Urban Nightlife,Social Capital,and the Public Life of Cities1

Sociologists and urban scholars emphasize how nightlife establishments contribute to the social capital and public life of cities. In the interests of tempering this line of argument, I suggest three generalizable empirical findings that provide grounds for skepticism on this score: (1) the racial and class barriers to participation imposed by urban nightlife enterprises; (2) the normalization of gender differences and the routine harassment of women within such scenes; and (3) the lack of inclusiveness surrounding local nightlife in urban neighborhood communities. These findings suggest that nightlife scenes may function more efficiently as generators of bonding rather than bridging social capital.     

Development of the Geographical Proportional-to-size Street-Intercept Sampling (GPSIS) method for recruiting urban nightlife-goers in an entire city

Abstract

We developed the Geographical Proportional-to-size Street-Intercept Sampling (GPSIS) method in order to obtain a sample of nightlife-goers which accounted for the diversity of spaces, patrons and locations within two Swiss cities. Popular nightlife zones were identified and quantified using social media data and local experts’ knowledge. Young people were recruited in the streets on Friday and Saturday nights on three consecutive weekends using the ‘fixed-line method, pro-rated for the zone’s estimated popularity. Of the 3092 young adults approached, 896 agreed to pre-register. The importance of recruitment in multiple zones and over multiple weekend-days was evidenced by significant variations in participant demographics and registration rates between recruitment zones, times and weather conditions. To conclude, by combining a geographical approach with in situ recruitment, GPSIS has considerable potential as a tool for recruiting samples that represent the diversity of the nightlife population and spaces.     

Cracking the Code: Race,Class, and Access to Nightclubs in Urban America

Using ethnographic data collected in the downtown nightlife of Athens, Georgia, we explore black males’ responses to being rejected from nightclubs via dress code enforcement in predominately white settings. We contrast these responses to the general experiences of other black males who gained access. Although race is a factor in the enforcement of dress codes, we find a fluid relationship between race, class, and taste that influences black males’ responses and experiences. We illustrate how the nuanced reality of lived racial and class experiences for many young black males problematize the narrow interpretation of a black cultural essence.

‘That right level of intoxication’: A Grounded Theory study on young adults’ drinking in nightlife settings

The present study examined the meaning and functions of drinking across different nightlife settings (e.g., bars, dance clubs) in a sample of Italian young adults. A Grounded Theory recursive and iterative process of data collection, through 10 focus group interviews, and data analysis revealed the complex and dynamic nature of young people's experience of drinking in nightlife settings. Results indicated that three major categories of social nightlife settings associated with different meanings and uses of alcohol: a more moderate social drinking in bars, a pursuit of a desired level of intoxication in dancing settings, like nightclubs, with festivities and celebratory settings most associated with alcohol abuse and heavy drunkenness as a mean to maximize the celebration and the uniqueness of the event. The core category emerging was related to the collective social process of youngsters optimizing alcohol intake throughout the night to find and maintain a desired level of intoxication (‘just the right buzz’) in dancing settings, to reach a controlled disinhibition to get what they consider positive outcomes minimizing negative ones. Results can be informative for other cultural regions too where differences in the drinking experience across nightlife settings have not been fully addressed yet.     

Performances of social class,race and gender through youth subculture: putting structure back in to youth subcultural studies

This paper aims to advance debates in youth studies about the contemporary relevance of social structures of class, race and gender to the formation of youth subcultures. I demonstrate how drawing on a cultural class analysis and education literature on learner identities and performativity can be productive in theorising the continued significance of class, and indeed also race and gender in young people's lives. In examining school-based friendships and (sub)cultural forms through empirical research in urban schools, I argue that not only are young people's subcultural groups structured by class, race and gender but also they are integral to the production of these identities. By examining the discursive productions of two school-based subcultures as examples: the ‘Smokers’ and the ‘Football’ crowd, I further argue that these identity positions embody resources or capitals which have differing value in the context of the urban school and thus demonstrate how race, class and gender privilege are maintained and reproduced through youth subculture.     

