Women’s land ownership and participation in decision-making about reproductive health in Malawi

Given the centrality of land to rural livelihoods and the high rates of fertility in Africa, there is a need for more research that explores the intersection between gendered patterns of land ownership and reproductive health outcomes. Drawing on a household bargaining framework, I hypothesize that women’s land ownership should be associated with increases in women’s decision-making in multiple domains in the household including financial decision-making (the focus of bargaining literature), but also decision-making about reproductive health. Using the 2010 Malawi Demographic Health Survey (DHS), I find women’s ownership of land (sole or joint) is associated with increases in women’s participation in financial decision-making in the household and women’s sole ownership of land is associated with increases in women’s participation in reproductive health decision-making. However, women’s joint ownership of land with spouses is negatively associated with participation in reproductive health decision-making, perhaps because of backlash or intra-household conflict.     

American Househusbands: New Time Use Evidence of Gender Display, 2003–2016

The traditional gendered division of household labor, where women did the bulk of all domestic labor, is eroding. The literature on housework, however, does not discuss the ways how to test for the non-traditional gender performances. Using the American Time Use Survey (2003–2016), the present study fills in this research gap and re-tests the relationship between relative earnings and the performance of housework. The analysis of women’s time spent on domestic work shows that the traditional gender display explanation still applies to women’s participation in routine tasks such as cooking and cleaning. Thus, breadwinning wives display gender neutralizing behavior and ‘do’ gender. On the other hand, American men show non-normative gender behavior in cooking and cleaning, but not in maintenance, where they still ‘do’ gender. This paper unveils a persistent traditional gender performance of women in housework and a new pattern for men’s involvement in indoor routine housework.     

Altruistic and contractual remittances between male and female migrants and households in rural Thailand

Past research has questioned the extent to which remittances are altruistic behaviors versus payments in a contractual relationship between households and migrants. This article explores altruistic and contractual patterns of remittances using a gendered approach. On the basis of results with various levels of significance in regression models, male and female migrants from Nang Rong, Thailand, behave both altruistically and contractually. However, women and migrants from poorer households behave more altruistically, while men and migrants from richer households behave more contractually. These results point to the need for further research and theory development to explain heterogeneities in migrants' behavior.     

Local labor markets,children and labor force participation of wives

Most research on married women’s labor force participation relates characteristics of individual women to their probability of labor force participation. Some studies relate characteristics of geographic areas to average labor force participation rates in those areas, although these aggregate level analyses are usually gross tests of ideas about individuallevel processes. Here we take a quintessentially sociological perspective and seek to understand how characteristics of geographic areas structure the relationship between properties of individual women and their probabilities oflabor force participation. Our analysis has two steps. In step one, we fit individual-level probit models of married women’s probability of labor force participation. A separate model is fitted in each of 409 areas using 1970 Census data, and the relationship between individual characteristics and labor force participation is found to vary substantially across areas. In step two, we attempt to explain areal variation in the effects of women’s children on their labor force participation. We hypothesize that the effect of children on their mothers’ labor force participation is a function ofthe cost and availability of childcare, and of the “convenience” of jobs for working mothers in the places where the mothers live. Measures of childcare cost, childcare availability and job convenience are developed. Weighted least squares analyses of probit coefficients from the first stage are, in general, very consistent with our findings, and suggest that the approach taken in this paper is likely to be a fruitful one for future studies.     

Feminine or feminist? Women’s media leadership

This paper presents a small-scale qualitative case study of five women’s experiences of leadership roles in Irish media industries. Relational Leadership Theory is used to examine whether there is a gendered dimension to women’s leadership and to explore why women’s participation in leadership has not resulted in significant feminist gains or changes to media organisations. The article finds that: the women saw their leadership as relational and simultaneously as socially constructed in a gendered manner. Moreover, the women led organisational change towards greater gender equality in the norms of media work. However, while the women’s leadership was relational and feminine, it was not necessarily feminist; it did not aim to generate systemic changes within the gendering of the media as an institution. The changes that the women wrought incorporated women into a system of production that remained nonetheless masculinist.     

