Complex Worker: Self-Concept and Boundary-Work Among the Solo Self-Employed

Abstract

This article proposes to examine the self-concept of members of an occupational category referred to as the “solo self-employed”—women and men who work alone and do not employ other workers. Our findings reveal that although the solo self-employed themselves do not make clear phenomenological use of the solo-self-employed category, they do speak similarly about their occupational independence, albeit without group awareness. The self-concept of the solo self-employed is mainly based on boundary work in relation to two well-known cultural-occupational categories: “employed workers” and “businesspeople.” Solo-employed workers prefer to distance themselves from these two categories and define themselves through negative comparisons between themselves and the two preceding categories. The Discussion section proposes perceiving solo self-employment as a social category that constructs an alternative self in relation to the selves associated with popular cultural-occupational scenarios.     

Becoming fascinating

The conservative Christian women's movements which include Fascinating Womanhood, the Total Women, and the Philosophy of Christian Womanhood are described. These three groups share the beliefs that men and women are interestingly different; that women ought to submit themselves to their husbands; and that women must keep themselves attractive and well-groomed in order to maintain their husbands' interest and affection. This article attempts to portray some of the processes through which women become involved in each of these groups. With the assistance of Kanter's model of commitment mechanisms involved in participation in communes, this article analyzes the techniques used by the Fascinating Womanhood movement to gain the commitment of new members. Many aspects of this movement are similar to meaning-seeking movements discussed by Klapp.     

Becoming Unmanned

Abstract

Forty-nine nations currently have UAV (unmanned autonomous vehicle, or unmanned aerial vehicle) technology. Autonomous technology could potentially alter both the conduct of warfighting itself as well as our understanding of war as a gendered activity. Using drones or ‘robots’ could affect the activities of war through outsourcing killing to technology and removing the aggressors’ physical bodies from the battlefield. Drones could also affect the gendered construct of war as the traditional dyad of protector/protected is altered: a system in which men have traditionally protected women and children is replaced by a new system in which machines protect humans. Analysts like Haraway might interpret these developments as an important step towards posthumanity where man-machine as well as gender distinctions are overcome. However, traditional gendered concepts of warfare have a long history and it is not inevitable that new technologies will change gendered activities, relations and views of war. Instead, the discourse of new technologies as expressed by US military planners and technology developers currently reinforces rather than downplays gender distinctions. Robots themselves have been constructed as subordinate, as a new type of nature which is dominated or feminized, while ‘cyborg soldiers’ with technological implants are constructed as hypermasculine.     

Becoming Parents

Ninety-six lesbian adoptive parents were part of a cross-sectional study to explore their adoption experiences, specifically focusing on their sources of consultation/information and possible bias, adoption timeframes and costs, and their satisfaction with the adoption experience. Questions within each of these domains were tested for significant differences across international, private domestic and child welfare adoption venues. While their overall experiences were positive, several key significant findings are discussed, with practice considerations suggested for adoption professionals and other lesbians seeking adoption. Lastly, a call for future research is made to further our understanding of lesbian mothers' transition to adoptive parenthood.     

Becoming a Street Kid

ABSTRACT

This analysis explores the perceptions of youth on the street in constructing identity throughout their street life experiences. Data collection involved in-depth interviews with 98 street youth and 42 service providers in Toronto, Montreal, and Halifax, and participant and non-participant observations of street life and shelter culture in all three locations. The findings highlight the stages of “becoming a street youth” and the elements that shape engagement in, and disengagement from, street life.     

On Becoming a Stepparent

Data derived from a qualitative study with 32 remar- ried couples (N = 64), were analyzed to assess factors related to the adoption of alternative stepparenting styles. Five stepparent styles were found: the biological parent, the "super good" stepmother, the detached, the uncertain, and the friendship style. The choice of styles was influenced bv the various expectations and behaviors of the step- parent, stepchild,-spouse, and nonresidential parent. Implications fbr familv education and counseling approaches with stepfamilies are discuked.     

Becoming historical to oneself

A philosophically trained, lifelong learning advocate and program director traces his journey through a series of paradigms of both aging and education for mature learners. Wearing a variety of vocational hats, the author discovers that a brief history of aging consciousness reflects his own development and reveals the subtle interface between personal and public history.     

Becoming Lesbian Adoptive Parents

ABSTRACT

Legal, public policy, and social biases make the process of becoming a family difficult for lesbian and gay parents. Currently Massachusetts prohibits discrimination on the basis of sexual orientation against individuals who apply to become adoptive parents, and allows second parent adoptions enabling adults to adopt a partner's child. We surveyed lesbian adoptive parents, heterosexual adoptive parents, and lesbian parents who used assisted fertilization to determine if the adoption process is similar for lesbian and heterosexual couples, and if lesbian adoptive parents are similar to lesbian parents who use assisted fertilization. The adoption process was similar for both lesbian and heterosexual parents, but lesbian adoptive parents perceived more discrimination and were more inclined to omit information during the home study. Lesbian biological parents found conception, pregnancy and birth “easy.”     

Becoming Adult in America

Sociological Forum -     

Becoming the Family Archivist

The author describes some of the ways in which conventional amateur family histories fail to portray the emotional realities of family life. Recent trends in biography and autobiography are explored briefly, and the possibility of a family history informed by systemic as well as psychoanalytic insights is considered. The author's own work, A Family in Time, attempts such a history. The author outlines his sources of information, both documentary and oral, and the special challenges posed by their interpretation. The decisions governing the ordering and selection of data for publication are explored, the author's aim being to present the facts in such a way that a systemic conception of family process over time will be implicit in the material. Implications for the author, for the family itself, and for therapists working with intergenerational process are briefly considered.     

