The Ecological-Evolutionary Typology of Human Societies and the Evolution of Social Inequality

Gerhard Lenski's ecological-evolutionary typology of human societies, based on the level of technology of a society and the nature of its physical environment, is a powerful predictor of various dimensions of social inequality. Analysis of comparative data shows that while some dimensions of the stratification system (such as measures of social complexity) exhibit a monotonic trend of increasing inequality with level of technology from the hunting-and-gathering to the agrarian type, others (such as measures of freedom and sexual inequality among males) exhibit a pattern of "agrarian reversal" in which inequality increases from the hunting‐and‐gathering to the advanced horticultural type but then declines with the agrarian type. Theoretical and empirical implications of the agrarian reversal pattern for the study of social inequality are discussed.     

Analogien, Subsistenztechnologien Und (Nicht-)moralische Allmächtige Schöpfergötter In Vorindustriellen Gesellschaften

The aim of this paper is to explain the relationship of humans with their god(s) during different stages of technological development. We answer the question under which circumstances what image of God becomes popular. To do so we use Lenski’s ecological evolutionism and combine this macrotheory with Topitsch’ micro-hypothesis that people reason by analogy and explain the unknown in terms of what is known and what is important in a society. The known can consist of a vital process, a social structure or a technological achievement. Using the Standard Cross-Cultural Sample of Murdock’s Ethnographic Atlas, we find that high gods are less common in the technologically less advanced societies. High gods are most likely to occur in the advanced horticultural, herding and agrarian societies. When we distinguish between non-moral and moral high gods we see that non-moral ones are most often found in the advanced horticultural and moral ones in the herding and agrarian societies. The relationship between subsistence technology and godly images is to a large extent mediated by a society’s economical and political structure.     

Extending Lenski's Schema to Hold Up Both Halves of the Sky—A Theory‐Guided Way of Conceptualizing Agrarian Societies that Illuminates a Puzzle about Gender Stratification

This paper suggests that Lenski's classification of agrarian societies into simple versus advanced, based on the use of iron in the latter, obscures important variations in the gender division of labor and the level of gender stratification. In particular, his categories lump the gender egalitarian irrigated rice societies of Southeast Asia with the great majority of agrarian societies, which are strongly patriarchal. Based on my general theory of gender stratification and experience coding and analyzing gender stratification in the ethnographic databases and fieldwork in 39 countries worldwide, I propose a three‐category alternative. First, agrarian societies are divided according to the technological criterion of irrigation into dry (rain‐fed) and wet (irrigated rice) categories. This distinguishes two gender divisions of labor: a male farming system in dry agrarian and an "everybody works" system in labor‐intensive rice cultivation, in which women are important in production. Second, irrigated rice societies are divided into patri‐oriented‐male advantage and those neutral to positive for women, based on the nature of the kinship system. This distinguishes the gender egalitarian Southeast Asian wet rice societies from the highly gender stratified majority of irrigated rice societies. Furthermore, these distinctions in gender equality are predicted by my gender stratification theory.     

The Frequency of Warfare: an Evolutionary Perspective*

This research stresses the utility of evolutionary theory and comparative methodology for explaining warfare frequency. It is hypothesized that warfare frequency (external war, civil war, rioting, and feuding) is related to sociocultural development as indicated by cross-cultural measures of technology and social differentiation. The hypotheses were supported utilizing data drawn from the Human Relations Area microfilm Files on 132 contemporary and historical societies.     

Ecological‐Evolutionary Theory: A Reanalysis and Reassessment of Lenski's Theory for the 21st Century

Gerhard Lenski's ecological‐evolutionary theory of human societies, originally presented and tested in Power and Privilege (1966) and Human Societies (1970), makes a number of general and specific predictions about the impact of subsistence technology on the fundamental features of societies, as well as identifying constraints that the techno‐economic heritage of currently industrializing societies continue to exercise on their development trajectories. This paper reviews the strategies adopted for presenting and for testing the theory, critically analyzes and extends some important results of its empirical tests, and explores issues confronting the future development and presentation of the theory.     

The Rise of the Information State: the Development of Central State Surveillance of the Citizen in England, 1500–2000

This essay examines existing sociological explanations of the development of the central surveillance of citizens in the light of the English experience, and finds them wanting. Sociologists see the state using surveillance for the benefit of capitalist elites, to reimpose social control over the "society of strangers" created by industrialisation. But surveillance pre-dated industrialisation, and the development of information gathering by state elites had more to do with their own need to preserve their position both within the English polity, and international geo-politics.     

