Xinjiang’s geographies in motion

Starting from the idea that places are socially constructed, this essay explores how a place is established and lived in Xinjiang by the members of the area’s two largest ethnicities, the Uyghur and the Han. This article demonstrates that there are differences in the ways Han and Uyghur imagine and ‘live’ Xinjiang.¹1. Xinjiang is not a very fortunate toponym to use here because it is a Han-language term (meaning ‘New Frontier’) that was imposed during the colonization of the region by the Qing Dynasty (1644–1911). However, since there is no other term that comprises both regions of Tarim Basin and Dzungaria and also eastern Xinjiang, I am compelled to use it. For a discussion of the complex question of toponym-usage in this region see Millward, Eurasian Crossroads.View all notes At the same time it asserts that Uyghur and Han do not establish distinct spatial relationships just because of their ethnicity, but also to enhance ethnic solidarity and boundaries vis-à-vis the other. This essay also demonstrates that places are historically contingent, and discusses the ways in which the influx of temporary Han migrants and settlers – and Han capital – has generated new layers of spatial meaning and new power differentials.     

Embedded journalism: constructing romanticized images of China by US journalists in the 1970s

This case study examines the memoirs of American correspondents who were “embedded” within official delegations during the course of the US–China rapprochement in the early and mid-1970s. We seek to analyze how short-term visiting journalists arrived at their romanticized portrayals of Maoist China – when it was going through the chaos of the Cultural Revolution – and how the embedding journalistic practice served to facilitate foreign policy ventures orchestrated by both governments. We conclude that this romantic wave of media portrayal was entwined with journalistic preconceptions and a high level of dependency upon local fixers. Furthermore, we use discourse analysis to identify three “ideological packages” in their interpretation of the “new China” and its Cultural Revolution: material progress through self-reliance; a sense of purpose and morality; and equality.     

“贤妻良母主义”与女子师范教育——1907-1916年女子师范教育课程设置研究

清末民初,＂贤妻良母主义＂作为政府对待女性问题的指导思想,深刻影响着女子师范教育。从课程设置上看,清末的女子师范学堂集中体现了培养＂贤妻良母＂的目标,辛亥革命后的课程改革则兼具进步与保守成分,特别是袁世凯执政时期,由于社会需求的增加和观念的落后,传统女性观出现了强势反弹,致使民国初年的女子师范教育仍旧停留在传统框架中。     

The Virgin Mary and Revolution in Saint-Domingue: The Charisma of Romaine-la-Prophétesse

Drawing on historical analyses of the role of religion in the Haitian Revolution and on neo-Weberian discussions of charisma, this article offers new insights into the background of Romaine-la-Prophétesse, a religious leader of slave insurrections in Saint-Domingue whose campaign lasted from the summer of 1791 to March of the following year. Worsley and Bourdieu's interactionist model of charismatic authority is used to orient consideration of the Kongolese religious and ideological influences on Romaine's movement and his radically subversive appropriation of the symbol of the Virgin Mary. The article suggests that Romaine-la-Prophétesse may have himself been native Kongolese, while clearly demonstrating that his message drew heavily on Kongolese thought, in which terms is his charismatic authority to be understood.     

Introduction: decolonising the “undecolonisable”? Portugal and the independence of Lusophone Africa

In 2015, Lusophone Africa celebrated 40 years since independence. Portuguese colonies in Africa became independent in the aftermath of two orders of interlinked events. The first was the fierce-armed opposition to the colonial order – through the action of nationalist movements and nationalist thinkers such as Amílcar Cabral – which escalated after 1960 when French and English colonies in Africa were achieving independence. The second was the Carnation Revolution, in 1974, which, despite having taken place in Lisbon, had powerful reverberations across Portuguese Africa. Here, I argue that the Carnation Revolution was a by-product of the emergence of nationalist movements in Africa, when it became apparent that popular uprisings there could not be won by conventional armed struggle. Or, to put it slightly different, anticolonial struggle in Africa opened the way not only for the end of Portuguese rule on the continent, but also for the demise of dictatorship in Portugal itself.     

The enemies within: targeting Han Chinese and Hui minorities in Xinjiang

How can we account for the targeted pattern of violence in Xinjiang, in which Uyghur secessionist groups attack some second-order minorities such as the Han Chinese and the Hui, but not the sizeable populations of Kazak, Kyrgyz, and Mongol minorities? Based on a variety of primary and secondary sources, I argue that members of the Han minority, being the national majority in China but a ‘nested minority’ in Xinjiang, are doomed to become a primary target of secessionist attacks as they represent, in and of themselves, the state from which Uyghur nationalists are trying to secede. Han Chinese’s – and to a lesser extent the Hui’s – economic and political dominance over the Uyghurs, along with their lack of historical ties to Xinjiang, also motivates their targeting while reinforcing the bond between other indigenous and comparatively disadvantaged minorities.     

