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1.
Strong cultural values and ideals attached to women in families deem the role of stepmother as inferior to that of biological mother. Although biological motherhood is celebrated, stepmotherhood is stigmatized, and women who wish to become mothers but become stepmothers prior to having biological children may grieve the loss of images surrounding normative ideals of creating a family. Using a feminist family science approach, the purpose of this grounded theory study was to explore the experiences of women without children in their transition to stepmotherhood. Interviews with 23 stepmothers (aged 26–47) revealed that women engaged in an internal process of creating and then adjusting personal images of family life to accommodate their new family circumstances. The process of (re)constructing family images had implications for later adjustment to stepmotherhood. Notions of the motherhood hierarchy emerged to depict the unique experiences of women who became stepmothers prior to having biological children. 相似文献
2.
Timothy F. Page 《Child and Adolescent Social Work Journal》2001,18(5):353-375
The family narratives of two preschool children (male and female) rated extremely high in social competence were compared to the narratives of two other children (also male and female) rated extremely low in social competence for differences in qualities of parent-child relationships and narrative structure. The children were participants in a larger study of parent-child relationships in post-divorce families. Three narratives of the ten-narrative Attachment Story Completion Task-Revised were analyzed qualitatively. Differences between children rated high and low in social competence were observed in areas such as the representation of problem resolutions, narrative coherence, predictable consequences for behavior, role modeling, responsiveness of parents to children's needs, emotional expression, children's ambivalence for caregivers, and family integrity. Implications for further research involving representations of attachment security in narrative play are discussed. 相似文献
3.
David Theo Goldberg 《Qualitative sociology》2012,35(2):201-212
In this paper I trace the tensions between structure and agency, the racial and the postracial, as they intersect and clash in the body of Barack Obama, and the US Presidency more broadly. These tensions are examined in the context of contemporary neoliberal political economy and its hyper-extenuated condition, neo-neoliberalism. Finally, the condition of postraciality is read through a critical analysis of the writings of Shelby Steele on Obama and a conceptualization of Obama the Person and Obama the Phenom. 相似文献
4.
John Kaye Andrew Wood Sharon Stinson 《Australian and New Zealand Journal of Family Therapy》1992,13(2):79-86
The Family Interaction Test is a narrative projective method designed to elicit children's perceptions of family life and patterns of interaction by way of stories around particular themes and events. Drawing on a post-modern interpretive approach, the paper proposes that traditional psychometric research methodologies underpinned by the logico-empirical paradigm are inappropriate in the study of narrative meaning. It is argued that practitioners, rather than seeing themselves as separate from the story teller and thus objectifying the ‘true’ meaning of the narratives, can instead enter into a discourse with the story teller as a way of testing hypotheses and thus establish the verisimilitude of story meanings. The results of a preliminary clinical study using this methodology with the Family Interaction Test are presented and discussed. 相似文献
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William R. Catton 《Sociological inquiry》1993,63(2):202-223
Issues associated with the phrase “sustainable development” are clarified by careful analysis of the meaning of carrying capacity. In their impressions of carrying capacity's effects, two explanations for the death of a memorable culture (Easter Island) differed fundamentally. One explanation was captive to a premature notion of a carrying capacity ceiling no population growth could ever penetrate. For the other, population was seen as having grown until it did exceed the maximum sustainable load, thus having inflicted environmental damage that reduced carrying capacity. The former view had to imagine a geological catastrophe to account for the culture's death. In the latter view, it was a case of excessive success proving fatal. A proponent of the latter view regarded Easter Island as a “preview in microcosm” of what may be happening globally. As such, the Easter Island experience would have important implications for industrial societies. Comparison of the two autopsies has implications for the social sciences. 相似文献
7.
This article explores connections between informal caregiving and identity transformation as experienced by pregnant teens. Based on in‐depth interviews with 51 African American teen mothers, the article examines teens’ pregnancy narratives as an example of narrative repair, illuminating how attending to processes that connect one’s identity to the care of others can work to empower individuals to resist threats to a positive sense of self or a damaged identity. The authors suggest that family caregiving can provide an important context that supports identity transformation not only among pregnant teens as they strive to become good mothers but among those experiencing other types of disruptions to their lives. 相似文献
8.
