Narrow bridges: Jewish lesbian feminism,identity politics,and the “hard ground” of alliance

Abstract

The emergence of Jewish feminism in the late twentieth century produced a contradictory site for engagement with the Israeli state and its claims to both Jewish identity and the territory of historic Palestine. While some mobilizations of Jewish feminist identity politics promoted nationalism, others engaged the self-reflexive mode to question the coherence of group identity, to work against its codification in the state-national form, and to engender empathy and solidarity with targets of both U.S. and Israeli racial states. This essay maps two forms of Jewish feminist praxis: one liberal, normatively white, invested in both heteronormativity and Zionism; the other radical, emerging in close collaboration with women of color feminism, attuned to comparative racial relations, lesbian-led, and saturated with discourse and debate on U.S. and Israeli racism, and Zionism’s connection to Jewish identity.     

Portrayals of the internal God among Ashkenazi Jewish Orthodox lesbians in Israel

Abstract

Most of the existing literature on Ashkenazi Orthodox Jewish lesbians focuses on sociological aspects, mainly the negative attitudes held by religious communities towards their sexual identity and the various problems that arise from these. Less attention has been paid to lesbians’ psychological coping mechanisms with the tensions between their two central identities: the religious and the sexual. Ashkenazi Orthodox lesbians find themselves in a complicated situation where they remain on the margins of both their “natural” communities: the religious one and the homosexual one. As a result, they feel rejected, isolated, and even punished by society. As believers, God is their ultimate refuge. But there are different conceptions of God, ranging from benevolent to persecutory, accepting or highly judgmental and punishing. This variance has not been considered in regard to the dual identity of Ashkenazi Orthodox lesbians. This article focuses on this neglected issue, examining Ashkenazi Orthodox lesbians’ conception of God and its relation to their managing the conflict between their apparently conflicting identities.     

犹太传统在犹太文学中的具体特征化——论犹太作家创作手法上的特质

本文试图以三位犹太作家贝娄、马拉默德和辛格的短篇小说作品为对象,探讨在犹太民族特有的文化传统和悲惨历史遭遇的衬托下,三位文人各自创作的民族特点以及他们所共有的文学特质,从而对犹太文学中人物形象的多种塑造手法进行分析和讨论,进一步阐释犹太文学潜在内涵之所在。     

Introduction: Transnational Lesbian Cultures

This special issue examines the transnational shape and shaping of lesbian lives and cultures in and across China, India, the United Kingdom, and the United States. It uses the expression “transnational lesbian cultures” to suggest that despite sometimes radically different sociopolitical and cultural contexts, the lived experiences of same-sex desire and their emotional attachments create particular affinities between women who love women, affinities that reach across the distinct cultural and social contexts that shape them. The articles brought together explore lesbian subcultures, film, graphic novels, music, and online intimacies. They show that as a cultural and political signifier and as an analytical tool, lesbian troubles and complicates contemporary sexual politics, not least by revealing some of the gendered structures that shape debates about sexuality in a range of critical, cultural and political contexts. While the individual pieces cover a wide range of issues and concerns—which are often highly specific to the historical, cultural, and political contexts they discuss—together they tell a story about contemporary transnational lesbian culture: one that is marked by intricate links between norms and their effects and shaped by the efforts to resist denial, discrimination, and sometimes even active persecution.     

Haunting images: stereotypes of Jewishness among Russian Jewish immigrants in Germany

Glancing at the Jewish spaces in contemporary Germany, an occasional observer would probably be startled. Since the Russian Jewish migration of the 1990s, Germany's Jewish community has come to be the third-largest in Europe. Synagogues, Jewish community centres, and Jewish cultural events have burgeoned. There is even talk about a “Jewish renaissance” in Germany. However, many immigrants claim that the resurrection of Jewish life in Germany is “only a myth,” “an illusion.” This paper is part of a project exploring the processes of the reconstruction of Jewish identities and Jewish communal life by Russian Jewish immigrants in Germany. The focus of this paper is on the stereotypes of Jews and Jewishness evident in immigrants' perceptions and imaginings of their physical gathering spaces – the Jewish community centres (Gemeinden). Focusing on the images that haunt a particular place, I seek to shed light upon the difficulties of re/creating Jewish identity and life among the Russian Jewish immigrants in contemporary Germany.     