The Girl Hunt: Urban Nightlife and the Performance of Masculinity as Collective Activity

The purpose of this article is to document the collective nature of gender performance and sexual pursuit, activities typically associated with individual rather than group behavior. Drawing on narrative accounts, I analyze how young heterosexual male students employ the power of collective rituals of homosociality to perform sexual competence and masculine identity by “girl hunting” in the context of urban nightlife. These rituals are designed to reinforce dominant sexual myths and expectations of masculine behavior, boost confidence in one's performance of masculinity and heterosexual power, and assist in the performance of masculinity in the presence of women. This analysis illustrates how contemporary courtship rituals operate as collective strategies of impression management that men perform not only for women but for other men. In doing so, interaction rituals associated with the girl hunt reproduce structures of inequality within as well as across the socially constructed gender divide between women and men.     

From Tourists to Anti-Tourists to Tourist Attractions: The Transformation of the Amsterdam Squatters' Movement

Urban social movements are increasingly confronted by the growth in urban tourism and its influence over city development. This growth promises to create new opportunities for mobilization, resistance, and compromise. For both tourists and activists, place matters. However, place matters differently for each group, bringing conflicts over how the city should respond to their different, and sometimes opposing, needs. In this article, I examine the Amsterdam squatters’ movement and its relationship with tourists. I trace four major periods of the interaction between activism and tourism, from initial unity, to separation, to mutual antagonism, up to their ultimate reconciliation. I show that the interplay between tourism and urban social movements is more complex than a relationship of exploitation and resistance. Tourism has both the power to radicalize and depoliticize movements. Likewise, movements can both repel and attract tourists. This analysis emphasizes the role power differential plays in the evolving relationship. A powerful squatters’ movement resisted tourism, but the movement in decline, shifting from political to cultural activism, made the strategic choice to compromise in order to maintain the movement.     

The urban-rural interface: Urbanization and tropical forest cover change

A considerable body of empirical and theoretical literature on the causes of tropical deforestation has emerged over the last twenty years. Recognizing that small-farmers in the Amazon Basin are a key agent in the process of primary forest conversion, a growing genre of studies at the household level have attempted to quantify the influence of various factors on small-farmer land-use decisions. Many of these studies have acknowledged the seeming importance of urban centers as hubs of propulsive activity and information, yet none have comprehensively captured the urbanization factor in rural land use decisions. I argue that this methodological shortcoming in empirical work to-date reflects an inadequate conceptualization of the range of urban-based networks and their inter-relationships. In an effort to overcome this roadblock to further empirical discovery, I review several leading schools of thought that might be pressed into service in developing a framework for interpreting the urban influences on rural landscapes. I call this construct the Urban-Rural Interface. This is not a complete theoretical model or a unique methodology, but rather an initial effort to develop a general framework from which more sophisticated formulations might proceed.     

Putting Ecstasy to Work: Pleasure,Prostitution, and Inequality in the Indonesian Borderlands

This article takes the drug Ecstasy as a commodity located at the center rather than at the margins of social processes, a technology that allows for the temporary engagement with pleasure and displacement of inequality in the context of nightlife and prostitution. It addresses these issues by focusing ethnographic attention on how Indonesian female prostitutes and their Singaporean male clients use Ecstasy in a disco on the Indonesian island of Batam, an export-processing zone located at the border to Singapore. By paying close attention to consumption practices, the article uses Ecstasy as a starting point for illuminating intersections of social mobility and inequality in the context of contemporary forms of transnational capitalism.     