Dirty money? The politics of representation in Cuban revolutionary banknotes

This article examines the visual politics of Cuban postrevolutionary banknotes, focusing on the series minted in 1961. It is argued that the iconography of this series – which stresses the revolutionary merits of Fidel Castro and his movement, and associates the latter with the independence wars – portrays the Castro-led Cuban Revolution as the fulfilment of the nation’s aspiration to sovereignty. The article maintains that the design of the 1961 banknote series articulates tropes that convey a fidelista imaginary, presenting the visual rhetoric of currencies as a mechanism of propaganda and persuasion.     

Consumption and digital commodities in the everyday

The category of the everyday has designated in social theory the remainder, what is left over after the important regions of politics and production. This left consumption in the under-theorized domain of the everyday. Since Veblen – and more recently Baudrillard and de Certeau – consumption has been reconfigured as significant in its own right, as a complex, articulated area related directly to culture. Liberal thinkers have also claimed consumer activity as central to society, as the domain where the individual is realized. This paper will review these positions and attempt to develop an understanding of consumption in daily life in relation to digital cultural objects. It will also argue that these mediated commodities, in the practices of appropriation connected with them, configure subjects in ways that are difficult to reconcile with existing structures of domination.     

Vernacularization on the ground: local uses of global women's rights in Peru,China, India and the United States

The articles published in this special journal issue examine how global ideas about women's rights actually get used in four contexts – China, India, Peru and the United States. Our findings result from collaborative research conducted by teams in each country. We call the process of appropriation and local adoption of globally generated ideas and strategies vernacularization. In each country, vernacularization differed depending on the contents of the global women's rights packages at play, the work of vernacularizers and the different social positions they occupy, how human rights ideas are framed, the channels and technologies of transmission, and the local geographies of history and culture within which circulation and vernacularization take place. We find that vernacularization is a widespread practice that takes different forms in different kinds of organizations and in different cultural and historical contexts. Ongoing tensions between global and national rights ideas are quite common. Finally, our work brings to light two dilemmas in the way human rights are appropriated and used – a resonance dilemma and an advocacy dilemma – both arising from the disparity between human rights as law and human rights as a social movement.     

The Orthodox Church in revolutionary Cheliabinsk: reform,counter-reform,and popular revolution in 1917

In 1917 the Cheliabinsk Vicariate, like the Church in most areas in the Russian empire, declined to support the autocracy, welcomed the February Revolution, endorsed the Provisional Government, and envisioned a broad set of reforms that even included a greater role for the laity in Church governance. The key agent for reform in Cheliabinsk – as in other dioceses – was the Assembly of Clergy and Laity, the focus of this study. Although the Assembly did adopt a radical and ostensibly popular social and administrative program, the vicariate encountered growing lay disenchantment – because of its support for an unpopular war, because of a caveat deferring social reform, but also because of the Church’s reluctance to give parishioners full power over the parish. The intensifying crises of 1917 heightened expectations for reform, and the disintegration of authority in Cheliabinsk and within the Church itself widened the chasm between the Church and parishioners. In response, diocesan authorities supported conservative measures, which deferred reform, in an attempt to re-establish order, while parishioners – frustrated by the pace of reform and the Church’s wavering support of it – led a revolution against diocesan authority aimed at making the Church subservient to their own agendas.     

New ways of working (NWW): work space and cultural change in virtualizing organizations

ABSTRACT

This study offers a grounded theory of ‘new ways of working’ (NWW), an organizational design concept of Dutch origin with a global relevance. NWW concern business solutions for flexible workspaces enabled by digital network technologies. Theoretically, NWW are analysed with reference to Lefebvre’s theory on the ‘production of space’ and are defined along three dimensions: the spatiotemporal ‘flexibilization’ of work practices, the ‘virtualization’ of the technologically pre-defined organization, and the ‘interfacialization’ of meaning making in the lifeworld of workers. Empirically, NWW are explored in a case study of an insurance company which in 2007 radically implemented NWW. The case study consists of a longitudinal – before and after implementation – research based on ethnographic fieldwork, conducted in 2007 and 2010. The article contributes with a conceptual framework for the analysis and management of NWW, and highlights contradictions and ambiguities in the implementation and appropriation of this innovative organizational design.     

