Religion and progressive politics in the United States

In recent decades, scholars interested in the role of religion in American public life have largely focused on the Christian Right or the role of religion in civic life. Compared to these extensive literatures, relatively little attention has been paid to the role of religion in liberal/progressive politics. Progressive religious voices are more widespread and more racially, socioeconomically, and religiously diverse than is typically recognized. Moreover, while these actors seek influence within the most visible political realms of elections and policymaking, they also focus on shaping the cultural identities, narratives, and discourses that undergird democratic life. This article offers a framework through which to conceptualize the progressive religious field of action and reviews the growing body of research on the individuals and organizations that comprise this field. It begins by examining the prevalence of progressive religious views and activities among the general public; reviews research on three different types of progressive religious political organizations (social movements, national advocacy organizations, and faith‐based community organizations) as well as religious congregations' efforts to spur members to progressive political consciousness and mobilization; and evaluates the place of progressive religion in American political culture. Finally, it points to fruitful areas for future research.     

Religion,Marriage Markets,and Assortative Mating in the United States

As interfaith marriage has become more common, religion is thought to be less important for sorting partners. Nevertheless, prior studies on religious assortative mating use samples of prevailing marriages, which miss how local marriage markets shape both partner selection and marriage timing. Drawing on search theory and data from 8,699 young adults (ages 18–31 years) in the National Longitudinal Study of Youth 1997, the author examined the association between the concentration of coreligionists in local marriage markets and marriage timing and partner selection using event history methods. Religious concentration is associated with higher odds of transitioning to marriage and religious homogamy (conditional on marriage) for women and men at older ages (24–31 years) but not at younger ages (18–23 years). The association was also stronger for non‐Hispanic Whites when compared with other racial and ethnic groups. The findings indicate that religion remains relevant in sorting partners for many young adults in today's marriage market.     

Religion and Non‐traditional Families in the United States

Family forms that have historically been considered “nontraditional” and even “transgressive” are becoming increasingly accepted in the United States, bringing the United States into greater conformity with other western nations. The United States is still unique, however, in that religion continues to play an exceptionally powerful role in shaping Americans' perceptions of and engagement in non‐traditional families. Focusing our attention on same‐sex and interracial families specifically, we consider the recent work on how religion serves to stimulate and justify opposition or (in a minority of instances) support for such families. We contend that studies typically limit their focus to the cognitive aspects (beliefs, ideologies, identities, schemas, salience, etc.) of religion, while often ignoring the influence of religion's more structural aspects in shaping Americans' relationship to non‐traditional families. Given that religion impacts Americans' approaches to family formation at the micro, meso, and macro levels, we propose a more Durkheimian perspective on the topic, one that synthesizes social psychological and structural frameworks in future studies, thus allowing for a more comprehensive understanding of religion's evolving role in American family formation. We also call for more attention to how religion shapes the functioning of non‐traditional families.     

The Influence of Religion on Latino Education,Marriage, and Social Views in the United States

ABSTRACT

This study analyzes the Hispanic Churches in American Public Life National Survey (n = 2,060) data set to examine the relationship between religious affiliation and commitment and education, marital status, and social views in the U.S. Latino community. The findings indicate that religious affiliation and high rates of religious participation and commitment are important factors that are positively and negatively related to Latino education, marriage, and social action. This study found a positive relationship between high rates of religious participation and commitment and high rates of marriage, social action, and conservative views on church–state relations and social issues like abortion and homosexual relations, but not on other social views like the death penalty and the ordination of women. In general, conservative religiosity (in this case Protestant Evangelicalism and Pentecostalism) is positively related to high rates of marriage and social action. However, the data also suggest that high rates of religious participation and commitment do not necessarily result in higher income and educational levels, although this may be due to the fact that many Latinos recently converted from Catholicism to Protestantism and thus have not had a chance to adopt and benefit from Protestant educational attitudes and resources.     

Ethnicity's Shadows: Race,Religion, and Nationality as Alternative Identities among Recent United States Arrivals

This article reviews the creation of Somali Bantu ethnicity as an object of humanitarian intervention during Somalia's civil war. A variety of local, regional and international actors combined to create the ethnonym Somali Bantu for a group of refugees identified as a persecuted minority by the UNHCR and the US government and selected for resettlement in the United States. I track the emergence of the name and its affective dimensions for those who embrace Somali Bantu identity and assess criticisms of its authenticity and legitimacy. The creation of Somali Bantu identity reveals critical dimensions of how race is translated across time and space. Since a fundamental dimension of Somali Bantu identity is based on presumptions of racial difference, the article traces the salience of constructed difference for social hierarchies within Somalia, colonial projects in Somalia, refugee camp life in Kenya, US resettlement policy and diaspora politics in the United States.     

MIND THE GAP: Religion and the Crucible of Marginality in the United States and Great Britain

Comparisons between the United States and Great Britain reveal many similarities in broad‐based religious concerns and values. Nonetheless, surveys over the last 40 years document a widening gap between the two countries in individual‐level religious commitment. This article suggests that the residual effect of prior marginalization of certain groups and the way they responded to the crucible of marginality is a critical variable to consider. The structure of the religious market in Great Britain kept peripheral groups from turning to religion for support or encouragement in their resistance to the establishment; this, however, was not the case in the religious economy of the United States. Using data collected in the most recent wave of the World Values Survey, I show that higher levels of religious commitment among particular groups with a history of marginalized status—namely African Americans and Southerners—in the United States and the lack of similar levels among similar groups in the British context—ethnic minorities and residents of Scotland and Wales—explain part of the gap in religious commitment between the two countries.     

