Self Presentation through Appearance: A Manipulative vs. a Dramaturgical Approach

The sincerity of self presentation through personal appearance was examined through contrasting an interactionist interpretation of Goffman's dramaturgy with an “impression management” approach. “Impression management” position treats dramatization and conscious attention to one's performance as analogous to insincerity. In contrast, a dramaturgical interactionist position regards dramatization as the control of the style of performance, and as irrelevant to issues of sincerity. Analysis of forty accounts (open-ended questionnaires) of British women highlighted the over simplification inherent in the impression management position, and provided support for a dramaturgical interactionist alternative.     

The Dramaturgical Model of Behavior: Its Strengths and Weaknesses*

By means of the dramaturgical model we freshly illuminate social behavior as role-like “performances” in which persons manage the impressions that others get of them. This impression management involves the concealment of data in a “dramatic” struggle with those others who wish to penetrate one's “mask.” But the chief limitations of the dramaturgical model are that it excites the invalid inferences that offstage “roles” are more like stage actors' roles than they really are, and that the person is nothing but these “roles.” The differences between onstage and offstage behavior are kept in view when the metaphorical concept of “role playing” is re-connected to its source in role playing onstage. Through an analysis of theatre and the concepts of appearance and time we conclude that while we must appear to others in a “role-like” way offstage in order to be ourselves, we are nevertheless involved in world-time offstage in a way that fundamentally distinguishes our “role-playing” from an actor's role playing. We are our “roles”, but not just our “roles.”     

Cognition in Situations

The symbolic interactionist tradition can contribute to advancing sociological studies of cognition by setting dual process models on more solid ground. I draw on Blumer's epistemological statements and the interactionist tradition more broadly to consider how dual process models of cognition could be applied to naturally occurring situations. I suggest that attending to the ways the past and the future are handled and modified within social interaction provides a usable inroad for the sociology of cognition to engage with situational analysis. I identify “resonance” and “iterative reprocessing” as concepts that are suitable to this end.     

The Aural and Moral Idylls of “Englishness” and Folk Music

The idea of “Englishness” is explored as an historical social construction that is subject to ongoing negotiation. Important features of “Englishness” are embedded in the sacralized symbolism of the “rural idyll,” which represents traditional English values. “Landscapes” and “soundscapes” are utilized to construct personal and national identities in periods of “revivalism.” By viewing English folk music through an interactionist framework, responses to the music build upon earlier collective works that have shaped traditional song. “Englishness” is problematized as either an inclusive, or exclusive, identity. Ideational artifacts thus provide a foundation for social action.¹     

The Self as Self‐Fulfilling Prophecy

Using a combination of psychoanalytic and symbolic interactionist ideas, this article portrays the development of the self as a self‐fulfilling prophecy (SFP). A prominent psychoanalytic version of this idea is presented by Lacan's two mirror theories of the self. A prominent and more familiar symbolic interactionist account of the self as self‐fulfilling prophecy is the formulation by William I. Thomas and Dorothy Thomas, which suggests that once situations are defined as real, they are real in their consequences. The aim of this article is to show that these two perspectives can be reconciled in interesting ways, because both recognize that emotions are part of the world “out there” of external goals and the world “in here” of the person's inner life. Emotions are therefore “bilevel.” The SFP creates a fault line in the self and a consequent emotional vulnerability when that line is engaged or disturbed. This article explains how this self‐fulfilling prophecy works and explores the weaknesses it inflicts on the self.     

Thinking with the Mind,Syncing with the Body: Ballet as Symbolic and Nonsymbolic Interaction

Symbolic interactionist theory describes self‐consciousness as arising through symbolic interaction. I use one empirical case, ballet training, to suggest that symbolic interaction can, by producing self‐consciousness, cultivate unself‐consciousness. Using in‐depth interviews with twenty‐three individuals reporting on training experiences in six countries and twenty‐three American states, I show that dancers can learn, through self‐conscious symbolic interaction, how it feels to embody what an audience sees, as they strive to train their bodies to portray an institutionalized aesthetic. The embodiment of technique facilitates a markedly unself‐conscious “flow” experience while performing. In contrast, having an acute awareness of embodying an incompatible physiology inhibits flow and often motivates dancers to self‐select out of ballet. These interactionist sources of “nonsymbolic” interaction both evoke and suppress “mind” through social interaction.     

