Fundamental references from the Western culture

This article presents theoretical elements concerning the ‘nature versus culture’ confrontation as a particular aspect of the worldwide expansion of Western civilization. Several speculations are made concerning the philosophical foundations which have provided the base for the current political and economic mega-scenarios in the contemporary world. We turn our attention to the articulations of the concept of nature with the processes of mondialization of Western culture and with the history of universal culture. Finally, several considerations are made on the dynamics of economic processes on a world scale and projections on the impact of science and technology in the social and political frames that are taking place in the contemporary world.     

Scientific Certainty Argumentation Methods (SCAMs): Science and the Politics of Doubt*

At least since the time of Popper, scientists have understood that science provides falsification, but not “proof.” In the world of environmental and technological controversies, however, many observers continue to call precisely for “proof,” often under the guise of “scientific certainty.” Closer examination of real‐world disputes suggests that such calls may reflect not just a fundamental misunderstanding of the nature of science, but a clever and surprisingly effective political‐economic tactic—“Scientific Certainty” Argumentation Methods, or SCAMs. Given that most scientific findings are inherently probabilistic and ambiguous, if agencies can be prevented from imposing any regulations until they are unambiguously “justified,” most regulations can be defeated or postponed, often for decades, allowing profitable but potentially risky activities to continue unabated. An exploratory examination of previously documented controversies suggests that SCAMs are more widespread than has been recognized in the past, and that they deserve greater attention in the future.     

Environmentalization: Origins,Processes, and Implications for Rural Social Change1

Abstract This paper seeks to go beyond the sui eneris conception of the increased role of “green” forces and the concomitant environmentalization of institutional practices in the United States and elsewhere across the world. It is argued that these forces must be located in the transition from social-democratic to neo-conservative regimes of social regulation of economy and society that has occurred during the past 15 or so years of global economic stagnation. This transition and its reflection in greening and environmentalization may be seen to have contradictory implications for rural societies. These implications are explored briefly with respect to sustainable development programs in the developing countries, sustainable agricultural research and outreach in the United States, and the possible growth of environmental symbolization of rural spaces.     

Bad Sports: Explaining Sport Related Deviance

While sometimes dismissed as an unimportant subject for analysis, the study of sport has offered important insights into our social world. Yet the academic study of sport‐related deviance has not kept pace with the explosion of popular media products regarding deviance in sport over the past four decades. This can be explained in part by the sheer diversity of sport related deviance which defies applying a singular theoretical explanation. A number of approaches from the sociology of sport and other social sciences offer useful ways of making sense of sport related rule‐breaking while also providing valuable insights into larger questions regarding crime and deviance. This paper reviews three contemporary perspectives used in the study of sport deviance: deviant overconformity, moral panics and consumptive deviance. Drawing from exemplary studies of performance‐enhancing drug use, hooligan violence, and sport celebrity scandals, I highlight the ways in which these perspectives offer a “sociological corrective” to media misrepresentations as well as insights that extend beyond sport and into contemporary social issues including race and gender relations, economic inequalities, crime, youth violence, and celebrity culture. I conclude by addressing new developments and avenues for future research.     

Entrepreneurial In‐migration and Neoendogenous Rural Development

The social, cultural, and economic transitions in rural areas across the globe lead us to critique the traditional “top‐down” or “bottom‐up” distinction as being outdated for contemporary rural policy. In Europe and the United States in particular, high rates of counterurbanization heighten the need for new ways of thinking about rural development. To address this, we describe the emergence of neoendogenous development theories in the United Kingdom and elucidate further on the economic implications of this approach for rural development. In particular, we examine the role of local and extralocal networks and population flows as facilitators of neoendogenous development based on our independent studies in northeast England and northern Scotland. This approach highlights the importance of diverse forms of capital in rural economies and examines the role of social networks in the utilization of these resources. In‐migrant business owners are a valuable research focus as they provide a link between the “local” and the “extralocal,” allowing greater insight into the creation and evolution of network ties in relation to economic activity in rural areas.     

Interprofessional Learning: Reasons,Judgement, and Action

This article uses the theoretical and methodological tools of cultural historical activity theory and critical realism to examine three case studies of the introduction and expansion of sustainable agricultural practices in southern Africa. The article addresses relevant issues in the field of agricultural extension, which lacks a theoretical “bridge” between top-down knowledge transfer and bottom-up participatory approaches to learning. Further, the article considers the learning environments necessary for sustainable agriculture. Such environments provided research participants with encounters with “postnormal” scientific practices that recognise and engage plural ways of knowing. Our research explored why farmers learn and practise sustainable agriculture, how they learn and practise it, the contradictions they are facing, and how these contradictions can be overcome in a context of change-oriented learning.     

