Perceptions of Resistance to Unwanted Sexual Advances

Abstract

In this study we investigated which response strategies used by females against unwanted sexual advances were more likely to be interpreted as token resistance. Male and female participants were given one of seven brief scenarios which varied the type of response to an unwanted sexual advance. The participants were asked to indicate the extent to which they thought the female wanted the male to stop his advances. Also, they were asked to attribute positive and negative feelings to the female. Finally, the participants were given the Rape Myth Acceptance Scale. As predicted, the results indicated that for both males and females, the more salient and direct responses were less likely to be interpreted as token resistance. These responses also resulted in less positive feelings and more negative feelings being attributed to the female in that situation. Also, male participants whose scores on the Rape Myth Acceptance Scale indicated beliefs consistent with rape myths were more likely to interpret a female's response as token resistance.     

The Uphill Struggle: services for Deaf and hard of hearing people - issues of equality, participation and access

This article focuses upon the ways in which Deaf and hard of hearing people are excluded from participation in society. In particular, the focus is upon the ordinary expectations that members of society have in terms of participating as citizens and performing socially sanctioned, adult roles. The roles of 'citizen', 'employee', 'parent' and 'patient' are discussed. The data illustrate how the organisation and delivery of services can undermine, rather than facilitate, the performance of these roles. Despite policy emphasis on social inclusion, current services and legislation fail to provide a firm basis for the full participation of Deaf and hard of hearing people in British society.     

The spatiality of social relations: an Indian case-study

Using ethnographic information, the paper asserts the significance of space–society relations in rural India. In particular, the paper shows that material interests of classes and other social groups are normally tied to particular geographical areas. So agrarian social relations are local relations. Similarly, given the territorial organization of the state, state–society relations are local relations too. Thus as locally dependent members of classes and other collectivities and as citizens dependent on local branches of the state, people often find themselves predisposed to interact locally. There is also a counter-tendency to this in that people try to escape local dependence and interact with distant places. In either case, social relations are spatial relations, and the fact that social relations are spatial relations makes some difference to the way society works, although the specific ways in which this spatiality makes a difference are place-specific. The paper shows that social processes such as economic development, class conflict, reproduction of caste and kinship relations and performance of public policies can be better understood if we analyse the spatiality of these processes in particular places.     

The making of ‘the elderly’: Constructing the subject of care

The provision and arrangement of care for elderly people is one of the main challenges for the future of European welfare states. In both political and public discourses elderly people feature as the subjects who are associated with particular needs, wishes and desires and for whom care needs to be guaranteed and organised. Underlying the cultural construction of the care regime and culture is an ideal type model of the elderly person. This paper analyses the discursive construction of elderly people in the discourses on care in Austria. An understanding of how elderly people as subjects, their wishes and needs and their position within society are constructed enables us to analyse, question and challenge the current dominant care arrangements and its cultural embeddings. The paper demonstrates the processes of silencing, categorisation and passivation of elderly people and it is argued that the socio-discursive processes lead to a particular image of the elderly person which consequently serves as the basis on which the care regime is built.     

Personal and Political: A Feminist Perspective on Researching Physical Disability

Feminist theory and methodology have much to offer in understanding how disability research has been experienced as alienated research by disabled people. However, feminist research has failed to apply its principles to disability and disabled women's subjective reality has found no place in mainstream feminist work. The paper identifies the challenges for feminism in addressing the interests and reality of disabled women, asserting that it is not helpful to focus on 'double disadvantage'. Disability research itself has much to learn from feminist methodology, in particular the principle of making the personal political. The role of non-disabled researchers as allies of disabled people is discussed, and the importance of research which turns the spotlight on the way in which non-disabled society oppresses disabled people. Finally, it is asserted that disability research and politics are of general relevance because the experience of disability is an integral part of a society characterised by fundamental inequalities and ideologies which divide people against each other.     

Toward a Theory of Law in Society

Abstract

Interest group conflict, power, and values have been prominent in recent attempts to analyze law as social control. The role of fact beliefs in creating, interpreting and administering legal norms has been relatively neglected, especially in the few efforts toward theories of law in society. Both fact beliefs and value beliefs are here related to legal norms, and also to group interests, power and conflict. Law is conceived of as the formal social control of the political state, a definition that does not at all require acceptance of Austin's view of law as commands of the sovereign. The forced choice between power elite and structural-functional theories is avoided, since law operates in a wide variety of power situations. The subjective meanings of interest group actions directed toward legal norms are seen as consisting of value and fact beliefs, an approach of particular promise in analyzing law and social change.     

走向积极的社会管理

当前对社会管理问题的着力强调,源于社会问题、社会矛盾以及社会冲突的不断增加和由此所形成的对社会生活的冲击。与传统社会相比,我们身处其中的是一个更为复杂、更具风险、充满了不确定性的世界。在面临诸多压力和挑战的情况下,很容易形成对社会管理的误解,即将社会管理片面地理解为一种消极的、防范性的手段,误解为加强权力对社会的全面控制。社会管理的真正目的是改善人类的生存状况;而积极的社会管理则以主动的建设和变革为手段,以改善社会的状况、建设一个充满幸福感的、更好的社会为目标。公平正义是积极社会管理的实现途径。健全社会机制是积极社会管理的关键。     

How secular is Europe?

