Muslim–Christian Relations in Kupang: Negotiating Space and Maintaining Peace

Kupang, the capital city of Nusa Tenggara Timur (NTT/East Nusa Tenggara) province, is a majority Christian community in predominantly Muslim Indonesia. Despite widespread inter-religious violence in Indonesia, especially around the fall of the Suharto regime in 1998, Muslim–Christian relations in Kupang have, to date, been relatively harmonious. Minor incidents occurred in 1998 and tensions were exacerbated by the construction of a new mosque at Batuplat village in 2011, but these did not lead to larger conflicts. Drawing on observations in three urban neighbourhoods (Kampung Solor, Airmata and Oesapa), this article discusses the experiences of Muslims in these urban neighbourhoods in negotiating space for their religious practices and maintaining peace with their Christian neighbours. This ethnographic study allows us to understand factors underpinning inter-religious harmony in Kupang.     

“They love death as we love life”: The “Muslim Question” and the biopolitics of replacement

This article approaches the analytic of the “Muslim Question” through the prism of the discursive and conspiratorial use of demographics as an alleged threat to Europe. It argues that concerns about “Muslim demographics” within Europe have been entertained, mobilized, and deployed to not only construct Muslims as problems and dangers to the present and future of Europe, but also as calls to revive eugenic policies within the frame of biopower. The article begins by sketching the contours of the contemporary “Muslim Question” and proceeds with a critical engagement with the literature positing a deliberate and combative strategy by “Muslims” centered on birth rates—seen by these authors as a tactical warfare—to allegedly replace European “native” populations. The analysis continues by focusing on two images juxtaposing life and death as imagined within the replacement discourse, and that capture that discourse in powerful albeit disturbing ways. Finally, the article proposes reading the population replacement discourse as a deployment of biopolitics and one of its many techniques, namely, eugenics.     

Muslim women as ‘ambassadors’ of Islam: breaking stereotypes in everyday life

This article explores the efforts of Dutch Muslim women who try to break the ‘oppressed Muslim woman’ stereotype by monitoring their own behaviour in everyday interactions with members of the non-Muslim ethnic majority. In representing themselves as modern and emancipated, they try to change the dominant image of Muslim women in Dutch society, and thus also that of Islam. Based on interviews and archival material, I demonstrate that initially this strategy was mostly adopted by Dutch converts to Islam, and later also by ‘born’ Muslim women. Why do more and more Muslim women turn themselves into ‘ambassadors’ of Islam? And what are the costs of this form of self-essentialization? This article demonstrates the usefulness of studying self-representations of minority groups in the light of existing stereotypes, arguing that Muslim women’s self-representations should be seen as part of a politics of belonging.     

Control over female ‘Muslim’ bodies: culture,politics and dress code laws in some Muslim and non-Muslim countries

Control of the female body is a key component of both the formation of Muslim identities and the control of Muslim communities in European countries. I will argue that the regulation of the clothing worn by Muslim women, both the restriction of its use (which occurs mainly in non-Muslim countries) and the requirement to wear a particular item, share the same goal: the control of women’s bodies. In this respect, I will consider both the legal regulations that require women to wear the so-called ‘Muslim’ clothing and those that restrict it as a way of disciplining the population, and will focus on the control of women as a privileged form of political control.     

“Empowerment” as efficiency and participation: gender in responsible agricultural investment principles

Amidst global concern over the state of transnational large-scale agricultural investments, several efforts have been made to set global standards for “responsible agricultural investment.” While these efforts have received mixed reviews from the international community, very little attention has been paid to the gendered language of these principles. Through examining two separate sets of agricultural investment principles – one created by the United Nations Food and Agriculture Organization (FAO), the United Nations Conference on Trade and Development, the International Fund for Agricultural Development and the World Bank, and the other by the United Nations Committee on World Food Security – this article finds that, despite different processes and participants in the creation of these principles, they nonetheless share a language of “empowerment” targeted at women and marginalized groups. However, in contrast to early feminist discourses of empowerment, these principles instead perpetuate the notion that empowerment is to be found through efficiency, productivity and participation in land and labor markets. This article takes a critical look at this language of economic empowerment in each set of principles, and points to the dangers of equating efficiency, productivity and participation with feminist empowerment. By not acknowledging the broader gender dynamics of agricultural governance and markets, these discourses risk deepening existing inequalities rather than moving toward meaningful social change.     