Learning from History: A Queer Problem

The author explores the ways in which the development of grand narratives of U.S. history may have influenced the direction, tactics, and expectations of lesbian and gay activists. Moving beyond the critiques of identity politics, this study uses and explains postmodern concepts to outline narratives of U.S. reform, and lesbian and gay histories and suggests that lesbian and gay politics have been formed symbiotically within these narratives, shaping them and allowing them to shape those politics. Finally, proposals for using history and postmodern theory to break from this pattern are offered.     

Queering Counselor Education: Situational Analysis of LGBTQ+ Competent Faculty

Research demonstrates counselor educators often lack skills and knowledge to train counselors to become lesbian, gay, bisexual, transgender, queer and other sexualities and gender identities (LGBTQ+) competent. This study explores the process of educators integrating LGBTQ+ competencies into their professional work. Using grounded theory and situational analysis methodologies, in-depth interviews with seven LGBTQ+ competent counselor educators were conducted and analyzed. Findings suggest educators infuse personal passion for LGBTQ+ topics into their professional work, experienced discrimination and resistance across multiple domains, infuse advocacy into their work, and have a similar definition of LGBTQ+ competent counseling. Various techniques are presented to help educators infuse LGBTQ+ competency in the classroom.     

Gendered Economy: Sociality and the Lesbian Consumer Market in China1

The gay consumer market is often treated as a homogeneous entity, and Anglophone scholarship has given scant attention to lesbian consumers. This paper examines gendered distinctions within the Chinese gay market by asking how the lesbian consumer market is organized differently from its gay male counterpart and why some types of businesses thriving in the gay male market are likely to fail in the lesbian market. Based on interviews with entrepreneurs and business professionals, supplemented with ethnographic and media data, this study indicates that certain types of commerce existing in the gay male consumer market do not dovetail with lesbians' preferred ways of socializing associated with women's risk perception. Unlike previous scholarship that simply characterized the lesbian market as “underdeveloped,” this research demonstrates that opportunities for the lesbian and gay male markets exist in different types of trade and business. Although the concept of the pink economy is theoretically grounded in sexual orientation, China's pink market demonstrates how gender plays a key role in shaping the lesbian consumer market.     

The election of Jewish deputies in Vilna in 1818: government projects and Jewish claims

This article focuses on the election of the so-called deputies of the Jewish people in Vil'na (Vilnius) in 1818. At the time, the Russian government perceived Jewish society as a “state within a state” with its own secret government. Russian rule tried to legalise and control that imagined government or to neutralise and repress it. The Jewish elite used these mental constructs of the Russian ruling circles and positioned themselves as the holders of the “Jewish rule,” demanding the usual prerogatives of nobility.     

Holding on to history and each other: The unexpected LGBTQ legacy of a Czech Holocaust survivor and a Torah scroll from her hometown

Abstract

A Czech Holocaust survivor rescued by a Kindertransport in 1939; a long-lost Torah scroll, rediscovered in 1964, from a Jewish community wiped out in World War II; a German American lesbian who converted to Judaism in 2001. Three disparate stories, unfolding decades apart, converge in one memorable encounter, a Kristallnacht commemoration in Los Angeles organized by Beth Chayim Chadashim (BCC), the world’s first LGBTQ synagogue, which leads to an enduring friendship and fresh insight into contemporary queer Jewish life. In this personal essay, longtime BCC member Sylvia Sukop interweaves history and autobiography to explore the beauty and power of ritual, the resonance of the “Choose life” passage in Deuteronomy that her congregation reads from its rescued Czech scroll every Yom Kippur, and the many forms that good deeds and survival can take. Progressive faith communities, the author suggests, and the traditions in which they are rooted make space to witness and affirm the fullness of one another’s humanity, bridging differences and fostering unexpected kinship in a brutally divisive world.     