The Intergenerational Effect and Second Childbirth: Survey Findings from the Shaanxi Province of China

Traditionally, the fertility behaviors of Chinese people have been deeply influenced by the entrenched patriarchal, patrilineal, and patrilocal systems. Women’s fertility decisions and behaviors are significantly influenced by their parents and parents-in-law. Given the current social changes with low fertility levels and intentions in China, it is still unclear about the actual link between the fertility behavior and the intergenerational effect. Therefore, we utilize data from 1577 questionnaires, conducted in 2013 in the Shaanxi Province of northwest China about fertility intentions and behaviors, and use the event history analysis method and the Cox proportional hazard model to explore the association between intergenerational effects and women’s second childbirths. “The number of the parental generation’s children” and “the living arrangements of the parental generation” are employed to measure the intergenerational effect. The findings show that there is an existence of intergenerational transmission of fertility between women of childbearing age and their parents-in-law, rather than their biological parents when considering the effects of their parents-in-law. In addition, the study finds a significant correlation between women’s second childbirth and the living arrangements of their parents-in-law, but no significant association with the living arrangements of their biological parents. These results support that the patriarchal, patrilineal, and patrilocal systems play a role in women’s fertility behaviors in contemporary China.     

Between conformity and transgression: Chinese women’s gendered discourse of fan authenticity for European football

This essay explores Chinese women’s discourse of fan authenticity for European football. Conceptualizing Chinese female fans as the readers of the transnational text of European football, I conducted in-depth interviews with fifteen self-identified female fans in Shanghai, China. The analysis shows that in their discursive formations of gendered fan authenticity, these women simultaneously reproduce and contest the patriarchal dominance and female stereotypes in European football fandom. As a result, they articulate an ambiguous relation between fan authenticity and themselves as women. Instead of regulating feminine identity to fit into the masculinist fandom, these fans still hold up to the traditional Chinese expectations of femininity in their fan experience.     

Sexual violence in serial form: Breaking Bad habits on TV

Walter White’s (Bryan Cranston) attempts to isolate, degrade, exploit, frighten, and control his wife Skyler (Anna Gunn) are tactics that are well-documented in studies focusing on abuse. Yet, despite the representation of both implicit and explicit forms of domestic abuse and sexual violence throughout Breaking Bad (2008–2013), there is an apparent disconnect between how this behaviour is perceived on screen and how it is ostensibly regarded in society. It is here, at the intersection of audience reception and sociological theory that I argue Breaking Bad represents abuse as part of a broader negotiation of masculinity, one that contributes to the ongoing marginalization of women’s voices in both visual media narratives and, by extension, society. In particular, I argue that despite the series’ long-form structure, the lack of emphasis placed on instances of coercive control by the writers and directors is partly responsible for contributing towards a culture of misogyny and victim-blaming fostered by fans towards Skyler evident in numerous online blog posts, fan forums, social media platforms, and Anna Gunn’s own treatise on the portrayal of her character in the New York Times.     

The journey of Central American women migrants: engendering the mobile commons

ABSTRACT

This article delves into the concept of the ‘mobile commons’ which is articulated within the Autonomy of Migration (AoM) approach. The AoM literature focuses on migrant agency by advocating that migrants practice ‘escape’ and ‘invisibility’. However, drawing on the stories of women migrants from the Northern Triangle of Central American (NTCA) (El Salvador, Guatemala, Honduras) travelling through Mexico, this article aims to engender and thereby trouble the concept of the mobile commons by questioning several taken-for-granted assumptions that are based on gender-neutral knowledge and dichotomous ways of thinking. Using women’s experiences to question the assumptions made with respect to ‘migrant knowledge’, I show that the knowledge among women migrants from the NTCA is influenced by gendered power imbalances that place women in subordinate positions. The analysis will first focus on explaining the mobile commons as a theoretical concept. Following this, I discuss how conceptualizing the mobile commons through a feminist perspective challenges the ideas of invisible knowledge and trust often integral to the ways in which the concept of the mobile commons is used. Finally, I outline the survival strategies that migrant women may use given their own knowledge of the migration context in Mexico, and reflect on what this means for the scholarly understanding of the ‘mobile commons’.     

The relation of psychological,social, and economic variables to fertility-related decisions

To test a recent model of social behavior, a questionnaire was designed and administered to 270 married women in a midwestern city. A stratified random sample was obtained, comprising a 2 × 3 factorial design (Catholic vs. Protestant and high vs. middle vs. low socioeconomic status). It was hypothesized that an individual’s intention to engage in a fertility-related behavior would be highly correlated with (a) her beliefs about the consequences of performing that behavior weighted by the value of those consequences, and/or (b) her beliefs about what relevant others think she should do and her motivation to comply with those others. The data strongly supported this hypothesis for each of three different behaviors. Analysis of variance revealed a significant religious differential for intentions to have a two-child family (Catholics were less likely to intend to have a two-child family than Protestants). This differential was further examined in terms of the proposed model of behavior.     

