Operationalizing Social Justice in Social Studies Education

Although social justice is an overarching goal of most every department of teacher education, college of education, and US College or University, it is rarely an identified goal for K–12 schools. We contend that the field of social studies education also substantively focuses on social justice, and as such, this article clarifies the ways in which classrooms can provide a social justice education. In particular, we explore the role of dispositions, reflective thinking, and controversial issues, and the ways in which they position students to understand, confront, and undermine social injustices. Finally, we provide specific curricular ideas and points of departure for middle school and high school social studies teachers to operationalize social justice education within their classes.     

Myth,Romance, Philosophizing,and Irony,and the Social Studies Curriculum

Sixth-grade students are challenged in understanding social studies content relevant to particular contexts, then connecting the content and context to their contemporary lives while communicating new knowledge to peers and teachers. Using political cartoons published after September 11, 2001, one sixth-grade social studies teacher designed probing questions and developed meaningful learning experiences relating historical events to current concerns of the students supplementing their curriculum and textbook. Through verbal and written interactions, the students demonstrated in-depth understanding of September 11, 2001, and consequential global ramifications. Subsequently, this teacher used the same strategy to engage learners in additional historical events effectively integrating social studies and literacy to introduce conflict analysis, increase critical thinking, expand text connections, and enhance literacy skills.     

中国埃及学的建设与发展

创建于1822年的埃及学是一门研究古代埃及历史与文化的综合性学科。中国埃及学建立于20世纪七十年代末，我国对这一领域的研究与西方国家相比起步较晚，尚有很大差距。但从20世纪八十年代中期以来，我国埃及学也有了较快的发展。1985年，我国加入了国际埃及学家协会，国内学者也陆续出席国际埃及学家大会；国内有三所大学先后成立了世界古典文明史研究所、世界上古史·埃及史研究所和埃及研究中心；我国学者发表了一批埃及学论文和专著，撰写了古埃及文明的通俗读物，翻译了国外埃及学著作，为中国埃及学的建设与发展作出了重要贡献。     

Reddit and the Social Studies: Exploring the r/Democratic Curriculum

In this article the author seeks to present social studies educators with practical means for using Reddit—an emerging social media website—as a tool for providing students with a democratic education grounded in citizenship and multicultural education. The author focuses on ways in which Reddit offers students the opportunity to learn from experts, explore social studies content that may not be present within a traditional textbook, and voice their opinion in an online community that values equality and democracy among its members.     

Education,wage work,and marriage: Perspectives of Egyptian working women

We explore young working women's perceptions of marriage and work in contemporary Egypt, when an increase in age at marriage was evident from national survey data. Both working conditions and employment opportunities declined significantly for young women even as their educational attainment increased and marriage was delayed. In‐depth interviews were conducted over a 2‐year period between 1998 and 2000 with 27 young women between the ages of 15 and 29 who were from relatively poor families and working in a range of salaried jobs in three locations. The qualitative data indicate that young women have high expectations in terms of marital living standards. They seek to achieve this in part by saving intensively before marriage when they work, and otherwise by ensuring substantial monetary support from their families. We conclude that rising material aspirations and family nucleation rather than change in female labor force participation drive marriage change in contemporary Egypt. The driving force behind this conclusion is that there is a reinforcement of the traditional values associated with the institution of marriage rather than its erosion.     

TELSQA and the Mainstreamed LD Social Studies Student

The content of social studies curricula make studying abroad during the summer months a win-win for social studies teachers. During these experiences, teachers have the opportunity to develop their knowledge of global history and other cultures and to see a bit of the world. That said, the most dangerous assumption one can make is that simply going abroad will automatically lead to the ambitious expectations often associated with such experiences. Using data drawn from the experiences of four social studies teachers who engaged in international professional development and observations of their learning abroad, this article provides strategies for making the most of what may be a once-in-a-lifetime experience.     

Youth Perspectives on Social Insurance in Egypt: Qualitative Insights on the Gap between Legal and Effective Coverage

A gap between legal and effective coverage rates is a common challenge facing social insurance systems in Low‐ and Middle‐Income Countries. This article draws on an exploratory qualitative study with youth in Egypt to examine how labour market dynamics and worker preferences contribute to this gap. Labour market factors, particularly instability of employment and job mobility, were found to reduce the perceived value of social insurance. Poor understanding of how social insurance works was another contributing factor. However, youth displayed a high level of trust in the public social insurance system and saw pensions as valuable in the abstract. In combination with awareness promotion, eliminating penalties to discontinuous labour force participation could make social insurance more attractive to youth.     

Anthropology and Social Work: engagement with humans,moral dilemmas and theories of difference

This article compares similarities between two disciplines traditionally distinguished by applying a praxis–theory dichotomy. It is argued that this equally simple and historical opposition is reducing the current multiple realities of both fields in Europe inaccurately, as both disciplines have more in common than normally appreciated. Therefore, the contribution compares the subjects ‘culture’ and ‘social problem’, showing some interesting overlaps in recent definitions. Furthermore, methodological parallels are traced in concepts such as participant observation, empathy or in-betweenness. In the third step, common roots in social theory and moral dilemmas of the past and the present for both social work and anthropology are discussed. Finally, the paper argues in favor of more collaboration, respectively, in practical training and academic research.     

Cognitive Neuroscience, Neurobiology and Affect Regulation: Implications for Clinical Social Work

The purpose of this article is to review and consider the ways in which recent advances in cognitive neuroscience and neurobiology inform a biopsychosocial perspective for understanding and intervening with at-risk families. Specifically, our focus is on the ways in which such work contributes to our understanding of affect regulation as an important determinant and consequence of early interactive experience. In turn, this knowledge can be employed both in primary prevention and in later intervention with families whose well being has been compromised by affect dysregulation.     

