Present in the World Economy: The Coalition of Immokalee Workers (1996–2007)

To think through what new, perhaps transformative, way of life and struggle might be in the process of being invented by social forces moving on the terrain of the world economy, we must look into real concrete organizations binding people together. Only then can we begin to see what might be most radical about contemporary social movements: the putting into dialectical relation of two relatively autonomous, spatially specific, modes of struggle: a local ‘wars of position’ and a ‘war of movement’ that takes place on the terrain of the world economy. This article deals with the Coalition of Immokalee Workers (CIW), which has just won a 10-year-long campaign to raise the income and better the living conditions of tomato pickers in Southwest Florida. For all its specificity, this campaign presents us with a concrete organizational experience from which we can think more generally about the political significance of what has been variously and vaguely termed ‘the new internationalism of social movements’, ‘the anti-globalization movement’, or ‘globalization from below’.     

Slavery and redemption in the Catholic missions of the Upper Congo, 1878–1909

The French Catholic Société des missionnaires d’Alger, also known as the White Fathers, sought to abolish slavery in the Upper Congo by creating mission outposts of liberated slaves. The missionaries purchased (‘redeemed’) young African slaves, captives, and dependents, and placed them in mission orphanages. The White Fathers claimed to have liberated these redeemed orphans, even while they ensured, often through force, that they remained alienated from their natal communities and subjugated dependents. In much the same fashion as domestic and Islamic slavery in the immediate environs, the slow integration of these orphans drove the expansion of Catholic mission communities. Through studying Catholic mission slave redemptions at the end of the nineteenth century, this article explores the interactions and development of pre-colonial African, Zanzibar Islamic, and European Christian ideas of slavery and freedom.     

East European assimilation and (re)integration: the interwar legacies of transatlantic migration and “Russian” Orthodox conversion (1918–1939)

In the 1920s and 30s, mass conversion movements to “Russian” Orthodoxy emerged among Greek Catholics in Czechoslovakia and Poland, comprising a new chapter in a continuing saga of conversion which began in the late nineteenth century, in what was then Austria–Hungary. Pre-1914 conversion movements arose in large part due to transatlantic migration – especially return migration – between Austria–Hungary and the Americas. Americanists have generally treated the 1920s and 30s as the era when transnational migration’s impact waned owing to US immigration restrictions, while East Europeanists have minimized or ignored the impact of transnational migration upon East European regions. Interwar Catholic-to-Orthodox conversions, however, are not merely attributable to historical legacy: transatlantic migration continued to influence the dynamics of conversion as an active, contemporary force. As had been true prior to World War I, returning migrants and their families comprised the most significant constituency of the movements after the war; migrants remaining in the Americas supported the East European movements with economic and social remittances, and activists on either side of the Orthodox/Catholic divide treated the conversions as transnational phenomena. This essay analyzes the impact of transnational migration upon shifting ethnoreligious identifications, in the context of shifting social, national, and geopolitical circumstances, 1918–1939.     

The Black Sheep of the Land: Bandits in the Polish Borderlands, 1918–1925

This article examines banditry in the northeastern provinces of the Second Polish Republic after the First World War and into the mid-1920s. It considers the devastating effects of the war, which ravaged the territory, together with policies of the Polish state that contributed to an increase in bandit activity in the eastern borderland region. This work argues that banditry here worked as a multi-level system and thrived due to the involvement of multiple social actors—the bandits themselves, locals, state authorities, and foreign aid. Furthermore, this article pushes for an examination of bandits—not merely as social outcasts or misfits—but as an integral part of the communities they emerged from. More broadly, the focus on banditry contributes to scholarship dedicated to better understanding the aftermath of the First World War and continued conflict from the perspective of everyday people.     

‘Unfinished work and damaged materials’: historians and the Scots in the Commonwealth of Poland–Lithuania (1569–1795)

The burgeoning of a historiography of the Scots in Poland–Lithuania has been hindered by either the unavailability to scholars of, or their unwillingness to tackle, secondary sources in the relevant foreign languages. Despite this ethnic group having comprised, at one time, the largest representation of the Scottish diaspora in a foreign state, this article demonstrates that, since Poland–Lithuania’s partition, historiographical coverage has been compartmentalised along linguistic and national lines. The article is tripartite, outlining work in the German, Polish and English languages, albeit highlighting the detrimental effects caused, until recently, by the frequent isolation of these, and other linguistic traditions of historiographical significance, from one another.     