Fabricating Japaneseness? The Identity Politics of Young Designers and Artists in Global Cities

The present study explores the identity politics of young Japanese designers and artists working across national boundaries today. It addresses the following research questions: (i) Do young designers and artists aim to produce works with “universal” appeal or strategically make use of “Japaneseness”? (ii) Do they develop new transnational identities or regard themselves as “Japanese”? and (iii) Who do they think has the power to label their works as “Japanese” in the art worlds? For this purpose, I conducted in‐depth interviews with professional designers and artists who have migrated from Japan to London, New York, or Paris. The results show that most designers and artists who were interviewed indeed aim to produce works with “universal” appeal, while only a few respondents attempt to strategically express “Japaneseness” in their works. However, regardless of whether they make use of “Japaneseness” or not, all respondents regard themselves as “Japanese” without developing new transnational identities. Even so, they do not search for or hold onto Japaneseness; but rather the media, as well as a certain part of the art world, persistently attempt to emphasize “Japaneseness,” due to the structure of the art world, where whiteness continues to be the “norm.” While designers and artists are increasingly oriented toward creating works with new forms and values through the transnational production system, gatekeepers and legitimators of the art world continue to fabricate “the nation” and reinforce boundaries of national culture.     

The Making of Entrepreneurial Islam and the Islamic Spirit of Capitalism 1

This essay examines the relationship between Islam and economy through a case study of Islamic entrepreneurs in Turkey. It analyzes the cultural politics of Islamic entrepreneurs and examines the Islamization of capitalism and the construction of entrepreneurial Islam by probing the interpretative activities of Islamic actors who deconstruct and reconstruct the relationship between Islam, economy and entrepreneurship. The construction of Islam as incompatible with and antagonistic to capitalism has a long history. Vestiges of such thinking still continue to be reflected in contemporary accounts that depict the encounter between Islamic societies and forces of global capital as a hostile battle, each trying to outdo the other. It can be argued that this confrontational scenario is not limited to Islamic world, but also displayed in other accounts that study the meeting of forces of capital with those of local cultures at a global scale. This essay attempts to challenge such dualist accounts that oppose “global capital” and “local culture”, and shows how such dualisms fail to see how capitalism and culture interpenetrate and transform each other. The essay attempts to show that a new synthesis between religion and capitalism is unfolding where culture has not been outdone but is creatively transformed and integrated to capitalism, while capitalism is made a part of “one’s culture”.     

The post-Soviet “Orient” in stories by Vladimir Makanin and Liudmila Petrushevskaia

This article analyzes a paradoxical feature in post-Soviet Russian literature and film, where an anti-imperial message coexists with colonial tropes. It focuses on two short stories: “Slabye kosti” (“Weak Bones,” 1988) by Liudmila Petrushevskaia and “Kavkazskii plennyi” (“Prisoner of the Caucasus,” 1995) by Vladimir Makanin. Set respectively in Central Asia and the Caucasus, these stories reflect on the troubled Russian and Soviet relationship with these regions. Despite their artistic complexity and anti-imperial messages, these works are trapped by the literary tropes and cultural stereotypes of the past. These stories relate to a broader cultural trend characteristic of post-Soviet Russian culture. On the one hand, Russian culture has remained unreceptive to post-colonial discourses adopted by Western intellectuals. On the other hand, the resurgence of imperial preoccupations in contemporary Russia, as well as the anxiety surrounding Russia’s territorial integrity, preclude the development of Russia’s own discourses on ethnically distinct peripheries and identities. As a result of this discursive silence, even nuanced writers, such as Makanin and Petrushevskaia, rely on the traditional models of representing the Caucasus and Central Asia.     

