Homeland holidays as anchors of immigrant identity: New Year (Novy God) celebration among young Russian Israelis

ABSTRACT

The article presents the emerging forms of ethno-cultural activism among the so-called Generation 1.5 of Russian-speakers, who immigrated as older children or adolescents and came of age in Israel. It describes and interprets two episodes of the New Year’s Eve (Novy God) celebrations organized by these 1.5ers in Israel in 2015 and 2016 through the constructionist lens applied to ethnic identity in migration. The article explores the process of reinvention of homeland rituals by the children of immigrants by focusing on the emerging hybrid forms of New Year celebration in the Israeli context where, until recently, this holiday was deemed illegitimate. It examines the hybrid components of this invented (or renovated) ritual, which combines Russian-Soviet traditions with the local repertoire of Eastern Jews and other components borrowed from Orthodox and Secular Judaism. The main argument is that ritual celebrations are expressions of immigrant evolving ethnic identity, the need for empowerment, a claim for public visibility, belonging and social inclusion.     

Alike but different: the understanding of rituals among Sri Lankan Tamil Hindus in Denmark

ABSTRACT

This article will discuss the meaning(s) of rituals among Sri Lankan Tamil Hindus in Denmark with special focus on the second generation. It will use Roy A. Rappaport's theory on ritual both as communication and as a basic social act, but it will also, in line with Jan Assmann and Hervieu Legér, understand the ritual as a storing place of collective memory. It will give a short outline of what can be called the institutionalisation but also the placemaking of the Sri Lankan Tamil Hindu tradition in Denmark, but the empirical focus will be on the chariot procession (Tēr), which attracts thousands of participants every year. The Tēr procession is an example of continuity and change. Continuity because the participants try to reproduce the ritual as they know it from Sri Lanka, however, changed so it fits into or communicates with the new setting.     

Clinical globalization: A case study of privately-sponsored HIV research in Mexico

This essay describes the struggle of an indigenous rights activist to obtain ethnic status and political representation for the Waata, former hunter-gatherers who belong to the Oromo-speaking people of East and Northeast Africa. It discusses how this leader is trying to positively redefine the label of 'caste' attributed to the Waata by scholars to explain the ambivalent position occupied by the group in traditional Oromo society. The essay examines how this social activist used a dance ritual which is performed annually by the Waata to commemorate their myth of origin as a way to gain political and moral legitimacy for his campaign. As Abner Cohen's studies suggest, there exists an intrinsic link between cultural performances and political processes in contexts of socio-economic change. The essay explores these interrelated themes of culture, politics and social change through the case of the Waata.     

Imagining mobility: the prospective cognition question in migration research

Most migration research is focused on migrant experiences after mobility and settlement. We argue that empirical researchers would benefit from studying how cognitive migration, the narrative imagining of oneself inhabiting a foreign destination prior to the actual physical move, influences migration behaviour. This article notes a gap in our current understanding of the process by which individuals decide to cross international borders and offers an agenda for remedying this. The interdisciplinarity of migration research has not fully extended to social psychology or cognitive social sciences, where a dynamic research agenda has examined human decision-making processes, including prospection and the connections between culture and cognition. The study of socio-cognitive processes in migration decision-making has been largely overlooked because of the after-the-fact nature of data collection and analysis rather than an aversion to these approaches per se. We highlight a number of strategic findings from this diverse field, provide examples of migration scholarship that has benefited from these insights, and raise questions about the sides of migration process that have received insufficient attention. A more nuanced understanding of prospective thinking—imagining potential futures—can shed light on the classic puzzle of why some people move while others in comparable situations do not.     

