“You Are a Racist”: An Early Childhood Educator's Racialized Awakening

This article details my racialized awakenings as a White kindergarten teacher after being called a racist by a parent of one of my students. I chronicle critical reflections of myself and my school in terms of latent institutional racism and actions. I share the actions that I have begun in my efforts to counter racism and move toward teaching for social justice. Changes in my teaching included interrupting deficit perspectives, talking explicitly about race, critiquing literature that I use in my classroom, and exploring ways to provide ongoing counternarratives that honor culturally and linguistically diverse students. I conclude with implications for other Early Childhood teachers who are teaching across racial boundaries. While I do not position my findings as the solution to countering institutional racism in the classroom, I hope that my journey can be enlightening to educators facing similar conflicts.     

Allies in Learning: Critical-Reflective Practice On-line with Allied Mental Health Practitioners

This paper is a reflection in action using personal examples of student feedback to guide teaching. In 2003, a post-graduate course was developed at Victoria University in New Zealand for occupational therapists and social workers employed in the mental health services. The aim of the programme is to provide opportunities for on-the-job learning while recruiting and retaining a skilled allied mental health workforce. The programme is publicly funded for students as part of a national workforce development strategy for mental health professionals. In this article, I reflect upon my first year as co-ordinator of the programme in 2007–2008. Due to my background as a social worker and my familiarity with social work theories of practice, I focus on my theories of teaching from a social work perspective while returning to reflect on themes for the student cohort as a whole. The programme is delivered using distance methods supported by nine days of on-site learning throughout the academic year. A problem-based learning (PBL) approach delivered on the Internet platform, ‘Blackboard’, enables students to study from their workplaces. The conceptual model of teaching evolved is a process of ‘creative attunement’ to the learner's world. I conclude by providing examples of the key elements of my teaching/learning model as a ‘work in progress’.     

Teaching Sociology in Community College: Balancing Ideals with Institutional Constraints

Many professionals experience conflict between personal ideals about the meaning and importance of their work, and the structural limitations of the workplace. This conflict presents professionals with the challenge of how to hold true to their ideals within a non-supportive or even hostile environment. In this paper, I describe my experiences balancing my ideals about teaching, learning, and the purpose of a college education with the institutional constraints of a community college. There are three main sections in this paper. First is a discussion of the reasons I chose a career in community college teaching. The second section focuses on the institutional constraints I have encountered over the first 5 years of my career. In the third section, I explain how I have attempted to balance my ideals with the structural limitations of the college where I teach. Throughout the paper, I blend personal narrative with the relevant literature. In doing so, I intend to use my personal experience as a lens for discussing the challenges and possibilities that characterize community college teaching in general.     

How to teach intersubjectivity

This article presents my dialogical teaching since 2001 at the Department of Social Work at Bielefeld University of Applied Sciences. The following describes my approach to teaching ‘intersubjectivity’ to social work students and my experience with it with reference to Martin Buber's anthropology of the ‘interhuman’ and to relevant discussions within psychoanalysis. Part of this learning programme consists of implementing ‘groups of dialogue’ in order to facilitate the skill of becoming aware of ‘otherness’ and of oneself. My teaching challenges in that it invites people to develop an awareness of the ‘interhuman’ as a living concept of intersubjectivity for the sake of openness to human growth.     

Mission,evidence and outcomes: Building a future for social work

Abstract

Australian social work entered the twenty-first century facing major challenges to its mission, identity and future viability. Thus, the journal's initiative in promoting a serious discussion on the future of social work is a welcome development. Elsewhere I have elaborated many of the same concerns posed by MacDonald and Jones (O'Connor 1997; O'Connor 2000; O'Connor, Warburton and Smyth 2000) and have no fundamental disagreements with the issues raised with my colleagues. Hence in this brief response I argue that social work must respond to the current challenges by reasserting and re-expressing its mission; and a precondition for successfully reengaging with mission is to actively engage with a knowledge or evidence based approach to education, practice, policy and interventions.     

The effects of cross-cultural competence on my teaching and studying in the UK context

In this paper, I reflect on my experiences as a Chinese educator, attempting to take my previous experiences into a new situation: teaching in the UK. These reflections take me down a path that shows how my Chinese cultural background and experiences created both challenges and opportunities for my teaching. I attempt to show how important it is to gain cross-cultural competence if one is to take one’s teaching into new cultural environments.     

