中国高龄老人丧偶和再婚的性别分析

1998年中国高龄老人健康长寿调查数据显示 ,高龄老人中有 92 3%女性和 5 8 4 %男性的婚姻状况为丧偶。女性高龄老人不仅丧偶比例在各个年龄组都高于男性 ,且曾经再婚的比例也大大低于同龄的男性老人。初婚丧偶发生在 6 0岁以后的老年人中 ,男性的再婚比例为 2 3% ,女性为 0 5 %。同时 ,各年龄组高龄老人的丧偶时期平均值也存在着显著的男女差别 ,女性的丧偶年数比男性老人长     

"搭伴养老"现象与老年人再婚难问题

“搭伴养老”是指老年男女双方不进行结婚登记而生活在一起,实现晚年相互照料的一种老年“再婚”生活方式(应属于同居的范畴) ,同时包含养老的内涵。近年来,这种现象在我国很多地方不断出现,引起了广泛的争议。本文就搭伴养老反映出的老年人再婚难的问题、老年人再婚需求、老年人再婚的特殊性以及社会帮助等方面展开分析和论述。1　搭伴养老现象反映出老年人再婚难的严重问题搭伴养老现象之所以引起关注是因为它得到了很多人的接受和认同。《承德晚报》2 0 0 2年2月4日有一篇报道,题为:“老年人再婚‘走婚式’受欢迎”。《羊城晚报》2 0 0 2…     

Remarriage patterns of black and white women: Eeassessing the role of educational attainment

Using data from the National Survey of Families and Households, this article illustrates the role of educational attainment in the remarriage patterns of black and white women. For whites, remarriage propensities do not differ significantly by schooling level. For blacks, on the other hand, remarriage and education are positively associated, net of the effects of other variables such as age at separation and the number of children. Very few black high school dropouts in the sample had remarried 10 years after separation. The results suggest that for blacks, those with the worst socioeconomic prospects are least likely to remarry.     

African widows: anthropological and historical perspectives

Variety characterizes widows' experiences around the world and in Africa south of the Sahara. This article explores the socioeconomic and cultural contexts of African widowhood, using anthropological studies in a number of African societies, including the author's research among Abaluyia of western Kenya. Some features of African widowhood are characteristic of African women's lives regardless of their marital status: their embeddedness in kinship systems and dependence on those systems for claims to productive resources, their economic self-reliance (which does not mean prosperity), strongly gendered divisions of labor, and the pervasiveness of patriarchal gender relations. Other features are specific to widowhood, including remarriage, issues of personal autonomy, and loss of status, access to productive resources and social support. Colonial and postcolonial historical transformations, including Africa's current dire economic situation and the AIDS epidemic, are considered in relation to widows' lives. An interesting question (given the theme of this edited volume) is whether a husband' s death puts African widows "on their own again," and whether, given African systems of kinship and marriage, most African women (and indeed men, too) can ever be said to be "on their own."     

Echoes of the baby boom and bust: Recent and prospective changes in living alone among elderly widows in the united states

Today the great majority of noninstitutionalized elderly widows live alone, a striking increase from a quarter-century ago. A noticeable difference has occurred, however, in trends by age; the proportion of the young-old widows living alone is starting to decline. while that of the old-old continues to increase. We use a model suggested by earlier studies to explain the emergence of this difference, and assess the prospects of its continuing over the next three decades. We find that the recent differential change in the proportions of younger and older widows living alone is due primarily to a differential change in kin availability that has emerged as the baby boomers’ parents have begun to reach retirement age. Over the next decade, the same type of differential change by age in kin availability will continue; living alone is likely to become less common among young-old than among old-old widows, in a reversal of the pattern of the last quarter-century. In the first two decades of the next century, as the baby boom affects kin availability among the old-old, and as the subsequent baby bust affects that among the young-old, the age pattern of living arrangements among elderly widows will reverse once again.     

Time use and well-being in older widows: adaptation and resilience

Research on widowhood mostly emphasizes negative outcomes, but some studies suggest widows are resilient. This study evaluated the in-depth daily experiences of older widows compared to married women. Participants included 75 widows and 125 married women from the National Study of Daily Experiences II, who completed daily diaries over 8 days. For long-term widows, there were no differences compared to married women in daily and general well-being, and a few differences in time use. Results add to the literature by using daily diary data to illustrate the general resilience of older women many years after the death of a spouse.     