We are Poor but So Many: the Story of Self-Employed Women in India

When Ela Bhatt, author of this book and founder of the Self-EmployedWomen's Association (SEWA), expressed doubts about the feasibilityof a bank for poor women workers, her colleague, a used garmentdealer, responded ‘we may be poor, but we are so many’.Three years, and many struggles later, they had establisheda profitable bank serving over 11,000 customers with savingsand loans, and governed by representatives of its member-customers.This book tells the story of the development of a union of womenworkers in the ‘informal sector’ in India. It detailsthe almost paralyzing structural challenges, the determinationand solidarity of the women, their impressive achievements andtheir disappointments. It offers an example of how participatorycommunity development efforts, with the right supports,     

Becoming: Identity and spirituality

An individual’s identity answers the questions of who, what, where, and why the individual is. An overall identity is made up of multiple constituent identities. These identities may not be fixed over the life course, but may change as a result of conscious choices as well as serendipity or calamity—life transforming events which cannot be anticipated, which remove what had been the certainties and norms of life, and which can leave the individual disconnected from what had been her past and from her hoped for future. In this paper we develop a two-period behavioral model of an individual whose personal identity is an amalgam of N identities, one or more of which may be spiritual in nature. Some identities are actualized at a point in time and some remain latent. We model how individuals allocate resources among current and hoped for future identities, and how these resource allocation decisions and identity actualizations are affected by the interaction of choices and unanticipated external events. We argue why a spiritual identity may be actualized, how it interacts with other identities, and why, in giving context to an individual’s life, it enables her to define and to strive toward her overall identity—to become.     

Becoming American/Becoming New Yorkers: Immigrant Incorporation in a Majority Minority City1

Many observers have noted that immigrants to the United States are highly concentrated in the largest metropolitan areas of a relatively few states. Though immigrants diffused into many places that had previously seen relatively few immigrants during the 1990s, as of the 2000 census, 77 percent of the nation's 31.1 million foreign born residents still lived in six states — California, New York, Texas, Florida, New Jersey, and Illinois. According to the 2000 census, the two largest metropolitan areas, Los Angeles and New York, accounted for one third of all immigrants ( http://www.census.gov/Press‐Release/www/2002/demoprofiles.html ). While immigrants moved into many new areas during the 1990s, making the challenge of incorporating their children a national issue, their concentration in our largest cities remained pronounced.     

Becoming the professors of lesbian love

We tell here our all-too-unusual story of living and working together, reflecting on both the obstacles and the forces that made it possible for us to find each other, stay together, and develop a collaborative working relationship. Despite experiencing various forms of discrimination, we have been able over the years to contribute to the creation of a queer community through hiring lesbian colleagues, attracting lesbian and gay students, participating in the lesbian, gay, bisexual, and transgender movement, and advocating social justice for women and gay, lesbian, bisexual, and transgender people in our respective professional associations. This is the story of becoming the "professors of lesbian love," a title bestowed upon us by the drag queens we studied in our most recent joint project.     

On Becoming a Good Enough Stepmother

Studies have shown that conflict over parent–child relationships are frequently at the root of stepfamily dissolution and that the stepmother/daughter relationship is the most problematic stepfamily relationship. This paper explores the stepmother–daughter relationship in the family where the biological mother is an active parent and discusses the unique challenges and internal conflicts that the stepmother confronts on entry into the family and its web of preexisting relationships and transferences. “An internal parental stance” which underlies “good enough” stepmothering is conceptualized and the complex psychological processes which underlie this achievement are explored in this paper along with implications for clinical strategies. The term good enough stepmothering is a play on Winnicott’s concept of the good-enough mother—the maternal figure whose attunement to her child enables her to adapt appropriately to her child’s stage of life thus allowing an optimal environment for the child’s development.     

Pathways to Becoming a Church Musician

This article is the second in our series on dimensions of the social world of church musicians. For the current analysis of how people first become church musicians, we draw on data from in-depth interviews with 47 church musicians conducted by the three authors. The respondents ranged in age from 18 to 71 years (mean age 43.8 years). There were 19 women and 28 men interviewed. Keyboard players, vocalists, guitarists (acoustic and electric), bass players, drummers, a flautist, and a choir director were interviewed. Results indicate the importance of both early and ongoing socialization in the process of becoming a church musician. Our respondents took a variety of pathways to becoming church musicians, including having parents who were church musicians, regularly attending church services during childhood, and receiving early musical and/or vocal training. Our results also indicate the functioning of three enabling mechanisms—being authority directed, volunteering, and being recruited/invited—that determine the likelihood of an individual becoming a church musician as a child, as an adolescent, or as an adult.     

Being,Belonging, and Becoming

Abstract

We conducted a study at the rehabilitation unit of a childrens hospital to explore the perspectives of children with disabilities and their guardians on quality-of-life issues. Both quantitative (The Canadian Occupational Performance Measure; N = 1,559) and qualitative (focus groups) methods were employed to elicit this information. The results revealed that socialization is the most important quality-of-life issue for children with disabilities. The study also indicated a need for social workers to create a support system for the guardians of those children with disabilities receiving rehabilitation therapies.