A Tale of Two Solitudes: Comparing Conflict and Development-induced Internal Displacement and Involuntary Resettlement 总被引:1,自引:0,他引:1
Robert Muggah 《International migration (Geneva, Switzerland)》2003,41(5):5-31
Development projects and war regularly lead to the internal displacement and involuntary resettlement of tens of millions of people each year. Though most “internally displaced people” settle spontaneously, a significant proportion is involuntarily resettled into planned “camps” and “settlements”. This article is primarily concerned with a relatively understudied category of forced migration studies: resettlement. It contends that until very recently, the theory, policy, and practice of resettlement for people internally displaced by development and war have been treated as intellectually and practically exclusive. Decision makers and scholars working on the subject are frequently beholden to narrow disciplinary and bureaucratic interests and are unable or unwilling to look across institutional boundaries. As a result, policies and programmes intended to resettle populations have been clustered into two discrete (and disparate) narratives. Each of these draw from distinct normative moorings, government and non‐governmental interpretations of “success” and “failure” and a division of labour closely tailored to the disciplines and expertise of those in the development and humanitarian communities. Though arising from separate traditions and conceived exclusively by donors, policy makers, and scholars, this article contends that they actually share many common features. Drawing on a vast and rapidly growing literature, this article seeks to frame the key debates on development and war‐induced internal displacement and resettlement. It begins with an overview of definitional issues — including “internal displacement” and “resettlement”— two concepts that are regularly contested and misunderstood. The article observes that the Guiding Principles on Internal Displacement have, to some extent, clarified the rights of development and conflict‐induced internally displaced people, as well as the responsibilities of states. It notes that in practice, however, resettlement of both types of populations is treated separately. The article then turns to a number of seminal theoretical contributions to the study of development and conflict‐induced internal displacement and involuntary resettlement (DIDR and CIDR, respectively). The article highlights their separate evolution in theory and practice over time. It closes with a brief treatment of some of the common features of DIDR and CIDR, including their political economy, their institutional and bureaucratic logic, and similar patterns of impoverishment risks. 相似文献
9.
Jennifer Gerber Moné David MacPhee Sharon K. Anderson James H. Banning 《Journal of divorce & remarriage》2013,54(8):642-667
This study focused on the internal dynamics of family members who experience divorce and interparental conflict. Interparental conflict and triangulating children increase the likelihood of alienating children from a parent. Narrative interviews with members of three families were used to explore meaning structures. Results showed how parents and children thought, felt, and created meaning about their experiences; how family members responded to conflict and behaviors associated with parental alienation; and how they viewed family relationships. Metalevel findings suggested each family member held dichotomous views and used cognitive and behavioral control response strategies. Thus, parental alienation stems from a relational dynamic and needs to be addressed from a family systems perspective. 相似文献
10.
Michael Boylan 《Sociological Forum》2015,30(1):234-239
This essay supports Etzioni's (2015) “The Moral Effects of Economic Teaching” by conceptually analyzing the way that classical economics depicts the worldview of humankind and the methodology of its presentation to students and the general public. The essay concludes (with Etzioni) that this combination can create a morally corrupting paradigm for the student in search of truth. 相似文献
11.
Jeff Young Jayne Stuart Robyn Rubenstein Anne Boyle Hanna Schotten Francis McCormick Annette Jorgensen Kieran Halloran Jackie Pearce 《Australian and New Zealand Journal of Family Therapy》2003,24(3):132-140
Family of Origin exploration has had a controversial history in family therapy training. This article describes a process that aims to integrate family of origin work with skills development Co‐developed by a training group and their trainer, it builds on the existing approach at the Bouverie Centre in Melbourne. Family of origin work is clearly and practically linked with the enhancement of clinical skills, as argued for in the literature. Informed consent trust and safety are taken seriously, and negotiated within the training group. Trainee and trainer stories are included and the authors discuss the learning that resulted from asking trainees to present their family of origin to the group, including the unpredictable personal ramifications that inevitably occur in such processes. 相似文献
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Older adults often draw on memories to construct stories about themselves that help them to retain and validate their self-identities, doing this within the cultural contexts that have shaped their lives. In this paper, we examine the life history narratives of two working class, rural American older women and the ways in which those narratives are similar despite one major difference: one has dementia. In both cases, major themes that are consistent with gender-based, working class, rural American cultural values are dominant, including closeness of family, hard work, ties to the land, and religious faith. In the first case, she reconstructs memories of her life in accordance with dominant cultural and personal values, downplaying the ways in which her experiences were “out of step” with these values. In the second case, her sense of identity remains and is expressed through her co-constructed memories although she is experiencing cognitive loss. 相似文献
14.