Back to the future: religious mobility among Danish Pakistani Sufi Muslims

ABSTRACT

Pakistani migrant families in Denmark are embedded in a transnational social field, one that stretches between the rural villages in Punjab that they left behind in the 1960s and 1970s, and their new home in greater Copenhagen. However, the upcoming generation, born and raised in Denmark, often has an ambivalent relationship with the homeland of their parents. Based on ethnographic fieldwork in the Sufi tariqa(order, path) called Naqshbandi Mujaddidi Saifi, this article explores how the ritual of ‘zikr Allah’ (the commemoration of God) provides an opportunity for the Copenhagen Saifis to cultivate new connections with Pakistan, beyond the kinship networks and the family village of origin. The ritual is significant for their aspiration to become pious Muslims. In this process, Pakistan comes to be ascribed with new meanings. Whereas the parents’ generation associated Pakistan with family and kin, property, houses, and power connected to the village of origin, these pious Saifis begin to associate Pakistan with spirituality, purity, and love for their shaykh in particular and the Sufi tariqa in general.     

Migrating rituals: negotiations of belonging and otherness among Tamils in Norway

ABSTRACT

By examining a funeral ritual devised by Tamil refugees living north of the Arctic Circle in Norway, I argue that the study of migrant rituals offers new insights into migrants’ senses of belonging, identity and wellbeing. Within a context of the exclusion and inclusion of cultural minorities, I describe the process of creating a funeral ritual that involves encounters between local Norwegians and Tamil refugees. The funeral followed the sudden death of a Tamil worker at the local fish plant as a result of a freak accident. The article focuses on how the Tamils’ work of devising and performing the funeral speaks to local migrant experiences of living on the boundaries between the Tamil and Norwegian life-worlds. A centrepiece of the case study involves a young widow, thus the analysis includes social and cultural dimensions of widow- and womanhood, while also highlighting issues of migration and the shared human condition. In conclusion, I underscore the way in which the migrant ritual, embodiment and (Othering) discourse cohere together to form a temporal phenomenon that responds to the present-ism of human life.     

New directions in exploring the migration industries: introduction to special issue

ABSTRACT

This Special Issue explores the directions through which we can take research on the migration industries. In this introduction, we review existing research on migration industries to look at how this explores questions on how migration industries foster, assist and constrain migration. In doing so, we argue that these questions have primarily been approached from three different perspectives: structuralist, labour market and mobilities, but these perspectives often speak past rather than to one another. In highlighting how these approaches can work together, the question that the Special Issue explores becomes how do the migration industries function and when/where/how do they intersect with other domains of migration. In highlighting the contributions that each paper in the special issue makes to answering this question, we show how an understanding of the migration industries is not just a research field in itself, but can strengthen our understanding of migration.     

Intermediaries and destination reputations: explaining flows of skilled migration

ABSTRACT

Governments have increasingly commercialised their migration services, which has fuelled a mushrooming migration industry creating a ripe context for the central role of migration intermediaries. It is therefore timely to explore the new actors responsible for shaping contemporary flows of skilled migration. Drawing on the work of existing studies and a wide variety of secondary data, we argue that the range of intermediaries who have emerged as a result of the commercialisation process, have been poorly understood in the skilled migration and migration industries literatures. Discussion of these actors sheds important theoretical light on how intermediaries, destination reputations and skilled migration flows intersect. Accordingly, we outline six propositions that identify the interconnected relationship between migration intermediaries, reputation and skilled migration flows.     

Multilevelling EU external governance: the role of international organizations in the diffusion of EU migration policies

ABSTRACT

The thematic and geographical expansion of EU migration policies has gone along with an increasing mobilisation of pertinent international organisations such as the IOM and UNHCR. Combining insights from the external governance approach with IR debates on international institutional complexity, this article examines the dynamics behind this ‘multilevelling’ of EU external policies. Three strategies of institutional interplay are distinguished: counterweight, whereby international organisations act as independent complement or corrector to EU policy; subcontracting, referring to the outsourcing of EU project implementation to international organisations; and rule transmission, a process in which international organisations engage in transferring EU rules to third countries. Whereas greater organisational authority and autonomy have allowed the UNHCR to keep an independent voice as counterweight to EU action, both the UNHCR and IOM have become increasingly involved in the implementation of the EU's ‘global approach’ to migration via subcontracting and rule transmission. In sum, these processes shed a new light on the role of the EU within the international migration regime complex.     

