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1.
《思想、文化和活动》2013,20(4):289-310
This study examines ways of speaking, performing, and reasoning within an urban, African American hair salon. I argue here that participants within the salon, through participation, collaboration, and negotiation, construct and transmit their understandings of the world within systems of activity. By identifying how members of the community hair salon use cultural resources and institutional technologies, co-construct knowledge, and change and develop through their participation in activity, my aim is to draw a better understanding of how learning takes place outside of the classroom. By identifying the labor-related activities within the hair salon, the participation structures which support these activities, and the socially shared, cultural funds of knowledge, I hope to make visible certain mediating structures that support culturally relevant learning and teaching in the African American community.  相似文献   

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In this article I discuss the emergence of practices of hearing in the midst of English language learning activities. I focus on listening activities during oral English lessons at two public high schools in Tokyo, Japan. One setting is a liberal arts high school. The other is a technical high school where students are trained in specializations such as industrial chemistry and electrical engineering. The different organization of listening activities in each of the schools has consequences for the different shape, texture, and categorization of what is heard. I show how hearing, therefore, is an act not solely located the moment sound meets the ear of an individual. Rather, it is socially rationed, controlled, and imagined through the joint actions of participants before, during, and after such physiological hearing takes place. This constitutes hearing as a social act, cognitively distributed among participants and over space and time in the classroom.  相似文献   

4.
ABSTRACT

This paper explores a teaching and learning process as it unfolds in an online offshore classroom. The paper reports on teaching and learning narratives distilled from different cultures, namely the cultures of educators and students in the context of digital learning environments. Drawing on activity theory as a conceptual framework to analyse the narrative, we employ self-study as a methodological tool for capturing the dynamism and complexities that unravel in intercultural and technology-enabled teaching activities. The framework explores the relationships, tensions and opportunities of diverse activity elements that constitute the design and delivery of digital pedagogies. In the networked intercultural system, sustaining the position of activity elements and the specific relational circuit that they institutionalise is a key task for understanding digital technologies as an influential tool for effective learning and teaching practices. We argue that seeing the digital platform from the perspective of its role in creating dynamic interrelationships in a complex activity system is one way to move beyond the cultural confines of any particular element in the system.  相似文献   

5.
This paper sets out an ethnomethodological approach to the study of gender and interaction, and demonstrates how the topic of ‘gender’ can be studied empirically via its categorial reference in talk‐in‐interaction. I begin by charting the history of ethnomethodological accounts and studies of gender, starting with Garfinkel's groundbreaking work and the subsequent ‘doing gender’ project, alongside a more general discussion of feminism's relationship to ethnomethodology. I then consider two related trajectories of research, one in conversation analysis and the other in membership categorization analysis, both of which deal with the explication of gender's relevance to interaction, but in somewhat different ways that raise different problems. Finally, drawing on data from different institutional settings, I show how ‘categorial’ phenomena such as ‘gender’ can be studied as phenomena of sequential organization using the machinery of membership categorization alongside conversation analysis. I suggest that the analysis of members' categories in their sequential environment allows language and gender researchers to see how everyday notions of gender are taken up, reformulated, or resisted, in turns of talk that accomplish conversational action; that is, how categories ‘might be relevant for the doing of some activity’ ( Sacks, 1992 vol. 1: 597).  相似文献   

6.
The development of professional practice is based on practice learning, yet there is no consensus about its definition. The currently evolving use of the term ‘practice learning’ provides us with an opportunity to consider the nature of learning for professional practice at initial entry through to post qualifying stages of development. A number of streams of thought are influencing the understanding of practice learning and we aim to consider some of these and how they inform those involved in supporting and guiding practice learners at different stages of their professional development.

In presenting our conceptualisation of practice learning we argue against oversimplified dualities of classroom‐based academic learning concerned with theory and workplace‐based practice learning concerned with practice. Additionally we make explicit the career‐long nature of practice learning which is as embedded in continuing professional development as it is in the requirements for qualifying programmes.

Having established what we mean by ‘practice learning’ we consider the impact of organisational learning theory on the management of practice learning. The consideration of the characteristics of organisations which learn leads to a brief examination of approaches to teaching and learning which promote knowledge creation in a way which is meaningful to practitioners. We will argue that the development of understandings of organisational learning and knowledge creation should become part of the knowledge base for those supporting and guiding practice learners, in addition to the traditional knowledge base of adult learning theory.

Before exploring the nature of practice learning it would be helpful to consider briefly what we mean by professional practice for which practice learning is preparing people.

Professional practice in social work is a complex set of activities which involve direct work with service users, and their families, as well as work with other professionals and agencies. A range of knowledge and skills are used with a firm value base which recognises diversity and oppression as key elements in UK society.