Changing Childrearing Beliefs Among Indigenous Rural‐to‐Urban Migrants in El Alto,Bolivia

Sociologists have long noted that childrearing shapes young people's life chances. Worldwide, rural‐to‐urban migration is growing, yet we know little about whether or how migrants adopt new childrearing beliefs during this rapid social transformation. Using interviews with 63 parents and ethnographic observation at a public school, I examine how rural‐to‐urban migration affects the childrearing beliefs of indigenous peasants who move to the city of El Alto, Bolivia. Many migrants reject rural childrearing's reliance on corporal punishment and limited verbal communication, instead embracing more open communication, limited physical punishment, and parent–child trust. Urban organizations and social ties expose parents to a new childrearing model, and parents find this model credible when they observe that it buffers children from urban dangers that threaten young people's mobility chances. Adopting urban childrearing ultimately entails accepting an underlying model of children's agency, wherein children need internal motivation instead of external impulsion. This case shows that individuals’ childrearing beliefs are more malleable than previous sociological studies suggest. I close with policy implications for parental education and child well‐being initiatives.     

Social Relations, Core Values, and the Polyphony of the American Experience

This essay examines social relations and cultural values in the United States, paying special attention to recent characterizations of Americans as increasingly isolated, disconnected, and dangerously individualistic. In this essay, I refute such claims. And building on earlier work ( Cerulo, 2002 ), I show that U.S. social relations and cultural values are more multifaceted than such "new individualism" arguments suggest. Indeed, as Robin M. Williams Jr. discovered 50 years ago, when studied in a systematic way, U.S. values and beliefs present us with a multiplex system—a system in which individualism plays only a supporting role. This is true, I suggest, because Americans'"value focus"—that is, the prioritization of one value over another—shifts in concert with certain social events and structural conditions. In this way, we can think of U.S. values as part of a "cultural toolkit," with actors selecting or foregrounding the values needed to support certain strategies of action.     

Semiosis,interaction and ethnicity in urban Java1

This paper teases out the interdiscursive relations between local and perduring signs of personhood and their recontextualization in situated talk. In doing so, I aim to provide further evidence of the utility of incorporating ethnography, linguistic anthropological work on semiotics and work on face‐to‐face interaction. My empirical focus is on two consecutive men's meetings that occurred in an urban Indonesian milieu. In particular, I draw upon work on semiotic register formation and processes of social identification to flesh out how signs from different temporal‐spatial scales figure in the social identification of a non‐present neighbor as deviant and Chinese. By taking an interactional view I also attempt to fill a gap in the scholarship on such inter‐ethnic relations in Indonesia, which has hitherto primarily been historical in nature.     

Homeless Affiliation, Location, and Sender Address in Return of Lost Letters

A field study used 1008 lost letters to test the hypotheses that the differences in returned responses would be attributable to the addressee (i.e., ending homelessness-control or preventing it among youth, veterans, and lesbians) and especially to a socially deviant addressee, that cultural differences between distribution locations might influence returned responses of lost letters, and that sender address (i.e., urban, rural, control) would also influence returned responses. Both addressees' affiliations and distribution location were associated with returned responses, with the lowest rates being for the Prevent Lesbian Homelessness Program affiliate overall and for the city of Pensacola, respectively. Antigay prejudice toward a deviant group may still be strong even when a helping act can be performed without intimate contact involving members of deviant group. Neither distribution location nor the sender or return address conditions were associated with different returned responses. Further testing of the lost letter technique, as a measure of public response, may be warranted.     

A culture of whiteness: How integration failed in cities,suburbs, and small towns

As America's neighborhoods have become more racially diverse in the last half century, are these shared spaces fulfilling the “promise of integration”? In this study, I review the literature on desegregation as it occurs in urban, suburban, and rural places, illuminating how a culture of whiteness works in each of these types of places to reproduce racial domination. The literature on multiethnic urban areas demonstrates how a culture of whiteness reframes gentrification as ‘revitalization’ and nostalgia, which result in social control and cultural displacement of non-white residents. In suburban places, I draw out the ways a culture of whiteness is expressed as ‘niceness’ and ‘governmentality’, resulting in symbolic exclusion and forced assimilation of people of color. Finally, in rural places, a culture of whiteness uses narratives of ‘pollution’ and ‘parasitism’ to understand often low-income migrants of color, which renders them invisible and reproduces their structural disadvantage in the community. Revealing the subtle and obscure mechanisms through which a culture of whiteness reproduces racial domination in diverse places ultimately provides the key to their undoing and opens the door to the promise of integration.     