Rock on reel: The rise and fall of the rock culture in America reflected in a decade of “rockumentaries”

This article analyzes the filmic representation of the rise and demise of the American rock/youth culture of the 1960s through several popular “rockumentaries.” This article explores the ways in which popular film and music both reflect and define political and cultural movements in advanced industrial societies by comparing and contrasting the plots and narrative techniques of films such asMonterey Pop (1968),Woodstock (1970),Gimme Shelter (1971) andThe Last Waltz (1978). We all remember that time. It was so different for me than for others. Yet we all do tell each other over and over again the peculiarity of the events we shared, and the repetition, the listening, is as if we are saying, “It was like that for you, too? Then that confirms it, yes, it was so, it must have been, I wasn't imagining things.” Doris Lessing,The Memoirs of A Survivor (1974)     

Loneliness and Belongingness in Older Lesbians: The Role of Social Groups as “Community”

This article explores loneliness and isolation in older lesbians, looking at the benefits offered by an over-55 fortnightly social group in Yorkshire. I argue that the women interviewed were more vulnerable to loneliness than their heterosexual counterparts as a direct consequence of many years of privacy and self-concealment and because they were more likely to be single, childless, and have fractured relationships with birth families; all significant losses viewed by the women as the “price you paid” for being a lesbian. Although the group did not completely alleviate loneliness, it provided a place of safety and offered a sanctuary where participants could be themselves and where friendships and other groups were formed. For many women, the group's exclusivity to older lesbians and bisexual women was deeply significant and influenced their decision to attend. I suggest that such groups have a vital role to play in promoting older lesbian, gay, bisexual, and transgender well-being and offering protection against loneliness and isolation in older age.     

“A Very Dangerous Battleground”: How Abstinent Christian Men Select and Navigate Media in the Presence of Sexual Media Content

Abstinent Christian men are frequently challenged when selecting and navigating media due to the presence of sexual content that presents images and ideas not aligned with their sexual self-concept. In this study, we explored themes that emerged from qualitative in -depth interviews of abstinent Christian men to understand their media selection, navigation, and sexual self-concept in the context of the sexual media practice model (Shafer, Bobkowski, & Brown, 2013). Participants’ media selection and navigation were influenced by faith, and participants often attempted to control or avoid situations where sexual media content were present.     

“A Geography of Disparate Spirits”: Pathology as Oppression in “A Woman is Talking to Death” and “Mental”

This article foregrounds Judy Grahn's commitment to social justice and chiefly considers her nine-part poems: “A Woman is Talking to Death” and “Mental.” These poems illuminate the socially constructed nature of mental illness and challenge readers to consider how and why the characters within them are deemed mentally ill. Little, if any, scholarship has been devoted to using Grahn's poetry, and particularly “Mental,” as a framework for analyzing the pathologization of people, especially women, relative to the system of mental health. Her work remains relevant to critical conversations that illuminate contemporary issues of oppression that still haunt us today.     

Discourses of Resource Dependency: Second Homeowners as “Lifeblood” in Vacationland

In recent decades, rural destinations that once relied on the production and extraction of land and resources now rely on tourism as the primary economic pursuit. Such destinations have experienced a surge of new migrants in the form of tourists, permanent newcomers, and second homeowners. Scholars have turned to how permanent residents perceive these changes and new populations, revealing that in some instances permanent residents are more accepting of newcomers due to economic constraints. I extend this line of research by asking how, and under what conditions, permanent residents favorably view second homeowners, a specific type of rural in-migrant. Drawing on ethnographic data in Rangeley, Maine, I develop the concept “discourses of resource dependency,” to clarify how and why localities justify, explain, and ultimately pursue one economic resource over another. In this case, local residents view second homeowners as a resource that will ensure the town's economic sustainability, and this frame enables local residents to view their in-migration favorably. This frame emerges not just from structural economic circumstances, but also from a confluence of historical and cultural conditions that elevate the import of second homeowners in Rangeley's place-making project.     

“Divining” the city: rhythm,amalgamation and knotting as forms of “urbanity”

Drawing on ethnographies of divinatory systems as well as on mathematical theories of the Möbius strip, this article unravels the complex weaving and knotting together of forms of sociality and survival in urban Congo. Inhabiting the urban, the author argues, requires strategies of amalgamation that resist being mapped linearly.     