Such professional practice is learned and developed in a range of ways over time through training, practice, understanding, analysis and reflection. However, the nature of just what practice learning is and where it occurs has become a focus of debate in the UK as a result of recent developments in initial professional education and training for social work.  相似文献   

7.
Creativity is vital to the learning process of social work students. Despite its importance, educators are still uncertain of ways to enhance creativity and translate it from classroom to practice. Therefore, this study examines social work student perspectives on ways to define creativity, infuse it into the classroom, and apply it as practitioners. This study qualitatively explores the open-ended insights of 37 social work students. Through an unguided semantic analysis and application of Kolb’s experiential learning theory, the following themes emerged: classroom, creativity, performance, activities, and ideas. These themes indicate that students believe that additional creative opportunities in their classrooms would eventually benefit them as practitioners. Further pedagogical emphasis on increasing student creativity through experiential learning activities would be beneficial.  相似文献   

8.
Social workers have long perceived the worker-client relationship as a dynamic process through which systems change occurs. The interaction between teacher and student in the micropractice classroom also represents a dynamic process for change. Drawing on common precepts from microlevel social work practice, the author examines the parallels in creating a context for change between the worker-client interaction and the teacher-student exchange, and also explores the application of practice skills, knowledge, and techniques in the classroom setting. She concludes that theories, skills, and the techniques for working with clients can be applied to the teaching of students because the dynamics of human change are the same and because, like the dynamic worker-client interaction, the teacher-student relationship is the medium through which active learning takes place.  相似文献   

9.
Assisted living and similar residential care is an important source of care for elders, including those with dementia. Meaningful activities may help residents maintain function, improve self-esteem, and enhance quality of life. Using data from the 2010 National Survey of Residential Care Facilities, this study identifies the extent of resident engagement in different types of activities; examines the extent to which cognitive status, other resident characteristics, and residential care community characteristics relate to activity engagement; and, among cognitively impaired residents, assesses whether being in dementia-specific settings is associated with activity engagement. Compared with persons without cognitive impairment, those with severe cognitive impairment are less likely to go on outings (79% versus 36%) and talk with family and friends (85% versus 72%). Residents with mild to severe cognitive impairment have higher participation in leisure activities than other residents if they live in dementia-specific settings (73% higher) than those who do not.  相似文献   

10.
Counseling is a pervasive activity in contemporary institutional life. This article focuses on the ways in which troubles—as socially constructed realities—are talked into being in two counseling settings: a British hemophilia center that counsels individuals who have become HIV-positive through the transfusion of infected blood products and a family therapy center in the United States. Drawing upon conversation analytic studies of "troubles talk," three major topical and interactional continuities in the two settings are revealed. They involve trouble definitions, trouble remedies, and accessing the social contexts of clients' troubles. Using ideas from Foucault, the article analyzes counseling as a professional technology for inciting troubles talk. As such, counseling functions as one of a variety of institutional discourses within which troubles talk may be elicited and organized, power moves, and people may be constructed as objects of power. The article thus serves as an initial attempt to synthesize strands of Foucauldian and conversation analytic work at an empirical, rather than purely theoretical, level.  相似文献   

11.
In initial teacher education, it is a challenge to foster the development of teaching skills proximal to classroom action. In this study, the impact of a combined practical and theoretical university-based term on preservice teachers’ professional vision is investigated by a video-based approach to supervising their knowledge acquisition and assessing their learning outcomes. Participants were N = 109 preservice teachers attending a 5-month theory practice term guided through video-based courses about effective teaching and learning. We measured their changes in professional vision using the video-based tool Observer. Our results show that preservice teachers positively change their professional vision during the theory practice term, especially if they show low entry levels at the beginning. Their notes on the observed teaching lessons illustrate these changes.  相似文献   

12.
Conversation analysts have argued that institutions do not define the kind of talk produced within them; rather participants' ways of designing their talk actually constructs the 'institutionality' of such settings. Previous research has focused mainly on sequential considerations. This article extends that research by drawing on Goffmanian ideas of frame attunement and footing. Focusing on opening sequences on a talk radio show, I trace the incremental process by which mutually ratified participation in an institutional encounter is accomplished as a temporally unfolding, conjoint activity. The first three seconds of each call see the participants embodying a series of footings as they come to establish their relevant institutional identities.  相似文献   

13.
In this article I demonstrate the process through which mice—generally characterized as meek and frightened creatures—are used symbolically by the participants in a study I conducted among boys on a high school basketball team to define masculinities that are consistent with what Connell (1995) calls hegemonic masculinity. I use ethnographic data, gathered as an assistant coach of the team, to argue that in managing their interaction with rodents, the young men and coaches, through their talk, transform their orientation to these creatures by constructing the rodents in a manner that encourages aggressive responses. Although the participants' use of mice is part of an idioculture (Fine 1987) that may be distinctive to the team, the meanings they create are consistent with a broader set of meanings and evaluations of men and masculinity.  相似文献   

14.
ABSTRACT

This article explores the research on peer-to-peer dialogue in higher education, including the innovative practice of intergroup dialogue and other practices such as nonviolent communication and contemplative listening. I then describe an activity I do with my community college students, in a context where lack of time and other resources do not allow a more resource-intensive dialogue practice. I ask them to experience dialogue with several free, easily available resources, including nonviolent communication, contemplative practice, and public radio podcasts from On Being, then have a conversation outside of class in which they mostly practice deeply listening to someone with different political beliefs than they have. They may make a brief attempt at dialogue or nonviolent communication. I discuss how my activity may accomplish some of the goals of intergroup dialogue and be useful where students are learning about diversity and inequality across social divides, including in social work education and sustainability education. I nest this activity in a course that involves some contemplative practice, to explore how both sustainability education and the social justice component of social work may benefit from contemplative practice. Finally, I detail some other resources about hope and despair that support this activity.  相似文献   

