A Review of: “Sex and Ethics: Essays on Sexuality,Virtue, and the Good Life. Edited by Raja Halwani.”

Early family backgrounds of gay fathers compared to a matched sample of gay nonfathers were investigated, with particular emphasis on parent‐son relationships. It was hypothesized that, contrary to predictions based on Freudian theory, there would be no difference in homosexual fathers' and nonfathers' perceptions of their early family life and relationships with their mothers and fathers. Questionnaires from 30 gay fathers and 30 gay nonfathers derived from a larger nationwide study of 285 homosexual men from Dignity chapters in the Northeastern, Midwestern, Southern, Southwestern, and Western United States were analyzed using analysis of variance. No difference was found between the gay fathers' and gay nonfathers' perceptions of their parents' acceptance of them. Both groups perceived their mothers to be significantly more accepting than .their fathers. Both groups also reported growing up in intact homes where heterosexual relationships were modeled for them, pleasant memories existed, and marital discord was not commonplace. These results support the growing body of research which questions the Freudian‐based concept of a causal relationship between early familial relationship patterns and sexual orientation.     

Durkheim,Competitive Interaction,and the “Best”: Explaining the State-Origins of U.S. Olympians

Abstract

Durkheim's theory of the causes of specialization in society proposes that the best performers should come from places with the most competitive interaction. This paper tests this proposition in an arena where interaction is highly competitive and where performance can be objectively measured, organized athletics in the United States. Four state-level indicators of competitive interaction (population, population density, average school size, and racial diversity) are used to predict the number of Olympic athletes developing in each state for the Olympic years 1956, 1968, 1980, and 1992. Net of controls for opportunities in athletics, results show that the number of Olympians developing in states increases exponentially with population, average high school size, and racial homogeneity, as Durkheimian theory suggests. These findings are robust even with controls for unmeasured state differences. I conclude that holding constant opportunity, states with more interaction among athletes produce more of the “best.”     

Marginalization by the Marginalized: Race,Homophobia, Heterosexism,and “the Problem of the 21st Century”

On November 4, 2008, Barack Obama was elected the 44th president of the United States. This historic election occurred 105 years after W. E. B. Du Bois proclaimed in the introduction to The Souls of Black Folk, “the problem of the Twentieth Century is the problem of the color-line” (1994, p. v). According to Du Bois, the problem of the color line is racialized segregation and oppression. This article posits, however, that “the problem of the 21st century” is the further marginalization within already marginalized groups, and this article focuses on the history and occurrence of homophobia and heterosexism within the African American community as well as its links to gender discrimination. Special focus is placed on the Black Church as a possible causal factor for homophobia and heterosexism in the African American community. Possible solutions are also proposed, which consist of a nationwide legalization of same-sex marriage and African American leaders actively and publicly supporting lesbian, gay, and bisexual members of the African American community.     

Skimming the Milk,Cajoling the Soul—Embodiment and Obscenity in Sexuality: Commentary on Muriel Dimen's Paper

Responding to Dimen's bringing together the vagaries of disgust, embarrassment, and shame lurking in sexuality, I translate “Eew” into abjection. I emphasize the “otherness” of sexuality mainly through the paradoxes of the body, which can figure as a chunk of flesh, demurring in a state of “facticity” (thingness), but which can also be(come) the house of the soul, the carrier of one's spirit, one's unique individuality and subjectivity.

To capture the other's ineffable subjectivity, we have to “cajole” his or her spirit to come and dwell on the body, particularly its apertures and skin. By caressing and arousing the other, we can transform the obscenity that inheres potentially in the sexual experience into the most transcendent and ecstatic event. Abjection, “Eew,” occurs when mutual understanding, which is the embodiment between two people, fails. When embodiment collapses into being only body, it is obscene and disgusting.     

Forget “militarization”: race,disability and the “martial politics” of the police and of the university

This article investigates the limits of the concept of militarization and proposes an alternative concept: martial politics. It argues that the concept of militarization falsely presumes a peaceful liberal order that is encroached on by military values or institutions. Arguing instead that we must grapple with the ways in which war and politics are mutually shaped, the article proposes the concept of martial politics as a means for examining how politics is shot-through with war-like relations. It argues that stark distinctions cannot be made between war and peace, military and civilian or national and social security. This argument is made in relation to two empirical sites: the police and the university. Arguing against the notion that either the police or the university have been “militarized,” the article provides a historical analysis of the ways in which these institutions have always already been implicated in martial politics – that is, of producing White social and economic order through war-like relations with Indigenous, racialized, disabled, poor and other communities. It concludes by assessing the political and scholarly opportunities that are opened up for feminists through the rejection of the concept of militarization in favor of the concept of martial politics.     

A Review of: “Handbook of the Evolution of Human Sexuality. Edited by Michael Kauth.”