Advocacy with Gloves on: The “Manners” of Strategy Used by Some Third Sector Organizations Undertaking Advocacy in NSW and Queensland

This article examines the strategies used by some third sector organizations in Australia to advocate. The purpose of this article is to identify the kinds of activities that organizations in New South Wales and Queensland use to promote advocacy, the kinds of language that is used to describe these activities, and the reasons given for the particular strategies adopted. The extent to which the organizations adopt “softer” (that is more institutional forms of advocacy) rather than more openly challenging forms of activism is examined, particularly in light of a neo-liberal political and economic environment. In this analysis emergent strategies are identified that are not easily categorized as either “institutional” or “radical” advocacy. The article presents an exploratory analysis of some of the implications of the strategies adopted, in terms of their democratic effects and potential to strengthen the capacity of third sector organizations. The article is informed by the findings of a qualitative research project involving interviews with 24 organizations in the community services and environmental fields.     

“We are the land:” An analysis of cultural appropriation and moral outrage in response to Christian Dior’s Sauvage scandal

By analyzing the online social construction of Christian Dior’s 2019 Sauvage ad, the present study contributes to the literature on public relations and diversity from the perspective of cultural appropriation, a research line that has remained unexplored. The study builds on Coombs and Tachkova’s (2018) recommendation for a theoretical and practical delineation between crises related to products, services and operations, and scandals (crises that spur moral outrage). The results reveal that the online users’ perceptions of cultural appropriation require communicative approaches that differ from previously employed crisis communication practices. A primary and secondary type of moral outrage were found to thrive in the aftermath of the scandal. The foundation of the primary moral outrage constituted perceived injustice, exploitation, and controllability, as users attributed a high level of responsibility for a corporate scandal they deemed preventable. The secondary type of moral outrage revealed the users’ concern about injustice, referred to as double standards vis-à-vis the cultural appropriation of ethnic groups that had not been historically marginalized. Implications for theory and practice are discussed.     

Unpacking Pat Parker: Intersections and Revolutions in “Movement in Black”

This article explores Pat Parker's poem “Movement in Black.” It examines the ways in which she emblematizes intersectionality and simultaneity as forms of revolution in struggles of self and society. It begins with a theoretical and historical apparatus to contextualize Parker as an artist and activist. Then it offers a literary analysis of the poem, focusing on themes of time and space, marginalization and movement, difference and power, visibility and invisibility, and history and memory. It argues that Parker uses autobiographical writing to fuse personal and political sites of resistance.     

Between Church and State: a Christian Brotherhood’s Faithful Claims to Secularity in Mexico City

Qualitative Sociology - The Good News Businessmen’s Brotherhood (GNBB) is a Christian organization with evangelical commitments, charismatic practices, and whose members insist that their...     

“Peaceful coexistence?” Jewish and Muslim neighbors on the eve of the Holocaust

Before the Holocaust, Jews and Muslims lived in close proximity in the kresy (borderlands) of northeastern Poland. While an abundance of literature exists on Jewish-Christian relations in Poland, no scholarly comparison of the history of coexistence specifically between Jews and Muslims in this territory has previously been done. This article is the first to document the living situation of these two Abrahamic faith minorities in interwar Poland. In a handful of small villages and even larger towns, they traded together on the market square, Muslims bought their meat from the local Jewish shochet, the Jews received fresh vegetables from their Muslim neighbors, and they even celebrated certain religious holidays together. These stories complicate previous arguments of self-imposed minority separateness which argue that social interactions between Jews and non-Jews were uniformly minimal and superficial.     

Key issue operatives in an issue-driven network: Public relations as a “pocket of strength” in campus sexual assault awareness and prevention

Within public relations, little research has been conducted on the relationship between networks and social issues management, particularly issues that are gendered and emotional. Through a social network analysis and in-depth interviews with individuals involved in a public university’s sexual assault prevention and awareness work, this study demonstrates a missed opportunity for public relations experts to serve as key issue operatives in an issue-driven network. Specifically, public relations issue operatives can bridge network structural holes in the development and dissemination of comprehensive sexual assault awareness and prevention communication at universities.     

Managerial Control and Strategy in Nonprofit Organizations: Doing the Right Things for the Wrong Reasons?

This article presents the second stage of a study that engages with the debate that has occurred within the nonprofit literature about the propensity and relative merits of nonprofit organizations adopting for‐profit approaches to management. Specifically, this qualitative investigation examines the ways in which nonprofit organizations use management control when implementing their chosen strategies. Although this topic has been the subject of considerable attention in the management accounting research, it has rarely been explored within a nonprofit context. This is surprising not only because of the considerable social and economic impact of this sector, but also because of the apparent trend toward sectoral convergence in many structural and processual respects, including strategic behaviors and approaches to control. Based on interviews with CEOs and senior executives in thirty‐two Australian nonprofit organizations, we find that the relationship between strategy and control in nonprofit organizations is similar to that in for‐profit organizations, but quite different reasons underlie nonprofit organizations' exercising of management control.