共查询到20条相似文献,搜索用时 31 毫秒
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《中国妇女(英文版)》1998,(2)
A tourist visiting the ancient and contemporary capital of Beijing can not only see the magnificent imperial palaces and the ever-increasing new buildings in the downtown area, but also the everyday 相似文献
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《中国妇女(英文版)》1999,(2)
Protect Gold Ornaments With NailVarnish:Cover heart-shapedpendants,earrings,necklaces andother gold ornaments with a layer ofclear nail varnish before you wear tokeep them from fading and helpthem maintain their gloss. 相似文献
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《中国妇女(英文版)》1999,(5)
Smus on your beloved carpets?Don’t worry!The following tipsshould help you get them out: 相似文献
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《中国妇女(英文版)》1999,(1)
Shell Chopstick Stands While you are having a holiday bythe sea, don't forget to look for somelong sea shells. A little polish will makethem into fine, elegant chopstick standson your family dining table! 相似文献
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Elizabeth Holzer 《Sociological Forum》2014,29(4):851-872
Contemporary scholarship understates the resilience of everyday life in humanitarian crisis. Disaster may seem like a fleeting moment—colloquially, we say “the world stood still” or “everything changed in a blink”—but in the Buduburam Refugee Camp, a predominately Liberian refugee camp in Ghana, people experienced calamitous tragedy accumulated over years of daily activities. Though they remained politically and economically “out of place,” residents constructed buildings and other ordinary material objects to forge a new lived environment. As residents engaged with this new lived environment—from building homes to managing rainwater—they regularly participated in moral boundary work that helped establish how “good” people ought to act in inhumane circumstances. Moral boundary work did not obviate inequality or conflict, but it did help mediate between immediate bodily needs and the wider social order. More broadly, the study documents the crucial role that seemingly mundane material objects play in moral boundary work. Material objects like signs, garbage cans, and homes can operate like sociospatial props in the stories that people tell about their daily lives. These stories reinforce the moral boundaries that divide “good” and “bad” people and ultimately help make a shared moral order possible. 相似文献
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Daniel G. Renfrow 《Symbolic Interaction》2004,27(4):485-506
This analysis of student narratives explores various forms of passing encounters whereby individuals are not who they claim to be. I distinguish between (a) passing along highly stigmatized identities and everyday passing across less threatening ones; and (b) proactive passing, which individuals initiate, and reactive passing, in which individuals embrace an identity others have mistakenly assigned to them. These strategies are complex processes whereby individuals interactively negotiate definitions of the situation and sometimes give idealized performances. They underscore through contrast the sense of an authentic identity that enhances the stability of self. Although theorists claim that passing is inconsequential for the individual, the narratives in this study suggest that masking a central identity can be emotionally costly. 相似文献
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Jack Katz 《The American Sociologist》2009,40(1-2):36-37
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Ana Cristina Marques 《Symbolic Interaction》2019,42(2):202-228
Drawing upon data from in‐depth interviews with transgender people in Portugal and in the United Kingdom, this article critically reflects upon different ways through which transgender people recreate their gender displays, particularly in terms of gender embodiment and aesthetics, in order to navigate their everyday lives. I focus on four strategies of articulating gender displays with one's own gender subjectivities: “blending in,” “masking,” “naturalizing,” and “subverting.” These strategies are not exclusive of one another. They are used differently throughout the participants' own lives in accordance to the social contexts they were in. 相似文献
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Björg Thordardottir Agneta Malmgren Fänge Carlos Chiatti 《Journal of Housing for the Elderly》2019,33(1):41-55
Housing adaptation aims to enable clients to live independently in their own homes. Studies focusing on participation in everyday life following a housing adaptation are lacking and needed. This study aimed to explore housing adaptation clients' experiences of participation in everyday life before and after a housing adaptation, through the lens of a housing adaptation, using a qualitative follow-up design, with 11 participants. It was found that when the housing adaptation met the participants' needs, performance of activities improved and the housing adaptation opened doors to engagement and participation in everyday life. Thus, focus on performance and engagement in everyday life at the onset of the housing adaptation process, combined with regular follow-ups, may enhance participation. 相似文献
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Qualitative Sociology - 相似文献
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M. I. Franklin 《International Feminist Journal of Politics》2013,15(3):387-422
What gets overlooked amid the hype surrounding the Internet/world-wide web is that these are a newer communicative means and medium for people to gather from all over the place, not only to meet each other but also to discuss a wide range of issues. Discussion Forums and News Groups are important and long-standing examples of these sorts of non-commercial online interactions. This article argues that this sort of onlineness constitutes emergent (cyber)spatial practices of everyday life. These entail complex gender-power relations that encompass struggles for ownership and control of ICTs, on the one hand, and the intimate, public and political nature of online discussions visà-vis lived lives offline on the other hand. One way of seeing these dynamics at work in everyday life online is when women from non-western diasporas talk about their personal-public lives and changing sociocultural obligations on Internet discussion forums. Such discussions provide newer, electronically mediated (re)articulations of the 'public-private' problematic and a (re)articulation of how the 'personal is political'. In so doing they recall feminist and postcolonial critiques of the androcentric and eurocentric nature of the public-private dichotomy itself. The article explores the intersection between these critiques, the practice of everyday life for postcolonial diasporas and the advent of the Internet/world-wide web. Through the reconstruction of someof these open andintimate online discussions between older andyounger women from the Samoan and Tongan diasporas, the article argues that postcolonial everyday uses of the Internet/www are challenging assumptions about what constitutes access, ownership and control of ICTs. These have implications for equitable research and development of ICTs in terms of the practice of everyday life online and offline and the future of public cyberspace(s) in a neo-liberal world order. 相似文献
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亚运会给广州发展带来机遇,不仅促进了经济的大发展,有助于世界文化名城建设,提高城市形象知名度和国际知名度,加快优美舒适的宜居城乡建设,培养健康阳光的生活方式,形成文明和谐的社会风尚,促进体育事业的全面发展.同时,亚运也给广州带来了市场开发和财政平衡的难度、满足赛时需求和兼顾长远发展矛盾、协调巨大投资和引导消费关系城市管理等挑战. 相似文献