Forgotten occupation: Germans and Belarusians in the lands of Ober Ost (1915–17)

This article discusses Belarusian national activism during the First World War in the western borderlands of the Russian Empire, in the areas occupied by the German army in 1915. Chronologically, it is limited to the period between 1915 and 1917, before the German administration adopted a clear Lithuanian-oriented strategy for Ober Ost. The author examines both German and Belarusian perspectives, concentrating on the evolution of German attitudes to Belarusians as a separate ethnicity in Ober Ost as well as on the challenges for the Belarusian nation-building process in this period. Despite restrictive and exploitative German policies, Belarusian national elites in Ober Ost were able to articulate their goals and engage in practical nation-building activities. In contrast to the eastern Belarusian provinces, which remained under Russian rule and experienced a surge of national politics only after the February Revolution, in 1915 Ober Ost Belarusians were already pioneering the national cause through publishing, charities, and schools. They were able to secure partial support from the German occupation authorities, yet the latter merely instrumentalized Belarusian nationalism as a tool of their anti-Polish policies.     

Peter Mandler and David Cesarani (eds.): Great Philanthropists: Wealth and Charity in the Modern World, 1815–1945

VOLUNTAS: International Journal of Voluntary and Nonprofit Organizations -     

Facing east: the World ORT Union and the Jewish refugee problem in Europe, 1933–38

The World Union of Societies for Promotion of Artisanal and Agricultural Work among the Jews (ORT Union) was created in Berlin in 1921 by emigrants from Russia, veterans of the Russian ORT that had been founded in St Petersburg in 1880. By 1933, the ORT Union represented a transnational association of public philanthropic organisations and maintained a large network of professional schools and vocational training courses scattered all over Eastern Europe. After the advent of the Nazis in 1933, the ORT Union managed to work out and fulfil several relief programmes directed towards the rescue of the German Jews and improving the refugee problem. The ORT leadership considered the remote Birobidzhan region in the USSR as a possible asylum for the German‐Jewish refugees and tried to organise their large‐scale resettlement there. Although, because of a considerable change in Stalin’s foreign policy in the late 1930s, this ambitious plan was not fulfilled in full measure, the efforts of the ORT Union to rescue German Jews and solve the refugee problem undoubtedly led to an expansion of its activity and created a transcontinental network of technical and agricultural training institutions. ORT’s connection to the migratory processes of this period cannot be overestimated, especially in relation to professional training, which allowed thousands of refugees to adapt in a very short time to the new socioeconomic reality in the countries of their destination. Using documentary sources preserved in archives in Russia, Britain, Germany and Israel, this article analyses the all‐embracing programmes offered by the ORT Union for ameliorating the Jewish refugee problem in Europe from 1933 until the eve of the Second World War.     

Forging and Sustaining Labor–Community Coalitions: The Workfare Justice Movement in Three Cities

This article examines the factors shaping the formation and longevity of labor–community coalitions through comparative case studies of campaigns for workfare justice in Los Angeles, Milwaukee, and New York. Interviews with organizational staff and leaders reveal that their decisions to form and sustain these coalitions were shaped by their collective identities, especially their commitment to social movement unionism, and their context, particularly the sectoral distribution of workfare workers. We also highlight the role of two factors previously overlooked by labor scholars: (1) ecological processes of niche-formation, which determined if and how inter-organizational competition was overcome, and (2) authorities’ social-control strategies, which shaped coalition endurance.

Joseph Mainzer (1801–1851) and the Popularisation of Choral Singing in Britain

Singing master Joseph Mainzer came to England in 1841 as a political refugee from Germany. Through his music schools, his textbook Singing for the Million, and his journal Mainzer's Musical Times (today The Musical Times) he contributed significantly to the popularisation of choral singing in Britain. This essay takes Mainzer's political background as a starting point to investigate the complex relationship between refuge and artistic production. It is argued that the latter was deeply informed by the former. Mainzer not only transferred choral traditions but also a politicised concept of popular culture which started to take hold in pre-revolutionary Vormärz-Germany. The case study is integrated into the larger framework of Anglo-German cultural relations and political refuge in mid-nineteenth century Britain.     

Taking and giving: the case of the JDC and OZE in Lithuania 1919–26

This article examines the conditions that facilitated the activity of the American Joint Distribution Committee (JDC) in Lithuania during the early 1920s. In particular, it discusses the interaction between the JDC and the Society for the Protection of the Health of the Jews (OZE). It demonstrates that, unlike in other countries, the JDC's involvement in Lithuania went beyond the conventional development of policies and controlling budgets. The JDC practically took over the health section of the Lithuanian Jewish National Council and implemented its own policies. This step was possible due to the unique political situation of Jews in Lithuania and the fact that the OZE centre in Vilna was detached from the rest of that organisation's activists. This study demonstrates the importance of close analysis of specific localities when dealing with the history of philanthropy and the politics of taking and giving in Eastern Europe during the interwar era.