'They are not like us and neither should they be': issues of teacher identity for teachers of pupils with profound and multiple learning difficulties

This article analyses notions of teacher identity for a group of teachers of pupils with profound and multiple learning difficulties. Teacher identity is analysed from the perspective of the role it plays in supporting the teachers' ideas of being separate and different from their teaching colleagues in mainstream education. For some of the teachers this is manifested in an identity to a cause, which is deep rooted and complex. It is argued that teacher educators need to be aware of the potential influence of teacher identity when planning and delivering initial teacher training and continued professional development. This is particularly pertinent in a context of supporting greater shared professional identity between teachers who work in segregated and mainstream contexts. It is also argued that the development of the discourses of inclusion needs to take account of the complexities of these issues. Whilst engaged in a doctoral research project exploring teachers' views of how pupils with profound and multiple learning disabilities learn, issues of teacher identity emerged as an important element in the teachers' discussions about their work. This article focuses upon these issues, particularly in relation to professional development and a changing school culture that explicitly expects greater inclusive practice. It appears that the discourse relating to identity is about continua, tensions and boundaries that continually interplay. In my own developing understanding of issues of identity, I found the sociological paradigm helpful in offering an appreciation of identity that acknowledges the interplay between the individual and society. Notions of social identity, embracement and distancing offer a conceptual framework for appreciating the teachers' views in this study. Bakehurst and Sypnowich (1995) discuss the synergy of individual and societal influences on the development of identity: 'We are participants in our own construction and exercise some autonomy in the face of the forces of socialization. But conversely, the human mind is not just shaped by society, it is made by society' (Bakehurst and Sypnowich, 1995, p. 5, italics my addition). Jenkins (1996) suggests that changing understandings of identities coupled with changes and developments in society have created a tension and mismatch of identities in a social context:

The popular concern about identity is, in the large part perhaps, a reflection of the uncertainty produced by rapid change and cultural contact: our social maps no longer fit our social landscapes. (Jenkins, 1996, p. 9)

     

Teaching Note—Circle of Insight: A Paradigm and Pedagogy for Liberation Social Justice Social Work Education

The Circle of Insight is a dialectical, open, purposeful, and enlightening process that moves those engaged toward deeper, liberating insight. It is a pedagogical construct I created over the past 15 years that I have used in teaching and developing my social justice social work classes. It integrates a see, reflect, act cyclical process that is at once personal and social. In this article, I present the Circle of Insight as a teaching tool, a creative, transformative pedagogical process for explicitly advancing Competency 3, Advance Human Rights and Social, Economic, and Environmental Justice, of the Council on Social Work Education’s Educational Policy and Accreditation Standards for baccalaureate and master’s social work programs.     

TEACHING IN LITHUANIA—THE PERSONAL AND THE PROFESSIONAL

The aim of this paper is to demonstrate the central role of the countertransference as a catalyst for understanding for both teacher and student. During a week of teaching basic psychoanalytic concepts to Lithuanian university students in central Lithuania, I discovered that there was an absence or lack of understanding between the group I was teaching and myself. Our expectations were very different. On a political, cultural level, I was faced with a Lithuanian understanding of the world that is quite different from a Western European perspective. This personal narrative explores how I used my countertransference to the group, and their countertransference to their clinical work, as a tool to begin to explore the professional issues we have in common and to struggle to understand the differences. It was impressive to observe, through the lived experience of this work, the development of a well‐functioning group that had overcome not only the difficulties that accompany large groups but that had taken on board a new way of thinking and working. I returned in October 2004 for a further week's teaching and a continuation of a joint teaching–learning enterprise.     

Teaching Note—Revisiting Stereotypes: Enhancing Cultural Awareness Through a Web-Based Tool

Educating social work students to work in a diverse, multicultural reality is a major challenge in the profession. This teaching note suggests one method, the Web-based implicit association test, to develop and enhance cultural awareness among social work students. Based on my experience, I propose a framework for using the test to initiate a meaningful learning experience for students.     

Racist in the woodpile? Prejudice and education

Even in totalitarian regimes, freedom of thought presumably cannot be outlawed, provided that such thought remains unspoken and unwritten. In Australia, freedom of expression is taken-for-granted. This paper sets out to theorise my teaching practice/s, as I enact some of my theories. It emerges from my recent attempts to encourage in my students a greater sense of empathy towards others, and adoption of a multiplicity of perspectives. The contexts in which the study is embedded include immigration (to Australia) and attitudes to Indigenous Australians, but the teaching approaches described here can be applied to other similar contexts internationally. The paper outlines and evaluates related teaching strategies. Questions posed by the paper include: what are the internal mechanisms that limit our thought with regard to social issues such as equality? What are the teaching/learning approaches that we might employ to help our students transcend these limitations? Can freedom of thought only function in the context of self-regulation? In other words, where, if anywhere, are the ‘natural limits’ of freedom of thought, and are there times when freedom of thought is not desirable or acceptable? If so, who decides and how? What are the implications for the power differential between teacher and student?     