Disability Studies: a historical materialist view

This paper presents an historical materialist view of recent accounts of disability in Western societies. This view is presented in two main parts: first, as an in-depth appraisal of the field of disability studies, and secondly, as an outline for an alternative, historical materialist account of disablement. The critical assessment of disability studies finds that recent accounts of disability are in the main seriously deficient in terms of both epistemology and historiography (though some important exceptions are identified). In particular, four specific areas of theoretical weakness are identified: theoretical superficiality, idealism, the fixation with normality, and an unwillingness to consider history seriously. It is argued that these deficiencies have prevented the field of disability studies from realising its potential to challenge the structures which oppress impaired people. From this critical epistemological perspective, an outline is made of an alternative, materialist account of disability, stressing both theoretical and political agendas.     

Intergenerational Coresidence and Nearness in Korea and Japan: Unbalanced Aspects of Family Changes

Abstract  This study aims to explain similarity and difference in geographic proximity between elderly parents and their children in Korea and Japan. Using data sets from two nationally representative surveys conducted in Korea and Japan, this study examines the extent to which needs and kinship of elderly parents and regional constraints influence intergenerational coresidence and nearness.
Results highlight a complex feature of intergenerational relationship in Korea and Japan. Advanced economic and health conditions of Korean elderly parents increase the likelihood of living with children. For Japanese elderly parents, however, coresidence with children is significantly likely to occur in response to their disadvantaged economic status. These results suggest that the elderly Korean are more likely than the elderly Japanese to lack not only economic and health resources but also opportunities in obtaining family support in a time of need.
Characteristics of children, however, show a similar trend between the two societies. Both societies maintain a strong son preference for extended family living arrangement. Eldest children in both societies are more likely than their siblings to live with or near elderly parents. However, children of younger cohorts in both societies are significantly more likely than those of older cohorts to maintain a disperse geographic network indicating a significant change in family attitude among different cohorts.
Finally, this study finds a more disperse family network among rural elderly parents than urban elderly parents in both societies reflecting the fact that massive rural-to-urban migration of young population has contributed to geographic segregation of kinship in these societies.     

Conflict and the separateness of peoples: investigating the relationship between multiplicity,inequality and war

ABSTRACT

The discipline-defining claim that anarchy leads inevitably to security-competition and war between states is unsustainable. This article investigates whether the concept of multiplicity can offer a reintegrated account of insecurity in world politics. As highlighted by rational choice approaches, substantive conflicts of interest are a necessary condition for organized violence to be a permanent possibility within, across and between societies. A materialist argument is presented that the most enduring incompatible interests arise from clashes over the rules of economic appropriation and redistribution, and the appropriate boundaries between social groups. Historically, unevenness and the possibility for exploitation have created structural pressures towards simultaneous social stratification and the institutionalization of inter-societal warfare. Because of the central importance of social boundaries for structural inequalities, multiplicity has profound implications for both patterns of organized violence and the fundamental issue in the study of politics: who gets what, when and how.     

Export Agriculture and Development Path: Independent Farming in Comparative Perspective

Abstract This paper compares 'regions of "recent settlement' (Australia, Canada, the United States, and New Zealand) and Argentina to help assess the conditions under which export oriented agrarian regions and societies adopt a development path oriented to industrialization, focusing on the 1860s through the 1930s. The paper surveys the available literature to trace how agricultural export sector expansion shaped land tenure, class formation, and agrarian political participation in these societies. It sketches the class alliances and related structural conditions shaping the development path adopted. The regions of recent settlement tended to share a pattern of agrarian social structure and mobilization characterized by a high incidence of family operated farms, relatively little landlord predominance, strong farmer mobilization, and a class alliance and polity adhering to a consensus on industrialization and basic policies. Argentina represents a contrasting case in which landlords prevailed. The paper contributes to broader theoretical debate by relating the impact of export agriculture to the internal organization of the export sector.     

The employment contract: A test of the transaction cost theory

This paper tests some predictions derived from Williamson's transaction cost theory of the organization of work, which holds that the form of the employment relationship is determined largely by the idiosyncrasy of work—that is, the nature of skills and knowledge used in production. It examines the occurrence of theoretically relevant provisions in collective bargaining agreements in the United States and finds they are related to a contract-level proxy for idiosyncrasy (based on bargaining structure) as predicted by the theory. An analysis of an individual-level variable, the difficulty of finding a comparable job, provides some additional support. Finally, several alternative explanations of the results are considered, and it is argued that none are consistent with the evidence. The analysis thus finds strong, if necessarily provisional, support for the theory.     