Revelation of the grassland: The Han sent-down youths in Inner Mongolia in China's Cultural Revolution

The Han Chinese migration into Inner Mongolia has been an ongoing process. There have been academic studies on such migration, and on Han Chinese peasant migrants and their interactions with the Mongols. This paper is a study of a particular group of Han migrants, known in English as the sent-down youths, sent by the government to Inner Mongolia, in the movement of ‘going up to the mountains and down to the villages’, or the rustication movement, which reached its height during the Cultural Revolution (1966 – 1976). Among the total of 17 million urban middle school graduates sent to various parts of China to become farmers, about 200,000 went to Inner Mongolia. By the mid-1980s the majority of these sent-down youths had returned to the cities and regained their urban household status. Based on works written by those who went to Inner Mongolia, and especially the interviews I conducted with some of them, this paper analyses their experiences, what it meant to them and the impact they had on the ecology and the political and ethnic integration of Inner Mongolia. I argue that the rustication movement as a Communist ‘civilizing’ project had negative effects on the ecology of Inner Mongolia. The sent-down youths functioned as instruments in the Han demographic and economic expansion and domination, but in the process, as individuals they underwent journeys of discovery of themselves and of the Mongols. To some, the experiences meant more awareness of ethnic diversity and more consciousness of ethnic rights as well as environmental issues. On the popular level, they played a role in enhancing ethnic integration.     

In other words: Language mixing,identity representations,and third space1

This paper analyzes the use of Hindi in English newspapers in India to argue that code‐switching creates a discursive space – a third space ( Bhabha 1994 ) – where two systems of identity representation converge in response to global‐local tensions on the one hand, and dialogically constituted identities, formed through resistance and appropriation, on the other. The results of the analysis of data show that code‐switching: (1) reflects a new socio‐ideological consciousness; (2) yields a new way to negotiate and navigate between a global identity and local practices; and (3) offers a new linguistic diacritic for class‐based expressions of cultural identity. Based on these results, I conclude that code‐switching, as linguistic hybridity, is a third space where social actors (re‐)position themselves with regard to new community‐practices of speaking, reading, and writing. It is in this space that actors are presumed to have the capacity to synthesize, to transform: code‐switching serves as a visible marker of this transformation.     

THE SEX WHICH IS NOT ONE

Do so-called anti-globalization movements ignore gender issues? It would be erroneous to conclude – in accordance with mainstream feminist theory that considers all social movements alone with reference to ‘male hegemony’ – that alter-globalization movements are so inscribed into the patriarchal system as to silence feminist voices. In fact, the gender problematic is not absent from the debates of the Social Forums and all principal organizations take up gender onto their agenda. The opening of the alter-globalization discourse to the gender perspective occurs out of necessity and is not the result of a process of paying lip-service to a relevant topic. We will therefore reconstruct the normative mechanism whereby gender is set on the agenda and study concretely how the relevant actors experience and effect this appropriation. In doing this they encounter other activists with a long mobilization record, both feminists and post-feminists. This encounter may give rise to processes of alliance or processes of conflict. Gender thus constitutes a challenge for alter-globalization politics and indeed often a highly contested issue.     

Organizing the organism: a re-casting of the bio-social interface for our times

I present a future-oriented look at sociology and anthropology's historical appropriation of the concept of organism. The ‘future’ of which I speak is one in which the biological and technological are blending together. In cultural and science studies, the figure of the ‘cyborg’ is often discussed in this context. But the cyborg tends to be treated as a specifically ‘postmodern’ innovation, whereas the organism has always invited the cyborg's ontological ambivalence. This sensibility goes back to the dawn of both the modern biomedical sciences and the social sciences. I begin on the relatively familiar terrain of the role that emerging medical conceptions of the organism in the mid-nineteenth century played in the formation of such founding figures of sociology and anthropology as Emile Durkheim and Franz Boas. I then move to the specific ‘relativization’ of Darwin's theory of evolution that fostered turn-of-the-century conceptions of the social organism, including that emergent entity, the ‘superorganism’, which figures prominently – albeit differently – in the attempts to characterize the uniquely ‘human’ character of culture and technology. Finally I look at one very explicitly ‘constructivist’ approach to the social organism promoted by the distinguished chemist Wilhelm Ostwald, who was in turn anathematized by Max Weber in one of the original episodes of sociology's disciplinary boundary maintenance. The pride of place that Ostwald gave to ‘catalysts’ in consolidating and enhancing social organisms – from business firms to academic disciplines – earns his perspective a second look in our time. I end with directions for further exploration, which include reviving Norbert Wiener's cybernetic vision.     

