Marital Adjustment and Irrational Ideas*

This study involved an attempt to explore the relationship between irrational ideas and marital discord, as posited in Rational-Emotive-Therapy. The results supported the hypothesis that individuals who experience marital difficulties demonstrate higher degrees of irrational thinking than individuals who do not experience such difficulties. Additional findings were interpreted on the basis of differences between males and females with respect to cognitive and perceptual orientation.     

青年群体非理性政治参与探因及其疏导

政治转型带来整体社会政治架构的变化,同时也深刻影响着政治体系中的核心因子——人的情感取向与行为选择。青年作为思维活跃、求新易变的一个群体,其政治参与行为受外在行为环境变化的影响,凸显出许多问题。尤其是受校园生活社会化与就业压力、文化多元化等多重影响,非理性政治参与在青年的政治参与中占有较大比重。对青年群体非理性政治参与现象及产生的原因进行深入分析,把握问题的症结所在,在此基础上对青年群体的非理性政治参与进行疏导,对社会主义和谐社会建设具有重要的现实意义。     

Irrational thinking among slot machine players

According to the cognitive perspective on gambling, regular gamblers persist in trying to win money at gambling because they hold a set of false beliefs about the nature of gambling, the likelihood of winning, and their own expertise. In order to investigate this claim, twenty seven university students were recruited who played one of three types of games at least twice a week: slot machines, video draw poker, and video amusement games. Subjects played their preferred machines on site (clubs, hotels and amusement arcades) first for at least thirty minutes and then the other two games for a minimum of twenty minutes each. During play, each subject spoke aloud into a microphone describing what he or she was doing or thinking about in the game. It was hypothesised that slot machine players would verbalise more irrational thinking than video poker or video amusement players and that slot machines would elicit more irrational thinking than video poker or video amusement machines. Most importantly, it was hypothesised that slot machine players would exhibit relatively greater amounts of irrational thinking when playing their preferred game. The data supported all three hypotheses. Out of all of the statements made by slot machine players when playing slot machines, 38% were categorised irrational. Furthermore, 80% of the strategic statements made by slot machine players while playing slot machines were categorised as irrational. These results are consistent with earlier work which showed high levels of irrational thinking in artificial gambling games. Together, the results provide support for a cognitive view of the origins of gambling problems.     

Numerical Reasoning Ability and Irrational Beliefs in Problem Gambling

Numerous studies have shown that pathological gamblers are particularly prone to various cognitive biases that may explain why they continue to gamble despite having occurred substantial losses. A common explanation advanced to account for this finding is that pathological gamblers may have poorer numerical or statistical knowledge than other people. Addressing these deficits is therefore seen as one possible way in which to assist pathological gamblers or prevent the development of problematic behaviour within the broader community. The aim of this study was test this assumption by assessing the numerical reasoning skills, objective gambling knowledge and tendency towards biased reasoning in a sample of 90 regular poker-machine gamblers (pathological and non-pathological) and a non-gambling comparison group (n = 45). Analyses based on both group comparisons and regression analyses controlling for differences in educational attainment showed that pathological gamblers scored significantly higher on the cognitive biases measure than other gamblers. However, this difference could not be attributed to poorer knowledge of gambling odds or limited numerical ability among pathological gamblers. The findings suggest that educating pathological gamblers with greater knowledge about the odds of gambling is unlikely to be an effective harm minimisation strategy.     

Gambling-related Irrational Beliefs in the Maintenance and Modification of Gambling Behaviour

Abstract

The present study investigated a primary assumption of the cognitive theory of problem gambling, that gambling-related irrational beliefs lead directly to problematic gambling behaviour. Participants (N =114) received a message designed to increase their illusion of control (IOC) over a computerised roulette game, a message designed to decrease their IOC, or a neutral message. Participants then played the game, during which their gambling behaviour was recorded and irrational beliefs were measured. Based on the cognitive model, it was expected that those receiving the IOC enhancement message would evidence greater levels of irrational beliefs and correspondingly more intense gambling behaviour and that those in the IOC reduction condition would show decreased levels of both irrational beliefs and behaviour. However, although conditions differed as to levels of irrational beliefs, there were no significant differences in gambling behaviour. Results are discussed and implications of the results on the cognitive theory of problematic gambling are explored.     

