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《城市公用事业》编辑委员会 《交通与港航》2002,16(1):1-1
<正> 《城市公用事业》创刊于1987年,系我国城市公用事业领域中唯一的一本综合性科技期刊。江泽民同志对我国公用事业的发展十分关心,曾为我刊题词:“发展公用事业 改善人民生活”。 相似文献
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为改变我国公用事业领域政府垄断经营的模式,提高公用事业产品供给的效率和质量,近年来我国公用事业进行了民营化改革。但在公用事业民营化过程中存在两大风险:一是公用事业由政府垄断经营变成企业垄断经营的风险;二是政府设租机会增加的风险。为了有效地化解这些风险,可以在企业取得公用事业经营权之前和之后两个阶段,采取强化政府监管责任的防范措施。 相似文献
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作者根据调查研究和认识,论述了上海城市公用事业运营模式的演变过程,以政资分离、政企分开,确立投资主体、授权经营为突破口;打破垄断,引入公私合作制;对运营模式进行了改革。对目前上海城市公用事业运营中存在的问题进行思考,提出应该建立多元化投融资模式、转变政府的职能和定位、改革审批制度等等,加强对城市公用事业市场体系的监管。 相似文献
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该文阐述了城市公用事业的特征以及我国当前城市公用事业发展的现状和面临的主要问题,并对我国城市公用事业的改革及改革模式进行了较为详细的探索和研究。 相似文献
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分析了公用事业由国有独资经营向公有制多种实现形式转化必须把握好的几个方面。同时,政府应加强对公用事业的宏观控制力。 相似文献
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Objective: Based on the technology acceptance model (TAM), we explored the nationally-bounded roles of four predictors (subjective norms, entertainment, recordability, and networkability) in determining the TAM variables of perceived usefulness (PU), perceived ease of use (PEOU), and behavioral intention (BI) to use diet/fitness apps on smartphones. Participants/methods: College students in the US and South Korea were invited to participate in a survey. We obtained 508 questionnaires (304 from the US and 204 from Korea). Data were analyzed mainly through path analysis. Results: The four factors positively predicted the PU and PEOU of diet/fitness apps. While the effects of the predictors on the three TAM components were generally stronger among the US students than Korean students, the effect of subjective norms on the BI of diet/fitness apps was weaker among Korean students. Conclusion: Findings from the cross-national comparisons were helpful for thoroughly understanding the contextualized mechanisms involved in the adoption of diet/fitness apps. 相似文献
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Jennifer Daryl Slack 《Cultural Studies》2016,30(6):875-902
Political intervention is deeply etched in the history and theory of Cultural Studies. The vehicle of intervention is typically understood as textual and the measure of success as ‘has it changed the world?’ This graphic and textual essay argues for and enacts thinking of and practising intervention more innovatively and more modestly: as equally extra-textual, and as a site for experimentation in the folds among theory, practice, and the quotidian. The author’s original black and white charcoal and pastel images are paired with text to explore the potential for an articulation of the visual and the textual to engage, convey, actualize, and produce concepts and insights of Cultural Studies. In evocative images and accessible language it enacts a new mode of engaging the theory and practice of Cultural Studies, specifically engaging concepts of articulation and assemblage, movement and things, questions of identity, the importance of affect, the power of transformation, youth cultures and resistance, The Black Lives Matter movement and matters of race, the struggles of women, the challenge of overcoming culturally engendered hatred of difference, and the difficulties of negotiating change in the precarious circumstances of contemporary culture. 相似文献
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Min Ye Paing Hein 《Journal of historical sociology》2017,30(2):189-216