Critical Global Competence and the C3 in Social Studies Education

Research in global education has turned toward global citizenship education and the fostering of a more critical reading of the tenets of “soft” global education laid out over four decades ago in Hanvey's (1976) “An Attainable Global Perspective.” Interested in skill building and informed application of concepts forwarded within critical approaches to global education, this article brings the NCSS C3 inquiry arc together with standards for Global Competence Education within social studies education. Using food insecurity as an example, the conceptualization provided demonstrates how coupling the C3 with the Global Competence standards creates a framework that social studies educators can use to prepare students to participate as informed, responsible, and critically minded change agents within complex and unequal global systems.     

Becoming a Race-Conscious Social Studies Teacher: The Influence of Personal and Professional Experiences

In this interpretive case study the researchers examined the beliefs of 13 self-identifying race-conscious secondary social studies teachers from diverse racial or ethnic, gender, and school-context backgrounds. The researchers found that the teachers' beliefs and views of practice were generally aligned with the main assertions of critical race theory. The teachers described their personal and professional experiences as a major influence on their race-conscious beliefs and views of practice. Moreover, teachers in diverse contexts described having to learn how to navigate the different racial experiences of the students in their classrooms, while teachers in racially segregated contexts (predominately White, Black, or Latino) emphasized the importance of teaching their students about others. Finally, despite the teachers' regular integration of race-related issues into their required and elective courses, they expressed a desire to have more opportunities to teach about race.     

SBIRT Training in Social Work Education: Evaluating Change Using Standardized Patient Simulation

A grand challenge for social work is addressing widespread public health problems of alcohol misuse. MSW students (n = 83) received Screening, Brief Intervention, and Referral to Treatment (SBIRT) training through didactic sessions, role plays, and pre–post videotaped standardized patient (SP) interactions. SBIRT knowledge, self-reported practice behaviors, and confidence were assessed at pretest, 30 days, and 6 months posttest. Videos were coded to assess intervention-adherent behaviors. General linear mixed models analyzed changes. Participants demonstrated increased adherence to SBIRT behaviors, and knowledge, skills, and confidence increased posttraining. Findings suggest SBIRT training increases students’ capacity to implement evidence-based interventions designed to reduce alcohol misuse.     

Social Movement Studies,Social Movement Studies,and the Challenges of Parochialism: A Rejoinder to Poulson,Caswell and Gray

In this short rejoinder, I briefly contextualise and discuss the implications of Poulson, Caswell and Gray's article for Social Movement Studies.     

The Manifestation of Campbell's Law: Consequences of Eliminating of Social Studies From the Curriculum

The manifestation of Campbell's Law is examined in light of the current era in American public schools of high stakes testing inclusive of narrowed curriculums and teaching to the test. The decades-long practice of reducing instructional time of non-tested subjects, which includes social studies fundamentals, has resulted in a less informed citizenry. Social studies instruction promotes citizens who are able to make informed decisions that are inclusive of differentiating between facts, generalizations, and opinions without bias. The construction of individual viewpoints through a narrow lens without discrimination between opinions and historical facts is of concern today as Americans form opinions regarding controversial social issues and engage in social activism.     

Situating the Subaltern: History and Anthropology in the Subaltern Studies Project

Abstract Subaltern Studies provided a powerful and innovative revision of the historiography of colonial India through a fusion of history and anthropology. Yet sustained evaluation of their interdisciplinarity, its intellectual bases and programmatic accomplishments is something that has been largely neglected in the numerous scholarly reviews of the collective. This essay traces the shifts in Subaltern Studies' methods, assumptions and propositions to identify the problems and possibilities of anthropological history when this mode of analysis is applied to questions of colonialism, resistance and power. The earlier volumes are discussed in detail and then, in conclusion, juxtaposed briefly with the latest trends in Subaltern Studies.     

Geometry,Logic and Social Studies

This article presents an approach that teachers can use to strengthen students’ ability to make sense of the past at museums. Specifically, we propose a photography exercise to help students to learn from museums and to view museums critically, weighing both the objective realities and subjective interpretations offered by museums. To get the most from a lifetime of museum-going and history learning, students should learn to view museums as reflecting the kinds of perspectives, decision-making, and challenges that accompany any effort to make sense of the past.     

Social Studies Needs (New) White People: The Case for Including Allies in the Curriculum

In this conceptual article we consider the pedagogical possibilities and pitfalls of incorporating White ally figures in history and social studies curricula. Drawing on the burgeoning scholarship on race and the social studies and literature on alternative racial orientations, such as allies, antiracists, and abolitionists, we contend that educators can use White-ally pedagogy to offer White students, in particular, examples of an antiracist White racial identity. We close with guidelines to provide social studies educators and teacher educators with a starting point for effectively introducing White allies into the social studies.     

Integrating Spirituality,Faith, and Social Justice in Social Work Practice and Education: A Pilot Study

Abstract

Significant progress has been made toward incorporating spiritual and religious diversity into professional discourse. The extent to which the profession is complying with its ethical standards that address religion, however, remains largely unexamined. Consequently, this study explores the relationship between conceptualizations of (1) spirituality, (2) religion, and (3) the nature of the relationship between spirituality and religion, and perceptions of the profession's level of ethical compliance. The results of this exploratory study indicate that perceptions of ethical compliance are generally unrelated to how respondents conceptualized either spirituality or the nature of the relationship between spirituality and religion. A more nuanced picture emerged with religion, with respondents who defined religion in personally constructed terms, without reference to the transcendent, reporting higher levels of ethical compliance, while those who defined religion in terms of community, reported lower levels of ethical compliance.