“两山理论”背景下青海打造国际生态旅游目的地的时代价值与策略选择

发展生态旅游,打造国际生态旅游目的地是青海践行“两山理论”,协调推进生态环境保护与旅游开发,推进生态文明建设的责任所在;是旅游产业融入新发展格局,推动旅游发展成果为百姓共享,增进民生福祉的时代要求。针对当前青海旅游发展中存在的短板弱项,提出了遵循“生态+融合+共享”理念,坚持生态旅游国际化发展、标准化建设,通过科技赋能、绿色发展,不断优化青海生态旅游发展格局,推动青海生态旅游产业创新发展的策略,为解决当前青海旅游发展中存在的深层次和结构性问题提供了依据。     

杜尔伯特蒙古族那达慕旅游发展模式探析

以黑龙江省杜尔伯特自治县蒙古族那达慕为例,以民族文化生态资源的保护、开发、利用为重点,对其文化生态旅游发展模式进行探讨,以便为少数民族文化生态旅游的发展提供借鉴参考.     

青海民俗文化的发掘与青海旅游业的发展

青海拥有丰富的人文旅游资源,尤其是民俗旅游资源种类繁多、民族个性鲜明,是青海旅游业赖以发展的重要基础。本文对青海民俗旅游资源进行了简单的分类,提出了开发中的一些思路,旨在说明,促进青海旅游业健康发展,必须挖掘青海旅游文化之内涵。     

西北民族地区生态旅游可持续发展探析

随着西北民族地区加快转变旅游发展方式,生态旅游作为旅游产业的重要组成部分显示出强劲发展势头。西北民族地区自然生态资源独特、人文资源富集、民俗文化资源多样,这为生态旅游的可持续发展奠定了坚实的资源基础;在发展过程中,各民族地区存在着无序过度开发、资金短缺以及人才储备不足、素质不高等诸多问题;着眼于可持续发展需要,采取保护性科学开发、多元融资引资以及加快引进培养人才等措施,不断提升西北民族地区生态旅游可持续发展的质量水平。     

浅谈古丈可持续发展生态旅游之路

生态旅游是二十一世纪旅游业发展的趋势,也是旅游业可持续发展的要求。如何使古丈的生态旅游资源在西部大开发中得到良好开发,达到可持续发展,从而加快古丈县脱贫致富奔小康步伐,成为摆在古丈县委、县政府面前的一个不可回避的课题。     

关于永顺实施土家文化生态旅游开发的构想

永顺县位于湖南省西北部,地处武陵山脉中段,云贵高原东缘,是一个以土家族为主的少数民族聚居县。境内属亚热带暖湿季风气候,温暖湿润,四季分明,山川秀美,林木葱茂,是旅游休闲的好去处。同时永顺县历史文化沉淀丰厚,民族风情浓郁,文化生态旅游资源极为丰富,发展以历史文化和民族文化为内核,以自然生态为背景的民族文化生态旅游潜力巨大,前景广阔。(一)永顺县委、县政府紧紧抓住国家西部大开发机遇,大力实施旅游带动战略,遵循旅游开发建设“政府主导,企业运作,群众参与,部门配合”的原则,充分调动和利用一切有利因素,不断加强民族文化生态旅游…     

甘南藏族自治州生态旅游开发探讨

在科学发展观的指导下, 如何实现经济发展和环境保护相协调,成为甘南藏族自治州本届政府急需解决的历史性课题。生态旅游自身的特点决定了生态旅游具备承担这一历史性责任的条件。本文采用SWOT分析法, 分别从甘南州发展生态旅游的优势、劣势、机遇和挑战等四方面进行分析, 进而提出,甘南藏族自治州发展生态旅游的对策为政府主导、突出四大功能、突出地方特色和转变生态旅游资源开发思路。     

大力发展旅游业 促进青海藏区经济发展

本文通过介绍旅游业对推动经济发展的作用 ,乘目前中央提出的西部大开发和中央、地方政府提倡大力发展旅游业的大气候、大环境 ,通过利用和发挥青海藏区丰富的旅游资源 ,发展旅游业 ,使旅游业成为推动青海藏区发展的新的经济增长点     

浅谈宁夏纳家户民族生态旅游开发战略

近年来,随着人们日益增长的物质文化需求,旅游事业蒸蒸日上,纳家户是宁夏回族自治区甚至是全中国为数不多的典型回族聚居型社区.为满足人们日益发展的物质文化需求,纳家户生态旅游开发也逐渐提上日程,本文分析了纳家户发展民族生态旅游的优势,初步提出纳家户生态旅游开发的几点思路,旨在为纳家户生态旅游开发献出一份力量.     