Incense and holy bread: the sense of belonging through ritual among Middle Eastern Christians in Denmark

ABSTRACT

This article investigates how two Middle Eastern Christian churches in Denmark are constructed as particular sensorial spaces that invite attendees to participate in and identify with specific times and spaces. As with other Christian groups, rituals of the Sunday mass constitute a highlight of the activities that confirm the congregations’ faith and community, but for members of a minority faith, these rituals also serve other functions related to identification and belonging. Inspired by a practice-oriented [Bell, Catherine. (1992). Ritual Practice, Ritual Theory. Oxford: Oxford University Press] and phenomenological approach to place-making [Cresswell, Tim. (2002). “Introduction: Theorizing Place.” In Mobilizing Place, Placing Mobility: The Politics of Representation in a Globalized World, edited by Ginette Verstraete and Tim Cresswell, 11–32. Amsterdam: Editions Rodopi B.V.] through sensory communication [Leistle, Bernard. (2006). “Ritual as Sensory Communication: A Theoretical and Analytical Perspective.” In Ritual and Identity: Performative Practices as Effective Transformations of Social Reality, edited by Klaus-Peter Köpping, Bernhard Leistle, and Michael Rudolph, 33–74. Berlin: LIT Verlag; Pink, Sarah. (2009). Doing Sensory Ethnography. London: Sage], the article examines constructions of religious identity and belonging through ritual practices. The findings stem from fieldwork carried out in 2014–2015 and are part of a larger cross-disciplinary study of Egyptian, Iraqi and Assyrian Christians in Denmark. We argue that in various ways, the ritual forms a performative space for memory and belonging which, through bodily practices and engagement with the materialities of the church rooms, creates a memory that reconnects the practitioners with places elsewhere. More specifically, we argue that the Sunday ritual facilitates the connection with God and the eternal, a place and time with fellow believers, and a relocation to remember and re-enter a pre-migration past and ‘homeland’.     

Navigating the migration industry: migrants moving through an African-European web of facilitation/control

ABSTRACT

This paper approaches the African-European migration industry as a complex web of relations in which different actors liaise, objectives oppose each other, and roles overlap. Starting from this notion, the question emerges: How do migrants navigate this fuzzy web of migration facilitation/control? To answer this question, this paper uses a ‘trajectory ethnography’ that follows the im/mobility processes of migrants from West – and Central Africa to, and inside, Europe. In so doing, it particularly focuses on two practices that are related to the concept of social navigation. First, it concerns débrouillardise, a term that points to the power of improvisation, creativity and hustling. Second, it regards social negotiation, a term referring to the process of how migrants ‘massage’ their relations with important actors in the field. The findings stress the relational dimension of the migration industry in the sense that the functioning of one actor depends so much on the intentions and efforts of others. I conclude that we could enhance our knowledge on migration industries with studies that constantly shift between the perspective of the migrant, the social network, the facilitator and controller. Such a dynamic approach unpacks further the multiple efforts that produce migrant im/mobility.     

The ‘Great Migration’ of summer 2015: analysing the assemblage of key drivers in Turkey

ABSTRACT

By 2015, approximately 2.8 million refugees had arrived in Turkey: approximately 2.5 million from Syria and about 300,000 from other countries. By the end of the year, an estimated 850,000 had moved on to Greece and from there on to other E.U. countries. This onward flow represents a sudden change from 2014 when only 51,000 people exited Turkey for the E.U. This article investigates events in Turkey in 2015 in order to explain these processes. The theoretical framework analyses the interplay of what I describe as secondary root causes for flight. It examines conditions in Turkey as first country of arrival and considers the migration infrastructure as well as political opportunities and constraints. This paper is based on findings from two research projects conducted in 2014 and 2015 which included qualitative interviews with refugees and stakeholders, as well as field observations. It considers the main patterns emerging during this period of both inward and secondary migration, as well as changes over time from 2014 to 2016.     