Extant major approaches to states and revolutions privilege the role of state practices and the character of war‐making in shaping modern state‐making in the Third World. Bringing the role of ideology into this analytical landscape of state‐making, this paper advances an alternative claim that ideological practices shape modern state structures and practices as well as the dynamics of political contention between the state and the revolutions. First, I argue that that intra‐movement ideological dynamics within the nationalist movement can have a profound impact on the structure and practices of the state. Using the writings of the party leaders, memoirs and official publications of the Burmese communist party, I maintain that subtle and specific ideological differences amongst the Burmese leftist movements generated organizational splits and internecine conflicts in the nationalist struggle, which exerted profound influences on the structures and practices of the Burmese state Secondly, relative ideological positions of the state and the revolutionary movements play an important role in shaping the dynamics of contention between the state and revolution. For example, an intimate web of ideological affinity between the nascent Burmese state and the Burmese leftist movements shaped the context and content of political contention between the state and these movements in the post‐colonial Burma. To address these issues empirically, the first part of the paper examines the formation and cementation of organizational linkages amongst Burmese leftist nationalists during the anti‐colonial struggle. The second part of the paper addresses specific and subtle ways in which ideological character and practices of the Burmese state and the Burmese Communist party shaped state practices and state structures in modern Burma as well as the dynamics of political contention between the state and the revolutionary movements. 相似文献
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中华人民共和国成立以来,特别是改革开放以来,青年文化发展出现服从与反思、解放与迷茫、理性与矛盾勾勒的变迁图景,也反映出新时代青年文化的发展趋向。新时代的青年文化景观既具有青年文化的预见性与超越性、进取性和建构性、理想性和生活性等共性特征,又突出表现为雅俗共赏、进退有度、家国兼顾的时代特性。新时代,应注重从个人追求与社会理想的统一、独立思想与过硬本领的统一、青春热情与社会担当的统一几方面入手,突出政治引领、思想引领、责任引领在青年文化引导上的关键作用,推动青年文化持续向前发展。 相似文献
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This paper discusses the impact of globalization on the built environment and the tension between the forces of globalization and localization as exemplified in the case of Kuwait. It claims that globalization has been active in the countries of the Gulf area since the middle of the 20th century when they witnessed rapid development and change that permitted globalization and localization processes to be more evident and magnified than in other parts of the world. The aim of this paper is to analyze manifestations and consequences of globalization and localization processes in the built environment in Kuwait by tracing the rapid transformation of the built environment in Kuwait during the second half of the 20th century. The paper claims that the clash of styles that exists in the built environment is a product of the tension between globalization and localization processes, and that the dichotomy between the cultural forces currently shaping the built environment, i.e. modern-traditional, Islamic-Western, and local-international, is the result of this tension. While some architects attempt to integrate the local architecture into global cultural trends, others try to revive the traditional architectural style to protect the local identity and heritage. The resulting built environment is chaotic and lacks identity and sense of place. The paper concludes that the processes of globalization and localization are inseparable and that they coexist, like in many other parts of the world, in continuous state of change and interaction. There is a need for an alternative understanding of what global architecture can be; one that understands the essential need to preserve and respect diversity as well as house seemingly disparate philosophies of space, people, and their interactions with and within the built form. This approach should be reflected in professional practice, education and building regulations that govern the production of the built environment. 相似文献
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传统影像建构出大学生的消费者、服务者、普通人形象,却在悠远的宏大叙事向日常生活实践的转向、新媒介、城市空间等面向中被当代大学生解构和重构。这三个面向统合在青年亚文化中。并为大学生进行自身形象的视觉建构提供了技术和思想准备。政治话语与娱乐诉求的分离、日常生活审美化的趋势与商品利益的幕后操纵所形成的合力,询唤着当代大学生的时尚表现者和身体抵抗者形象的视觉建构:时尚的区分与整合功能使大学生实现自我认同和社会归属,同时内生抵抗主流意识形态的力量而建构身体抵抗者形象。抵抗的实质其实是大学生与媒介和商品合谋,当代大学生的视觉建构与大众媒介的商业利益相互邀约、彼此验证,携手建构出媒介暗自得意、大学生自觉另类、社会秩序和谐稳定的"整体的生活方式"。 相似文献