Historical institutional child abuse: Activist mobilisation and public inquiries

The abuse of children in institutional settings is an issue of ongoing social, public, and political concern internationally. While societal responses to historical abuse have been the subject of considerable scholarship in recent years, conceptualisation of the role of activism remains limited. This article aims to advance sociological and interdisciplinary perspectives on nonrecent institutional child abuse through a conceptualisation of activist mobilisation. The article begins by providing context for the emergence of institutional child abuse as a social issue. A brief overview of key themes and debates in the interdisciplinary literature is then offered, and a critical gap in current scholarship is identified in relation to activism. Drawing on illustrative examples of activist mobilisation, both in the form of survivor narratives and strategies aimed at influencing policy, the article sets out how a sociology of activism in the field of historical institutional child abuse might proceed. Through attention to the social dynamics of activism, and conceptualisation of collective action in this domain as a social movement, the article provides new insights for the field and an alternative to sociological theorisation of responses to historical institutional child abuse as simply constituting a public scandal or moral panic.     

The role of emotions during the Arab Spring in Tunisia and Egypt in light of repertoires

ABSTRACT

This article examines the role of emotions during the Arab Spring in Tunisia and Egypt in the context of collective level emotions in mobilizations. Emotions are understood as a catalyst whose mechanism of action is performed through repertories. This article seeks to answer how emotions, having a triggering role, are performed through repertoires while accelerating mobilization against authoritarian orders, creating the intersection of individual and collective level emotions in public spheres of Tunisia and Egypt, and thus affecting the transnational diffusion of emotions. The significant reason to address emotions is to explain what stimulated the Arab Spring and how it spread over the region starting from Tunisia and Egypt. This article synthesizes two literatures: International Relations (IR) and social movements studies in light of emotions and components of repertoires which are as follows: collective action, collective identity, symbolic politics, network society and information politics.     

Marx,labour and emancipation in South African sociology: a preliminary rethinking

In a university and disciplinary environment where knowledge is increasingly commodified, this paper sketches a reconstruction of the mature Marx’s analysis of capitalism. I argue that his understanding remains methodologically powerful and helps to ground sociological analyses of the present. While accepting that there are good grounds for questioning the relevance of Marx in the wake of the South African political transition and the Post‐Fordist transformation of labour, this interpretation departs significantly from how Marx has generally been interpreted by sociologists and other social scientists in the country by foregrounding the commodity as the starting point of his social critique. Indeed, I argue that ‘class’ and ‘workplaces’, long a focus of radical sociologists, are on their own inadequate to grasp Marx’s concept of capitalism. Finally, drawing on the Frankfurt School, I suggest the importance of a critique of labour and the recognition of contradiction as the starting point of an emancipatory project.     

JOHANNESBURG INTERIORS

Almost two decades into the post-apartheid era, inner-city Johannesburg – like much of South Africa – remains structured by deeply ingrained forms of physical and imaginative segregation. Building on architect Sarah Calburn's suggestion that one way to address these divisions would be to make the city's external or outside spaces feel more like domestic interiors as well as on the calls of writer Njabulo Ndebele for new forms of public intimacy, this article explores three distinct artistic projects that each attempt to push beyond segregation by opening up private homes for public perusal and/or making public space more intimate and home-like: Kgebetli Moele's novel Room 207, Christoph Gurk's performance art collection X Homes Johannesburg and Terry Kurgan's public photography/digital media experiment Hotel Yeoville. Working with concepts of home, hotels and hospitality, it theorizes the modes of ‘intimate exposure’ these projects enact as forms of hospitality or Derridean ‘hos(ti)pitality’ potentially capable of welcoming diverse groups into a shared public space while at the same time foregrounding inequalities in need of redress. While the role of artistic projects in shaping culture should not be overemphasized, the article also underscores how such works have emerged in contemporary South Africa as vibrant ways of thinking in public and thinking the public.     

A new framing for an old sociology of intimacy

The concept of intimacy has long permeated theories of social life, and its use within sociology has produced conceptual confusion rather than coherence. Overlapping with concepts of emotions and communities, intimacy both binds modern life together and offers a respite from its affective “coldness.” This paper offers a framework for the concept of intimacy and outlines the dimensions along which to organize future empirical work. Building on sociological, psychological, and queer theoretical approaches, I propose four such dimensions: affect, knowledge, mutual action, and norms. The degree of overlap between these four dimensions suggests a continuum between “strong” and “weak” intimacies. These conceptual refinements enable empirical specification, particularly in the study of close relationships like friendships.     

