A culture of whiteness: How integration failed in cities,suburbs, and small towns

As America's neighborhoods have become more racially diverse in the last half century, are these shared spaces fulfilling the “promise of integration”? In this study, I review the literature on desegregation as it occurs in urban, suburban, and rural places, illuminating how a culture of whiteness works in each of these types of places to reproduce racial domination. The literature on multiethnic urban areas demonstrates how a culture of whiteness reframes gentrification as ‘revitalization’ and nostalgia, which result in social control and cultural displacement of non-white residents. In suburban places, I draw out the ways a culture of whiteness is expressed as ‘niceness’ and ‘governmentality’, resulting in symbolic exclusion and forced assimilation of people of color. Finally, in rural places, a culture of whiteness uses narratives of ‘pollution’ and ‘parasitism’ to understand often low-income migrants of color, which renders them invisible and reproduces their structural disadvantage in the community. Revealing the subtle and obscure mechanisms through which a culture of whiteness reproduces racial domination in diverse places ultimately provides the key to their undoing and opens the door to the promise of integration.     

Evolving African American/White socioeconomic inequality in the public sector: A review essay

A sufficient body of research across disciplines (Sociology, Political Science, Public Administration) now exists to address the evolving dynamics of public sector African American/White socio-economic inequality across the post-1965 civil rights era. This review synthesizes this research, bringing together an unprecedented amount of evidence to support two primary points: (1) Public sector inequality has been fluid, that is, it has been characterized by varying levels of African American disadvantage. Though African American disadvantage has progressively increased in the post-1990 period, for now it retains its occupational niche status, and (2) The underpinnings of this fluidity of African American/White inequality are to a considerable degree a product of historically specific responses to inequality dynamics in the private sector that I classify as either compensatory or emulative. I discuss the importance of focusing on inter-sectoral connections in understanding evolving racial inequality in the public sector and conclude by offering directions for future research.     

Color capital: Examining the racialized nature of beauty via colorism and skin bleaching

Colorism, like whiteness is capital, is rooted in the institution of slavery and has resulted in the preference of light skin. Because colorism is part of the historical construction of whiteness, the consumption of whiteness is commodified through various markets. Current manifestations of racialized beauty, that is, skin bleaching and photo editing apps such as FaceTune and Snap Chat reinforce colorism and impact conceptualizations of beauty. This literature review surveys how colorism and racialized beauty are reproduced to reinforce whiteness as a form of capital.     

Organizational theory in political sociology

Organizational theory and research has been enormously generative for political sociologists, if not always as fully centered as it might be, relative to broader notions of political power, economic resources, culture, and their interplay. This review both calls attention to the ways that organizational theory continues to inform political sociology and sets an agenda for how this interchange can be productively extended in various ways in scholarship on states, political parties, advocacy organizations, and business influences in politics. I highlight the genealogy of the new institutionalism and its variants (World Polity and institutional logics), population ecology (and the growing interest in both categories and audiences, alongside studies of the “ecology of ideology”), and research that follows in the broad tradition of resource dependence theory (and the link to more management-oriented approaches such as “non-market strategy” and stakeholder theories of organizational political activities). I also emphasize how novel theories of social movements and fields have offered innovative insights that incorporate organizational and political processes. I conclude by elaborating an agenda for how political sociologists can go further in maintaining and extending their highly productive and rewarding engagements with organizational theory.     

The sound of liminality: MHD's afro trap,affective listening,and the (re)invention of Afropean identities in France

This article is an exploration of the world making capacities of afro trap. Through an extended case study of MHD's discography, I ask what can be learnt about the liminal experiences of postcolonial black citizens, or Afropean citizens, in France, by listening to popular music. I argue that through embracing, reinventing, and (re)producing familiar Afropean soundscapes, MHD claims and creates from his liminal subject position. Going against the assumption that Frenchness and blackness are always mutually exclusive and in tension, this music sonically proposes a way of being otherwise in France, stemming from this liminality. I see in what I call ‘the sound of liminality’ an instance of ‘queering ethnicity,’ one which channels the affective capacities of sound. I propose affective listening as a method that, incorporating autoethnography to consider critical listening positionality, facilitates a renewed attention to sound as an object of sociological inquiry.     