The Gender of “Energy”: Language,Social Theory,and Cultural Change in Women’s Lands in the United States

Within women’s intentional communities, women use the phrase women’s energy to describe certain social interactions, a sense of community, and ideas about how gender is done or performed. For example, energy can express both difference in communication style between men and women and male dominance in social situations. During my fieldwork in these communities, I explored how this phrase suggests a reference to a precultural female body, but it is also sometimes used to explicitly reject biological reasons for gender difference. The term is easily understandable to a wide range of women from varying class backgrounds and encompasses both the unconscious side of social interactions and a possibility for future change.     

Comparing characteristics of voluntarily childless men and women

Voluntary childlessness among women has been well researched, but the theories derived from that work may not apply to men. In this paper, we test whether or not female-derived explanations of voluntary childlessness are applicable to voluntarily childless men. We use US data from the National Survey of Family Growth to compare voluntarily childless men to other men and to voluntarily childless women in an effort to determine the distinctions between groups. We examine four long-held explanations of female voluntary childlessness and test their application to men: demographic, socialization, economic, and attitudinal differences. We find that demographic and socialization variables predict voluntary childlessness in both men and women similarly. Traditional sex role belief decreases the probability of being voluntarily childless for both men and women, though the effect is slightly stronger for women. However, variables associated with economic theory do not predict voluntary childlessness for men. Most importantly, education is not a significant predictor of voluntary childlessness for men, while it greatly increases the chances of being voluntarily childless among women. We conclude that new theories of voluntary childlessness need to be developed or existing theories refined to take into account the gendered routes to childlessness—especially theories explaining the different effect of education on men’s and women’s childlessness.     

Gender,democracy, development,and overshoot: a cross-national analysis

The crux of sustainability concerns hinges on humanity’s overshoot of our global carrying capacity, which we currently exceed by about 50 %. Overshoot of the earth’s natural resource bases militates against our current and future prospects for sustainability. Despite the theoretical and practical impetus to examine these dynamics, there is a dearth of empirical sociological research that analyzes overshoot. The paper fills this gap by offering a structural equation model of each nation’s relative contributions to overshoot. The model tests key theorizations in the environmental sociology, development, and global political-economy literatures, and adds to them by theorizing and empirically testing ecofeminist positions that the status of women affects and is affected by environmental conditions. Findings support ecofeminist interpretations that resource degradation yields adverse impacts on women and that their representation in government bodes well for the environment. The theoretical, empirical, and policy-based conclusions and implications are treated, as well as future areas of research.     

Women in community radio: a framework of gendered participation

Women’s participation in community radio is examined through a case study of Ireland, with data gathered by survey, interviews and a focus group. Key findings note that women are under-represented as participants in community radio, but there is little activity within the sector to address this imbalance. Similarly, women’s voices are absent from community airwaves but this is framed through a limited understanding women lacking on-air confidence. Solutions to the problem were limited to individual stations rather than approached in a collective manner. There was no sense of women’s voices on air being a priority issue for stations, for the sector, nor for the national regulatory body. With regard to content, stations largely tended to produce “islands” of specialist women’s programmes but there was a sense that women produced content in ways that were not normative and were explicitly linked to gender. Gendered social structures, as well as organisational structures within community radio, constituted further barriers to women’s equal participation in community radio in Ireland. Finally, the presence of women as role models, sponsors, and managers, who were relational in their approach, was key gendered benefits that women derived from their participation in community radio.     

First Politics,Then Culture: Accounting for Ethnic Differences in Demographic Behavior in Kenya

Ethnic differences in demographic behavior tend to be disguised behind analytically opaque labels like “district” or “region,” or else subjected to simplistic cultural explanations. Drawing on new political economy, sociological theory and the political science literature on sub‐Saharan Africa, this article proposes an alternative explanatory model and tests it empirically with reference to Kenya. Access to political power and, through power, access to a state's resources—including resources devoted to clinics, schools, labor opportunities, and other determinants of demographic behavior—are advanced as the key factors underlying ethnic differences. District‐level estimates of “political capital” are introduced and merged with two waves of Demographic and Health Survey data. The effects on models of contraceptive use are explored. Results confirm that measures of political capital explain residual ethnic differences in use, providing strong support for a political approach to the analysis of demographic behavior.     