“Our Own Little Language”: Naming and the Social Construction Of Alzheimer's Disease

Social meanings and cultural definitions attached to illness, disability, and aging have a powerful influence on the development and operations of medical care as well as the social, behavioral, and therapeutic processes occurring within these settings. Specialized care environments designed to meet the needs of what some would argue is a dramatically increasing population worldwide, those with Alzheimer's disease, have been dominated by a medical model of care where treatment of disease has primacy over person. In contrast to the medical model, the Certified Nursing Assistants (CNAs) at Starrmount (pseudonym) Alzheimer's Unit have socially constructed an alternative to the medical model of care through what I argue is the use of language and a process of “naming and reframing.” In this “different world,” as the CNAs call the world of the Unit, the resident is depicted as a socially responsive actor with a surviving self that is to be treated with respect. Using a symbolic interactionist framework, this paper examines the CNAs' construction and use of a “language of openings”—that is, the language arising out of the lifeworld of the residents—as the counterpoint to the “language of limits” of the medical model. Spoken everywhere but nowhere inscribed as “official” knowledge, this “little language,” as the CNAs speak of it, is the fundamental medium for social interaction in the Alzheimer's Unit.     

A model of human nature and personal development

This paper assumes that human nature is universal and postulates the existence of a common, “true utility function” defined on attributes or “substantive goods.” However, individuals have different household production functions so that the capacity to realize the substantive goods varies from person to person. Moreover, the limited life experience of an individual constrains his perception of his constraints and oppurtunities. As a result, individual maximization behavior is based on a perceived utility function and a perceived household production function. Personal development is a process of learning about the true utility or “happiness” function and the true household production function. If a virtuous circle of personal development is activated, imaginary constraints are overcome and real constraints are accepted. On the other hand, a vicious circle of immiserising development may occur if frustrations are misinterpreted.     

Negotiated Order and the Clinical Pharmacist: The Ongoing Process of Structure

Negotiated order theory was initiated about twenty-five years ago within the interactionist perspective as an alternative to the dominant perspective of organizational behavior as structurally determined. Since that time, the theoretical framework has proven itself to be a viable means of understanding individual relationships within their larger contexts, for understanding the relationship between process and structure. This theoretical perspective is particularly appropriate for analyzing the attempts of hospital pharmacists to negotiate an expanded, more “clinical” role for themselves on the medical team. This article presents data gathered through extensive participant observation of pharmacists in two hospital settings as it applies to negotiated order theory.     

Interaction Theory in the Federal Republic of Germany: Development,Current Position,Themes, and Problems

After the end of World War II in West Germany, action and interaction theories and phenomenological sociology occupied only fringe positions. At the end of the 1960s, criticism of the prevalent neopositivistic research methodology, systems theory, and the rapidly spreading critical theory increased. This, coupled with the positive reception given symbolic interactionism and ethnomethodology from the United States, caused interaction theories to flourish. Today they are among the four or five main schools of thought in West German sociology. In methodological work, the “interpretative” or “communicative” social research of the time developed the narrative interview and life history method. Group discussion and participant observation were also used for interactionist social research. A survey of the subjects interactionists have covered in their research shows how widely interaction theory has been applied. The main themes of current interaction theory are: (1) conceptualizing the difference between unpremeditated behavior and meaningful action, (2) formulating a theory that covers both “structure” and “action”, and (3) developing an interactionist macro theory. The future of interaction theory is analyzed and assessed optimistically.     