Understanding the Impact of Mobile Phones on Livelihoods in Developing Countries

Mobile phones are spreading rapidly in developing countries, but research conceptualisations have been lagging behind practice, particularly those that link mobile phones to livelihoods. This article seeks to fill this gap in two ways. First, by means of a literature review which analyses how they impact upon assets – through facilitating asset substitution, enhancement, combination, exchange and forms of disembodiment. On this basis key roles for mobile phones are defined within livelihood strategies. Secondly, the analysis demonstrates the shortcomings of the livelihoods framework for understanding technological innovation; its agriculture‐oriented understanding of assets; its silence on the developmental role of information and on user appropriation of technology; and its narrow categorisation of impact. Ways of addressing these shortcomings are suggested, pointing towards areas of future research and application.     

A behavioral approach to the political and economic inquiry into the nature and causes of the wealth of nations

Deirdre McCloskey's Bourgeois Dignity (2010) represents another breakthrough work in her career, and the second volume in a multi-volume work on the economic and intellectual history of western civilization. In a sense, the subtitle of the book explains well what this volume is all about – why economics cannot explain the modern world. An important modifier would be – modern economics cannot explain the modern world – because much of what McCloskey argues is the resurrection of an older argument that was associated with classical liberal political economists from Smith, Bastiat, Mises, Hayek and Friedman. Fundamentally, she reasserts the power of ideas to shape the world. McCloskey's narrative is simple and compelling – materialist stories (whether technological, genetic, or institutional) do not work; incentive based stories do not provide a complete picture of why some countries grew rich while others remained poor, let alone for the exact timing for the divergence in the wealth and poverty of nations with the Industrial Revolution in the 18th and 19th century. McCloskey proposes that incentive based explanations must reside within a broader narrative that addresses values and beliefs, as well as institutions, technologies, and material conditions. In doing so, McCloskey paves the way for a true behavioral approach to a political and economic inquiry into the nature and causes of the wealth of nations.     

Andrii Liubka’s Carbide: Ukrainian democratic reforms through a dark glass

ABSTRACT

The Revolution of Dignity in Ukraine and its reforms are the topics of Andrii Liubka’s novel Karbid (Carbide, 2015). Employing Voltairean laughter and neo-Gothic aesthetics, Liubka presents the idea of European integration (one of the expected outcomes of the reforms) implemented practically by the corrupt elites of the imagined Transcarpathian town of Vedmediv as a money-laundering enterprise – an underground tunnel for smuggling drugs and people’s organs from Ukraine to Europe. The author proposes that the elites – most of whom are criminals – personify Julia Kristeva’s concept of abjection in the novel and represent social spheres that need reform. Contrary to the Euromaidan goals, these comprador elites desire even stronger borders between Ukraine and the European Union, as these facilitate their shadow economy, and they subject the local population to economic and social decline, turning them into disposable human waste. By applying the concept of abjection in its psychoanalytic and social forms to Liubka’s tragicomic novel, the author argues that his text points to Ukraine’s struggle to define itself as “West” and shed its totalitarian legacy of the Soviet “East,” and brings attention to the conflict between the post-Euromaidan national strivings of Ukraine’s citizens and the rampant corruption that negates their efforts.     

Black Atlantic maritime networks,resistance and the American ‘domestic’ slave trade

This article on the formation and operation of maritime networks of resistance and solidarity during the United States ‘domestic’ coastal slave trade contributes to the history of Atlantic maritime radicalism in the Age of Revolution. After 1807, the legal trans‐shipment of enslaved people from the Chesapeake to the antebellum slave markets enclosed the seas along the Atlantic seaboard and into the Gulf of Mexico. The legal, geopolitical and physical limitations of slavery at sea turned the Florida Straits – a densely trafficked maritime chokepoint – into a contested space. Rather than viewing this globally significant maritime space as primarily a site of contestation between British imperial sovereignty and US internecine national politics, the focus is on the undercurrents of collective black Atlantic political action, memory and connection that shaped the Straits as a transnational maritime route from slavery to freedom.     

Review Article

Abstract

The fate of Aleksei Remizov's first novel, Prud (The Mere) was something which never ceased to concern the writer in later years. As experimental as any work of fiction produced in Russia before the October Revolution, the first and second editions of The Mere which appeared in 1905 and 1907 respectively found favour with none of the critics. Remizov responded to some of the criticisms made of these early versions and went on to produce a third edition in 1911, which critics greeted enthusiastically as being almost a new work. For all its critical success, however, Remizov remained dissatisfied with the rewritten novel. The correspondence between Remizov and associates of the Prague publishing house 'Plamia' published here enables us to piece together the background to the writer's work on the fourth redaction of The Mere, which he was able to complete in Paris during 1925. The fact that 'Plamia' was subsequently unable to publish the novel in this redaction was a source of disappointment to Remizov for the rest of his life. It has recently been published in the USA for the first time (Aleksei Remizov's Prud (The Mere). The Final Text of the Novel, ed. by R. J. Keys [Oakland, CA: Berkeley Slavic Specialties, 2004]).