Birth,blood and belonging: identity claims in post‐devolution Scotland1

Scotland is often seen as a good example of a civic/territorial rather than an ethnic/cultural form of nationalism. From the 1970s the campaign for a Scottish parliament stressed an inclusive, residence based, civic sense of being Scottish, and more recently, Scotland's political elites have seen the new parliament as an endorsement of territorial belonging. How valid are these assumptions? To what extent is political ideology at odds with people's sense of their national identity? Using a qualitative approach, we explore different identity claims currently being made in post‐devolution Scotland – those based on blood, birth and belonging. We argue that these are better conceptual tools for the purpose of unravelling the complexities of identity politics in this context than the contrast between civic and ethnic. Our data come from the Scottish part of a study in England and Scotland, and focus on three sets of respondents: English migrants to Scotland making blood or birth claims to Englishness and/or Britishness; English migrants making belonging claims to Scottishness; and Scottish nationals making claims for themselves as well as assessing migrants’ claims. We also explore the significance of constitutional change in the context of respondents’ identity negotiations, and examine whether it has affected their understandings of Scottishness.     

Gangs,identity, and cultural performance

Although the notion of identity has received substantial attention from sociologists and psychologists, it has not been well developed in the gang literature. Identity accounts for a person's sense of self, which is based on meaningful social interactions and group participation, and becomes a source for publicly performing social roles. Gang membership is one such role that merits significant attention, and existing theories about identity and role performance can help explain variations in criminal behavior among members. This article applies multiple perspectives on social, personal, and collective identity to gangs and gang members. It offers principles to explain how gang identities fuel social performances that mimic, induce, or involve criminal behavior.     

The identity curation game: digital inequality,identity work,and emotion management

ABSTRACT

The research examines an understudied facet of digital inequality: how digital inequality impacts identity work and emotion management. The analysis reveals how unequal access to digital resources shapes how well youths are able to play what I call the identity curation game. Digital resources determine youths’ ability to succeed in this game that is governed by three implicit rules: (1) constantly update or be sidelined, (2) engage in constant reciprocated identity-affirming interactions, and (3) maintain a strategy of vigilance to remove traces of failed identity performances. This article draws on Symbolic Interactionism and pays particular attention to Hochschild’s theory of emotion management. Drawing on these frameworks, the findings reveal how under-resourced youths experience connectivity gaps that disrupt their ability to play the identity curation game, as well as the resulting emotional consequences. Under-resourced youths manage distinctive negative emotions arising from connectivity gaps that hinder their digital identity work, as well as engaging in distinct kinds of suppressive work to police their own emotions including longing, envy, shame, frustration, and stigmatization. In making these linkages, the research reveals the cascading effects of digital inequality among youths where constant connectivity is the sine qua non of social inclusion.     

Political violence,asabiyya and identity

This article investigates the relationship between asabiyya (esprit de corps) and political violence within the context of the Kurdish experience, which relies heavily on the presence and activities of armed groups within the society. Furthermore, this article reveals different possibilities for how an armed group can be diffused into a close ethnic unit and transforms its collective solidarity and consciousness by orienting it towards the use of violence. Lastly, it concludes that this engagement changes the content and forms of asabiyya while reshaping social identities in a complex way.     

Globalisation,identity and the state

The government of Botswana had to strike a fine balance between not isolating the liberation movements, not letting them use Botswana as a military base and not appearing to harbour ‘terrorists’. The government realised that overtly supporting the liberation movements was potentially suicidal, for the country could easily be punished by South Africa: trade links could be severed and communication networks paralysed. The settler regimes did try to infiltrate and weaken the liberation movements in Botswana and carried out acts such as kidnapping, intimidation and deportation, to try to prevent the liberation movements from threatening the status quo in southern Africa. Using evidence from the Botswana National Archives, oral interviews, and newspaper reports, the article examines the means the Botswana government adopted to deal with the situation and safeguard the security of its citizens.     

Social comparison,group identity and professional identity. A study with bank clerks

Abstract

This study consisted of analyzing several hypotheses derived from Tajfel and Turner's social identity theory (Tajfel and Turner, 1979) within a real-life situation. We identified the intergroup relations among three banks in Brazil as an ideal chance to test the salience hypothesis (Oakes & Turner, 1980; Doise & Sinclair, 1973) and also the relationship between discrimination and social identity (Brown et al. 1983b). In general, results did not support the hypotheses, and alternative explanations of results, in terms of the groups ' real life conditions, are discussed.     

Power,identity, and history in central Botswana

This analysis offers an examination of two larger theoretical questions. The first is the question of theorizing local‐global relations; the second concerns the value of the concept of resistance. The essay describes the emergence of a new village community at the rural periphery of eastern Botswana. In exploring in great detail the complex struggles that have constituted the local politics in this rural periphery and the engagement of such local struggles with national and transnational forces, I wish to examine the way collective identities, social space, and social relations have shifted in the course of the past decade or more in Botswana.     