Facing Death: Buddhist and Western Hospice Approaches

This article draws on ethnographic data to examine how moral person‐hood, emotions, and social relationships are constructed quite differently within two organizations with the similar goal of holistically caring for the dying. The analysis shows how the moral rhetoric and related practices at a mainstream hospice encourage volunteers to esteem a static conception of the self‐as‐character, whereas the Buddhist approach requires volunteers to engage in a process of transcending a self that is continually being worked on. The analysis points to paradoxes in the hospice conceptions of a “good death” and offers critical reflection on the assumption that Western and Buddhist approaches to hospice care are largely equivalent. Organizational, structural, and phenomenological strands of symbolic interactionist thought are drawn on to interpret these findings.     

Students Who Strip: The Benefits of Alternate Identities for Managing Stigma

We apply interactionist theories that highlight the contextual nature of stigma and the relational quality of stigmatization to the case of college students who work as topless dancers. We explore how the “toll of stripping” might be mediated by having an alternate, positive identity like “student.” Our analysis demonstrates that students who strip are distinctive from other strippers in important ways that stem from their salient, positive identity as students. Although they often feel as if they live a “double life” because they hide their occupation from family and friends, they benefit from sharing their student goals and ambitions with club customers. “Student” is a socially acceptable identity to share in routine social interactions and helps student strippers frame dancing as a transient occupation, offering them an opportunity to maintain a positive sense of self while buffering them from some of the negative effects of stripping.     

NETWORK AND MEANING: AN INTERACTIONIST APPROACH TO STRUCTURE*

Social network is a concept interactionists might use to link individual behavior to the larger social system. A symbolic interactionist formulation of network would: 1) approximate the original, anthropological usage better than the current structural conception does, 2) offer symbolic interactionists a unit of social organization better suited to their perspective than the small group, and 3) allow symbolic interactionists to deal with “macro” sociological concerns. Network is conceived of as a set of relationships which people imbue with meaning and use for personal or collective purposes. By emphasizing subjective meaning and the investigation of multi-purpose and weak ties, the interactionist formulation provides theoretical insights into those aspects of society which “structural” approaches overlook.     

Performance et relations de conseil: comment la structure relationnelle de l’élite des chercheurs français en cancérologie a conditionné leur progression entre 1999–2001 et 1996–1998

This article shows that performances of a specific subpopulation of French researchers in cancer research depend on their advice network. They make progress if they maximize access to scarce resources and their connection to other groups in certain cases. The absence of status competition within the group of peers is an advantage as well as a sufficient relational opening beyond the group with a majority of “dependent” researchers. By taking into account a shape of “glass ceiling” and a specific case of hematologists, the researchers who have the right structural qualities are 11 times more likely to make progress in terms of performance.     

Effects of biodiversity and environment-related attitude on perception of urban green space

Green space in cities contributes to the quality of life for city dwellers, e.g., by increasing the opportunity for recreation. However, perception of urban green space is influenced by multiple factors. We investigated effects of biodiversity and environment-related attitudes on visual and auditory perceptions of urban green space. Field measurements of biodiversity were conducted in six sites across an urban gradient in Gothenburg, Sweden, and three categories of biodiversity—high, medium, low—were established. Households were sent a survey on aesthetic perception of urban green space, sound perception and the importance of trees and plants for the perception of bird species. Each respondent focused on the site that was located nearby. The environment-related attitudes comprised “Nature-oriented” and “Urban-oriented” persons and were based on participants’ own attitude estimations. It was shown that participants’ “subjective” aesthetic and sound-related perception of urban greenery were in line with the “objectively” measured subdivisions of high, medium and low biodiversity. So also were their estimations of the importance of trees and plants for perception of bird species in urban greenery, although differing only between high and medium/low biodiversity conditions. Persons rating themselves as highly nature-oriented were shown to give higher scores to urban green space aesthetics and to value greenery-related sounds higher, and to attach greater importance to trees and plants in their perception of bird species in urban greenery, than less nature-oriented persons. Highly urban-oriented persons compared to less urban-oriented persons did the same, but only regarding urban greenery-related aesthetics and sounds of nature. We conclude that environment-related attitudes influence perceptions of green space. Moreover, our findings support the idea that biodiversity per se also influences perceptions; people value green space significantly more with high than with low measured biodiversity. Urban planning needs to provide city inhabitants with green spaces that are species-rich, lush, varied and rich with natural sounds.     