A large body of literature has developed, yielding evidence that religion in general and Churches and Church leaders in particular have lost their once dominant position in contemporary Europe. Evidence is often cited in declining levels of church attendance. Whether Europe should also be qualified as secularized in terms of religious beliefs remains unclear. In this paper we investigate the degree to which European people are secular, focusing not only on religious practices, but also on beliefs. We argue that trajectories of religious change occur all over Europe, but not at similar speeds. We formulate hypotheses regarding the differences in the degree to which individuals and societies are secularized. Data from the recent European Values Study surveys are used to empirically test these hypotheses concerning patterns of variation in religious beliefs and practices. The findings provide evidence in favour of secularization theories and in contradiction to rational choice theories. In Europe, religious pluralism produces not higher levels, but lower levels of religiosity. The findings also reveal that religious denomination as well as cultural and socio-economic heritages are important factors in explaining the patchwork pattern in levels of religiosity and religious participation in contemporary Europe.     

"I KNOW THIS ISN'T PC, BUT . . .": Religious Exclusivism among U.S. Adolescents

Despite the growing pluralism of American society, the proportion of Americans who maintain exclusivist religious beliefs is sizable. This study focuses on adolescence—a period when independent religious lives are forming—examining the social, familial, and denominational correlates of exclusivist beliefs and the ways in which exclusivist adolescents reconcile their beliefs with the cultural mores of a pluralistic society. Using new data from the National Study of Youth and Religion, this study involves the analysis of both survey data and in-depth interviews. Logistic regression results show that Mormons and evangelicals are more likely than mainline Protestants to hold exclusivist beliefs. High levels of parent religiosity and dense religious peer networks also strongly predict exclusivism. Yet the interview data show that exclusivists have not resisted pluralism but have internalized messages of religious diversity. They modify their beliefs in response to pluralism and articulate them carefully so as not to be perceived as intolerant.     

Who will care for older people? A case study of working with destructiveness and despair in long-stay care

Abstract

The reduction of services for older people is illustrated in a case study of a long-stay NHS service which has been transferred to a private, profit-making company. The effects of cuts in this service are most keenly felt in the very poor conditions of employment now offered by the company to new carers. Other illustrations of cuts are described in attempts to make savings on food or incontinence pads. The difficulties for staff, patients, their relatives, or indeed society at large, in challenging such destructiveness, may be understood in terms of the particular vulnerability of older people to projections of a dreaded infantile dependency and helplessness, in a society in the grip of a destructive narcissism which views ordinary human needs as a weakness.     

Beliefs About and Attitudes Toward Gambling in French-Speaking Switzerland

The present study aims to analyze attitudes and beliefs of the French-speaking general Swiss population (n = 2500; female n = 1280; mean age = 43 years) as regards gambling, which are to date almost exclusively studied in the North American and Australian contexts. Beliefs related to gambling include the perception of the effectiveness of preventive measures toward gambling, the comparative risk assessment of different addictive behaviors, the perceived risks of different types of gambling and attitudes are related to the gambler’s personality. The general population perceived gambling rather negatively and was conscious of the potential risks of gambling; indeed, 59.0% of the sample identified gambling as an addictive practice. Slot machines were estimated to bear the highest risk. Compared with women and older people, men and young people indicated more positive beliefs about gambling; they perceived gambling as less addictive, supported structural preventive measures less often, and perceived gambling as a less serious problem for society. Gamblers were more likely to put their practices into perspective, perceiving gambling more positively than non-gamblers. General population surveys on such beliefs can deliver insights into preventive actions that should be targeted to young men who showed more favorable views of gambling, which have been shown to be associated with increased risk for problematic gambling.     

Social Meanings of the Occult*

Data from a participant-observational study of the tarot are used to explore the social meanings of modern occultism and to examine certain rival contentions about these beliefs, practices, adherents, and the manner in which activities are or are not organized socially. Unlike collective behavioral audiences, which employ occultisms as a form of popular entertainment, the occult practitioners reported here participate in an “esoteric community” involving practitioner-client relations, social networks, and small cult-like groups. Although the occult tarot constitutes an elaborate theosophy, contemporary adherents selectively subscribe to these doctrines and they freely mix the occult, other esoteric teachings, and elements of traditional culture. When the tarot is used in a divinatory fashion as a service to the general public for pay, problems of legitimacy commonly arise. Occultists in the community deal with this problem by presenting themselves as “professionals.” Within the nominally pluralistic climate of American society, occultisms thereby become another path to dealing meaningfully with life's problems and expressing individual identity. Organized in terms of loose collections of practitioners and groups and supported by the larger cultic milieu, occult communities represent an adaptation to modern society which is likely to persist long after particular groups fail or particular individuals move on to other social scenes.     