Adolescent attitudes and beliefs about sexual behavior

Four hundred and fifty-one teenagers responded to a sexual attitude survey. Results focus on attitudes and values related to sexual activity and to parental and school involvement and responsibility for sex education. Findings are reported as they relate to six important sexual decisions: to have intercourse or not? to have children or not? to use contraceptives or not? to have an abortion or not? to give the baby up for adoption or not? and to marry or not? Lack of communication, feelings that parents were unaware of their teenagers' sexual behavior, and uncertainty and confusion about their sexual feelings also surfaced.     

Examining the links between beliefs and institutional emergence

Although the study of institutions is one of the longest standing sociological topics, numerous recent studies have revisited questions about the genesis of new institutions and institutional domains. In this review, I argue for increased attention to the role cultural beliefs play in the emergence of new institutions. I highlight three substantive research areas where sociologists have demonstrated a relatively independent causal effect of beliefs on the genesis of new institutions: (a) studies of states and state institutions; (b) studies of emergent markets; and (c) studies of the charitable aid sector. I conclude by highlighting promising avenues for future research on beliefs and institutional emergence.     

Smallpox-related knowledge and beliefs among recent college graduates

Recent world events have increased concern and preparations for possible bioterror events. Despite worldwide efforts to limit access to bio-weapons, smallpox is still considered a potential bioterror threat. Americans' understanding of smallpox could prevent panic and enhance the willingness of citizens to receive vaccinations. OBJECTIVE: The authors' purpose in this study was to describe graduating college students' levels of smallpox-related knowledge. METHOD SUMMARY: Participants at a graduation ceremony--mostly female, with a mean age of 28.4+/-8.1 years--were handed a 35-item questionnaire that assessed smallpox knowledge and whether respondents would submit to vaccination under hypothetical circumstances. RESULTS: The convenience sample was ignorant of numerous facts about smallpox and unaware of government efforts to prepare for an attack, answering an average of 3.8 out of 10 items correctly. CONCLUSION: These findings raise concern because, in a smallpox event, prompt responses to directives of public health officials will be necessary to maximize the effectiveness of response plans.     

Age,religious beliefs,and sexual attitudes

Age effects on sexual attitudes were examined using the Hendrick and Hendrick (1987a) Sexual Attitude Scale. The study was cross-sectional, including people from various age groups, from young adults to older adults. The religious beliefs variable, which covaries substantially both with age and sexual attitudes, was controlled. Three main questions guided the study: (a) Is the four-factor structure (Permissiveness, Instrumentality, Communion, and Sexual Practices) previously identified in a sample of young students able to accurately account for data gathered over a full range of adult ages, (b) are older adults much less permissive and less instrumentalist than young people, and (c) to what extent are believers less permissive and instrumentalist than young people when age is taken into account? Factor analyses showed that at least five correlated factors were needed to account for the data; the fourth factor, Sexual Practices, divided itself into two distinct factors: Pleasure and Responsibility. Older adults and believers were shown to be less permissive than young people and nonbelievers, and this result held regardless of the participants educational level. As regards to instrumentality, however, the pattern of differences was extremely complex.     

Domestic violence beliefs and perceptions among college students

This study builds on current research, investigating the relationships between sociodemographic variables and domestic violence attitudes and beliefs among college students. Data from the Relationship Characteristics Study conducted in 2001, which includes a sample of 1,938 college students, are used to replicate and extend the research of Carlson and Worden (2001, 2005), the developers of the attitudes and beliefs items. In addition, the research portends to analyze factors associated with domestic violence causation endorsement, physical and sexual abuse, stalking, and verbal abuse beliefs, including gender, race and ethnicity, university year, parents' education, family income, parents' marital status, and relationship status. Results are consistent with the rates reported by the item developers. Further, results demonstrate that sociodemographic variables are correlated with physical and sexual abuse and verbal abuse beliefs and causation endorsement.     

Age,religious beliefs,and sexual attitudes

Age effects on sexual attitudes were examined using the Hendrick and Hendrick (1987a) Sexual Attitude Scale. The study was cross‐sectional, including people from various age groups, from young adults to older adults. The religious beliefs variable, which covaries substantially both with age and sexual attitudes, was controlled. Three main questions guided the study: (a) Is the four‐factor structure (Permissiveness, Instrumentality, Communion, and Sexual Practices) previously identified in a sample of young students able to accurately account for data gathered over a full range of adult ages, (b) are older adults much less permissive and less instrumentalist than young people, and (c) to what extent are believers less permissive and instrumentalist than young people when age is taken into account? Factor analyses showed that at least five correlated factors were needed to account for the data; the fourth factor, Sexual Practices, divided itself into two distinct factors: Pleasure and Responsibility. Older adults and believers were shown to be less permissive than young people and nonbelievers, and this result held regardless of the participants’ educational level. As regards to instrumentality, however, the pattern of differences was extremely complex.     