Roads,tribes, and identity in Northeast India

ABSTRACT

Along with military expeditions and social and anthropological surveys, road-building projects were prominent strategies of the British in India when it came to dealing with tribes and territorialization of the frontier regions. Roads for territorial expansion and resource extraction were the core agenda of the colonial project in Northeast India. The post-colonial Indian state on the other hand built roads in the region for securing the borders, promoting national integration, and linking external markets. This article posits that road building has always been an act of power, which has at different times been aimed at smoothening relationships, securing borders, (dis)connecting people, enabling trade, creating spaces of contestation, or diluting boundaries between varied ethnic groups. The article analyzed the colonial state-making project through road construction and linked to the contemporary Indian state approach to infrastructure development in tribal-dominated areas of Northeast India.     

Social transformation,collective categories,and identity change

Changes in collective categories of identity are at the core of social transformation. The causal linkages among identity change, institutional change, and change in modes of practice are, however, complex. Developing and adapting ideas from Pierre Bourdieu's work, this article shows the coexistence in tension of a plurality of elements within each collective identity category. On this basis, it proposes a typology of responses at the level of identity to socio-political change. This allows an explanation of patterns of identity change in terms of wider social processes and resource distribution, while remaining open to the sense and complexity of the individual's experience and the moments of intentionality that arise when individuals face choices as to the direction of change. The worth of the model is shown by analysis of modes of identity change in a society now experiencing radical change in socio-political structures, namely post-1998 Northern Ireland.     

Mythscapes: memory,mythology, and national identity

In this paper I seek to challenge the dominant modes of conceiving the relationship between memory and national identity, and in so doing offer analysts of nationalism an improved understanding of the dynamics of national identity formation. The concept of collective memory is invoked regularly in attempts to explain the pervasiveness and power of nationalism. I argue that the concept is misused routinely in this context, and instead I employ a 'social agency' approach to theorizing, whereby memory is conceived in a more limited and cogent manner. I argue that it is important to distinguish clearly between memory and mythology, both of which are essential to understanding national identity, for not only are the two concepts distinct, they can also act in opposition to each other. Following from this I introduce the notion of a 'mythscape', the temporally and spatially extended discursive realm in which the myths of the nation are forged, transmitted, negotiated, and reconstructed constantly. Through employing the idea of a mythscape we can relate memory and mythology to each other in a theoretically profitable way.     

Social identities, class identity and political perspectives

There has been considerable controversy over the extent to which class is a salient social identity, and the importance of other social identities Marshall and his colleagues (1988) argue that class identity remains a salient frame of reference in people's daily lives while Saunders (1989;1990) and Emmison and Western (1990) argue that class identity is not as strong as they claim, and the importance of other social identities cannot be denied. However, proponents and opponents in the debate are agreed that the salience of social identities depends upon the context in which they are found which cannot be fully explored in highly-structured interviews. Drawing on data from a ‘qualitative re-study’ of the Affluent Worker series, it will be argued that people have many different identities, including a strong class identity, which co-exist at the same time. That said, their class identity is the most important influence on the formation of political perspectives. This finding concurs with the Essex team and Saunders even though he has sought to distance himself from this conclusion.     

Eating in: home, consumption and identity

Food is perhaps one of the most mundane and taken for granted parts of our everyday life, yet the ways we think about shopping, cooking and eating are actually intensively reflexive. This paper uses the example of food to explore questions of identity in relation to the specific cultural location of 'the home'. Using case study examples the paper illustrates some of the complex ways in which identities, throughout the lifecourse, are produced, articulated and contested through food consumption and the spatial dynamics of cooking and eating. In doing so the paper demonstrates that households, rather than being single units of food consumption, can be sites of multiple and sometimes contradictory consumption practices and that it is necessary to understand how patterns of eating are negotiated and contested within households in order to understand how the home functions as a 'consumption site'.     

Group identity,social distance and intergroup bias

This paper studies how group identity, social distance and intergroup bias may affect economic decision-making. Two types of experimental groupings are created, and subjects are then paired with either an in-group member or an out-group member in a number of two-person games. The result of this experiment shows that out-group members face a risk of being discriminated against. The cause of the discrimination is not hostility toward out-group members; the discrimination is triggered because of higher expectations or favoritism of in-group members. This type of behavior holds, regardless of the grouping procedure.     

Marked by fire: brands,slavery, and identity

ABSTRACT

Perhaps one of the most visceral symbols used to represent the evils of the trans-Atlantic slave trade is the brand. The branding iron holds a profound semiotic weight due to its connotation with identity and how we collectively represent humans in opposition to animals. This article engages with the historical significance of the brand particularly in the context of slavery, tracing its influence through theories of identity as well as commodities, before exploring actual evidence of branding usage from the trans-Atlantic slave trade. Understanding not only the mechanisms which governed branding but its social significance is crucial as we work to better understand the experiences of those who suffered through this trade.     

Sexual orientation,sexual identity,and the question of choice

Sexual orientation, determined early in life, may or may not match sexual identity, which can change over time. Starting with a review of some definitions of homosexuality in the literature, the author offers a definition that differentiates between orientation and identity. She goes on to describe several possible routes from gay orientation to gay identity, explains discrepancies, acknowledges the potential threat to subjective identity when sexual identity shifts, and argues that identity, not orientation, is open to choice. Two case examples illustrate some of these points.