浅谈宁夏纳家户民族生态旅游开发战略

近年来,随着人们日益增长的物质文化需求,旅游事业蒸蒸日上,纳家户是宁夏回族自治区甚至是全中国为数不多的典型回族聚居型社区。为满足人们日益发展的物质文化需求,纳家户生态旅游开发也逐渐提上日程,本文分析了纳家户发展民族生态旅游的优势,初步提出纳家户生态旅游开发的几点思路,旨在为纳家户生态旅游开发献出一份力量。     

西部民族地区生态文明建设问题探析

Ecological civilization is a mode of civilization which is constructed on the concept of multiple-wins, such as economic benefit, social benefit and environmental benefit, etc. It requires that a harmonious relationship between man and nature permeate various aspects of civilization, such as material civilization, spiritual civilization, and political civilization, forming an ecological mode for production, living, consumption, and other behaviors. The theories and practices of eco￣logical civilization both at home and abroad, as well as the strategic planning for the construction of ecological civilization in China, have constituted important theoretical and practical guidelines for the construction of ecological civilization in the western ethnic areas of China.
Constructing ecological civilization in the western ethnic areas has important theoretical and practical significance. Compared with the eastern part of China or the whole country, the level of e￣conomic and social development in the western eth￣nic areas still lags behind; energy consumption is generally high , and the number of national key ecologically functional areas is large. Furthermore, these areas face a daunting task for their environ￣mental protection and energy saving. In addition, the most concentrated areas of desertification in China are found in the western ethnic areas, espe￣cially Xinjiang, Inner Mongolia, Tibet and Qing￣hai. Therefore, the construction of ecological civi￣lization in the western ethnic areas has an impor￣tant role for the sustainable development of the e￣conomy and society, ecological security, energy saving and emission reduction, and the prevention of land desertification.
Generally speaking, the western ethnic areas actively participate in the national demonstration areas of the construction of ecological civilization, and constantly improve the level of ecological civi￣lization construction. However, their overall level is low, and the differences between various prov￣inces are considerable. Although the western eth￣nic areas have rich forest resources, tourism re￣sources, etc. for the construction of ecological civ￣ilization, they still face many problems in the use of their ecological resources and the construction of ecological civilization.
As noted above, the western ethnic areas ac￣tively take part in the construction of the key na￣tional ecological civilization demonstration areas. At present, among the 55 ecological civilization demonstration areas of China, 22 are in the west￣ern ethnic areas. These demonstration areas are actively exploring the construction of ecological civilization by taking the property rights of natural resources, ecological compensation and cadres as￣sessment, etc. into consideration.
As just noted, although the level of the con￣struction of an ecological civilization in western ethnic areas has been improving, the overall level is still low. The overall level of ecological civiliza￣tion in western ethnic areas lags significantly be￣hind the nation or eastern regions. In addition, the levels of every province are quite different. For in￣stance, the level of Guangxi and Yunnan is rela￣tively high. Therefore, the construction of ecologi￣cal civilization must be adapted to the local condi￣tions of the provinces.
There are a large number of key forestry en￣terprises in the western ethnic areas, but the struc￣ture of the forestry industry is not equitable. For￣estry is an important force, and provides important content for the construction of ecological civiliza￣tion. On the one hand, there are a large number of key national forestry enterprises in the western eth￣nic areas, but their distribution is not balanced. At present, there are 295 key national forestry en￣terprises , among which 48 are found in the western ethnic areas and are included in the list. Among them, the advantage held by Guangxi and Yunnan’s forest resources are obvious, while those in Tibet, Ningxia and Qinghai are not so obvious. On the other hand, the forestry resources in the western ethnic areas are unevenly distributed, and the structure of the forestry industry is not equita￣ble;the proportion of the primary industry of for￣estry is too high, and the proportion of the second￣ary industry is relatively low. This means that the economic benefits of forestry resources are not fully transformed, something which has seriously affect￣ed the promotion of ecological civilization.
