland China through in-depth interviews. Several distinctive themes were found: (1) These women believed the ideal beautiful Chinese woman should have a tall and thin body, big eyes, a watermelon seed-shaped face, fair skin, and qi zhi (inner beauty); (2) Body image issues were centralized in these women's everyday experiences, and they were under significant cultural, societal, familial, and peer pressure to pursue physical beauty; (3) Cultural and media influences on their perceptions of beauty were complex and multi-layered; and (4) The women were hopeful of both potential positive social change and the liberation of Chinese women, and they were concerned about the superficiality and extreme beauty standards advocated in the media. The findings suggest that the contemporary Chinese beauty story is essentially different from the Western one, extending the existing literature on beauty and body image to include an Eastern and Chinese perspective.     

Sense‐making in Taiwan's tea art ritual

This paper analyzes Taiwan's contemporary public tea gatherings from the perspective of “sense-scape,” the cultural world of sensory experiences. Performing elegance by way of tea brewing, bodily gestures and movements, costumes, utensil arrangements, and spatial design represents what is innovative about Taiwan's tea art culture, often referred to as “literati tea.” As the fragrance and flavors of tea, light and shadows, sounds and music, visual presentations of utensils, and space, as well as the general atmosphere of these events are captured by the senses and organized by the emotions, they inform us about who we are and who the other is. Despite its Japanese cultural infusion and Chinese cultural legacy, which have always complicated claims of a truly Taiwanese origin, Taiwan's tea art has been eagerly adopted by mainland Chinese tea communities since the late 2000s. That a local practice and invented tradition strongly identified with Taiwan has been embraced as “traditional” cultural practice in contemporary China presents a paradox that deserves our attention.     

Negotiating cultural and socio-economic flows in the era of Belt and Road Initiatives: An introductory overview

This introductory chapter provides a brief overview of the development of the Belt and Road Initiatives that comprises 6 BRI corridors. It explores the reasons behind the launching and promoting of the BRI by the Mainland Chinese government. The initiative by President Xi Jinping is, in part, the fulfillment of the China Dream and his focus on the “Community of Shared Future for Mankind.” In this sense, BRI provides a platform for Mainland Chinese business community and individuals to move out of the comfort of Mainland Chinese society and embark on economic and cultural connectivity with business community and the Chinese Diaspora in the global world. At the same time, BRI also serves as a platform for the global business and Chinese community to reach into China. As such, BRI could be regarded as a soft power and a cultural power that facilitate people-to-people connectivity and enhance sociocultural and economic activities along the BRI flowscape. The papers in this volume each provides a case study of how BRI serves as a soft and cultural power that enables the individuals and the business corporations to expand in their sociocultural and economic connectivity.     

“一带一路”海陆联运枢纽发展研究——以宁波为例

"丝绸之路经济带"和"21世纪海上丝绸之路"(简称"一带一路")是新世纪国家重大战略。宁波地处"长江经济带"与大陆沿海东部海岸线的T形交汇处,海向、陆向腹地广阔,是国家确定的42个国家级综合交通枢纽城市、21个全国性物流节点和长三角区域3个物流中心城市之一,在古代即是海上丝绸之路的重要发祥地。宁波要加快依托港口优势,打造港口经济圈,向内连接沿海各港口,并通过江海联运、海铁联运,覆盖经济发达的长江流域,辐射广袤的中西部地区;对外通过联结东南亚和日韩黄金航道,辐射东亚及整个环太平洋地区,形成"一带一路"海陆联运枢纽。     

Sixty years of “peaceful liberation” at the Tibet Museum in Lhasa: triumphant modernization at the rooftop of the world

In recent years, China has developed an increasingly ambitious public diplomacy program to enhance its soft power abroad. Although several scholars have sought to assess the effects of this program, little attention has been paid to the Chinese governmental conception of soft power and its use in propaganda. This article explores how the state's view of soft power is transformed into policy through the cultural bureaucracy and, conversely, how it limits the program's effectiveness. The article concludes that the limited success of soft power is due to the following main factors. First, although China's public diplomacy programs are planned and implemented in ways that reflect its domestic cultural policy, they are rarely successful even in their home markets. Second, China's conception of soft power focuses on top-down, State-centered image management, thereby overlooking the relational and context-dependent aspects of soft power.     