Survival and integration: Kachin social networks and refugee management regimes in Kuala Lumpur and Los Angeles

How do refugees establish social networks and mobilise social capital in different contexts throughout a multi-stage migration process? Migrant social network literature explains how migrants accumulate social capital and mobilise resources in and between origin and destination but provides limited answers regarding how these processes unfold during refugee migrations involving protracted stays in intermediate locations and direct interaction with state agents. Drawing from ethnographic fieldwork with Kachin refugees in Kuala Lumpur and Los Angeles, I address these gaps by comparing refugee social networks in two sites of a migration process. Distinguishing between networks of survival and networks of integration, I argue that differences in their form and functions stem from their interactions with local refugee management regimes, which are shaped by broader state regulatory contexts. In both locations, these networks and regimes feed off each other to manage the refugee migration process, with key roles played by hybrid institutions rooted in grassroots adaptation efforts yet linked to formal resettlement mechanisms. Considering the refugee migration process as a whole, I show that Kachin refugees demonstrate their possession of social capital gained during the informal social process of migration to advance through institutionalised political processes of resettlement in each context.     

Migrants in liminal time and space: an exploration of the experiences of highly skilled Indian bachelors in Amsterdam

ABSTRACT

This paper sheds light on the relationship between individual agency, transnational social relations, geographic place, and cultural constructions of life phase and gender among highly skilled Indian migrants to the Netherlands. Amsterdam is attracting an increasing number of Indian migrants who work primarily in the fields of information technology, engineering and business management. The nature of this highly skilled work requires mobile, flexible workers, and therefore mainly attracts single men between 25 and 34. Their migrant experiences and choices are marked by a ‘performance of liminality’: migration is part of a coming of age ritual that both structures their lives and is structured by circumstances and agency. The experience of bachelors in particular can be understood as a ‘double liminality’ in that it is both temporary and spatial. Many of our bachelor informants felt they were ‘betwixt and between’ the socio-cultural expectations they grew up with and what they perceive to be Dutch or Western culture, and between those that pertain to childhood and to adulthood. They live on a metaphorical threshold, shaped by their masculine ideals, beliefs about ‘Indian culture’, their expected life trajectories, and their experiences in and expectations of the Netherlands and the city of Amsterdam.     

The role of language skills in the settling-in process – experiences of highly skilled migrants’ accompanying partners in Germany and the UK

ABSTRACT

The role of the family in the international migration of highly skilled migrants has often been disregarded. Highly skilled labour migrants follow a concrete job offer abroad and are structurally integrated into the new environment through the work place. On the contrary, the migration of family members is subject to different conditions since most accompanying partners initially do not work. However, accompanying partners are described as managers of the settling-in process of the whole family [Yeoh, Brenda, and Katie Willis. 2004. “Constructing Masculinities in Transnational Space: Singapore Men on the ‘Regional Beat’.” In Transnational Spaces, edited by Peter Jackson, Philip Crang, and Claire Dwyer, 147–163. London: Routledge] and their experiences can be crucial for the duration of their stay. Our paper explores the experiences of mobility of highly skilled migrants’ accompanying partners in Germany and in the UK with regard to their strategies and practices during the settling-in process. The main focus is on the role of language, the establishment of new social networks and labour market participation. The paper draws on the concept of capital accumulation and conversion [Bourdieu, Pierre. 1986. “The Forms of Capital.” In Education: Culture, Economy, and Society, edited by Albert Henry Halsey, 46–58. New York: Oxford University Press] and asks how partners make use of their cultural capital language after migration. Our paper is based on empirical studies in Germany and in the UK, which focus on the migration and settling-in processes of highly skilled professionals and their families.     

‘I didn’t think I would be emotional until I started saying the oath’ – emotionalising and ritualising citizenship

ABSTRACT

The quote in the title from a newly naturalised citizen emphasises that taking an oath and affirming one’s loyalty to a new country can be experienced as a surprisingly emotional matter. But how does the ritual transformation of migrant identities turn into an emotional experience? This paper explores primarily the emotional dimension of naturalisation rituals and the distributed agency involved in two concrete cases from Australia and Denmark. Although practical reasons may be considered to be the most important motivating factor when it comes to applying for citizenship, these are often mixed with a more identity-based perception of citizenship as a symbol of affiliation with the new society. And citizenship ceremonies become one of the occasions in which the symbolic and emotional dimensions of citizenship are enacted. Thus, the introduction of ceremonies in an increasing number of countries may be considered a step towards the emotionalisation of citizenship, in order to ensure cohesion, unity, and a sense of belonging, since the emotional significance of citizenship is considered to be a guarantee for loyalty and the desired civil awareness.     

