Temporality and Social Change: The Case of 19th Century China and Japan

Manifold factors have been identified as causal mechanisms in social change, but an important one–temporality–has been neglected. Temporality is the social time that characterizes any society, and that social time is consequential for the rate and direction of change. The three dimensions of temporality are temporal pattern, temporal orientation, and temporal perspective. The differences between the Japanese and Chinese along these three dimensions help explain their differential responses to the 19th century Western challenge. Specifically, two propositions are examined in the light of the historical data: a society's temporality limits the range of adaptive responses to new circumstances, and the symbols of social time act as a mechanism of social control.     

THE PROBLEM OF TEMPORALITY IN THE WORK OF GEORG SIMMEL

While Georg Simmel's work is predominantly recognized as contributing to the formal analysis of social interaction and temporally is an issue not conceived of as a feature of his work, formal analysis is not incompatible with a temporal approach to the study of social life. This article discusses issues of temporality as they appeared in the work of Georg Simmel by first presenting some general comments about his work and its status within the discipline, as well as some problems present in his writings that contribute to confusion regarding his views on temporality as well as formal sociology itself. Next, his views on temporality as they relate to his dualistic perspective are discussed. This is followed by a discussion of his evolutionary epistemology, which is also relevant to the issue of temporality in his work. In conclusion, the ways in which Simmel's view of temporality could enhance current sociological inquiry are discussed.     

The changing practice of eating: evidence from UK time diaries, 1975 and 2000

This paper examines some central themes about change in consumption behaviour through an empirical investigation of the practice of eating. It analyses patterns of food consumption in the UK using time diary data from 1975 and 2000. The practice of eating is decomposed into four component activities which are used to explore systematically the inter-relationships between social processes - such as commodification and temporal fragmentation - and ways of providing and consuming food. It charts the expansion of eating out, the degree to which it substitutes for other eating activities, and the implications of its development for social relations and the temporal organization of daily life. Analysis reveals that food consumption continues to be differentiated along established lines of social division, although the content of those divisions has changed and varies across components of the practice. Increasing commodification of the food chain is documented, but without appearing to have a corrosive impact on household organization or social relationships. While tendencies indicative of temporal fragmentation are revealed, counter-tendencies exist which suggest that the practice of eating is resilient to many forms of external pressure. Finally, the application of a practice-based analytical approach permits critical evaluation of theories of social transformation.     

Time for change

ABSTRACT

This introductory article sets out the core concerns of this special issue on time and temporality in relation to social movements. It examines three areas: historical times, events, and sequences. In each area, we examine the ways that time and temporality are (often implicitly) embedded in existing social movement scholarship. We then introduce some of the problems raised by our contributors, and the ways in which they utilise greater sensitivity to time and temporality in furthering our understanding of the dynamics of the mobilisation, functions and fortunes of social movements.     

Social media,temporality, and the legitimacy of protest

ABSTRACT

This article examines how the rise of social media affects the temporal relations of protest communication. Following a relational approach, it traces how regimes of temporality are constructed and transformed through the entanglement between media infrastructures, institutions, and practices. These regimes involve particular ‘speeds’ -the rate at which media content is renewed – as well as ‘temporal orientations’ towards present, past, and future. The article questions how specific temporal regimes enable or complicate protestors’ efforts to gain public legitimacy. A large body of research suggests that it is difficult to gain such legitimacy in the mainstream news cycle, in which protest is primarily covered from an ‘episodic’ perspective, ignoring larger protest issues. The present analysis suggests that despite the participatory affordances of social media, it has not become any easier to generate sustained public attention for structural protest issues. Drawing examples from three case studies, it demonstrates that the dominant mode of social media protest communication reproduces and reinforces the episodic focus of the mainstream news. While other temporal perspectives on protest are certainly developed in the alternative and mainstream news, as well as in activist social media communication, these do not fundamentally challenge the prevailing temporal orientation towards the present, towards the event.     

Time,Knowledge, and Power in Psychotherapy: A Comparison of Psychodynamic and Cognitive Behavioral Practices

Time has long been recognized as a marker of professional control and a tool for the organization of work. Yet we know less about how temporality intersects with experts’ epistemic goals. This article illustrates how the patterning of time in psychotherapy shapes the construction of knowledge about mental illness and how this relationship is mediated by patients’ own interventions. I focus on psychodynamic and cognitive behavioral therapeutic practices and draw on data from ethnographic observations in an outpatient psychiatry clinic and in-depth interviews with psychotherapists. The article details the constitutive relationship between two dimensions of temporality: first, clock time, namely the length of treatment, the length and frequency of sessions, and the flow of the therapy hour, and second, the temporal epistemics of illness, its construction as a phenomenon with a past, present, and future. Clinicians in the two orientations attempt to construct particular temporal landscapes by integrating these two facets of their work. Yet they must always do so in response to patients’ own temporal interventions. By attending both to the organization of professional work and the temporality of illness, this article brings together two largely distinct literatures within medical sociology, namely scholarship on the profession of medicine and social scientific understandings of the temporal dimensions of illness. It shows that temporality is constitutive of how knowledge and power are negotiated in expert work.     