This study explores the role of the hostess club culture in the creation and maintenance of masculinity in Taiwan. The article focuses on flower drinking (the consumption of alcohol in bars, often integrated with prostitution), which is a common practice in Taiwan. Data were obtained from 58 in-depth interviews with men from a variety of occupations and social backgrounds (mean age = 38.50, SD = 11.00) and 73 questionnaires administered to soldiers (mean age = 21.00, SD = 1.10). Findings indicated that demonstration of skill at flower drinking and facility with the related social etiquette are important channels for male bonding that were central to the mid- to upper-class participants' professional development. Flower drinking also provided a method of discriminating men from other men through their choices of why and where to go and how to behave while there. Specific ways that Taiwanese masculinity differs from Western and from Japanese masculinity, and support for the continuing relevance of the traditional Confucian ideal of masculinity, wen-wu, are discussed.     

Homemaking in the public. On the scales and stakes of framing,feeling, and claiming extra-domestic space as “home”

This article reviews the emerging literature on the negotiation of home-related feelings, claims, and practices in the public urban sphere, under the rubric of homemaking in the public. This contributes to a better sociological understanding of home and illuminates long-debated societal questions such as the interaction between majority and minority groups and the shifting boundaries between what is (regarded as) public or private. While home has traditionally been understood as a private and domestic matter, it also has a major public significance. As a category of analysis, it reveals how supposedly domestic attitudes, routines, and practices are scaled up into the public domain. As a category of practice, it is a powerful discursive resource for contentious politics in the extra-domestic domain. Who is entitled and legitimated to claim a public space as “home”, and what this implies for inter-group categorizations and relations, are questions that deserve original and comparative analysis in sociology. Processes of domestication of the public sphere, of mutual interaction between public and private life realms, and of claims-making on various scales can be fruitfully revisited along these lines, by advancing an original research agenda on the ways of framing, feeling and claiming public space as home.     

“First Train Out”: Marriage and Cohabitation in the Context of Poverty,Deprivation, and Trauma

There has been a steep rise in the proportion of children born to and living with unmarried parents. Unmarried parents are increasingly likely to cohabitate, especially low-income couples, placing their children at elevated psychosocial risk. This life history study of poor, White single mothers suggests that the current focus on differences between married and cohabiting poor women may overstate underlying similarities in factors associated with their partner formation and dissolution and that poor women's decisions about marriage and cohabitation must be understood in a developmental context that reflects the stacking, over time, of multiple forms of vulnerability to unstable partnerships, single motherhood, and continuing poverty into adulthood.     

Being the “Go-To Guy”: Fatherhood,Masculinity, and the Organization of Work in Silicon Valley

Based upon in-depth interviews with fathers who are employed as knowledge workers in Silicon Valley, this article argues that a newly constituted masculinity has emerged that coincides with the new way work is organized in the new economy. The article examines the relationship among this gendered subjectivity, processes of labor control, and fathering. It finds that the new masculinity functions as a key mechanism of control in high-tech workplaces that rely on identity-based forms of control and that the enactment of this new masculinity impacts the way fathers think about, experience, and manage their work and family lives.     

“Sex,Gender, and Love on a Global Scale. A Review of: Love and Globalization: Transformations of Intimacy in the Contemporary World. edited by Mark B. Padilla,Jennifer S. Hirsch,Miguel Muñoz-Laboy,Robert E. Sember, & Richard G. Parker.”

We investigated the sexual relationships of married Chinese men and women living in Beijing and Shanghai. Within the framework of the Interpersonal Exchange Model of Sexual Satisfaction (IEMSS), we also examined factors related to sexual satisfaction. Completed questionnaires were returned by 193 men and 231 women. In general, respondents reported moderate levels of sexual and relationship satisfaction. Overall, respondents were neither erotophobic nor erotophilic and reported a frequency of affectionate and sexual behavior between “2 or 3 times a month” and “once or twice a week” and at least one sexual concern and for problem. Contrary to predictions based on the cultural message that sexual pleasure is restricted to men, the women reported significantly greater sexual satisfaction than did the men, and men and women did not differ in their reports of sexual rewards or relationship satisfaction. Further, men described their sexual relationship as more costly than did women. However, women reported more sexual concerns than did men and were also more erotophobic. Men reported more sexual concerns for their partner than women did for their partner. Strong support was found for the IEMSS, such that the more that rewards exceeded costs, relative rewards exceeded relative costs, one's levels of rewards and costs were perceived to be equal to one's partner's, and the greater the relationship satisfaction, the greater the level of sexual satisfaction. Greater sexual satisfaction was also associated with a greater frequency of affectionate and sexual behavior, fewer sexual concerns and problems, and greater relationship satisfaction. These results are discussed in the context of the impact of official repression of many forms of sexual expression in China in the past and the need for enhancement of the sexual relationships of Chinese men and women.