The Migration–Development Nexus: Somalia Case Study

The humanitarian disaster in 1992 made the Somalis known throughout the world. The first image that appeared in the Western part of the world was the broadcast of the famine caused by the civil war. This was followed by the international intervention known as UNOSOM, when CNN covered the landing of the American intervention forces in December 1992. The next image was the fatal confrontation between UNOSOM and the local warlord, General Aideed, which resulted in the withdrawal of UNOSOM in 1995. During that period the West also came to know the Somalis more intimately as thousands of them had fled and spread to North America and Northwestern Europe. This encounter was not without problems, and raised issues such as how to integrate Somalis into society, and how and when they could be expected to return to Somalia. Today, this experience has spurred a new policy trend among Western governments that aims at directing aid to the “neighbouring” areas of refugee–generating conflicts to keep the refugees in their region. These debates are unfortunately often full of myths, and tend to suggest policies often lacking a substantial basis. Hence, this article is part of a project that attempts to shed some light on contemporary migration processes and the possible linkages between the diasporas and the social and economic development in their country of origin. The case study describes the main flows of migration in modern Somali history, and how the emerging Somali diaspora maintains links to their kin via inventive remittance systems. The possible impact of remittances on local development in Somalia is addressed in the paper, and it concludes that the linkages between aid and migration–related resource transfers are multidimensional and that development can lead to migration and vice versa. It also concludes that there is a dire need for more knowledge on the issue, which is reflected in the lack of data found for this specific case. The case shows that poverty is not the only factor for the Somali migration history. Rather, the main reason has been the intertwining of political conflict and the search for economic opportunity. Furthermore, the important effect of remittances on socio–economic development correlates with political stability, providing an environment for productive investments. It is also shown that remittances have been far more important for livelihood and survival in Somalia than development and humanitarian aid put together.     

Carrying Capacity and the Death of a Culture: A Tale of Two Autopsies*

Issues associated with the phrase “sustainable development” are clarified by careful analysis of the meaning of carrying capacity. In their impressions of carrying capacity's effects, two explanations for the death of a memorable culture (Easter Island) differed fundamentally. One explanation was captive to a premature notion of a carrying capacity ceiling no population growth could ever penetrate. For the other, population was seen as having grown until it did exceed the maximum sustainable load, thus having inflicted environmental damage that reduced carrying capacity. The former view had to imagine a geological catastrophe to account for the culture's death. In the latter view, it was a case of excessive success proving fatal. A proponent of the latter view regarded Easter Island as a “preview in microcosm” of what may be happening globally. As such, the Easter Island experience would have important implications for industrial societies. Comparison of the two autopsies has implications for the social sciences.     

Sex counts: An examination of sexual service advertisements in a UK online directory

Internationally, sex work research, public opinion, policy, laws, and practice are predicated on the assumption that commercial sex is a priori sold by women and bought by men. Scarce attention has been devoted to lesbian, gay, bisexual, transgender, or queer/questioning (LGBTQ) sex working as well as women who pay for sex. This is as much an empirical absence as it is a theoretical one, for the ideological claim that women comprise the “vast majority” of sex workers is rarely, if ever, exposed to empirical scrutiny. Focusing on the UK, we address this major gap in evidence in order to challenge the gendered and heterosexist logics that underpin contemporary debates. We do so by presenting large-scale data gained from the quantitative analysis of 25,511 registered member profiles of an online escort directory. Our findings point to heterogeneity rather than homogeneity in the contemporary sex industry including in terms of gender identity, sexual orientation, and advertised client base. For example, while two-thirds of advertisements self-identify as “Female,” one in four are listed as “Male;” less than half list their sexual orientation as “Straight;” and nearly two-thirds advertise to women clients. Our study thus challenges prevailing heteronormative assumptions about commercial sex, which erase LGBTQ sex workers and other non-normative identities and practices, and which we argue have important political, practical, and theoretical consequences.     

Economic Dependency,Repression, and Deforestation: A Quantitative,Cross‐National Analysis*

This research builds upon previous cross‐national studies of deforestation. In doing so, I examine how various world‐systems indicators interact with political conditions within a nation. I test the hypothesis that repressive nations create a “good business climate” for multinational capital, which, in turn, affects deforestation. This “good business climate” consists of economic incentives (e.g., tax holidays), regulatory concessions (e.g., environmental law exemptions), and imposed political stability (e.g., outlawing strikes, protests, and unions). The results indicate that export partner concentration, commodity concentration, multinational corporate penetration, and International Monetary Fund conditionality increase deforestation more at higher rather than at lower levels of repression. I also confirm previous findings that gross domestic product per capita decreases deforestation, indicating that richer nations are able to externalize their environmental costs onto poorer nations. I conclude with the theoretical implications of this research, policy implications, and possible directions for future research.     

Towards a (“thick”, “thin”, or “parallel”) European society? Understanding the dynamics of European multiplicity

In order to deal with the question of European society, it is useful to introduce a social-theoretical perspective that investigates the dynamics of multiplicity underlying European transformations. There are at least three co-existing routes to Europe-making that often clash with each other: “thick”, “thin”, and “parallel” Europe-making. These are in tune with definitions of Europe as an “exclusive civilizational entity”, as a “problem-solving instrument”, and as representing world society, respectively. Based on a notion of European multiplicity, this study argues that contemporary European society cannot to be reduced to a particular dynamic or to a set of actors, norms, and institutions because it paradoxically incorporates at the same time “thick”, “thin”, and “parallel” Europe-making.     

