The dynamics of negation: identity formation among Palestinian Arab college students inside the green line

How does granting certificates of ‘business clean of Arab workers’ to owners of shops, stores, and Jewish businesses who prove they are not employing Arab workers shape identity? Identity development involves making sense of, and coming to terms with, the social world one inhabits, recognizing choices and making decisions within contexts, and finding a sense of unity within one's self while claiming a place in the world. Since there is no objective, ahistoric, universal trans-cultural identity, views of identity must be historically and culturally situated. This paper explores identity issues among members of the Palestinian Arab minority in Israel. While there is a body of literature exploring this subject, we will offer a different perspective by contextualizing the political and economic contexts that form an essential foundation for understanding identity formation among this minority group. We argue that, as a genre of settler colonialism, ‘pure settlement colonies’ involve the conquering not only of land, but of labor as well, excluding the natives from the economy. Such an exclusion from the economy is significant for its cultural, social, and ideological consequences, and therefore is especially significant in identity formation discussed in the paper. We briefly review existing approaches to the study of identity among Palestinian Arabs in Israel, and illustrate our theoretical contextual framework. Finally, we present and discuss findings from a new study of identity among Palestinian Arab college students in Israel through the lens of this framework.     

A perspective on multinational enterprise’s national identity dilemma

ABSTRACT

This conceptual paper identifies gaps and contributes to the literature on ‘identity’ dilemmas faced by multinational enterprises operating in a globalised world. Various characteristics and business strategies of multinational enterprises are delineated and analysed through the lens of social identity theory and international business concepts such as market and institutional logic. Our analysis, based on multiple cases, and derived from a variety of industries and countries, associates the identity dilemma to informed business strategy. Our findings suggest that while multinational enterprises face identity dilemmas that they sometimes use to their advantage, it also poses several challenges. Through our conceptualisation, we derive five distinct propositions to shape future research directions.     

The multiethnic state-building dilemma: national and ethnic minorities' identities in the Crimea

This article examines the process of national identity formation among ethnic minorities in the Crimea – specifically, how a new common identity develops in the system of existing identities, what meaning group identities have for different minorities group and how this process influences attitudes and stereotypes toward the ingroup and outgroup. Based on surveys in the Crimea, results show that formation of a common national and regional identity leads to developing of positive stereotypes toward members of other groups, who now are involved in a new group identity, but also is connected with formation of negative attitudes and stereotypes toward other groups. The meaning of identity depends on its position in the system of identities and can be used as a criterion for early warning of conflicts.     

Are we all constructivists now? Exploring the impact of nationalism studies among Slovakia’s secondary-school teachers

ABSTRACT

This paper focuses on the impact of current nationalism studies on national narratives disseminated through secondary education. The paper draws on interviews and focus group discussions with 31 teachers in Slovakia as a case study and asks to what extent these teachers’ understandings of national identity reflect primordialism, constructivism or ethno-symbolism. It also explores the teachers’ awareness of these mainstream paradigms. The findings defy the straightforward categorisation of the teachers’ views into these paradigms and suggest that nationalism studies have a limited impact, as the teachers’ understandings remain unchallenged. The paper concludes with the implications for educational research and practice.     

Social identity and environmental citizenship in multinational corporations: an exploratory investigation and future research directions

ABSTRACT

Adapting to a ‘green’ agenda requires active engagement of all relevant stakeholders such as societies, national, international and multinational corporations. Within organizations, leaders need to create a conducive organizational culture and identity to inculcate prosocial behaviours for becoming environmentally sensitive and responsible among employees through environmental citizenship. It can be argued that environmental citizenship among employees can enhance an organization’s environmental performance and impacts. Linking the notions and theories of social identity and environmental citizenship, this exploratory study examines the perceptions, attitudes and values of managers on engaging employees in green involvement. We also explore the organizational factors that were implemented across the workplace and its underpinning sustainable strategies for green engagement with an overarching research question: How can organizations promote green behaviour and identity among employees and engage them in meeting green targets for organizations? We employed a qualitative method by designing a focus group study. Our findings help us explore factors for promoting a social identity and environmental citizenship in business organizations and to understand speci?c methods that motivate green behaviours among employees, so that a culture and identity of being green becomes prominent and extends to the homes and wider society of employees.     