Homemaking in the public. On the scales and stakes of framing,feeling, and claiming extra-domestic space as “home”

This article reviews the emerging literature on the negotiation of home-related feelings, claims, and practices in the public urban sphere, under the rubric of homemaking in the public. This contributes to a better sociological understanding of home and illuminates long-debated societal questions such as the interaction between majority and minority groups and the shifting boundaries between what is (regarded as) public or private. While home has traditionally been understood as a private and domestic matter, it also has a major public significance. As a category of analysis, it reveals how supposedly domestic attitudes, routines, and practices are scaled up into the public domain. As a category of practice, it is a powerful discursive resource for contentious politics in the extra-domestic domain. Who is entitled and legitimated to claim a public space as “home”, and what this implies for inter-group categorizations and relations, are questions that deserve original and comparative analysis in sociology. Processes of domestication of the public sphere, of mutual interaction between public and private life realms, and of claims-making on various scales can be fruitfully revisited along these lines, by advancing an original research agenda on the ways of framing, feeling and claiming public space as home.     

Emotions,affects and the production of social life

While many aspects of social life possess an emotional component, sociology needs to explore explicitly the part emotions play in producing the social world and human history. This paper turns away from individualistic and anthropocentric emphases upon the experience of feelings and emotions, attending instead to an exploration of flows of ‘affect’ (meaning simply a capacity to affect or be affected) between bodies, things, social institutions and abstractions. It establishes a materialist sociology of affects that acknowledges emotions as a part, but only a part, of a more generalized affective flow that produces bodies and the social world. From this perspective, emotions are not a peculiarly remarkable outcome of the confluence of biology and culture, but part of a continuum of affectivity that links human bodies to their physical and social environment. This enhances sociological understanding of the part emotions play in shaping actions and capacities in many settings of sociological concern.     

Emotion,reflexivity and social change in the era of extreme fossil fuels

Reflexivity is an important sociological lens through which to examine the means by which people engage in actions that contribute to social reproduction or social elaboration. Reflexivity theorists have largely overlooked the central place of emotions in reflexive processing, however, thus missing opportunities to enhance our understanding of reflexivity by capitalizing on recent scholarship on emotions emanating from other fields of inquiry. This paper explores the role of emotion in reflexivity, with a qualitative analysis of social responses to hydraulic fracturing in Alberta, Canada, utilizing narrative analysis of long‐form interviews with rural landowners who have experienced direct impacts from hydraulic fracturing, and have attempted to voice their concerns in the public sphere. Based on interviews with a selection of two interview participants, the paper highlights the means by which emotions shape reflexivity in consequential ways, beginning with personal and highly individualized emotional responses to contingent situations, which then factor into the social interactions engaged in the pursuit of personal projects. The shared emotional context that emerges then plays a substantial role in shaping outcomes and their implications for social stasis or change. This study exemplifies the extent to which reflexive processing in response to breaches in the social order can be emotionally tumultuous affairs, constituting a significant personal toll that many may be unwilling to pay.     

Climate change skepticism as a psychological coping strategy

This article explores current sociological scholarship on climate skepticism and, drawing on recent literature in social psychology and behavioral science, presents an argument for future research on the relationship between emotion, information aversion, and climate denial. We extrapolate and unite these disconnected bodies of scholarship to argue that strong emotions such as fear may drive climate change skepticism and denial among some adherents. By partnering the scholarship outlined above with advances in research on conspiracy ideation, we argue that climate change skepticism and denial is, at least in some cases, a form of an exaggerated ostrich effect, whereby adherents are so driven to avoid learning about a specific problem; they actively seek to construct an alternative, safer, narrative. Given this predisposition, attempting to challenge such skepticism with information is counterproductive. As such, this paper presents alternative possibilities for communicating research findings on climate change.     