Volunteers work for lesbian,gay, bisexual,transgender, and queer rights: Motivations at a Rochester social justice organization

The reasons volunteers contribute to lesbian, gay, bisexual, transgender, and queer (LGBTQ) social justice organizations are multifaceted and need further exploration. This pilot study (N = 35) sought to understand volunteer motivations at a Rochester, New York social justice organization fighting for LGBTQ rights. Understanding motivations for volunteerism and volunteers' perceptions about the relative advantages and obstacles of current volunteer experiences at their agency were the primary goals of the study. The study found that these volunteers are motivated primarily by their personal values, mission of the organization, and desire to develop and maintain social relationships with the LGBTQ community. Implications for volunteer resource management and research are explored.     

Communication and medial frontier crossings in the Jewish underground culture

ABSTRACT

In this essay, the author examines Jewish art and literature in the context of the unofficial public sphere in the late Soviet Union. This Jewish cultural underground emerged within a specific communicative niche, which was the result of intensive private exchange, limited knowledge, and collectively discovered sources. The space in which artists and authors shared both their “work surface” and their coffee table, and in which the cultural production coincided with its own reception and analysis, constituted the cradle of very specific aesthetic features: particular forms of intertextual and intermedial links, self-reference, as well as a blend of the alternative lifeworld and art. Moreover, the close contact with “non-Jewish” artists in the same creative and often physical space brought about a synthetic form of culture. However, unlike with the Jewish vanguard artists of the first third of the twentieth century (such as the famous Kultur-lige), this synthesis was also caused by the largely non-Jewish socialization of “new Jews” in the late Soviet Union. This paper will focus on the following questions: How did the communicative context – the partial ban on Jewish topics and the alternative, semi-private public sphere of the Jewish unofficial culture in the late Soviet era – come about, and how did these aspects influence its artifacts?     

Wedding the dragon: The powerful feminine as seen in Jewish women’s dreams

Abstract

This article addresses the theological and liturgical problem of incorporating mythic traditions of the divine feminine into contemporary practice, given the typically essentialist nature of these traditions. The article considers the dream practice of a Jewish women’s learning community, the Kohenet Hebrew Priestess Institute, and applies this practice to several “dragon dreams” in which dragons appear as powerful, erotic, sacred figures that “queer” the divine feminine by offering a norm-upending vision of what the feminine is and does. These dragon dreams provide a powerful alternative to traditional Jewish images of the female dragon in which the dragon represents the demonic feminine. I suggest that dreams can offer a “queering” of mythic images of the sacred feminine because they contain images that have mythic depth but also upend norms and expectations. The article then explores how these dragon images have made their way into the liturgy and theology of the Kohenet Hebrew Priestess Institute.     

Jewish fearless speech: towards a definition of Soviet Jewish nonconformism

ABSTRACT

The article proposes a model for analyzing the utterances of Jewish nonconformism in the late-Soviet Russian literature, based on Michel Foucault’s theory of fearless speech and Eric Gans’ theory of the origins of culture. The utterances of nonconformism transform an asymmetrical conflict into symmetrical nonvictimary relations, in which a new, supposedly real identity of a figure is revealed and mobilized for protest. These new relations are based on mutual recodification of different discursive configurations – political, moral, social, aesthetical, metaphysical, or mystical. The discussion will focus on the selected novels of Fridrikh Gorenshtein, Felix Roziner, and, in greater detail, David Shrayer-Petrov.     

试析美国伊斯兰研究中的“犹太因素”

当今美国的伊斯兰研究界活跃着一些犹太裔学者，他们以自己的观点和主张影响着美国对伊斯兰世界的看法，甚而影响到美国政府针对伊斯兰世界的政策制定。本文选择其中影响最大的几位学者，对其观点与主张加以简要介绍和分析，以求为理解当前西方和伊斯兰世界的关系提供新的视角。