Appropriating the city: space,theory, and bike messengers

Over the last 30 years, social theorists have increasingly emphasized the importance of space. However, in empirical research, the dialectical relationship between social interaction and the physical environment is still a largely neglected issue. Using the theory of structuration, I provide a concrete example of why and how space matters in the cultural analysis of an urban social world. I argue that bike messengers—individuals who deliver time-sensitive materials in downtown cores of major cities—cannot be understood outside an analysis of space. Specifically, I connect the cultural significance of messenger practices to the emplacement of those practices inside the urban environment.

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History,The City and The Interactionist: Anselm Strauss,City Imagery,and Urban Sociology

My goal in what follows is to explore some of the questions, analyses and insights that a scholar, equipped with a sense of history and the sensitivity of an interactionist, might bring to the study of the city. But before I begin that task, I want to spend a little time laying some ground- work. I want to introduce my readers to (or remind them of) two snippets of sociological history: the first snippet has to do with the place-more accurately, the lack of place-of the interactionist perspective within the field of urban sociology; the second deals with the unique contributions of one of the few interactionists to work urban sociology: Anselm Strauss.     

Response to Greene 2001, Redefining Social Work

ABSTRACT

This article is in response to the article titled Redefining Social Work for the New Millennium: Setting a Context, by Dr. Roberta Greene. I have come to view social work as a profession that seeks to enable others not just the poor and undeserved, the opportunity to better understand and navigate any situation that causes them stress or presents some type of barrier to their health and well-being.     

Urbanization,migration, and development

This paper looks at the effect of the new international division of labor on urbanization in developing countries. Previous histories, particularly of insertion into the world economy, affect responses to the new order. Also, previous phases in the organization of the world economy, particularly those associated with import-substitution industrialization, have shaped the urban systems and urban social organization of developing countries in particular ways. By comparing the tendencies of the import-substituting period with those of the new international division of labor, contrasts are brought out in the patterns of migration, the shape of the urban system, labor markets, and in urban social organization. The overall change is likely to be an increasing divergence, both within developing countries and between them, in their urban organization.     

The genesis,classification, and mapping of soils in urban areas

This paper discusses the concept of soil in both urban and rural environments, and along the urban-rural land use gradient, to illustrate the obvious need to increase our understanding of urban soils. Spatial variability of the urban landscape is illustrated with "Soil series - Urban land complexes" from Baltimore County, Maryland. The World Reference Base for Soil Resources (ISSS-ISRIC-FAO, 1994) proposed Anthrosol and Regosol major soil groups are discussed to show modern approaches to soil classification and to illustrate how the classification of urban soils is essentially undeveloped. Models of soil genesis help identify the processes and functions of the soil system. A conceptual model using Jenny's (1941) state factor approach for human impact on soil formation details the "anthroposequence." The benchmark anthroposequence model may be applied to studying soil systems along urban-rural land use gradients. The process of "anthropedogenesis" is supported to quantify the role of human activity in changing the "natural" direction of soil formation. Future directions of soil research in the urban landscape should involve large scale soil mapping (e.g. 1:6000), benchmark anthroposequences, improved soil classification, and refined characterization of the role of human activities in soil formation.     

Pregnant Bodies in Social Context: Natural,Disruptive, and Unrecognized Pregnancy

This article examines the role of social context in the construction of meanings attached to the pregnant body. Analyzing interviews with 42 women who, during the time of the interview, were either pregnant or had given birth to a child within the last 12 months, I explore (1) the role of social context in assigning social value to the pregnant body; and (2) how the meaning attached to pregnancy changes as pregnant women move from one social context to another. I suggest that the role of social context is central to our understanding of how pregnant women are perceived and evaluated by others.