Temporalities,materialities and connecting locales: migration and mobility in Asia-Pacific cities

ABSTRACT

In this introduction, we argue that paying attention to the heterogeneous and multi-directional characteristics of mobilities in the Asia-Pacific can generate new conceptual and empirical insights for research on migration and mobility, transnationalism, and intercultural encounters. We note that temporality and materiality are productive lenses for connecting research across diverse urban locales, and to understand the changes these locales experience as a result of emerging forms of mobility. We also draw out three key themes that emerge from the analyses presented by papers in this special issue, and which link the papers as a collection. First, the collection challenges conventional ways in which migrant and non-migrant subjects are classified and researched, by working within the conceptual space opened up by arguments against ‘migrant exceptionalism’, on the one hand, claims for the centrality of the ‘figure of the migrant’ on the other. Second, the papers implicitly or explicitly unpack the temporal, spatial and material consequences of migration and mobility in terms of how aspirations manifest materially and through affective encounters. Third, the collection as a whole signals the analytic power of connecting seemingly distinct sites and scales in and through which migration and mobility take place.     

The (surprising?) nonchalance of migration control agents

ABSTRACT

This paper sheds light onto the processes of controlling irregular migration in Germany, based on ethnographic fieldwork with immigration officials, police forces, home office bureaucrats and non-state actors. Several studies have examined the policies and tools of migration control available to state officials and contracted third parties and generally found a trend towards greater restrictiveness and securitisation with regard to irregular migration. However, relatively few analyse their actual implementation. This paper seeks to fill this gap, and to act as slight corrective by highlighting the relatively limited nature by which migration control was exercised. In fact, the practice of detecting, identifying, detaining and deporting irregular immigrants was far removed from the politicised discourse that surrounds it in the public sphere and academia, and instead influenced by pragmatism and nonchalance. However, in contrast to explanations that see lenience towards irregular migrants as motivated by economic factors, here the limits of migration control were directly related to officials’ sense of duty, as well as working conditions and a lack of institutional oversight. In this sense, the enhanced possibilities of control through new means of surveillance and data collection are in fact restricted because officials might just not be bothered to use them.     

Gendering international student migration: an Indian case-study

ABSTRACT

Despite the mainstreaming of gender perspectives into migration research, very few attempts have been made to gender international student migration. This paper poses three questions about Indian students who study abroad. Are there gender differences in their motivations? How do they negotiate their gendered everyday lives when abroad? Is the return to India shaped by gender relations? An online survey of Indian study-abroad students (n?=?157), and in-depth interviews with Indian students in Toronto (n?=?22), returned students in New Delhi (n?=?21), and with parents of students abroad (n?=?22) help to provide answers. Conceptually, the paper draws on a ‘gendered geographies of power’ framework and on student migration as an embodied process subject to ‘matrices of (un)intelligibility’. We find minimal gender-related differences in motivations to study abroad, except that male students are drawn from a wider social background. However, whilst abroad, both male and female Indian students face challenges in performing their gendered identities. The Indian patrifocal family puts greater pressure on males to return; females face greater challenges upon return.     

Migration decision-making and migration industry in the Indonesia–Malaysia corridor

ABSTRACT

This paper explores the involvement of migration industry (MI) in the migration system of Indonesia and Malaysia. The two countries share an extensive border and have much in common in culture and history but they are very different in geographical size, population and economic development, the latter being a main cause for labour migration from Indonesia to Malaysia. The changing context of government policies generates new niches for migration services taken up by formal and informal intermediaries, thereby confronting migrants with a varied migration-decision field and thresholds during their migration process. Much of the migration is legal, but a large part of it also takes place outside the control of the national governments. While taking mental processes in migration decision-making as starting point, we analyse how the MI, by way of fostering, facilitating and controlling geographic mobility and localised employment, connects to the production and negotiating of three migration decision thresholds faced by migrants.