Social experiences and variations in economic beliefs among Canadian workers

Cette communication est consacrée à l'évaluation de l'importance relative du procAeGs de travail, du marché de l'emploi, de l'état du marché du logement et de la vie au foyer, de la sous-culture ouvrière et des variables eocio-démographiques en tant que déterminants des croyances en matière d'éonomie chez les travailleurs canadiens. En préeentant son analyse cornparée de données provenant du Class Structure Project de 1982 et de l'Étude de l'élection nationale de 1984, l'auteur en tire deux grandes conclusions: 1/ que la place qu'on occupe sur les marchés du travail internes des entreprises influe sur toute une série de croyances en matière d'éonomie, tout comme le font l'appartenance de classe historique et actuelle; 2/que le contenu conceptuel du travail et le contrǒle social en milieu de travail n'ont qu'une faible influence sur la plupart des croyances. Ces conclusions font supposer qu'une approche de l'étude de la stratification de la classe ouvrière qui met l'accent sur toute l'expérience de vie des gens now aiderait à mieux comprendre les motifs et lea formes de la mobilisation ouvrière dans le Canada d'aujourd'hui. This research assesses the relative importance of labour process, labour market, housing market/home life, working-class subculture and Social/demographic variables as determinants of Canadian workers’ economic beliefs. Data from the 1982 Class Structure Project and 1984 National Election Study are comparatively analysed. Major findings include: 1/location in the internal labour markets within firms has an impact on a wide range of workers’ economic beliefs, as does past and present class affiliations; 2/conceptual job content and on-the-job social control have little influence on most beliefs. These findings suggest that an approach to working-class stratification which focusses on the lifelong experiences of persons should help us to understand patterns of working-class mobilization in contemporary Canada.     

Marital transitions, marital beliefs, and mental health.

In this paper, we examine whether people's beliefs about the permanence, desirability, and importance of marriage moderate the impact of marital transitions--including marital losses and gains--on depression, a disorder associated with both marital status and role transitions. Using two waves of panel data from the National Survey of Families and Households (N = 10,005), we find that a marital loss results in increased symptoms, whereas a marital gain results in decreased symptoms. We also find, however, that the negative effects of a marital loss are greater for people who believe in the permanence of marriage than they are for those who do not. Conversely, the positive effects of a marital gain are greater for people who believe in the desirability and importance of marriage than they are for those who do not. Our results highlight the potential utility of more systematically incorporating people's beliefs--and sociocultural factors more generally--into theory and research on the impact of stressors on mental health.     

A comparative study of swingers and nonswingers: Attitudes and beliefs

Using cognitive dissonance theory it was hypothesized that swingers would be more liberal on items which directly relate to sex and sexual deviance. As the issues become less relevant to sex, however, this liberalism was hypothesized to disappear. Swingers and nonswingers completed a questionnaire containing groups of items ranging from directly relevant to totally irrelevant to sex. Results indicated general support for the hypotheses, with the biggest differences between the two groups occurring on the sexual items (premarital sex, birth control, abortion, homosexuality, pornography, sex on TV, and satisfaction with own sex life). Differences also appeared on issues related to marriage and the family (divorce, interracial marriage, and sex) and religion. Three questions relevant to women's roles produced contradictory results. Eleven items concerning political and economic issues revealed four significant differences. Here, swingers were more liberal on the legalization of marijuana but more conservative on capital punishment, welfare, and controlling business. Finally, a breakdown on all the items by sex revealed the females to be more satisfied with their friends and their sex life, and the males to be more in favor of the women staying at home.Address reprint requests to Richard J. Jenks, Indiana University Southeast, Grant Line Road, New Albany, IN 47150.     

Age and subcultural differences on personal and general beliefs about memory

This study examined age and cultural differences on both personal and general beliefs about memory by comparing three age groups within two subcultures belonging to the same country: Milanese and Sardinian. Two innovative instruments on general and personal beliefs with graphic-rating-scale format (General Beliefs about Memory Instrument and Personal Beliefs about Memory Instrument) and a memory task (recall of 40 words) were administrated to participants. Sardinians held more positive attitudes about the effects of aging on memory reporting a later onset of declining memory ability and control over memory across the life span. They were also more optimistic in rating their global memory efficacy, control, and retrospective change. The two subcultural groups differed in terms of memory performance, with Sardinian individuals outperforming the Milanese. Findings are discussed in relation to the view of aging in different subcultural contexts.