Embodied Heterosexual Masculinities,Part 1: Confluent Intimacies,Emotions and Health

This and an accompanying article ( Robertson and Monaghan 2012 ) constitute a developmental ‘think piece’ on embodied heterosexual masculinities, emotions and health. After highlighting the imbrications of heterosexual intimacy, hegemonic masculinity and health – alongside a note on the relevance and limitations of existing literature – our discussion includes: a critical acknowledgement of (different) feminist scholarship and queer theory; reflections on the ‘pure relationship’ and ‘confluent’ or ‘liquid love’; the ‘individualisation thesis’ and the rise of ‘abstract knowledge’; the separation of love from sex as a possible masculine ruse; corporeality, eroticism and the rationalisation of sex. In conclusion, we underscore the need for more research on embodied masculinities, heterosexualities and emotions.     

The Modern Poor: On the Sociological Position of Social-Aid Clients

Abstract

The social-aid institution has been analyzed almost exclusively from a social problems approach, aiming at the understanding of social aid clients as a social problem. This article views them from a different angle, as a sociological category occupying a unique position in society. Following Simmel, we deal here with those who are poor in a social sense, i.e., anyone receiving public assistance. It is the acceptance of social assistance which makes clients into a specific sociological stratum. The specific kinds of rules and roles involved in any society's public assistance system are thus seen to produce the sociological position of the clients. With goalmotivated assistance, clients tend to be by-passed. With relationship-motivated assistance, the increasing formalization of modern society has made clients and practioners equal in one important sense—both are subordinated to the same rules and regulations.     

The political is the personal: women’s participation in Taiwan’s Sunflower Movement

This article examines women’s lived experiences as new activists in social movements. Taiwanese women – many of them housewives – joined the Sunflower Movement, a large-scale protest against a trade pact with China, and a related anti-nuclear movement in 2014. This study demonstrates how new women activists’ everyday political practices mutually construct the public and private spheres in the Taiwanese context. By ‘making private public’, these new activists use discourses of citizenship and maternalism to connect politics to social issues and daily life. Public participation makes these women feel empowered, and their daily actions transform politics from a set of formal, institutionalized practices to a practical fact of everyday life. This research also challenges the reproduction of a rigid private/public division in previous feminist scholarship that regards family and childcare as a separate realm that hinders women’s public participation. In a marked break from past accounts, these women don’t separate their caring responsibilities from their political actions. By focusing on new activists’ political action in and through their family and childcare, this research calls into question scholarly discussions that view maternalism primarily as a public discourse for mobilizing women or a visual strategy for collective protest. By considering the disruptive potential of all acts of mothering, this study paints a more complex and nuanced picture of women and mothers as protesters and reveals how activist women’s actions in the family and private social networks can be a central part of maternalist strategies’ radical potential.     

Family is NOT an institution: distinguishing institutions from organisations in social science and social theory

This paper addresses the use, and potential misuse, of the ‘institution’ as a key concept in sociology. The concept of the ‘institution’ is interrogated using ‘family’ as an example and new institutional economics (NIE) as a crucible. The sociological understanding of family as an ‘institution’ is challenged by the distinction between ‘institutions’ and ‘organisations’ in NIE. The blurring of generic non-sociological terms with critical sociological concepts causes confusion between institutions and organisations. This is highly problematic for understanding social change in increasingly complex systems. I conclude that the contextual embedding of sociological concepts remains important to the appropriate use of the term ‘institution’ in the social sciences.     

Political Elites and the Culture of Social Movements

While sociologists have paid a great deal of attention to how political elites matter for the emergence and development of social movements, they have focused less explicitly on how political elites matter for the culture of social movements. This essay reviews work that directly and indirectly addresses this relationship, showing how political elites matter for various aspects of movement culture, like collective identity and framing. It also reviews literature that suggests how movement culture comes to impact political elites. The essay concludes by drawing from very recent scholarship to argue that to best understand political elites and the culture of social movements, we need to think about culture and structure as intertwined and to understand how relations matters in the construction of meaning.     

Expanding Horizons of Risk in Criminology

Few topics in the social sciences have witnessed as dramatic an increase in scholarly attention over the past two decades as the topic of risk. In this essay we examine sociological approaches to risk in criminological research and theory. After briefly describing the concept of risk in classical and neoclassical criminology, we turn our attention to three emerging social science perspectives on risk, those associated with the scholarship on risk society, edgework, and governmentality. We examine the new directions that these emerging ``risk paradigms'' open for criminological theory and research, including new perspectives on the motivation for criminal risk-taking, the organization of policing and criminal justice systems, and public and political responses to crime. We conclude by reviewing critiques of the scholarship associated with the new risk paradigms and by suggesting promising future directions for criminological research seeking to advance these perspectives.     

