Youth Identity Formation: Contemporary Identity Work

The study of youth identity and its formations today is diffuse and widely expansive, charted across a variety of disciplines, including Sociology, Anthropology, Psychology, Education, History, English, and Cultural Studies. This review essay is largely concerned with youth identity formation as a socially bound process as understood by sociologists. I sketch some of the thematic currents that guide contemporary sociologists’ investigations of youth identity formation as socially constituted process, and some of its exemplars. I highlight two conceptual framings of note: (a) youth identity formation as ‘project’ captured in the concept of ‘identity work’ and (b) youth identity formation as historically contingent phenomenon shaped by changes to the life course and changes in conceptions of the self in late modernity.     

Social Identity and Intergroup Relations Within the Hospital

City hospitals are complex organizations made up ofthousands ofemployees with a variety ofethnic and racial backgrounds, and representing diverse occupational roles. These various groups often have differing religious and philosophical belief systems, which creates a complex combination of people similar to a small urban city. This paper investigated this multicultural society within the hospital and looked specifically at how various occupational groups define themselves in terms of their social identity. In addition, the paper also explored how various occupational groups related with one another. This study explored specifically the intergroup relations ofthe psychiatric staffand their supporting personnel. These groups were understood within the theoreticalframework of Tajfel’s social identity theory (1978,1982), and Allport’s (1954) intergroup contact theory, as well as Sherif (1961) and Turner's (1975) concept ofthe in group/out group process.     

Social Identity and Intergroup Relations Within the Hospital

City hospitals are complex organizations made up of thousands of employees with a variety of ethnic and racial backgrounds, and representing diverse occupational roles. These various groups often have differing religious and philosophical belief systems, which creates a complex combination of people similar to a small urban city. This paper investigated this multicultural society within the hospital and looked specifically at how various occupational groups define themselves in terms of their social identity. In addition, the paper also explored how various occupational groups related with one another. This study explored specifically the intergroup relations of the psychiatric staff and their supporting personnel. These groups were understood within the theoretical framework of Tajfel's social identity theory (1978, 1982), and Allport's (1954) intergroup contact theory, as well as Sherif (1961) and Turner's (1975) concept of the in group/out group process.     

论当代大学生的身份认同危机

当代大学生的身份认同危机具体表现在归属感的缺乏、责任意义的异化、人生价值的迷茫。造成大学生身份认同危机的原因包括青年过渡、地域性社区的消解、现实与理想的差距、大学教育的缺失等方面。     

论消费主义与当代青年身份建构

消费主义对当代青年的影响应该引起重视。当前,消费主义盛行的原因之一在于消费给人们提供一种身份建构的重要方式。在消费中,人们体验着自由和平等,确定了自身的价值所在,实现被他者认同,并获得了群体归宿感。然而,这种身份构建方式具有极大的不稳定性,它使人为物所役,而自由、平等也成为幻影。当代青年所处的时代在一定程度上催生着消费主义,但是,青年不应该因此而沉沦其中,要清醒认识消费之于人类的本真意义,寻求更为合理的身份建构方式。     

文化适应与身份认同:当代海外华人教会的青年培养

基督教在近代华人的海外移民过程中发挥了重要作用。在当今时代,华人基督教会在海外华人社会中的作用越来越重要,并逐渐承担起青年培养的责任。它们认识到当代华人青年不仅面临着后现代文化及信息科技发展的巨大冲击,还面临着文化适应及身份认同的困惑。海外华人教会人士对华人青年群体的处境有着较清醒认识,并在具体的实践中付之以适切、有效的培养策略,进而完成海外华人亚文化群体及族裔的建构及认同。     

Identity and Trauma in Adolescents Within the Context of Political Violence: A Psychosocial and Communitarian View

The author explores the concept of identity as a frame of analysis in adolescents responding to various actual experiences of trauma. The author looks into numerous themes including the impact of broken identities, different ways of understanding the “victim identity”, the identities of trauma, the role of transitions, as well as identity dilemmas. By examining the experience of young Mapuche in South America, the experience of war and political violence in Mexico and el Salvador, the identity of displaced young people in Colombia, and a multilevel analysis of child suicides among the Embera ethnic group in Choco, Colombia, a psychosocial and communitarian analysis of the impact of violence and war on youth is offered.     

Vygotsky's Stage Theory: The Psychology of Art and the Actor under the Direction of Perezhivanie

This article reviews Vygotsky's writings on arts (particularly logocentric art including the theater) and emotions, drawing on his initial exploration in The Psychology of Art and his final considerations set forth in a set of essays, treatises, and lectures produced in the last years of his life. The review of The Psychology of Art includes attention to the limits of his analysis, the mixed Marxist legacy that is evident in the book, the cultural blinders that affect his vision of the relative value of different artistic productions, the content of what he elsewhere refers to his “tedious investigations” into extant views, and the gist of what he considers to be the essence of art. Attention to his late work falls into two areas: Emotion in formal drama and emotion in everyday drama, each of which involves perezhivanie, roughly but incompletely characterized as emotional experience. The article concludes with an effort to situate Vygotsky's writing on art and emotion both within his broader effort to articulate a comprehensive developmental psychology of socially, culturally, and historically grounded individuals and social groups, and within scholarship that has extended and questioned his work as his influence has expanded beyond the clinics of Soviet Moscow.     