Bridging the Gap: On the Collaboration between Symbolic Interactionism and Distributed Artificial Intelligence in the Field of Multi-Agent Systems Research

This article discusses the relationship in the U.S. between current symbolic interactionism and computer sciences—specifically, distributed artificial intelligence (DAI). The general thesis is twofold. First, current interactionist approaches to organization, science, and technology show a special affinity to goals and problems of DAI research, and in research style, methods, and theoretical concepts, symbolic interactionism can provide useful suggestions in the design of DAI systems. Second, a good way to analyze the relationship between computer sciences and symbolic interactionism is reflexive of theoretical concepts provided by interactionist approaches. In this sense, DAI is a “going concern” which extends across various fields and intersecting social worlds connected through a set of conceptual “boundary objects.” It is concluded that the interaction between technology and sociological thought must go beyond a mere exchange of ideas. What is required is continual, hands-on, trans-disciplinary collaboration.     

Assault on Self: Intimate Partner Abuse and the Contestation of Identity

The complexities of intimate partner abuse and violence have been studied from a range of theoretical, conceptual, and methodological perspectives. It is argued here that symbolic interactionist analyses offer specific and powerful insights into this particular interactional domain. This article is based on data generated by a topical life‐history case study of a well‐educated, middle‐class, middle‐aged man, whose wife subjected him to sustained unilateral violence and abuse, resulting in deleterious consequences for his health and well‐being. Data were gathered via a series of in‐depth interviews and a personal diary. The analysis draws on Goffman's conceptualization of “possessional territory” as one of the “territories of the self,” in order to examine the role of possessions in the interactional routines of intimate partner abuse.     

Contesting Community Online: Virtual Imagery among Dutch Orthodox Protestant Homosexuals

Whereas substantial scholarly attention has been paid to the online presentation of self, symbolic interactionist approaches are largely absent in the literature on virtual communities. Instead, recurrent questions are whether communities can exist online and whether specific online venues qualify as communities. This article aims to move beyond these dichotomous questions by studying how different meanings attached to an online venue can be understood from offline experiences. In a case study of a Dutch forum for orthodox Protestant homosexuals, two types of understanding of online community emerged from an analysis of fifteen in‐depth interviews. Users struggling with stigmatization in offline life seek empathic support and have an encompassing sense of online community—the forum as “refuge.” For users dealing with practical everyday questions, online contacts are part of so‐called personal communities and help ameliorate offline life—the forum as “springboard.” Apart from demonstrating that online forums can serve as Goffmanian backstages in two distinct ways, these results indicate it is fruitful to take a symbolic interactionist approach to uncover relationships between offline and online social life.     

INTERPRETING THE SOCIOLOGICAL CLASSICS: CAN THERE BE A “TRUE” MEANING OF MEAD?

Many sociologists have tried in vain to find the “true” meaning of the classic works in the discipline. An interactionist perspective suggests that this search is not a valid one for sociologists, especially symbolic interactionists. Although there can be no “true” meaning, some authors use conventions of writing that make their work more or less clear. Using Mead's Mind, Self and Society as an example, we discuss the dimensions of clarity. We then argue that the sociological classics should be read to (I) simulate new theories and research (pragmatic analysis), (2) determine how sociologists have used that classic to support or refute particular theories or perspectives (rhetorical analysis), and (3) provide information about the sociological concerns of the author and his/her contemporaries (historical analysis).