Religious involvement in public sphere in a secular state: institutions,interests and attitudes

The article focuses on the relations between religious institutions and state in a secular environment. The example for the secular environment has been taken from Estonia that is considered a highly secularized society, and Estonia is by its constitution is a secular state. The article, however, argues that even in a secularized society and in secular state religiously motivated lobby may influence political decision-making processes if the aims of the religious lobby manage to hide its overly religious agenda and present it in the context of ethno-cultural heritage. The example of this approach is taken from the activities of an indigenous neopagan religious association that has been lobbying for the protection of sacred landscapes or natural sacred sites in Estonia which sounds with the general societal approach on nature protection. At the same time new issues concerning the protection of holiness in natural environment have emerged.     

What is algorithmic governance?

This article contributes a coherent framework to the rich literature emerging in the field of algorithmic governance while also resolving conflicting understandings. Tracing the history of algorithmic governance to the broad architecture of the universal Turing Machine, the article identifies a common thread of critical concern in the literature on algorithmic governance: the growing institutional capabilities to move contestable issues to a space of reduced negotiability, raising questions of social asymmetry, inequity, and inequality. Within the social context of algorithmic governance, the article highlights three general areas of concern where the social negotiability of processes is threatened: the problem of power (surveillance), discrimination (social bias), and identification (system identity).     

Parenting as Activism: Identity Alignment and Activist Persistence in the White Power Movement

This article addresses the relationship between identity and activism and discusses implications for social movement persistence. We explain how individuals negotiate opportunities as parents to align and extend an activist identity with a movement's collective expectations. Specifically, we focus on how participants in the U.S. white power movement use parenting as a key role to express commitment to the movement, develop correspondence among competing and potentially conflicting identities, and ultimately sustain their activism. We suggest that parenting may provide unique opportunities for activists in many movements to align personal, social, and collective movement identities and simultaneously affirm their identities as parents and persist as social movement activists.     

In the shadow of the coal breaker: cultural extraction and participatory communication in the Anthracite Mining Region

What stories do ruins tell? What is the legacy of the extractive coal industry? When is extraction complete in a single-industry area? Tied to global capital, fuelling the Industrial Revolution on the labour immigrants, the legacy of extraction in the Anthracite Coal-Mining Region in Northeastern Pennsylvania extends into local notions of heritage, memory, community welfare, and place. Tracking (de)industrial life scenes in the Anthracite Coal-Mining Region, this ethnographic work follows traces of the past as they emerge and the day-to-day practices that sustained them noting intensities and flashpoints as they arise in daily life. As a particular flashpoint, Coal Region residents processed the demolition of the ruins of Saint Nicholas Coal Breaker, the last anthracite coal breaker built before 1960 and once the largest coal breaker in the world. Residents rapidly produced and shared digital media of the Breaker with and through a large public digital humanities collaboratory that I created and maintain through an active Facebook page (https://www.facebook.com/AnthraciteCoalRegion) of more than 8000 members and a corresponding website (http://anthracitecoalregion.com). Engaging in community dialogue, participatory communication, and offering critical interpretations, residents wrote accounts about the demolition of the Breaker including its historical and mnemonic relevance, the cultural politics surrounding it, and the ethical dimensions of its extraction from the landscape by a mining company engaged in strip-mining on the surrounding land. These connections and dislocations between situated pasts show affective intensities arising suddenly even though dominant or more official narratives may have overwhelmed them. The sanitizing of the landscape of Saint Nicholas Breaker tries to empty the physical place of the material cultural traces of mining people/mined people to re-extract more coal through strip-mining operations, thereby rendering superfluous the underground miners’ labour by removing the last sign of it - the Breaker - from the landscape.