Remarriage in Later Life: A Critique and Review of the Literature

Remarriage for women in later life is becoming a more popular life option, yet little is known about the psychological adjustment factors or the common stressors during this time. This article critiques and reviews what is known about remarriage for women in later life and discusses the areas where further information is needed. The role of health status, marital satisfaction, life satisfaction, the potential stressors in a remarriage situation, and the lower remarriage rates for women as compared to men are explored.     

Fertility patterns among religious groups in Canada

The U shape that has been traced out by the crude birth rate in the United States and Canada is well known. Falling birth rates reached a low point in the mid-1930’s; the rate rose to a peak in 1947 and remained high through the 1950’s. In terms of cohorts, completed family size was smallest for women born around 1910, whose childbearing was concentrated in the 1930’s. With data from the 1961 census of Canada, trends in cohort marital fertility by religion are examined. The U pattern appears for both Protestants and Jews. For Catholics, a reversal in the downward trend of family size had not appeared by 1961, although the U pattern can be discerned for some subgroups such as Catholics living in big cities and persons of Irish ancestry. In the United States, however, changes in family size for all three religious groups and both whites and nonwhites follow the U pattern. Religious differentials in family size in Canada have been decreasing, but they remain much larger than either religious or color differentials in the United States, which show no decrease. The distinctive features of Catholic fertility in Canada are most pronounced among the regionallyconcentrated French Canadians, suggesting an interplay of religious, regional, and ethnic influences.     

中国离婚丧偶人口再婚差异性分析

根据对再婚率指标的考察,我国不同可再婚人口群体的再婚可能性存在一定差异性。总体而言,女性再婚可能性大于男性,低文化程度女性再婚可能高于高文化程度女性,高文化程度男性有相对较高的再婚可能。上述差异性可能与初婚市场上的婚姻挤压、再婚市场上的婚姻梯度以及高文化程度男性参与初婚市场上婚姻资源的分配有关。     

Living arrangements of widows in the United States and Israel, 1960 and 1961

One of the neglected areas in the study of the social structure of the family is that of widowhood, the last stage in the family life cycle. A study of living arrangements of the widowed provides an opportunity to examine the kinship solidarity of a society and to point up in bold relief the influence of a variety of factors that contribute to the residential patterns of the widowed. The data in this study were drawn from the 1960 Census of the United States and the 1961 Census of Israel, the latest which offer comparable data. Five ethnic-religious groups are examined in Israel and eight in the United States. Goode and others have stated that family modernization is a universal trend, and this is borne out by the results of this study. The small family system shows that age and children ever born are the most important predictors of living alone among the widowed in both countries. Otherwise, among the 13 ethnic-religious and ethnic-racial groups there is a general similarity of the importance of the variables in the total prediction scheme.     

HIV diffusion patterns and mobility: Gender differences among drug users

Researchers have recently expanded the scope of study of transmission patterns of AIDS to incorporate spatial and geographical questions. United States diffusion patterns of this disease appear to indicate that it may emanate from urban area epicenters to areas of low and moderate prevalence. The travel patterns of injecting drug users (IDUs) and the extent to which they engage in high risk drug and sexual activities was examined as an explanation of diffusion of the HIV virus from one community to another. The study population of 49,621 was comprised of subjects recruited from approximately 60 sites nationwide from 1988–1991. While the data are limited in some ways, they partially support a diffusion explanation of HIV transmission for males and females. The analysis demonstrates that low prevalence cities were significantly more likely to have been the destinations of both men and women who engaged in high risk drug and sexual activities. In addition, HIV seropositive drug users who engaged in high risk drug and sexual behaviors in destination cities were more likely than seronegatives to travel to high or low seroprevalence areas than to moderate prevalence areas. The findings suggest a need for effective HIV prevention educational messages about the risks of traveling and participating in high risk activities.     

New insights into the fertility patterns of recent Polish migrants in the United Kingdom

There have been important changes in the United Kingdom’s fertility and immigration in the past decade, with a large share contributed by migrants from Poland. A detailed understanding of Polish migrant fertility is lacking, however, because the relevant data are not routinely collected. This paper provides new insights into the fertility patterns of Polish migrants in the UK, and compares these patterns with those of other large immigrant groups, the UK-born population and in Poland. We use the UK Labour Force Survey with the Own Children Method, illustrating the potential of survey data for estimating immigrant fertility in settings where other data are unavailable. We first compare the fertility patterns of recent Polish migrants with those of other key recent immigrant groups and the UK-born population; estimating Age-Specific Fertility Rates (ASFRs), and Total Fertility Rates (TFRs), by country of birth for the 2004–2012 period; the proportions in each immigrant group that arrive without children; and of those childless at arrival the proportions of women who go on to have births within a short period after arrival. Next, we compare the ASFRs and TFR for Polish migrant women with those observed in Poland. Our results show that the fertility of Polish migrants is among the lowest for all population subgroups in the UK, and that Polish migrants are less likely to have children soon after arrival than other immigrant groups. The findings are consistent with migration not being so closely linked to family formation for Polish migrants as it is for immigrants in the comparison groups. We also find that the fertility patterns of Polish migrants are different from those observed in Poland with a later childbearing profile and a slightly higher TFR.     