Teaching Critical Practice: Resisting Structural Domination through Critical Reflection

This paper explores some of the responsibilities and challenges that face social work educators who teach critical practice to social work students. It is suggested that using critical reflection may enhance social work educators' capacity to prepare practitioners to work towards progressive social change and social justice, despite current social trends, such as globalisation, which potentially marginalise critical practice. This paper provides a reflective account of my experiences of teaching critical reflection to undergraduate social work students, drawing on critical postmodern theoretical underpinnings. Related pedagogies will be discussed which outline experiential reflective learning. It is ultimately contended that critical reflection is an important part of social work education and practice that is committed to enhancing citizenship, human rights, social justice and social change ideals.     

Establishing a valid focus for work

Abstract

In this case study, I intend to illustrate how I have applied the social work teaching of the course to my practice on placement with the L. family.     

Grading with norm-referenced or criterion-referenced measurements: To curve or not to curve,that is the question

Assigning grades is an integral and everyday part of social work education. However, social work educators, especially those teaching the academically-based as opposed to practice-based courses, must decide whether to use norm-referenced or criterion-referenced measurements to grade exams and other assignments. Norm-referenced measurement is commonly called grading on a curve in higher education. While grading on the curve is not obsolete in academia, I have eliminated it in my courses. New and perhaps experienced social work educators may benefit from a review of both grading methods. This article examines both sides of a grading issue relevant to the wider context of higher education and, therefore, relevant to social work education. Grading with norm-referenced or criterion-referenced measurements is reviewed along with issues related to both types of grading. I will describe why I grade with criterion-referenced measurement and why I believe it is a better choice for social work education.     

Case and Frame: Teaching Case Study Composition

Here is an explanation of the case and frame pedagogy that I use to teach case study composition. It is a “how-to” type teaching resource that describes a general outline of my work with students, and it is a “why” I think it is important to teach the case study. I use an example from my class to show how I take case material from its beginning stages and help a writer to craft her case study as a project in self-reflexivity and narrative with interdisciplinary theoretical frameworks. I discuss the intersection of the social sciences and the humanities in the case study as a way to de-silo knowledge across disciplines using the workshop model.     

Teaching Sociology at a Tribal College: Navajo Philosophy as a Pedagogy

This article begins with a brief history of Dine College, the first tribally controlled college in the nation. I then provide an overview of Dine College’s educational philosophy, called Sa’ah Naaghai Bik’eh Hozhoon, and give examples that demonstrate how I apply this SNBH philosophy in my teaching. I discuss my own Dine identity, and explain how that fosters a greater understanding among the students I teach. I also introduce a concept called “the Navajo time bind” that illuminates the challenges I face in teaching sociology to a Navajo population. Overall, this article provides insights about the unique aspects of teaching sociology in a tribally controlled college.     

Neoliberalisation,the social investment state and social work

ABSTRACT

This article focuses on the challenges to social work evolving from two major discourses contributing to the common sense contextualising social work within the new spirit of capitalism and the governing of the soul. Beside neo-liberal ideas and values challenging social work values and the welfare state, the question is also about managerialism. To what extent is the social worker able to contribute to liberating, reflexive critique, or exert pastoral power? I have chosen to see how the idea of the social investment state may be linked to Rose’s and Foucault’s ideas about expanding governmentality and end my discussion by relating to some of the early writing on social work’s challenges in confronting ideas and practices interpreted as neoliberalisation moves.     

A personal reflection of risking and protecting lives during the third wave of the coronavirus pandemic

In this paper, I engage with my personal experiences and reflections regarding my fear of exposure to coronavirus in a collective and physically demonstrative society. I reflect on my ongoing struggle of coping with social and cultural pressures, for example, the avoidance of ‘touch’ that demonstrates care and affection irrespective of whether someone is ill with the virus. Developed during the third wave of the pandemic, this paper reveals the ambivalence and the emotional challenges involved therein as I tried to (re)negotiate social interactions. It reflects the resistance and denial of the people that coronavirus even exists as they tried to justify their illness by linking it with other known diseases. Hence, the majority disapproved of social distancing to avoid stigmatization and being distanced from others. I believe that expressions of ‘care’ and ‘affection’ requires reconsideration in such circumstances as an act of care itself to protect lives.     

On Teaching as Activism

This essay explores the relationship between teaching and activism by interrogating if teaching in higher education should be considered activism. Through a discussion of my commitment to data literacy and how participatory democracy, as practiced by Black Freedom Movement organizer Ella Baker, informs my pedagogy, I interrogate if activism and academic labor should be conflated. In the process I examine how my assessment is informed by my relationship to activism, the academy, my career trajectory, and racism as part of academic work conditions.