Differentiating,Collaborating, Outdoing: Nordic Identity and Marginality in the Contemporary World

This article compares the interplay between Europe and Scandinavian countries with interactions at other margins, and speculates on the prospects for Nordic identity. It uses an idea of the possibilities inherent in the "marginality" of a society, applying that conception to situations past and present. A summary exposition indicates how Scandinavian countries have negotiated their marginality in a "Nordic posture" of political independence and economic and cultural ties to "more advanced" societies. These interactions with Europe are then compared with other contemporary margins (i.e., ex-colonized societies, ex-soviet bloc countries, EU states, countries experiencing globalization). While similar, Nordic societies are distinctly more successful in exploiting marginality: practiced in cooperating or emulating "Europe" while sometimes finding space to outdo it. This article thus suggests continuing vigor in some version of Nordic distinctiveness. The late 20th century decline of confidence in a separate Nordic identity need not therefore end Scandinavia's advantageous position on the margins.     

Interpretations and critiques of modernity

Peter Wagner has been one of the foremost theoretical sociologist for more than two decades. In particular, he has outlined an innovative way of linking social philosophy, political philosophy, and normative concerns to comparative- historical sociology. His overall goal is to describe modernity as different interpretations of modernity as an alternative to an institutional analysis of modernity. Wagner also draws heavily upon Boltanski's and Thevenot's sociology of critical capacities, in which members of society create institutions through disputes, evaluations, and everyday critiques of problematic experiences; therefore social critique is immanent in all modern institutions.     

IT'S IN MY GENES: Biological Discourse and Essentialist Views of Identity among Contemporary American Jews

During the 19th and early 20th centuries, an era when immigrant groups were seen as divisible into races with distinct physical and mental traits, American Jews thought of themselves as a race. In the post-Holocaust era, however, racial language was eschewed, and American Jews instead adapted terms such as "community" and "ethnicity." Our research on unsynagogued Jews and adult children of Jewish intermarriage, however, revealed that many contemporary Jews actually continue to employ an essentialist understanding of Jewishness that emphasizes the biological, genetic basis of their identities. Their reliance on ascribed characteristics as central to their identities in an era when the idea of a Jewish race has been debunked, and when most scholars eschew racial categorizations, is surprising and constitutes the analytic focus of this article.     

Contemporary Epidemiology: A Review of Critical Discussions Within the Discipline and A Call for Further Dialogue with Social Theory

The discipline of epidemiology, which holds major influence on public health policy as well as on clinical medical practice, has in recent decades to a large extent been concerned with the identification of factors and markers of risk for disease. Much health information and intervention is thus informed by a wealth of studies on a variety of risk factors, of which the individual is encouraged to keep informed and to be responsible about. Meanwhile, risk factor epidemiology has been subject to intense debate, both within and outside the discipline. The following review offers an overview of critical intradisciplinary debates. It then opens discussion on three partially overlapping areas where social theory has been called upon to contribute to epidemiological inquiry, namely analysis of macro‐social determinants of health and disease, of categories of human difference and of embodiment. The review ends with, and is motivated by, a plea for further integration of and dialogue between epidemiology and social theory.     

Marxist and Neo-Marxist Interpretations of Ethnicity

Abstract

This paper reviews both the contributions and inadequacies of Marxist and neo-Marxist efforts to account for the persistence of ethnicity in modern societies. The former approach relegates ethnic group relations and consciousness in capitalist society either to a vestigial survival of pre-capitalist class relations or as a case of false consciousness. It treats ethnicity as a necessarily dependent variable, and predicts that ethnicity eventually will disappear. Recognizing the continuing significance of ethnic forces in modern capitalist societies, neo-Marxists concerned with uneven development at both an external global and an intra-societal level offer explanations as to how structures of ethnic inequality are functional for capitalist accumulation. Critiques of such theories are offered. The essay concludes by evaluating the limitations and prospects of a Marxist analysis of ethnicity.     

Identity,Peer Relationships,and Adolescent Girls' Sexual Behavior: An Exploration of the Contemporary Double Standard

The idea of a sexual double standard emphasizes that men have more sexual freedom, whereas women are subject to social sanctions for the same behaviors. This research uses a sample of adolescent women to examine the social consequences of reporting a greater number of sex partners. The research explores whether there are broader social costs and feelings of low self-worth associated with a high number of sex partners, and also focuses on characteristics of the adolescents' close friends. The analyses of quantitative data (n = 600) provide support for the emphasis on the adolescents' immediate network of friends: Friends' attitudes and behaviors were significant predictors of respondents' own sexual experiences, while those reporting a higher number of sex partners did not report a lack of popularity, desire for more friends, or lower self-esteem. In-depth relationship history narratives collected from a subset of respondents (n = 46) provide additional context. Women often recognized the existence of a double standard on a societal or school level, but support or acceptance provided by the more immediate network of similarly situated friends serves as a buffer against such negative attributions. The findings suggest that programs targeting sexual behaviors should focus on how peer norms influence girls' sexual choices.     

Diversity Within Diversity

Summary

Asian American elderly form a heterogeneous group with respect to immigration history, ethnic/cultural background, socioeconomic position, and health and mental health status. This paper provides an overview of the internal heterogeneity within the Asian American elderly population and identifies those who experience multiple stressors affecting their quality of life. Then it discusses barriers to formal service utilization as well as strengths and deficits of informal support systems. To better serve Asian American elders with their multiple needs for health, mental health, and social services, increased funding is recommended for research on this group, diversification of social service programs in coethnic communities, and increased cultural competence in non-Asian social service agencies.