Calling Upon the Sacred: Migrants' Use of Religion in the Migration Process

The role of religion in the stages of the migration process has been overlooked by both immigration and sociology of religion scholars. This article draws on the migratory and religious history of a transnational Maya community with members in the western highlands of Guatemala and Houston, Texas. Drawing on field research of Mayas in both the sending and receiving areas, we show how migrants use religion in the following stages of the migration process: 1) decisionmaking; 2) preparing for the trip; 3) the journey; 4) the arrival; 5) the role of the ethnic church in immigrant settlement; and 6) the development of transnational linkages.     

Conflicting or Compatible: Beliefs About Religion and Science Among Emerging Adults in the United States1

A wide‐held assumption is that increased religiousness is associated with stronger perceptions of a conflict between religion and science. This article examines this assumption using four distinct questions asked on the third wave of the National Study of Youth and Religion (NSYR). Results indicate a variety of viewpoints for constructing the relationship between science and religion, rather than a simple conflict‐compatibility continuum. Further, findings suggest that increased religiousness among emerging adults is associated with a stronger agreement in science and religion’s compatibility, rather than conflict. Incorporating New Age or non‐Western spiritual tradition and a strict adherence to fundamentalist Christian doctrine are associated with complex configurations of beliefs on the relationship between religion and science. Collectively, the findings among emerging adults contradict traditional assumptions about how religious experiences influence beliefs, suggesting that such social factors may influence beliefs and attitudes uniquely at different points in the lifecourse or across generations. More broadly, the findings speak to the ongoing debate about the extent to which differing social experiences may produce consistent or discordant sets of beliefs and values, and in turn how particular configurations may impact strategies of action across a range of life domains.     

The Role of Religion in the Origins and Adaptation of Immigrant Groups in the United States1

The classical model of the role of religion in the lives of immigrants to the United States, formulated in the writings of Will Herberg and Oscar Handlin, emphasized cultural continuity and the psychological benefits of religious faith following the trauma of immigration. Although this perspective captures an important reason for the centrality of religion in most immigrant communities (but not for all immigrants), the classical model does not address the equally important socioeconomic role of churches, synagogues, temples, and mosques in American society. The creation of an immigrant church or temple often provided ethnic communities with refuge from the hostility and discrimination from the broader society as well as opportunities for economic mobility and social recognition. In turn, the successive waves of immigrants have probably shaped the character as well as the content of American religious institutions.     

Migration and household/family structure: Puerto Ricans in the United States

"The analyses in this research were intended to demonstrate the advantages of utilizing microdata from [U.S.] census sources for examining migration status and related household and family structures. By asking for the self-identification of ethnic origin, in this case Spanish/Hispanic origin, a census is able to trace not only first generation migrants by different durations of residence, but also later generations. The flexibility afforded by microdata tape files enables [the authors] to further examine multilevel effects of migration and family patterns. In this present example, the widespread nature of family instability among persons of Puerto Rican origin in the New York/New Jersey area has been noted." (summary in FRE, SPA)     

Cohabitation in the United States and Britain: Demography,kinship, and the future

Cohabitation is a rapidly changing aspect of family life in the United States and Britain. This article describes the demography of cohabitation, considers the place of cohabitation in the kinship system, and speculates on the future of cohabitation. I argue that three processes—cohort replacement, socialization that occurs when children live with cohabiting parents, and social diffusion—will foster continued increases in rates of cohabitation. These processes are also likely to increase variation in the types of cohabiting relationships that couples form. Understanding the meaning of cohabitation in the kinship system requires distinguishing between individuals' attitudes about their own relationships and the composition of cohabiting unions at the population level.     

Technology-Based Innovation for Independent Living: Policy and Innovation in the United Kingdom,Scandinavia, and the United States

Interest in utilizing technology to help older adults remain living at home is growing; however, uptake remains low. We present a conceptual framework for understanding independent living technology innovation within health and social services. Public policy and innovation in the United States, the United Kingdom, and Scandinavia are profiled as case studies. In all profiled countries, independent living technology is more rapidly advancing than associated state policy, regulation, and payment systems. The findings from this comparative analysis reveal areas for further exploration, including policy subsystem environments in which technologies and services are regulated, as well as trends and desires of older adults and their caregivers within particular cultural contexts.     

Birthing,Nativity, and Maternal Depression: Australia and the United States,

This study analyzes two birth cohort surveys, the Longitudinal Study of Australian Children and Early Childhood Longitudinal Study, to examine variation in maternal depression by nativity, duration of residence, age at migration, and English proficiency in Australia and the United States. Both countries have long immigrant traditions and a common language. The results demonstrate that US immigrant mothers are significantly less depressed than native‐born mothers, but maternal depression does not differ by nativity in Australia. Moreover, the association between duration of residence and maternal depression is not linear: Recent arrivals and long‐term residents exhibit the highest depression levels. Lack of English proficiency exacerbates maternal depression in Australia, but protects against depression in the United States. Differences in immigration regimes and welfare systems likely contribute to the differing salience of nativity for maternal depression.     

Business and politics in the United States and United Kingdom

Theory and Society - A central objective of the business mobilization of the late 1970s and early 1980s in both the United States and Great Britain was to restore company profits to levels of an...