Union Formation in Later Life: Economic Determinants of Cohabitation and Remarriage Among Older Adults

This study builds on Becker's and Oppenheimer's theories of union formation to examine the economic determinants of marriage and cohabitation during older adulthood. Based on the 1998-2006 Health and Retirement Study and a sample of previously married Americans who are at least 50 years old, results show that wealthier older adults, regardless of gender, are more likely to repartner than stay single. Wealth has no discernable effect on the likelihood of remarrying versus cohabiting. Among the oldest men, the positive associations between wealth and repartnering are entirely due to housing assets. Results suggest that Oppenheimer's theory of marriage timing may be more applicable to later-life union formation than Becker's independence hypothesis. Further, economic disadvantage does not appear to characterize later-life cohabitation, unlike cohabitation during young adulthood. These findings help illuminate the union formation process during older adulthood and are timely considering demographic changes reshaping the American population.     

Gender differences in self-regulation patterns and attitudes toward driving among older adults

The automobile is essential for many older adults to fulfill their daily needs, especially since many live where they lack access to public transit or other acceptable modes of transportation. Increased self-regulation is one way older drivers continue to drive safely and maintain mobility. This research considers whether self-regulation attitudes and patterns differ by gender. Results indicate that women and men report distinct patterns of self-regulation behaviors. Age, health status, and household status also interact with gender, influencing the extent of self-regulation. The results also show that women report lower levels of confidence in their driving skills than men, although the difference varies based on whether or not a woman lives alone. Implications of these results are considered for an aging population--particularly women--that over the coming decades will be more reliant on the automobile for transportation than ever before.     

Remarriage in later life: older women's negotiation of power, resources and domestic labor

Using data from in-depth interviews with 24 community-dwelling women aged 52-90, this paper analyzes the remarriage experiences of older women in contrast to their first marital relationships. The women's accounts of their experiences in their first and later life marriages are examined in terms of the negotiation of power, resources, and domestic labor. While first marriages were frequently characterized by incompatibility, alcoholism, abuse, and infidelity, second marriages were viewed as the marriages the women wished they had had in the first place or as relationships that met their later life needs. The women's lived experiences are discussed in terms of the changing cultural norms pertaining to gender roles, marriage, and divorce.     

Intermarriage patterns and social cohesion among first, second and later generation Australians

Studies of ethnic intermarriage in Australia have found that group size, residential segregation, and religious homogeneity, as well as social distance from the dominant (Anglo) cultural group, are important factors determining the likelihood of ethnic intermarriage. However, studies to date have predominantly focused on the first generation, and have less to say about interethnic marriages among members of the second and later generations. This paper analyses marriage patterns across immigrant generations, focusing on specific European ancestries: German, Dutch, Greek, Italian, Polish and Hungarian, contrasted with members of the dominant group. The results reveal strong effects of ancestry, immigrant generation, cross-generational preferences, and intergroup exchanges, as well as a few disjunctions reflecting discontinuities in the history of settlement among different immigrant groups. The results also show that social distance is important in determining the likelihood of intermarriage, as well as the cohesiveness of ethnic groups across generations.     

The Effects of Post-marital Childbearing on Divorce and Remarriage: An Application of Hazards Models with Time-dependent Covariates

In this paper we examine the effects of having a baby during a period of separation on the probability of divorce, and the impact of bearing a child while divorced on the likelihood of remarriage in the United States. Among whites, neither a first nor a second birth during separation had any significant effect on the probability of divorce. Among blacks, either a first or second birth significantly increased the chance of divorce. The function of post-marital childbearing among black women as an incentive to obtaining divorces (presumably to allow them to establish new unions formally) is important, because a large proportion remain separated indefinitely. Whereas the occurrence of both first and second births during divorce significantly increased the probability of remarriage among whites, only a second birth did so among blacks. Further analysis suggests that while the legitimization of births was an important factor among whites, there was little evidence of a comparable effect among blacks.