READING THE ALCOHOLIC FILM: Analysis of The Country Girl

This article offers an interpretive, interactional reading of the film The Country Girl (1954). It argues that such texts serve as empirical materials for cultural studies. The beliefs and themes about alcoholism which the film represents are discussed, and it is shown how these are a product of the era in which they were created. Bateson's theory of the double bind is applied to the dyadic and triadic interactions that make up the film's text. Unraveling the double bind in the alcoholic relationship better reveals how this particular form of social relationship destructively perpetuates itself through time. Films like The Country Girl reflect society back to itself, and in so doing contribute to the popular culture's understanding of alcoholism.     

Equal Citizenship for All. Disability Policies in the Netherlands: empowerment of marginals

In January 2001, two of the Netherlands' National Councils of Disabled People and of Chronically Ill People merged to form the Dutch Council of the Chronically Ill and Disabled People (CG-Raad). The strategic policy plan of the newly-formed CG-Raad combines the principles of equality and diversity. This article discusses various aspects of current disability policies in the Netherlands and presents the Dutch welfare state as a 'constructed society' whose policy classifications deconstruct people's personal lives. Everyday life in a society of this kind is a very complicated affair for disabled people. Disability management is presented as a way of overcoming the problems caused by these complications. This article presents an alternative proposition--the 'varied society'. This is a society in which all people are regarded as worthwhile. It is also the principle on which the CG-Raad's strategic policy plan, entitled 'Equal Citizenship', is based.     

Gambling among young Thai people in Melbourne,Australia: an exploratory study

The purpose of the study reported in this paper was to explore the gambling behaviours of young Thai people resident in Melbourne, Australia; the meaning that gambling had for this group; whether the attitudes of these young Thai people towards gambling changed as a result of their location in a society with more relaxed attitudes towards gambling than in Thailand; whether any such changes of attitude were reflected in gambling participation; and whether such participation had demonstrably negative impacts. It was also hoped to gain some insight into whether pre-existing beliefs and attitudes provided a protective factor in relation to the respondent's gambling. Fifty young people aged 18 to 25, forming five natural friendship networks, were observed on over 180 occasions in relation to their gambling and leisure behaviours. A number of major themes were identified from the observational data including money, fortune and luck, consumerism, entertainment, spirituality and superstition, gambling and family values. It was found that despite high levels of gambling participation there was little, if any, evidence of problematic play or its consequences. Strong adherence to values espoused in families of origin and to complex beliefs about luck in the context of beliefs about spirituality and the location of gambling within the context of a range of leisure pursuits served as protective factors for these young people.     

Securitization of migration and the far right: the case of Greek security professionals

Since the events of 9/11, security concerns have gained unprecedented dominance on western governments' national and international political agendas; Greece has been no exception. The success or failure of a far right party, like Golden Dawn, depends on the effectiveness of the government to regulate immigration and to develop policies aimed at combating the racism which pervades the political culture of society at this particular juncture, when the country is experiencing severe crisis. The aim is to provide an account of the rationale of the securitization of migration from the perspective of Greek security professionals. We argue that the extreme securitizing perceptions of security professionals have been exploited and assisted by far‐right extremist groups, which instilled racial violence, hate speech/crime into society, resulting in patterned, unreflective, and routinized security practices and discourses which are more in line with the beliefs and values advocated by the extreme right.     

Challenging the Image: the involvement of young people with disabilities in volunteering and campaigning

Much of the debate about young people with disabilities focuses on the difficulties these young people experience and their needs in terms of service provision. Rarely is there a focus on the positive contribution that disabled young people themselves make to society. The paper describes research which aimed to highlight the contribution that young people with disabilities make to their communities, by focusing on their participation in volunteering and campaigning. A national survey of disabled young people's participation was undertaken, as well as two case studies of particular projects. The paper describes the range of voluntary and campaigning activities being undertaken by young people with disabilities, highlights the effects of participation on the young people and those around them, and identifies issues for organisations wishing to enable more young people with disabilities to participate in this way.     

Public perceptions of public relations

Public relations has been portrayed in the media in a consistently negative manner over several decades, providing images that may become part of public perceptions. Perceptions about public relations affect the perceived credibility of the profession and influence whether people see public relations as valuable to society. Second-level agenda setting and cultivation theories purport that mass media contribute to beliefs about social reality by creating a cumulative, general consciousness upon which assumptions and judgments are based, suggesting that public perceptions about public relations would match media portrayal. Results of a telephone survey found public relations is perceived more positively than media portrayal would suggest. Respondents viewed public relations as an important activity that benefits society by providing information and disagree that it is damage control, an attempt to hide or disguise something, or a non-substantive activity. However, public relations is associated with publicity, media relations, and the attempt of an organization to advance its own agenda.     

Why Are Some People's Needs Unmet?

Australia has legislation that states that 'people with disabilities have the same rights as other members of society to services', yet nearly one-third of all people with spinal injuries have their need for community services unmet. If all people have the same rights, why are some people's needs unmet? How equitable is the distribution of services? This study challenges service providers' beliefs that decisions about the provision and distribution of services are made objectively and equitably. To obtain needed services, people had to demonstrate their worthiness by conforming to providers' stereotype-based expectations of the disabled, based in entrenched philosophies. Service structures reinforce these disabling ideologies Service provision must thus undergo fundamental philosophical and structural change in order to meet community service needs.