World War II and Its Effect on the Sex Differential in Arrests: An Empirical Test of the Sex-Role Equality and Crime Proposition*

A common explanation for the decrease in the sex differential in arrests during World War II attributes it to a change in female sex-role behavior. Because of the wartime equalization of sex roles, particularly of expanding occupational roles of women, female arrest rates began to approach male rates. Two alternative explanations appear equally plausible: (1) changes in the sex-age structure of the population at risk and (2) changes in official reactions to female "sex offenders" over the prewar to wartime period, as reflected in the differentiation in types of crimes for which males and females were arrested during World War II. The analysis examines these two alternative explanations, and finds that: (a) by simply correcting for the sex-age structure of the population, the narrowing of the sex differential is reduced considerably; and (b) by taking into account type of crime, and specifically by omitting offense categories that reflect the paternalism and double standard of sexual morality in society, the narrowing of the sex differential disappears. Finally, the predicted special effects of World War II on female arrests for property crimes did not materialize.     

Forgetting the founders*

The inability, or unwillingness, of 20^th‐century sociologists to move beyond the agenda bequeathed by Marx, Weber, and Durkheim is remarkable in view not only of the now outdated presuppositions shared by all three but of the increasing likelihood that the more important influence on the human behavioural sciences in the 21^st century will turn out to be Darwin's. Not only has the coming together of evolutionary theory, population genetics, and molecular biology shown that significantly more of human behaviour can be explained by the theory of natural selection than was previously recognized, but non‐reductionist explanations of cultural and social evolution from within a neo‐Darwinian paradigm can be framed in terms no longer vulnerable to the criticisms previously levelled against the application to sociology of Darwin's original insight about ‘descent with modification’.     

Is There a Forest Transition? Deforestation,Reforestation, and Development1

Abstract Environmental social scientists have recently begun to use the term 'forest transition' to describe how forest cover changes as economic development occurs in nations. The hypothesized transition occurs as follows. An initial surge in economic activity in impoverished societies spurs deforestation, but as economic activity continues to intensify and cities grow larger, a 'turnaround' occurs, and deforestation gives way to reforestation. This paper uses cross-national data from five successive surveys of world forest resources to assess this empirical claim. A turnaround in forest cover trends does occur in a significant number of nations. The paper also evaluates two explanations for the turnaround, a wood scarcity hypothesis derived from microeconomic theory and an industrialization hypothesis linked to central place theory. It finds period specific support for the industrialization hypothesis. The paper concludes with a brief discussion of the implications of these findings for proposals to alleviate the biodiversity crisis through programs of reforestation.     

Ease of remarriage for females: a cross-cultural test of competing explanations

Using data on the relative status of women in 93 societies, the authors attempt "to identify and test two explanations for the existence of sex biases in norms governing remarriage. These explanations focus on the benefits derived from imposing restrictions on women's opportunities in the remarriage process and the countervailing power women command to resist subordination and the limitation of their freedom." Results of a multiple classification analysis indicate that "both theories taken together do predict cross-cultural variation in sex biases in remarriage norms. In general, women experience more difficulty than men in remarriage in societies where females have little power in domestic contexts, there is low value attached to women's economic contribution and women have little control over property, control of female sexual expression is high, and the levirate is practiced."     