Performativity Double Standards and the Sexual Orientation Climate at a Southern Liberal Arts University

This study employs quantitative and qualitative methods to examine how heterosexual, bisexual, and gay students rate and describe a Southern, religiously affiliated university’s sexual orientation climate. Using qualitative data, queer theory, and the concept tyranny of sexualized spaces, we explain why non-heterosexual students have more negative perceptions of the university climate than heterosexual male students, in both bivariate and multivariate analyses. Although heterosexual students see few problems with the campus sexual orientation climate, bisexual men and women describe being challenged on the authenticity of their orientation, and lesbian and, to a greater extent, gay male students report harassment and exclusion in a number of settings. These distinct processes are influenced by broader heteronormative standards. We also shed much-needed light on how gendered sexual performativity double standards within an important campus microclimate (fraternity parties) contribute to creating a tyrannical sexualized space and negatively affect overall campus climate perceptions.     

Gendering of success: fashion designers in designer stories in the Finnish lifestyle magazine Gloria*

Fashion journalism is part of the fashion system that legitimizes and reproduces the creativity, celebrity status, and symbolic power of fashion designers. This article examines the gendering of the success of fashion designers in designer stories in the Finnish lifestyle magazine Gloria. The material consists of 21 stories about designers published in 2013–2014. They are analyzed by applying a multimodal close reading that takes into account the dialogic relationship between written text and images. The analysis highlights the gendered representation of success: male designers emerge differently from women designers as glamorous personas and successful professionals. First, male designers are related to a grand tradition and presented as designers in the own right, whereas women designers are mostly depicted as continuers of a man’s work or a family business; second, many women designers are presented as designers of one particular hit item; third, women’s designership is presented as work and business instead of genuine creative art; and fourth, women designers are presented as more approachable and communicative human beings than men both in verbal and in visual expression. Hence, success is produced in a way that emphasizes the male designers’ visionary characteristics and decreases the grandeur of the women’s designership.     

Environmental quality and fertility: the effects of plant density,species richness,and plant diversity on fertility limitation

The relationship between the environment and population has been of concern for centuries, and climate change is making this an even more pressing area of study. In poor rural areas, declining environmental conditions may elicit changes in family-related behaviors. This paper explores this relationship in rural Nepal looking specifically at how plant density, species richness, and plant diversity are related to women’s fertility limitation behavior. Taking advantage of a unique data set with detailed micro-level environmental measures and individual fertility behavior, I link geographically weighted measures of flora at one point in time to women’s later contraceptive use as a way to examine this complex relationship. I find a significant, positive relationship between plant density, species richness, and plant diversity and the timing of contraceptive use. Women in poor environmental conditions are less likely to terminate childbearing, or do so later, and therefore more likely to have larger families.     

Maternal Reading Skills and Child Mortality in Nigeria: A Reassessment of Why Education Matters

Mother’s formal schooling—even at the primary level—is associated with lower risk of child mortality, although the reasons why remain unclear. This study examines whether mother’s reading skills help to explain the association in Nigeria. Using data from the Demographic and Health Survey, the analysis demonstrates that women’s reading skills increase linearly with years of primary school; however, many women with several years of formal school are unable to read at all. The results further show that mother’s reading skills help to explain the relationship between mother’s formal schooling and child mortality, and that mother’s reading skills are highly associated with child mortality. The study highlights the need for more data on literacy and for more research on whether and how mother’s reading skills lower child mortality in other contexts.     

Whose sexuality is it anyway? Women’s experiences of viewing lesbians on screen

While critical analyses of media representations of lesbians continue to grow, less attention is paid to audience responses to those representations. This paper explores women’s experiences of viewing lesbians on screen, analysing qualitative data from focus groups with audiences of a women-only film season screened in a UK cinema: “Lesbians on Screen: How Far Have We Come?” We consider how the internalisation of the “male gaze” complicates some women’s viewing of lesbian characters and how women attempt to challenge and resist that gaze through their viewing practices and strategies. We discuss audience creativity in re-signifying representations of women, as well as other strategies including choosing to view privately or in women-only spaces. These acts of resistance disrupt the dominance of the male gaze, patriarchal cinema spaces, and reception of images on screen. By examining women’s reflections on the experience of being in a women-only audience, a unique cinema space that “felt free” of conventional constraints of heteronormativity and patriarchy, this paper also examines how the gendered cinema space affects audience experiences.