Indigenous identity construction: enacted upon us,or within us

ABSTRACT

This commentary essay questions, theorizes, explores and grapples with the phenomenon of the creation of racial, social and cultural identity: in childhood as Native American identity is negotiated from others; and in adulthood as Native identity is constructed from within. ‘Indigenous Identity Construction: Enacted upon Us, or Within Us?’ is a commentary piece focused around Native American identity and how it is formed both through childhood and into adulthood. I analyze and interpret my experiences and understanding of my identity formation as an indigenous person- which usually is left out of the socio-political notions of modernity. Conceptualizations from ‘othering’ racial identities are discussed along with indigenous ontologies constructed within land and water. Through metaphorically revisiting past racializing incidents this piece continues working through the idea of othering and induction into whiteness in childhood, but also focuses on how indigenous identities might be constructed and sustained in adulthood. Efforts to model the indigenous assertion of self-determination and decolonizing the mind was used to re-present thoughts on the construction of Native American identity     

‘Knowing what it means to be Irish’: experience as practice in the advertising industry

This article derives from sociological research examining practitioners in the Irish advertising industry. Drawing from interviews with workers in this field, I examine how Irish advertising practitioners have co-opted the ‘idiom of identity’, enabling them to speak with greater confidence and in more emotionally compelling ways about advertising audiences, to humanize business strategy and to operationalize personal biographical experience in production. This article focuses on the ways Irish advertising practitioners describe their work and their understandings of Irishness in the context of a globalized Ireland and draws attention to what I describe as a ‘discursive affinity’ between cultural identity and professional acumen in the accounts of these workers. In concentrating on their valorizing of innate ‘knowing’, and drawing especially on the work of Foucault, this article attempts to explain why Irish advertising practitioners regard their own life experience as practice.     

Religion-based cultural identity and conflicts of migrant Muslim students in Northwest China

The Hui (10.6 million) is one of the largest ethnic minority groups in China. Almost 100% of them, along with the Dongxiang, are Islamic, and are migrating from rural to urban areas in Northwest China. After moving to the urban environment conflicts between rural–urban differences, ethnic identity, and religion beliefs and practices frequently occur. This study found that Islam has strong influences on migrant Hui and Dongxiang students’ identity, and cause some notable conflicts with the urban and school cultures. These conflicts penetrate many aspects of their lives such as clothing, dietary restrictions, religious practice and literacy, and schooling. This study also examines the conflict between Islamic culture and modern secular culture, and identify some implications for schooling.     

Performing new identities: the community language of post-crisis Italian migrants in London

ABSTRACT

After the 2008 global crisis, Italy has experienced a relevant resumption of emigration. Tens of thousands of young Italians have chosen London as their favourite destination, giving rise to a new Italian community in the city. This article focuses on the transformation of migrants’ national identity and on a distinctive device of identity expression: language. Sample cases, extracted from a dataset collected for an original doctoral project, are used to explain how the insertion of English elements in speakers’ native language become the expression of the loss of pure national identity and of the renegotiation of transnational and migratory identities.     

Fuzzy frontiers of identity: The British case

Abstract

The author examines the formation of British identity, looking at the interaction of ‘the British’ with the Celtic fringe, the Dominions, the Commonwealth, Anglophone America, Europe and peoples described in immigration law as ‘aliens’. He argues that the core identity is constructed in the course of interactions (sometimes hostile) with these externalized identities. The frontiers between identities are often ‘fuzzy’, allowing a degree of penetration by outsiders. The concept of ‘fuzziness’ is elaborated. The shape and edges of British identity are shown to be historically changing, often vague and to a degree, malleable. It is suggested that the move away from the Dominions and Commonwealth to Europe has contributed to a crisis of national identity.     

Significant others and the importance of ancestry for Czech national identity

ABSTRACT

Nations are viewed as metaphorical families having common ancestors. Czechs, for example, share the legend about a forefather ?ech who brought his people into Czechia. Analysing the Czech ISSP 2013 data we examine how the importance of having Czech descent depends on Christian denomination, openness towards immigration, perceived commonality with ‘significant Others’, foreign-born parents, and socio-demographics. Results of the analysis suggest that Czech ancestry is less important part of national identity among younger cohorts, people living in big cities and towns, descendants of foreign-born parents, and people who are in favour of immigration from poor countries outside the EU.     

社会人类学的都市族群研究

从社会人类学的视角对都市族群研究进行文献综述和理论回顾,并对我国都市族群研究的可能性方向和研究方法进行探索,指出我国都市族群研究至少包括三个领域:(一)海(境)外华人在中国都市的族群认同、文化认同、国家认同表述研究;(二)少数民族融入大都市之后的族群、文化与社会认同表述研究;(三)新移民进入都市之后的族群性地域认同研究。都市族群研究内容包括认同建构研究、文化表述研究、大都市人意识与身份的形成过程研究。在研究中应注意族群内心情感问题、族群形成过程问题、认同的理性选择问题和历史记忆在认同建构中的作用问题。     

Corporate social responsibility and multinational enterprise identity: insights from a mining company's attempt to localise in Ghana

ABSTRACT

This paper investigates how a US gold mining multinational enterprise (MNE) – one of the world's largest – operates its subsidiaries in various parts of the world by creating a unique ‘glocal identity’. The US parent company has experienced several significant challenges across its network of subsidiaries. These challenges were mostly linked to the enforcement of the MNE's identity and culture in its host environment. We contribute by describing, in detail, the attempts made by this company to localise its corporate social responsibility practices in Ghana as it sought to gain legitimacy and create an identity that would overcome the issues relating to the liability of foreignness. Our data come from a combination of sources, including questionnaires and detailed semi-structured interviews conducted with the key management employees of the mining company, members and opinion leaders of the company's host communities, and secondary sources. Our main finding is that the construction of a ‘host-friendly’ identity was centred around the mining company's involvement with the Newmont Ahafo Development Foundation.     