The impact of revolution on social welfare in Latin America

Conclusion The foregoing analysis assessed ways that revolutions affected the social welfare of Latin Americans. It compared differences between societies of roughly similar levels of economic development that did and did not have revolutions, revolutions ushered in by different class alliances, revolutions instituting different modes of production, and revolutions occurring in countries differently situated within the world economy. The class transformations in Mexico, Bolivia, Cuba, and Peru gave rise to more egalitarian societies than they displaced, but low income groups in each country gained most during the new regimes' consolidation of power. Subsequently, the interests of the popular sectors were sacrificed to those of middle and upper income groups. The rural masses benefited from revolution mainly in conjunction with agrarian reforms.Agrarian reforms have been promulgated in all the countries under study, but a much larger proportion of the agrarian population and a much larger proportion of the farmland has been redistributed in the four countries that had political upheavals than in the paired countries that did not. Whereas all the land reforms perpetuate minifundismo, recipients of land titles enjoy a modicum of security and the opportunity to appropriate the full product of their labor, which rural wage workers and peasants dependent on usufruct arrangements do not.Examining the countries that have had revolutions shows that peasants and workers do not necessarily benefit most when they participate in the destruction of the old order. Peasants and rural farm laborers gained land where they were disruptive, but in Mexico only after a global Depression weakened the ability of large landowners to resist expropriation. The Peruvian experience demonstrates that rural laborers may benefit even if they are politically quiescent at the time of the extralegal takeover of power, and that they may, under certain conditions, gain benefits sooner after revolutions from above than after revolutions from below. The level of development of the economy and the way the societies have been integrated into the world economy historically limit what Third World revolutions can accomplish, quite independently of how the upheavals originated. The four revolutionary governments adapted land policies to property relations under the anciens régimes, and they reorganized agriculture to profit from trade. Global constraints have also been one factor restricting labor's ability to improve its earning power and influence over the organization of production. Labor did benefit from the upheavals, but as the postrevolutionary governments became concerned with attracting foreign investment and foreign financial assistance, and with improving profits from trade, labor was marginalized. The Mexican-Brazilian comparison, however, suggests that the middle class and the small proportion of workers employed in the oligopolistic sector benefit more and the richest 5% less in societies where civilian groups have been incorporated into the political apparatus as a result of revolution than in equally industrialized societies where they have been excluded, in the absence of revolution.Revolutionary-linked forces may modify the income generating effect of capitalist industrial dynamics, though not to the advantage of the lowest income earners.The dominant mode of production instituted under the new order is the aspect of revolution most affecting patterns of land and income distribution and health care. To the extent that ownership of the economy is socialized the state has direct access to the surplus generated. Although the Cuban state has not consistently allocated the resources it controls to low income groups, because the Castro regime need not provide a favorable investment climate, it can more readily redistribute wealth downward than can the capitalist regimes. It accordingly has also been freer to redesign the health care delivery system in accordance with societal needs rather than business interests and market power. But the Cuban experience suggests that the distributive effects even of socialist revolutions can be limited. Although socialism allows certain allocative options that capitalism does not, the capacity to improve the welfare of Third World people by any revolutionary means is constricted by the weak position of less developed nations within the global economy, by investment-consumption tradeoffs, and by internal political and economic pressures.     

Socialism and Dependency in Parsons' Theory of Evolution*

According to Parsons' theory of evolution, socialist (communist) societies deviate from the progressive line of evolutionary development. But Parsons' empirical analyses indicate that socialist societies exhibit many of the features which, according to his theory, are supposed to characterize societies at the apex of evolutionary development. An endeavor to elicit from Parsons' works plausible solutions to this contradiction fails. Juxtaposing Parsons' treatment of the relationships between the developed and the underdeveloped societies to that of the imperialism-dependency theory it is found that the assumptions, propositions, and interpretations of the two are incompatible, or even diametrically opposed to each other. Moreover, Parsons completely disregards the rich theoretical and empirical research emanating from the school of imperialism-dependency. It is concluded that Parsons' theory of evolution can explain neither the socialist path, of development, nor can it address the issue of change of underdeveloped countries within the context of the contemporary world system.     

Morality and aspiration in Bourgeois Dignity

Deirdre McCloskey's book, Bourgeois Dignity, sets out to refute the most reputable explanations of what she calls the Great Fact—that over the last few centuries, the wealth of industrialized nations has increased by a factor of at least sixteen. She also presents a positive thesis, namely that the Great Fact occurred when Western societies began to ascribe dignity and liberty to the bourgeoisie by changing their rhetoric. I argue that McCloskey's positive thesis can benefit from an illuminating moral psychological distinction between what Peter Strawson has called “social morality” and “individual ideal” or what I shall refer to as moral rules and personal ideals or aspirations. McCloskey's positive thesis can be mapped onto these two categories and thus separated into two distinct theses: the Imperatival Thesis and the Aspirational Thesis. The former holds that societies that stopped blaming and ostracizing the bourgeoisie for their characteristic activities were the first to develop, whereas the latter holds that societies stopped ostracizing the bourgeoisie and the bourgeoisie started innovating because they took on new aspirations and ideals. These twin theses help to explain how the ideas of dignity and rhetoric operate in Bourgeois Dignity. I also argue that the distinction connects McCloskey's positive thesis to a large field of empirical and theoretical work in evolutionary psychology and cognitive science.