Tourism resources in the western ethnic areas are rich, but the contradiction between tourism de￣velopment and environmental protection is sharp. The tourism industry can effectively improve the level of ecological civilization construction. With rich tourism resources in the western ethnic areas, the tourism industry has become one of the impor￣tant regional pillar industries, especially in Guizhou, Yunnan and Guangxi. However, the conditions of tourism infrastructure and the tourism environment are still relatively backward in western ethnic areas. This is seen especially in the tourist foreign exchange income ratio which is not high. In addition, theunique tourism resources have not strongly attracted more overseas visitors; and, as just said, there are contradictions between regional tourism development and ecological environment protection, which are still very sharp.
The construction of an ecological civilization is a complicated social system project. The con￣struction of an ecological civilization in the western ethnic areas has just started, so we need to in￣tegrate the idea of ecological civilization throughout political, economic, cultural, and social construc￣tion. Furthermore, we need to promote the process of ecological civilization construction according to the local conditions by taking the central authorities’ construction plan of ecological civiliza￣tion as guidance; consider the economic develop￣ment level of each province; and the characteris￣tics of ecological protection and resource environ￣ment in ethnic areas.
First of all, we should change the concept of government at all levels and the entire society in western ethnic areas, and improve the system of ecological civilization construction. For this pur￣pose, we must:( i) strengthen the top-level de￣sign of the ecological civilization system; ( ii) im￣prove relevant systems, such as the development of the national land space; and ( iii ) improve envi￣ronmental protection and ecological compensation in the western ethnic areas and the whole country. Furthermore, through making use of both formal systems, such as political, economic and legal ones, and informal systems, such as ecological culture, we should jointly safeguard and promote the construction of ecological civilization. On the one hand, we must establish and improve various policies related to finance, tax, population and land to improve the level of ecological political civ￣ilization in the western ethnic areas from the level of central government to local administrations. On the other hand, the central government and local administrations in the western ethnic areas must enhance the awareness of the construction of eco￣logical civilization through various ways, including school education and the internet.
Secondly, we should vigorously develop the advantages of the ecological industry in western ethnic areas, such as ecological tourism, ecologi￣cal agriculture and other ecological industries. The construction of ecological civilization should strive to find a balance between ecological environment and stable economic growth. Therefore, according to the characteristics of their ecological environ￣ment, resources, climate and the capacity of the ecological carrying capacity, we should choose ec￣ological industries suitable for regional develop￣ment, such as ecological agriculture, ecological tourism;change the original model of industrial de￣velopment to an ecological mode of production, and improve the level of ecological civilization while protecting the environment.
Thirdly, we should speed up the development of secondary and tertiary industries of forestry in the western ethnic areas, and further optimize the structure of the forestry industry. For this purpose we must further increase forestry investment and construction;and improve the total output value of forestry through afforestation, returning farmland to forest, and coordinating the relationship between the economic forest and ecological forest. Moreo￣ver, we should actively participate in China’s forest food certification and forest certification program;improve the proportion of secondary and tertiary forestry industires; take the initiative to transform the advantage of forestry resources into economic advantages;and improve the level of civilization of the ecological environment.
Finally, it is necessary for the western ethnic areas to continue the practice of constructing an ec￣ological civilization. Though adjustment to local conditions, and actively exploring the practice of ecological civilization construction, we should gradually accumulate experience in the construc￣tion of ecological civilization for the western ethnic areas, and even the whole country. In particular, in Guizhou, Yunnan and Qinghai, we must active￣ly promote the process of regional ecological civili￣zation construction based on the scheme of their own ecological civilization demonstration area pro￣grams. In addition, the western ethnic areas should fully play an important role in informal in￣stitutions, such as national ecological culture.     

基于TEF模型的青海省旅游业可持续发展评价

将旅游者生态足迹用于地区旅游业可持续发展评价的出发点,是把地区的旅游生态承载力作为可持续发展的根本制约因素,探讨与旅游活动相关的生态消费水平与地区生态供给能力之间的关系,以此确定地区旅游业发展的可持续性.本文以青海省作为研究对象,在对其2000～2007年旅游者生态足迹进行计算的基础上,评价了青海旅游业发展的可持续性,并在可能改善的领域进行分析,探讨促进与改善青海省旅游业可持续性的途径.     