NGO Networks,the Diffusion and Adaptation of NGO Managerialism,and NGO Legitimacy in Latin America

Nongovernmental organization (NGO) networks have become key instruments used by NGOs in Latin America. Because these networks have important roles to play in advocating for the sector, earning public support, and improving the provision of public goods and services, understanding these networks is important to understanding the NGO sector more broadly. The article examines how NGO networks use collective texts to diffuse and adapt managerial practices. NGO networks use elements of managerialism and their adaptations to signal quality, secure recognition in social development, identify strengths and weaknesses of the sector, and define civil society in order to garner sector legitimacy. While looking at managerialism from a critical perspective, the article finds that understanding NGOs networks and the diffusion and adaption of NGO practices can further pinpoint effective sources of sector legitimacy and help to strengthen the sector’s role in social development.     

Feminism,voluntarism and the welfare state: Toward a feminist sociological theory of social welfare

In current debates about social welfare, the terms public and private are often equated with state vs. nonstate realms. This paper argues that a feminist sociological analysis would reconstitute notions of public and private as forms of social relations that occur in a wide range of activity, thus disentangling them from institutional divisions. It reviews contemporary feminist theory and practice and spells out implications for a feminist sociological theory of social welfare. It uses these implications to look at a particular kind of women’s grassroots voluntary organization that contains possibilities for rethinking societal responses to social welfare needs. She is author ofWomen of the Upper Class (1984), and senior editor ofShifting the Debate: Public/Private Sector Relations in the Modern Welfare State (1987).     

Sociological Introspection and Emotional Experience

Although social constructionists now study emotions, they neglect what emotion feels like and how it is experienced. This paper argues that social constructionists can and should study how private and social experience are fused in felt emotions. Resurrecting introspection (conscious awareness of awareness or self-examination) as a systematic sociological technique will allow social constructionists to examine emotion as a product of the individual processing of meaning as well as socially shared cognitions. Examining introspection as a sociological process, this paper argues that introspection can generate interpretive materials from self and others useful for understanding the lived experience of emotions. Findings from four studies–one, self-introspective, and the other three, interactive introspective examinations with co-investigators–provide information about the subjective part of emotion. They demonstrate the advantages of introspection in dealing with the complex, ambiguous, and processual nature of emotional experience.     

On the Centrality of Action: Social Science,Historical Logics,and Max Weber's Legacy

This article draws attention to the fundamental centrality of “action” – i.e. symbolically constituted behavior – for the historical and social sciences. The work of Max Weber and contemporary American historian and theorist William H. Sewell, Jr. are examined, so as to shed light on the debate concerning social science's central subject matter as well as on the implications of this work for sociological and historical theory. The examination of Sewell's view leverages the importance of the concept of action underlying Weber's concept of “social action.” Weber's position on action and social action is of great interest not only to general theory but also to the field of cultural sociology, which has neglected to develop systematically upon the theoretical purchase Weber offers to it.     

Narrating Childhood in Elena Chizhova’s Vremya zhenshchin

ABSTRACT

This article discusses the representation of the Soviet past through the figure of a child in Elena Chizhova’s novel Vremja ?en??in [Vremya zhenshchin] (2009). The concept of the vulnerable subject is applied to conceptualize the narrative’s ‘access’ to the past. Vremja ?en??in [Vremya zhenshchin] tells the story of a mute girl raised by her mother and three ‘grandmothers’ in 1960s Leningrad. The women decide to keep her muteness as a secret in order to protect her from being sent to a state institution for disabled children, and to raise her at home. The child figure is situated on the verge of two value systems: the collective, secular, and modern value system, represented by the outside world of home; and the private, spiritual, and traditional value system represented by the community of three old women. The position of the vulnerable child figure on the margins of society enables the representation of a ‘lost’ past and its alternative values. The article suggests that the vulnerable child figure can be seen to stand for a feeling of loss and abandonment in more general terms in contemporary Russia, and as representing a search for a lost inheritance.