Orientalism and Russian speaking minority regions in Europe: representing Narva

ABSTRACT

This paper uses the concept of orientalism to propose a framework for understanding the relationship between international news media and individual representations of minority groups in Europe. Even though the case study focuses on Narva, Estonia, the model here provides a basis for comparing the identity formation practices, particularly of geographically separated Russian speaking minority groups in Europe. Narva’s large Russian speaking population and geographical proximity to Russia have been pinpointed as security concerns due to the convenient source of information and mass media sponsored by the Russian Federation causing a misrepresentation of Russian speaking minority groups in international media.     

Australian national identity: empirical research since 1998

The question of what Australian identity means has re-emerged, as globalisation and a concerted political effort to reconstruct an ‘Anglo’ identity have caused uncertainty about ‘who we are’. To explore how Australians conceptualise identity, this paper examines empirical research since Phillips’ [1998. Popular views about Australian identity: Research and analysis. Journal of Sociology, 34(3), 281–302. doi:10.1177/144078339803400305] seminal work synthesising research on Australian identity. Nearly two decades on, a civic/ethno-nationalist distinction and traditional socio-political correlates remain; but less dichotomous constructions are also being explored and more progressive values included. Key differences are found in the increased range of meanings of Australianness, as well as an apparent shift, for some, towards a cosmopolitan identity.     

Making a difference in Mogadishu? Experiences of multi-sited embeddedness among diaspora youth

ABSTRACT

Civic participation today is increasingly multi-sited, operating in, between and across specific locations. Growing numbers of people experience multi-sited embeddedness, which I understand both in the sense of belonging to and engaging in multiple communities. In this article, I focus on those who left Somalia as young children or were born to Somali parents in exile, and ask what motivates these young people to return or turn to the Somali region. What experiences shape their civic engagement and where do they engage? How does their hybrid, multi-sited or embedded sense of identity impact their engagement in several locations? And how does that engagement affect their sense of identity? The article is based on 80 in-depth interviews and four focus group discussions in Garowe, Hargeisa, Mogadishu, Oslo and the Twin Cities. Informants stayed for shorter or longer durations in the Somali region but lived for the larger part of their lives in Norway or the United States. I illustrate how young people’s civic engagement impact feelings of belonging as much as their sense of belonging influences their civic actions. In this article, I argue for non-binary ways of studying multi-sited embeddedness that do justice to diaspora youth’s everyday negotiations.     

Expanding the ‘social’ in ‘social identity’

Not enough consideration has been given by some texts in the field of ‘social identity’ to the task of defining society, which is, after all, the notion behind the first half of the field's name. For these particular texts, one very basic definition – ‘society is human interaction’ – is left to stand alone. This paper does not challenge the importance of any of the attempts by these texts (or by any other texts in the field) to describe and analyze the plethora of identities being promoted, invented, or rejected around the world. Rather, it focuses on only the ‘social’ component in ‘social identity’, arguing that the field as a whole would be stronger if all its contributors, or at least the great majority of them, granted this component a more important role. In particular, the paper offers the field three definitional possibilities it might usefully add to the ‘society is human interaction’ definition.     

Big fat Assyrian/Syriac weddings: rituals and marriage traditions among Middle Eastern Christians in Sweden

ABSTRACT

Weddings can be seen as ‘rites of passage’ and also as ‘symbolic struggles’ since their glamour appears to be a new indicator of status for many families, especially migrant ones. A mixture of traditional as well as reinvented wedding customs serves a community searching for ethnic identity markers that can help it to embrace all of its descendants. This article presents a case study of how Assyrian/Syriac wedding rituals and marriage traditions that are being performed and transformed in the migratory context of Sweden over the last 50 years. Among the Middle Eastern Christians, who have been emigrating from Turkey, Syria, Lebanon and Iraq since the 1960s, and which today numbers 120,000 individuals, marriage is a very serious business – a permanent union between spouses and their respective families. The purpose of the article is to analyse Assyrian/Syriac wedding rituals and to discuss how they have shaped the modern Assyrian/Syriac identity. It also explores how local marriages connect and reconnect migrants of this ethno-religious group(s) and how it differentiates them from their peers in the surrounding Swedish society – religiously, socially and even aesthetically.