15.
In recent years, a growing body of multidisciplinary research has used the concept of the discursive resource. Discursive psychologists, communications scholars, and sociologists have all used this concept. Discursive resources are clusters of categories supplied by culture that present explanations for past and future activities, provide individual and collective identities for self‐construction, and enable and constrain texts. In this essay, I describe how this research contributes to sociological theorizing of identity, and make some recommendations for researchers who wish to use these concepts or improve these concepts. Studies using the concept of the discursive resource contribute to sociological theorizing of identity by showing how discursive resources are related to important features of social life such as future talk; collective identities; space and time; and complex and political divisions of labor, culture, and postmodernity. I then conclude by suggesting that future research analyze the social distribution of discursive resources across different kinds of social environments.  相似文献   

16.
Collaboration crossing professional and organizational boundaries is promoted, but also considered difficult and uncalled for. The aim of this study is to advance the comprehension of inter-professional collaboration on boundaries as a resource for learning and change. I examine and trace the initial shapes of interprofessionality and learning in two separate learning networks of a project researching, developing and learning family mediation in Finland. The naturally occurring data consists of transcribed audio-taped talk between practitioners (e.g. social workers, family counsellors, psychologists and judges) at the beginning of their collaborative work. The qualitative analysis detected communicative patterns, disruptions and dialogical learning mechanisms. The results interpreted through Cultural-Historical Activity Theory show that although the two quite similarly composed learning networks were given the same tasks, they differed on emerging learning mechanisms and unfolding dialogues. If collaboration is intended to be inter-professional and lead to change, there is a need to actively create shared tools, such as models, that enable transformative dialogue. For social work education inter-professional collaboration poses a challenge: how can education concurrently promote both learning the boundaries of social work and learning how to inter-professionally cross them?  相似文献   

17.
《思想、文化和活动》2013,20(4):267-278
This article draws from the insights offered by discourse analysis and the study of gesture to examine imagination as a product of, and resource for, social action. Using data collected during ethnographic fieldwork at an architecture firm, the article explores how imagining can emerge from a group of interactants who use many semiotic media, including talk, gestures, and drawings, to imagine something together. Following the groundwork laid by Benedict Spinoza, this perspective moves the "object" of imagination out of the brain, away from mental imagery and into the space in which shared activities take place. Such a move has implications for rethinking imagination in terms of communicative interaction and social activity.  相似文献   

18.
Participation has presented a complex unit of analysis for interactional sociolinguistics. In this study I add another dimension to participation by considering recent theories related to sociocultural activity theory—mediated discourse analysis and distributed cognition. Drawing on examples from maguru panggul, the traditional pedagogy of Balinese Gamelan music, I argue that participation structures are a mediational means that enable students to augment their learning. Focusing on two participation structures that involve keen observation and listening-in, I also consider how intent participation is a part of these participation structures and maguru panggul pedagogy. What emerges is an understanding of how participation structures used as mediational means can have an effect on the division of cognitive labor within a classroom.  相似文献   

19.
Entrepreneurship is often described as the ability to recognize and exploit opportunities. Identifying opportunities is intentional and idiosyncratic insofar as they are recognized as opportunities is a novel and conscious event (otherwise the entrepreneur would be doing nothing new). Yet opportunities also have to be recognized by others as ones that are worthy of being recognized and pursued; the opportunity is a socially embedded construct. Thus opportunity recognition and pursuit can be understood as the skillful integration of prevailing and emerging objects and relations of business activity typically articulated through collaborative enterprise. To expand on this view I use an activity theory perspective that shows how the potentially transformative character of entrepreneurial opportunities unfurls from within the historical and cultural reproduction of collective activities. I note, however, different emphases within current takes on activity theory, notably between subjective perspectives and open-design perspectives. In discussing these theoretical differences using existing entrepreneurial studies, as well as selected data from a study of 90 entrepreneurs in the United Kingdom, I suggest a possible reconciliation. I conclude by suggesting that where activity theory promotes a rich and nuanced understanding of the socially embedded nature of entrepreneurial opportunities, entrepreneurial studies can also contribute to a nuanced development of activity theory insofar as the entrepreneurial object of activity (opportunity recognition and its pursuit through creating a business) has what I identify as an aesthetic as well as pragmatic logic.  相似文献   

20.
In activity theory, most studies have focused on examining learning centered around interactions with peers or mentors; but the personal learning frame centered on externalization of internal activity is yet to be fully examined. I performed an ethnographic study of a computer-mediated form of such self-teaching activity in the electronic sport game StarCraft. I found that expert players relied significantly on digitally-mediated introspection—self-examination and critique of personal practices mediated by digital archives—to reveal psychological contradictions which become new objects of learning. I argue that psychological contradiction is a useful concept for examining self-teaching activities within computerized environments.  相似文献   

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