Changing times: Migrants’ social network analysis and the challenges of longitudinal research

Focusing on migrant social networks, this paper draws upon the sociology of time to incorporate complex notions of temporality into the research process. In so doing, we consider firstly, the challenge of going ‘beyond the snapshot’ in data collection to capture dynamism through time. Secondly, we apply the concepts of timescapes to explore ways of addressing the wider context and the interplay between spatiality, temporality and relationality in migration research. We argue that integrating a mixed methods approach to SNA, crucially including visualisation, can provide a useful methodological and analytical framework to understand dynamics.SNA can also be helpful in bridging the personal and structural dimensions in migration research, by providing a meso level of analysis. However, it is also important to connect the investigation of local and transnational networks with an analysis of the broader social, economic and political contexts in which these take shape; in other words, connecting the micro and the meso with the wider macro level. Drawing upon reflections from our migration research studies, we argue that different combinations of quantitative, qualitative and visual methods do not just provide richer sets of data and insights, but can allow us to better connect conceptualisations – and ontologies – of social networks with specific methodological frameworks.     

Temporalities of Victimhood: Time in the Study of Postconflict Societies

Researchers in peace and conflict studies have rarely explicitly engaged with time and temporality. This article develops a temporal analysis of victimhood in a mature posttransition society, drawing on qualitative research with victims/survivors of gross human rights violations in South Africa. Two decades after the democratic transition, there is a prevalent understanding that it is finally time for victims to “move on.” In contrast to the supposed linear temporality of peace processes, however, the consequences of past violence continue to impact on interviewees’ lives and are exacerbated by contemporary experiences of victimization. I identify several areas of temporal conflicts that characterize postconflict societies: victimhood as temporary/victimhood as continuous; the pace of national reconciliation/the time(s) of individual healing; and the speed of a neoliberal economy/the pace of social transformation. I examine temporal hierarchies that reflect broader socioeconomic marginalization, such as being made to wait for compensation and social pressures of overcoming the past. This temporal analysis of victimhood thus not only highlights the mismatch between victims’ needs and political and cultural expectations of closure, but it also draws attention to the temporality of transitional processes and programs at different social and institutional levels.     

Things Temporal Exposé, Passages from Benjamin

Nineteenth-century Paris was for Walter Benjamin the site of a singular historical event, the ur-form of bourgeois modernity. It was a “hellish” time disastrously bent on repeating itself and yet a threshold of great promise and possibility. By focusing on Benjamin's 1935 and 1939 Exposés for The Arcades Project, my paper develops the keywords of the Exposés (Arcades, Fashion, etc.), and elaborates ways in which these objects articulate such different temporal possibilities. For example, “fashion” enacts an eternally recurrent and capital time, whereas “arcades” represent wish images of the past that might be actualized into utopian promises of the future. My argument develops Benjamin's “objective” framing of temporality. In the Exposés specific and phenomenal things communicate temporalities specific to modernity. Objects not only communicate time but also enable the temporal experience of the modern subject. This reading challenges idealist interpretations of temporality grounded within an interiorizing subject. I do not argue that Benjamin privileges an objective temporal horizon “over” the subject but rather that he resituates dialectical possibilities of temporality in the engagement between subjects and commonplace objects.     

THE LANGUAGE OF TIME: TOWARD A SEMIOTICS OF TEMPORALITY

This article examines temporality from a semiotic perspective, as a quasi-linguistic system of signification, shedding light on the rudimentary elements of the "language' of time and the way both individuals and societies use them in their "speech.' It first explores how people manipulate various dimensions of temporality (e.g., duration, speed, frequency, timing) as virtual semiotic codes through which they manage to convey various social messages (e.g., about priority, importance, commitment, respect, intimacy, informality) without having to articulate them verbally. It then proceeds to show that this schema of symbolic relations between the temporal and the social seems to operate not only at the microsocial level of interpersonal relations but also at the macrosocial level of societal politics. Using the Jewish Sabbath, the Christian Lord's Day, and the French Republican calendar as case studies, it examines the way "temporal contrasts' are used to substantiate and accentuate social (conceptual, cultural, and political) contrasts. The article introduces the "semiotic quadrangle,' the use of which enables the student of symbolic communication to view meaning as a function of an entire system of symbolic associations at both semantic and syntactic levels.     

Facing arrhythmia. Reconstructing time in the pandemic by the metropolitan creative classes in Poland

This paper shows how the metropolitan creative classes in Poland reacted to the changes in the organization of everyday life caused by the COVID-19 pandemic, especially its temporality and rhythmicity. The pandemic and lockdowns reorganized previous ways of experiencing and managing time. Based on our empirical research and research by other scholars, we have identified some of the most common disruptions of pandemic temporality. However, a vital element of the article is to specify how the social category we studied dealt with these disruptions. In doing so, we show that the response to the breakdown of the previous order of everyday life was to restore a sense of stability actively. We were also interested in the possible, also negative consequences of the findings for the social category under study. The empirical basis for the article are in-depth interviews conducted during the fourth phase of the ongoing research project [title anonymized], which began during the first weeks of the lockdown in Poland.     