The Protestant Reading Ethic and Variation in Its Effects

Max Weber's thesis that a “Protestant ethic” in a subset of Protestant sects created a “spirit of capitalism” is often interpreted as an explanation for the increase in economic growth in the Protestant parts of the West before and during the industrial revolution. One alternative pathway through which Protestantism might have contributed to high economic performance is that it was Protestantism's promotion of literacy that led to higher economic growth and not behavioral changes due to a Protestant ethic as suggested by Weber. To evaluate the “Protestant reading ethic” thesis, this study examines historical events for the period from 1500 up to the 1800s in nine countries. The study also explores available cross‐national quantitative data on economic development and literacy for the same period. The qualitative and quantitative evidence supports the overall thesis that Protestantism promoted literacy and rises in literacy likely contributed to the economic development. The evidence also suggests that the impact of Protestantism on literacy varied depending on what actions were taken by Protestant states and Protestant national churches to promote literacy.     

Governing Sleepiness: Somnolent Bodies, Discourse, and Liquid Modernity

This paper is an inquiry into how a new truth about sleepiness is being produced in a society increasingly organized around the primacy of expertise and its representation in print and visual media. Sleepiness originally described a benign, naturally occurring corporeal moment, a precursor to sleep. Increasingly, however, a new and disturbing meaning of somnolence is found in a juncture of medical and epidemiological research, social movements, and popular culture. Alongside the idea that sleepiness is a tranquil promise of repose is another, emerging truth. Sleepiness, we are told, is hazardous to self and others, and, importantly, it is each person's responsibility to resist this seductive call of the body. How, we ask, is a private, routinely occurring state of partial consciousness deprivatized, linked to public health vernaculars, and transformed into a reprobate condition? This alternative, disturbing truth about sleepiness is shown to be emerging from several disparate, seemingly unrelated caches of scientific studies, social movement literatures, magazines and newspapers, and web sites. The ideas of Michel Foucault, who pioneered the contemporary study of discourse, are shown to be particularly apropos to this inquiry, though not without some modification to make them more amenable to a contemporary society shaped increasingly by what Zygmunt Bauman calls “liquid modernity.”     

Sex,Lies, and Statistics: Can Rural Sociology Survive Restructuring? (or) What Is Right with Rural Sociology and How Can We Fix It1

Abstract Rural Sociology faces increasing threats of marginalization from social and economic restructuring of academia and of the larger society in which it is embedded. Contrary to some recent analyses, the problem lies more in the inadequacies of data conceptualization, production, and collection than in the theoretical vitality of the discipline. The failure to match theoretical and conceptual advances with appropriate data leaves sociologists grappling with “modern data to study a postmodern world.” Research on the impact of restructuring on social and spatial divisions of labor and the contributions of feminist theory and research to the conceptualization of work and household illustrate the theoretical advances and the empirical deficiencies faced by the discipline. Disciplinary survival and development depend on meeting the challenge of matching theoretical progress with an appropriate empirical base.     

The concept of development: Smith and Marx revisited

This paper attempts to provide a framework for understanding and analyzing the social origins of underdevelopment in contemporary third world societies. In critically examining Adam Smith, Karl Marx, the dependency school, and the sociological modernization theories, it shows that the considerable dispute between the two commonly advanced explanations, “conservative” modernization theory and “radical” dependency theory is spurious. It is argued that neither Smith and the modernization theories that draw upon him, nor the dependency school, provide an appropriate framework for analyzing the historical rise of capitalism and examining the obstacles thereto.     

Pierre Bourdieu: Economic models against economism

The use of economic analogies by Bourdieu has often been the object of much criticism. For some scholars, it reveals an “economistic” vision of the social world too much inspired by neoclassical economics. For others, it is a kind of mechanical metaphor transposed to cultural phenomena in a determinist way, as in the holistic (Marxist) tradition. To understand this usage and to refute these contradictory criticisms, we return to and focus on the very first occurrences in the 1958–1966 period – the focus of our article – of what Bourdieu would call a “general economy of practices” in his book Esquisse d’une théorie de la pratique. Two central aspects, often forgotten by critics, are presented here: first, the close but very particular link between his work and economics as a growing scientific discipline during these years; second, the criticisms Bourdieu makes of the economic model as a general scientific tool for the social sciences. If one insists only on one of the two sides of the coin, one risks misunderstanding Bourdieu’s original scientific habitusand intellectual project. By contrast, this “double” position opens the possibility of an “integrated” vision of social and economic factors of practices, thanks to the introduction of the “cultural” and above all the “symbolic” dimensions of social life.