绽放在“一带一路”上的“口岸金花”

满洲里是“一带一路”的重要节点、中欧班列的汇集地、中国最大的陆路口岸,陈佳带领的女子检车班就活跃在这里。她们肩负着国际联运车辆的技术交接工作,保障俄罗斯铁路车辆在我国境内的运行安全。在平凡的岗位上,她们奋力谱写华章,臝得了“口岸金花”的美名。     

Religion as a means of cultural reproduction: popular rituals in a Yunnan Chinese village in northern Thailand

This article discusses how popular rituals are used to achieve cultural reproduction in Banmai, a Yunnan Chinese village in northern Thailand where I conducted empirical fieldwork between 2002 and 2007. Most Banmai villagers were local militias originally associated with the Chinese Nationalist Party in western Yunnan Province. They went into exile on the Burmese side of the Golden Triangle in or shortly after 1949 when the People's Liberation Army swept through this region, and they ultimately settled in northern Thailand's hill regions in early 1960s. As the self-proclaimed preservers of authentic Chinese culture, Banmai villagers vigorously instituted many traditional practices, following the imagined Confucian orthodoxy, to build a reified community that represents an idealized Chinese spiritual world. Through their participation in popular rituals, we see clearly how villagers have been able to attain the cultural unification that has played a crucial role in meeting their spiritual needs at various levels: the individual, the family, the kin group, and the community.     

Refugee-owned small businesses: A typology for blended value creation

While it is clear that refugee-owned small businesses generate economic value, what is less understood is small businesses' role in blended value generation for ethnic/co-ethnic and local host communities. To explore this issue, we conducted interviews with 19 refugee business owners residing in New Zealand. Our findings concur with the extant literature that refugee-owned businesses generate economic, social and cultural value in their adopted countries. However, these businesses can be differentiated by their value focus; that is, whether the business' sole focus is economic or a nuanced blend, where economic value is complemented by strong social and cultural outcomes. In addition, these businesses' blended value generation is concentrated in either ethnic/co-ethnic or to local host communities. We use the findings to construct a typology of value generated by refugee-owned businesses, based on two continuums: from economic value to blended value and from ethnic/co-ethnic focus to local host focus.     

Bodily Offerings of Belonging: Chinese-Australians in Perth

Under the auspices of a prominent Chinese association, a group of young Chinese girls diligently practise, produce and perform what they understand to be Chinese cultural dance in Perth, Western Australia. The public performance of this cultural dance form has been a common sight since the implementation of multiculturalism in the Australian landscape in the 1970s. This paper explores how a uniquely Chinese-Australian belonging is enabled for a migrant community in one of Australia's key cities by focusing on the processes through which Chinese cultural dance is postured, practised and produced. It underlines the dynamic reflexivity and resilience demonstrated by the community in seeking to define their belonging within a state-imposed framework.     

Against wisdom: the social politics of anger and aging

Focusing on two books key to the cultural history of aging in America in the twentieth century—G. Stanley Hall's Senescence: The Last Half of Life [Hall, G. S. (1922, rpt. 1972). Senescence: the last half of life. New York: Arno Press] and Betty Friedan's The Fountain of Age [Friedan, B. (1993). The fountain of age. New York: Simon and Schuster], this essay explores: (1) the cultural reflex of invoking wisdom as the special strength of the old and (2) the strategy of using anger to call attention to ageism. “Against Wisdom” argues that it is difficult, if not virtually impossible, to envision a productive future for the elderly through the joint cultural building blocks of wisdom and anger. A manifesto of sorts, the essay calls for a moratorium on wisdom and suggests that stories of a vitalizing anger at being marginalized because old be told and circulated, and concludes with a story from Barbara Macdonald's Look Me in the Eye: Old Women, Aging, and Ageism.     

Introduction: Chinese cultural studies in the utilitarianism-oriented age

ABSTRACT

This brief essay, introducing the collection of essays on cultural studies in mainland China and the Chinese-speaking societies, relates the emergence and development of Chinese cultural studies to changes in society. It documents the twin pulls in cultural studies between analyzing what is happening and intervening into society with idealistic possibilities for the future. It lays out how ‘the Chinese modern legacy’ and the Chinese Revolution provide resources for cultural studies and offers some analysis of the social changes that currently confront cultural studies.