Jeffrey S. Applegate 《Clinical Social Work Journal》2000,28(2):141-153
After locating postmodernism in its historical and epistemological contexts, this article takes the postmodern position that the behavioral theories that have informed clinical social work practice over the last century are stories with texts written by authors whose place in historical time, life experience, and personal proclivities shaped both the plots of the stories and the manner in which they were told. A review of the most influential theory-stories lays the groundwork for addressing two questions: What can postmodernism do for clinical social work? And what can clinical social work do for postmodernism? 相似文献
15.
James Sanders 《Marriage & Family Review》2013,49(1):20-39
This study examines whether family of origin characteristics (i.e., type, parent–child relationship quality, and socioeconomic status) relate to interest in childbearing among 18- to 34-year-olds. Data from 1,436 respondents to the 2003 National Survey of Families and Households and 15,555 high school seniors in the 1992 wave of the National Educational Longitudinal Study were analyzed by ordinal logistic regression models. Results suggest that parent–child relationship quality and socioeconomic status positively predict interest in childbearing. For men only, variations in family type also predict interest. 相似文献
16.
Even though women have long participated in Mexico–U.S. migration studies assessing the labor market implications of international mobility for women are rare. Especially lacking are studies that follow a life‐course approach and compare employment trajectories across contexts and in connection with other transitions. Using life‐history data collected in Mexico and the U.S., we explore the impact of migration on women's employment, focusing on how the determinants of employment vary across contexts. We show that U.S. residence eliminates or even reverses the employment returns to education found in Mexico and that the constraints imposed on women's work by marriage are actually stronger in the U.S. context. We also explicitly connect migration to other life‐course events, documenting how the impact of context varies not only by marital status but also by where women's unions were formed. 相似文献
17.
Barry Mason Paul Gibney Hugh Crago 《Australian and New Zealand Journal of Family Therapy》2002,23(1):45-50
In relation to family of origin work in the training of family therapist, the authors discuss the appropriate age of trainees, the interface between personal and academic segments of the course, and potential risks and benefits involved. Two of the authors, Barry Mason and Paul Gibney, participated in a panel discussion on this topic at the Inaugural Pan Pacific Family Therapy Congress in Melbourne, 2001. 相似文献
18.
Sabra L. Katz-Wise Diane Ehrensaft Ralph Vetters Michelle Forcier S. Bryn Austin 《Journal of sex research》2018,55(4-5):582-590
Transgender and gender-nonconforming (TGN) youth are at increased risk for adverse mental health outcomes, but better family functioning may be protective. This study describes TGN youth’s mental health and associations with family functioning in a community-based sample. Participants were from 33 families (96 family members) and included 33 TGN youth, ages 13 to 17 years; 48 cisgender (non-transgender) caregivers; and 15 cisgender siblings. Participants completed a survey with measures of family functioning (family communication, family satisfaction) and mental health of TGN youth (suicidality, self-harm, depression, anxiety, self-esteem, resilience). TGN youth reported a high risk of mental health concerns: suicidality (15% to 30%), self-harm (49%), clinically significant depressive symptoms (61%); and moderate self-esteem (M = 27.55, SD = 7.15) and resiliency (M = 3.67, SD = 0.53). In adjusted models, better family functioning from the TGN youth’s perspective was associated with better mental health outcomes among TGN youth (β ranged from ?0.40 to ?0.65 for self-harm, depressive symptoms, and anxious symptoms, and 0.58 to 0.70 for self-esteem and resiliency). Findings from this study highlight the importance of considering TGN youth’s perspectives on the family to inform interventions to improve family functioning in families with TGN youth. 相似文献
19.
Kelly A. Marin Jennifer G. Bohanek Robyn Fivush 《Journal of research on adolescence》2008,18(3):573-593
Family narratives about the past are an important context for the socialization of emotion, but relations between expression of negative emotion and children's emerging competence are conflicting. In this study, 24 middle‐class two‐parent families narrated a shared negative experience together and we examined the process (initiations and collaborations) and function (the expression and explanation of emotions) of co‐constructed narratives in relation to preadolescents' perceived competencies and self‐esteem. Family narratives in which specific emotions were expressed and explained in a collaborative fashion, especially negative emotion, were positively related to preadolescents' reported competencies and self‐esteem, whereas family narratives that expressed general positive emotion were negatively related to preadolescents' perceived competencies. Implications of family narratives about emotional events, specifically the ways in which families discuss emotion, in relation to preadolescents' self‐development are discussed. 相似文献