Time and Work–Life Balance: The Roles of ‘Temporal Customization’ and ‘Life Temporality’

This article poses a challenge to the orthodox binary, conceptualization of work–life balance only made possible by relying on the widespread ‘clock time’ worldview, which understands employment practices in terms of the basic time = money equation. In particular, it is the balance metaphor which relies on a quantification of both work and life in order to make sense and can therefore be seen to be based on an understanding of time as a measurable and value‐able unit. This article seeks to begin the exercise of examining the concept of work–life balance through a broader concept of the temporal dimension than simply limited quantitative notions. Two temporal themes are reported from a study which identified employees who had customized their working pattern to suit the various and multi‐dimensional facets of their lifestyles and thereby successfully improved their work–life balance. Participants in this study demonstrated that an improved work–life balance is more about a mind‐set that refuses to be dominated by a work temporality and is determined to create ‘me time’ rather than e.g. simply choosing a four day week or a part‐time job. It is argued that the notion of work–life balance is more usefully conceptualized within a broader notion of ‘livingscapes’ which contain both elements of work and life and that as researchers, our challenge must be to reflect the complexity of this weave within our analyses of individuals’ work–life balance.     

Petrified life

How might we read temporality, that is, the psychical and social experience of time, as an index of the prevailing political and intersubjective impasses of the apartheid and post-apartheid eras? This paper explores three perspectives on this broad problematic. Achille Mbembe’s thoughts on repetition and nostalgia provide, firstly, a means of understanding one characteristically post-apartheid mode of temporality: that of suspended history. Crapanzano’s notion of waiting, elaborated as a means of grasping the white anxiety of the late apartheid period, allows us, secondly, to conceptualise the de-realised experience of a muted or deadened time. A third source, an unpublished text contributed to the Apartheid Archive concerning a fantasised scene of violence, enables us to sketch a third form of temporal experience common to apartheid and post-apartheid experiences alike, namely that of imagined retribution. These ostensibly separate and distinct modes of temporality can be read as interlocking forms of “petrified life,” a term I use to link temporalities of immobilisation characterised by suspension, stasis and fear.     

The use of multidisciplinary teams to support child welfare clients

Meeting the educational needs of young people in the child welfare system (CWS) requires effective collaboration between the CWS and the education system. In Norway and in other countries, there is an increased focus on interprofessional collaboration to support child welfare clients in and around schools. Multidisciplinary teams are employed to facilitate collaboration and coordinate supportive measures. The purpose of this article is to describe how teachers and social workers use such teams as part of a collaborative effort to support children living in difficult conditions. In an inductive thematic analysis of 13 interviews with 7 social workers and 6 teachers, the following five key themes were revealed: (i) solution-focused work; (ii) listening to the child; (iii) parental support; (iv) social/environmental opportunities for successful interactions and (v) ensuring school attendance through adapted education and support. In conclusion, we discuss the ways in which these themes reflect how teams support child welfare clients.     

Feminist social theory needs time. Reflections on the relation between feminist thought,social theory and time as an important parameter in social analysis1

This paper explores the relation between feminist concerns, social theory and the multiple time aspects of social life. It is suggested that while feminist approaches have been located in classical political philosophy, the same imposed classification has not occurred with respect to social theory perspectives. Rather than seeing this as an academic gap that needs filling, it was taken as an opportunity to take note of the wide variety of feminist approaches to methodological and theoretical issues and to relate these to concerns arising from a focus on the time, temporality, and timing of social life. It is argued that a feminist social theory, as an understanding of the social world through the eyes of women, is not only complemented by such a focus on time but dependent on it for an opportunity to transcend the pervasive vision of the ‘founding fathers’.     

The Strategic Manipulation of Transnational Temporalities

Abstract

While it is now widely recognized that globalization is socially constructed, time is often still seen as a natural unalterable force. Drawing on the literature on the social construction of time, we explore the role of human agency in the interaction of time and globalization by developing the concept of temporal systems. These systems are assemblages that bring together temporal artefacts such as clocks and schedules, the temporalities of the natural world and the body, and social practices involving agency, power, and organization. We then explore, through four illustrative examples, how such systems interact with and constitute globalization. These examples are: the initial emergence and contemporary operation of world standard time; the manipulation of the future and speed in global financial markets; the rise of informal international organizations in global governance; and the role of temporality in the strategic behaviour of multinational corporations.     

ETHNOMETHODOLOGY AND SYMBOLIC INTERACTIONISM: A CRITICAL COMPARISON OF TEMPORAL ORIENTATIONS*

For some time, sociologists have called for the study of the temporal characteristics of social life. Ethnomethodology and Symbolic Interactionism are two sociological theories which have begun to develop analyses of social timing. In this report, exemplary research efforts from each perspective are examined and evaluated along the temporal dimensions of the past, order, sequence, and the future. It is shown that research methods are key in elaborating or hindering the study of temporality. Specifically, Symbolic Interactionists' strategies have allowed a rich temporal orientation to be developed and specified whereas strategies employed by Ethnomethodologists have resulted in research that is confined to the immediate realm of experience and thereby have been narrow in temporal scope.