基于生态足迹模型的川西北高原地区可持续发展的耦合路径分析

在2010年国务院发布的《全国主体功能规划》中,川西北高原地区被确定为限制开发区和禁止开发区,成为国家重要的生态功能区之一。由此,在“生态保护”和“限制开发”的前提下,如何推进该地区经济社会的可持续发展,是各级地方党委政府必须面对和研究并解决好的重要问题之一。为此,本文以川西北重点生态功能区——红原县为例,运用生态足迹模型,对该区域自然资源的利用情况和自然生态系统的供给能力进行剖析,进一步分析了该区域的可持续发展状况,找出可持续发展中存在的主要问题和构成要素。在此基础上,以生态系统和经济发展系统相互耦合为视角,提出川西北高原地区可持续发展的耦合路径及对策建议。     

建立西部民族文化生态村的构想--以湖北景阳镇为个案研究

湖北景阳是个自然、文化生态资源极其丰富的少数民族社区,由于清江水布垭电站的建设,景阳新镇的移民搬迁,即使景阳口传及非物质文化面临着传承的危机,又是构建西部少数民族地区民族文化生态村、发展旅游业的绝好时机。选择好民族文化生态村建点模式;认清旅游业的发展将带给社区文化的影响;维护文化与生态环境的和谐,可为建立西部民族文化村,谋求西部社会经济的可持续发展提供一个可借鉴的范式。     

论生态移民与民族地区现代化

发展是民族地区的主要任务,而生态保护则是民族地区和整个中华民族的长远利益所在。民族地区强烈的发展要求可能导致自然资源的掠夺式开发,造成这一地区脆弱的生态进一步恶化;生态保护则构成民族地区经济发展的一个重要约束条件。本文通过对二者关系的梳理,探讨"退耕还林"、"退牧还草"工程实施后,民族地区的产业发展、城镇建设和生态保护的协调问题。     

试论"三江源区"的生态环境与水利建设

改善青藏高原生态环境的恶化态势 ,全面推动青海畜牧业持续、稳定、协调发展 ,实现青海草原永续利用和经济社会可持续发展的目标。本文就水利建设和“三江源区”生态环境的关系及影响进行了探讨。     

青藏铁路实现最佳旅游效益策略研究

青藏铁路二期工程是受世人高度关注的国家实施西部大开发的标志性工程,它的建成通车将改写西藏无铁路的历史,对促进青藏两地政治稳定、民族团结、经济快速和谐发展带来深远而重大的影响。同时,青藏铁路又将会成为一条世界顶级旅游带,打造这条旅游精品线,将会促进青藏两地甚至西部地区旅游业全面快速发展。     

我国西部地区生态环境建设问题的制约因素及对策

中国西部地区生态环境建设问题是目前学术界研究的热点问题之一。文章在深入分析了影响西部地区生态环境建设的主要因素的基础上,突出强调了西部民族地区生态环境在我国经济发展中的战略地位,提出了西部生态环境建设与可持续发展的对策,最后指出西部地区实施生态环境建设的目标。     

"一廊"和"一圈"框架内广西与越南旅游资源的整合

旅游业素有“无烟产业”和“永远的朝阳产业”的美称,它已经和石油业、汽车业并列为世界三大产业。作为全国旅游资源丰富的省区之一——广西,近年来,在各级政府的重视和多方努力下,旅游业取得了很大的发展。但是,广西与东盟国家之一的越南毗邻,双方对资源的整合和旅游产品的开发尚显缓慢。在中国—东盟自由贸易区加快构建和“两廊一圈”深入推进的情况下,广西的旅游业应当抓住机遇,实现“一廊”和“一圈”框架内广西与越南旅游资源的有机整合。     

青海省入境旅游市场的态势分析及预测研究

随着中国入境旅游的迅速发展,青海省的入境旅游呈现出不同的态势。本文从海外游客客源地、客源国等方面对其进行了深入的分析,在此基础上进行了预测,并提出了可行性建议。